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Ewi Of Ado Allays Fear Over Udiroko Festival

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The Ewi of Ado Ekiti, Oba Rufus Adeyemo Adejugbe, Aladesanmi  III has made clarification on the confusion trailing African culture, tradition and festivals which had been labelled fetish, insisting that the ‘Udiroko Festival’ has nothing to do with rituals, fetishism and idolism.

Oba Aladesanmi, also informed that the festival is purely the celebration of the cultural essence of the  Ado people dating back to the establishment of the kingdom, adding that “through the Udiroko Festival,  Ado people generally rejoice that another milestone is covered  or reached in their life’s journey; they have safely scaled the past year over to the new year”.

” No deity is worshipped in Udiroko and no idolatry and secret ceremony is performed. It is a ritual free festival predicted on our historical, cultural and traditional values in Ado-Ekiti”, the monarch explained.

Speaking further at a well attended  world press conference organized in respect of the Udiroko Festival,  which was held at the Lagos Airport Hotel, Ikeja on Wednesday, ushering in the 2019 edition of the festival billed for August 12 – 20, the far famed custodian of culture,  noted that the most dominant, traditional features of the olden day’s Udiroko festival are still in place  in a modified form and, inline with the dictates of modern civilization with all the events associated with its celebrations  published for everyone to see.

Ewi of Ado, Oba Aladesanmi flanked by the DG, Ekiti State Council Of Arts &Culture, Ambassador Ojo Lanre at the world press conference

Ewi of Ado, at the event which was attended  by stakeholders and bigwigs  in the tourism industry,  tour operators, festival/event consultants, marketers and  Journalists, emphasized that the festival is a cultural phenomenon that strikes at the foundation of the systemic existence of Ado Kingdom and its people.

Unveiling this year’s theme of the festival – ‘Enforcing And Sustaining The Solidarity Of History, Culture And Tradition’, the revered monarch disclosed that the essence of  the press conference is to further , through a more macro strategy put the ‘Udiroko Festival’ on a global platform to better its lot and usefulness to the cultural being of the Ado-Ekiti people.

“I wish to emphatically state that the foregoing articulation of the historical pedigree of the Udiroko Festival and its celebrations over  the years in Ado-Ekiti is for the purpose of further educating the general public.  This is done with a view to fostering its acceptability as one of the components  that form the tripod – history, culture and tradition, upon which the systemic existence of the Ado people is predicted, and which has been so from the inception of the Kingdom”, he added.

Ewi Ado in Council at the world press conference in Lagos

The Ewi of Ado, Oba Aladesanmi, however expressed optimism that the well cherished festival would gain further international recognition that would propel it amidst its cultural peers in other kingdoms and climes within and outside Nigeria.

The story of ‘Udiroko Festival’

‘Udiroko’, which literary means under the iroko tree became significant in the history of Ado Ekiti people and to the people as well , right away from the establishment  of Ado -Ekiti through conquest in the early 1300AD by the third, Ewi Awamaro, the second successor of Ewi (Elewi) Biritiokun, the first Ewi who left Ile-Ife like his fifteen other brother Princes of Oduduwa to establish their own respective kingdoms in 1200AD.

Udiroko is a euphemistic expression of the significant  of the first meeting  of the Ado people under the Iroko tree to celebrate the founding of Ado Kingdom under the Paramountcy of the Ewi who, thereafter gave a Royal Proclamation of the first gathering under the Iroko  tree as the first day in the Ado-Ekiti Calendar year.

The commemoration of this first meeting under the Iroko tree (Idi Igi Iroko) with time , semantically developed into Udiroko as it is known and celebrated today. During the first meeting under the Iroko tree, it was decided that such a gathering  shall continue to be held at the same time/ period every year.

This decision was made with the approval of the Ewi because of the significance of the meeting to the people and its enhancement of the opportunity for the yearly appraisal of the events of the previous year and determination of what to do in the next year.

This festival marks the first day in Ado-Ekiti traditional calendar and now a pride of cultural togetherness of the Ado people.

Also speaking at the event, the Ekiti  State Governor, Dr. Kayode Fayemi expressed his administration’s readiness to partner with the people of Ado-Ekiti to rebrand the Udiroko festival, by globalizing its celebration and seeking for marketers for the festival.

