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OPINION : Baba Ijesha And The Law

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People have to know the law. They have to understand it for what it is. Law and justice are roller plates of the same chain. While they may sometimes be inadequate or even depart from the truth due to technicalities or burden of proof, they are the golden threads that sustain a less problematic society.

Nigerians dissipate too much negative energy arguing or, using a better word, pontificating about law they know very little about. The law and the court which is the Temple of Justice are hardly platforms for preconceived notions about the outcome of any matter up for determination. The process is designed to attain justice on the merits of evidence available in each case.

Those who have been to any court in Nigeria must have seen a statute called Lady Justice. Her right hand holds a sword and the left holds a scale. It epitomizes what constitute law and Justice. Law is made with no particular person in mind either for incriminatory or exculpatory considerations. Law respects no one (except you have immunity) and justice serves the purpose of righting wrongs no matter whose ox is gored.

The statute you see in courts is blindfolded against partiality. She doesn’t see the status or wish to lend sympathy for the person facing a criminal offence before her. She is blindfolded so that she will be oblivious of unnecessary emotions and mind games in the process of dispensing justice. She will strike with the sword once guilt is pronounced.

The scale in her hand is for weight and measure. The commodity placed on the scale is called EVIDENCE or PROOF. The scale must tip in a certain way to leave the symbol of justice without reasonable doubt about the guilt or culpability of a criminal.

It’s always a difficult venture to dissect and determine a case before it is heard in court. In fact, the law is always on the side of an accused person from the onset. The accused is PRESUMED INNOCENT until his guilt is proved beyond reasonable doubt. That is why police may grant a suspect administrative bail pending further investigation or preparation of a charge in a court of law. Why keep a suspect in custody when it is presumed that he might not be guilty? It is better for 9 criminals to escape Justice than punishing a man who may turn out to be innocent. Bail is not absolution from guilt. It is just a process in furtherance of the concept of presumption of innocence. Courts too do grant bail except for capital offences which may still be bailable in cases of exceptional circumstances. For example, a dying or very ill accused person may be admitted to bail on medical grounds even though he’s facing a charge that is punishable by death.

The emotional component of our hearts will say Baba Ijesha is as guilty as hell. For rape? No. There is no evidence of rape at all. For attempted rape? Possibly depending on what the CCTV captured. If he had set in motion actions that sufficiently suggest he would have had sexual intercourse with the girl in question, it is safe to slap a charge of attempted rape on him, particularly if he was touching the girl inappropriately and has himself demonstrated readiness for an intercourse. For indecent assault? Yes.

INDECENT ASSAULT is defined as “rubbing against someone for sexual gratification or groping someone for sexual gratification or touching an individual on any part of their body in a sexual manner”. As long as there is no penetration of the V by the P, it is not rape. Rape is defined as “having unlawful carnal knowledge (sexual intercourse) of a woman or girl, without her consent, or with her consent, if the consent is obtained by force or by means of threats or intimidation of any kind, or by fear of harm, or by means of false act, or, in case of a married woman, by personating her husband” (Section 367 and Section 358 of the Criminal Code).

Facts that we know so far suggest that the foster mother of the girl child was watching Baba Ijesha on CCTV touching the girl inappropriately. She and others watching with her in a neighbour’s house could not wait until Baba Ijesha completed his act of gross indulgence (if they had waited till he raped that girl, they would definitely become criminally negligent to protect a child from rape). So Baba Ijesha’s lewd act is indecent assault. If that is the position of the police, it is the correct position. Section 360 of the Criminal Code prescribes two years imprisonment for the offence of indecent assault. The position of the Child Rights Act is stricter. It prescribes 14 years imprisonment for any form of sexual exploitation of a child other than rape.

I’ve read stuff suggesting Statute of Limitation has caught an earlier alleged unlawful act of Baba Ijesha on the girl when she was 7 years old. If a man has sexual intercourse with a girl under the age of 13, the offence is defilement which is punishable by life imprisonment under Section 218 of the Criminal Code. Except Baba Ijesha makes a direct and voluntary confession that he defiled the girl back then or except the girl’s family kept forensic evidence of the defilement (doubtful if not impossible), the allegation will not stand.

Criminal offences are not affected by limitation statutes in Nigeria. In countries where it applies, it applies mainly to minor offences. If crimes are statute-barred, people can commit serious offences, disappear till the limitations kicked in and then come back as free men. No! You can be tried for any offence if evidence is available that you committed it, the period notwithstanding.

Nigerians should not get carried away by emotions that may flow from Baba Ijesha’s release on bail. He’s entitled. The important thing is that the case is not covered up. He should have his days in court and if found guilty, be punished.

Another issue I’ll like to address is the evidence in the public space. Did Baba Ijesha confess? Yes. He confessed to molesting the girl. “What I did is bad…it’s very bad to molest her, I know”, he said at 3.41’ of the widely circulated video recording. That confession can be used to contradict him if he gave extra-judicial statement to the police denying the allegations. Was the confession made under duress? Hard to tell. Baba Ijesha did not bear any sign of beating but defence lawyers may point to his torn shirt to push a position that he must have been harassed prior to the video being recorded.

Take home: Nigerians should stop fighting themselves over this issue. Baba Ijesha did a disgraceful and reprehensible act. He deserves all the opprobrium and outrage. He deserves a stiff punishment. But unlike us, law is patient and will has a mechanism for determining the case on the merits.

Protect your children from predators. Pay more attention to their emotional well-being. Be a parents your child can open up to. The girl child is not the only one endangered. Boys too are molested.

 

 

 

 


Muideen Olalekan Olagunju,

a Lawyer and Politician; writes from Ibadan.

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Opinion

Why Ibadan North youths are rooting for Repete

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Growing support has continued to trail a youthful politician and technology advocate, Hon. Khalil Mustapha Adegboyega, popularly known as Repete, as many youths in Ibadan North Federal Constituency expressed confidence in his leadership style and vision for development.

Across several communities within the constituency, residents, particularly students, artisans and young professionals, described Repete as one of the emerging political figures with strong grassroots appeal and a passion for youth empowerment.

Supporters said his growing popularity stems from his consistent advocacy for innovation, entrepreneurship and skills development aimed at addressing unemployment and creating opportunities for young people.

As an engineer and technology enthusiast, Repete is also said to possess a deep understanding of the evolving digital economy and the need to position youths for global competitiveness.

Many of his supporters noted that his approach to leadership focuses on practical solutions, mentorship and capacity-building initiatives capable of helping young people become self-reliant and economically productive.

Some community stakeholders who spoke on his rising profile said his humility, accessibility and relationship with the grassroots have continued to endear him to many residents within the constituency.

They added that Repete’s engagement with youths and community groups reflects his commitment to inclusive governance and people-oriented representation.

Observers within the constituency also maintained that the increasing support for the politician reflects a growing desire among residents for a new generation of leaders driven by innovation, competence and accountability.

According to them, many young people see Repete as a symbol of hope and progressive leadership capable of contributing meaningfully to the development of Ibadan North Federal Constituency.

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Repete or Regret: APC’s Moment of Truth in Ibadan North

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File photo of Hon. Khalil Mustapha Adegboyega (Repete)

The All Progressives Congress (