Governor Fayemi, who was represented by  the state Director-General, Council for Arts and Culture, Ambassador Wale Ojo-Lanre, further disclosed that the collaboration between the state government and the Ado Ewi in Council was to make the festival become self-sustaining and involve Ado-Ekiti indigenes in the Diaspora, as well as those outside the shores of Ekiti.

Director-General, Council for Arts and Culture, Wale Ojo-Lanre addressing the audience at the world press conference

According to  Ojo Lanre,  the council has the full mandate of the government of Dr Fayemi to promote culture as well as core values in order to evolve a State that manifest the vision of its founding fathers; adding that this explains the passion and commitment of the Council towards a collaboration with communities to transform their festivals into a prosperity instrument for the people.

“There is no doubt that the Ewi of Ado-Ekiti has joined the list of monarchs who have at one time or another addressed a world press in a bid to market their festivals to attract global attention and tourists. Osun Osogbo, Olojo and Ojude-Oba festivals have brought the Ataoja, Ooni and Awujale respectively to Lagos on similar purpose. Today, these festivals are bringing economic prosperity and attracting investment opportunity to those who own them.  By this commendable initiative, Udiroko has become a festival for the cultural and tourism public, the manifestation of which would become noticeable in subsequent editions.

“Since it is within the compass of our purview to inject critical innovations into the original manners of celebrating festivals in Ekiti, we initiated this world press conference in furtherance of the strategic marketing of some Ekiti festivals. We have noticed the energy and vigor with which the Ewi and the people of Ado prepare and celebrate Udiroko annually hence our decision to partner with Ado Ekiti people to rebrand the festival, Globalize its celebration, Seek marketers for the festival so that it becomes self-sustaining, Clear the air over petty controversies and stigmas that threaten its sustainability and Involve Ado-Ekiti indigenes in the diaspora as well as those outside the shores of Ekiti State”, the DG continued.

The Chairman of the occasion, Prince Julius Adelusi   in his welcome address  noted that the festival aimed at  encouraging young people  to embrace the culture and tradition of  Ado Ekiti.

L-R DG Wale Ojo Lanre, Prince Adelusi and Prof Akindele sharing ideas at the world press conference

“Ekiti man is known for  integrity  and upholding values and this has been of great help in  life”, Adelusi submitted.

In a related development, the Chairman, Organising Committee, Professor Sunday Akindele assured  residents. tourists and indigenes that the committee has put in place adequate security measures.

The event, also had in attendance, prominent Ekiti indigenes , including Senator Raji Rasaki, Hon Sola Elesin, Deputy Chairman APC Ekiti state, Hon Femi Bamisile, Chairman Ado Ekiti Local Government,  Engineer Ayoola, President Adk Ekiti Progressive Union, Hon Sola Fatoba, among others.

 

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Opinion

Doctors’ Strike and the Price of Human Life | By Olusegun Hassan

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The popular Yoruba saying, “Ẹni kan l’ọmọ,” meaning that only the person wearing the shoes knows where they pinch, recently took on a deeper meaning for me. Just last week, I experienced its true significance beyond its familiar place as an aphorism.

Popular sayings often remain mere expressions in our consciousness until we find ourselves at the receiving end of the experiences they describe. Similarly, systemic flaws and structural deficiencies in society may seem distant until we become victims of them. News of kidnapping is just another newspaper report until a loved one is abducted and the family is thrown into a desperate search for money to pay a ransom. In the same vein, the news that “doctors are on strike” may appear to be just another headline until someone close to us dies because urgent medical attention was unavailable as a result of the strike.

Nigeria’s story is replete with such unfortunate experiences, which have given rise to another familiar expression: “May Nigeria not happen to you.”

While the media landscape was still reeling from reports of the death of popular gospel singer Toluwanisings, who reportedly died on October 14, 2026, following an alleged lack of urgent medical attention during a doctors’ strike, I also lost a close relative two days later, on October 16, under circumstances involving the same lack of timely medical care.

She was an asthma patient who suffered an attack in the middle of the night. After receiving first aid, she was rushed to the nearest hospital, a teaching hospital, only to be turned away because doctors were on strike and none was available to attend to her. By the time the family reached the nearest private hospital, she had died. Her death left the entire family, myself included, traumatised.

These are only two cases among many similar tragedies that have occurred over the years. They raise a painful question: how many of these deaths could have been prevented if essential medical services had remained accessible?

I cannot help but wonder: what is the value of human life in this country? At what point did the sanctity of human life become secondary to demands for improved welfare by medical unions?

This is not to suggest that the grievances of doctors are illegitimate. Far from it. Medical professionals deserve fair remuneration, adequate facilities, safe working conditions and an environment that enables them to perform their duties effectively. The question, however, is whether the pursuit of these legitimate demands should come at such a devastating cost to human life, particularly when the fundamental purpose of the medical profession is to preserve life through the provision of appropriate healthcare.

It is a troubling paradox.

Doctors undoubtedly have the right to demand fair treatment and safe working conditions. However, that right must be exercised in a manner that protects patients from abandonment and avoidable harm. When patients die because essential medical services have been withdrawn without adequate safeguards, the ethical justification for the action becomes a serious matter for scrutiny.

The World Medical Association (WMA), an international body that promotes widely recognised ethical standards for physicians, upholds principles that include respect for human life and the dignity of patients. These principles underscore the responsibility of doctors to protect the health and well-being of those under their care, provide competent and timely treatment, prevent avoidable harm and act in their patients’ best interests.

These are not merely ideals about compassion. They are professional obligations that must continue to guide medical decisions, including during industrial disputes.

In Nigeria, the Medical and Dental Council of Nigeria (MDCN) addressed this issue in January 2024, reportedly directing the heads of teaching hospitals, federal medical centres and specialised hospitals to ensure that industrial action did not result in the abandonment or premature discharge of patients.

Among the safeguards outlined were the following:

  • Accident and emergency departments must remain open and adequately staffed.
  • Emergency paediatric services, labour wards, neonatal units and intensive care units must continue to provide emergency and critical care.
  • Patients already admitted to hospital must not be discharged merely because a strike has commenced.
  • Patients with scheduled appointments before the strike must be attended to in accordance with the applicable directives.

These safeguards reinforce an important principle: the right to pursue employment-related demands does not extinguish a doctor’s professional obligation to protect patients from preventable harm.

Where emergency patients are turned away, critically ill patients are abandoned, or essential services are shut down without adequate arrangements for emergency care, the circumstances warrant investigation. Where evidence establishes a breach of professional obligations or applicable regulations, appropriate disciplinary or legal action should follow.

Similarly, when a patient dies after being denied emergency treatment during an industrial action, the circumstances surrounding the death deserve a thorough and impartial investigation. Where negligence, professional misconduct or a breach of applicable directives is established, appropriate sanctions should be imposed in accordance with the law and relevant professional regulations.

The point is simple: no legitimate grievance should justify abandoning a patient whose life is in immediate danger.

At this juncture, it is equally important to acknowledge the government’s share of the blame. While this article emphasises the ethical obligation of doctors to preserve human life, the government must also recognise that poor remuneration, unpaid allowances, inadequate medical facilities, excessive workloads and unsafe working conditions undermine doctors’ morale and their ability to provide quality healthcare.

The consequences are increasingly evident in Nigeria’s continuing loss of medical professionals to other countries.

In 2025, the Coordinating Minister of Health and Social Welfare, Professor Muhammad Ali Pate, reportedly disclosed that more than 16,000 Nigerian doctors had emigrated over the preceding five to seven years, largely in search of better opportunities abroad. Furthermore, a 2025 report on Nigeria’s health statistics reportedly indicated that 4,193 doctors and dentists left the country in 2024 alone.

These departures deepen staffing shortages, increase the pressure on the doctors who remain and expose patients to longer waiting times and potentially avoidable deaths.

The government must therefore move beyond repeated negotiations and implement sustainable reforms. These should include the prompt payment of salaries and allowances, improved working conditions, adequate funding for public hospitals, transparent career progression and the effective implementation of agreements reached with medical unions.

The Federal Ministry of Health and relevant hospital authorities must also strengthen monitoring and oversight during industrial disputes to ensure that emergency and critical care services remain available in public hospitals. Patients in life-threatening conditions must not be turned away simply because doctors are on strike.

Ultimately, responsibility for Nigeria’s healthcare crisis cannot be placed entirely on one side. Doctors must uphold their professional and ethical obligations, while the government must fulfil its responsibility to create conditions in which those obligations can be discharged effectively.

Medicine is not an ordinary occupation. It carries a profound moral responsibility because, in certain circumstances, the timely intervention of a medical professional can make the difference between life and death. No employment grievance should be used to justify abandoning a patient whose life is in immediate danger.

The sanctity of human life demands responsibility from the doctors entrusted with treating patients and from the government authorities responsible for ensuring that appropriate treatment remains available.

A functional healthcare system depends on cooperation between these two critical stakeholders. When they fail to find common ground, it is the ordinary citizen who suffers the consequences. As the familiar saying goes, when two elephants fight, the grass suffers.

And trust me, I know what that suffering feels like. I have just experienced it.

Olusegun Hassan, Ph.D.
Public Policy Analyst and Social Commentator

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Politics

2027: Omidiji Donates Bus to Strengthen Oyo APC Mobilisation

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An All Progressives Congress chieftain in Oyo State, Hon. Ponmile Omidiji, has donated a brand-new bus to Ponmile Progressive Mobilization to strengthen the group’s activities ahead of the 2027 general elections.

Omidiji, who is the chairman of Ponmile Progressive Movement and Chief Executive Officer of Agbele Sporting Club, said the vehicle would facilitate members’ movement and help the group extend its grassroots mobilisation across the state.

Ponmile Progressive Mobilization operates as a subsidiary of Ponmile Progressive Movement under the motto, “Mobilizing for All Progressives Congress.”

The organisation said the bus would improve its capacity to reach communities, coordinate members and promote awareness of the APC’s programmes and agenda ahead of the 2027 polls.

Omidiji is a former National Financial Secretary of the National Association of Nigerian Students (NANS) and a former supervisor at the local government level during the administration of the late Governor Abiola Ajimobi.

He also served as Deputy Youth Leader of the Presidential and Governorship Campaign Council during the 2023 election cycle.

The organisation said the vehicle would be deployed for outreach and other activities across Oyo State as preparations for the next general elections gather momentum.

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News

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Swegop to Politicians: Stop Mudslinging, Fix Roads

The South West Guild of Online Publishers (SWEGOP) has urged politicians to stop mudslinging and focus on issues affecting Nigerians, while calling on the Federal Government and state governments to declare a state of emergency on roads ravaged by rainfall.

The guild said political campaigns should be centred on policies, development plans and practical solutions to the people’s problems, rather than false information, unsubstantiated allegations and personal attacks.

The position was contained in a statement signed by the guild’s Acting Chairman, Chief Tunde Busari, and Publicity Secretary, Mr Remi Oladoye.

SWEGOP warned that spreading misinformation during political campaigns could erode public confidence in the democratic process, urging politicians to tell the electorate what they intend to do and how they plan to deliver on their promises.

It called on political actors to embrace responsible communication and constructive engagement, stressing that campaigns should provide voters with clear choices on policies and programmes capable of improving their lives.

In a related development, the guild called on the Federal Government and state governments to urgently address the worsening condition of roads following damage caused by rainfall in several areas.

It expressed concern that some roads had been washed away or rendered impassable, making movement difficult for motorists and other road users.

The guild urged the relevant authorities to prioritise the rehabilitation of damaged roads, improve drainage systems and implement lasting solutions to prevent recurring damage, particularly during the rainy season.

It warned that the deteriorating road network posed risks to road users and could disrupt the movement of people and goods, with consequences for commercial activities and the wider economy.

SWEGOP stressed that emergency repairs must be backed by proper drainage, effective maintenance and coordinated action by the different levels of government to prevent the problem from recurring.

The guild maintained that responsible political campaigns and urgent action on failing infrastructure were both necessary to address public concerns and improve the lives of Nigerians.

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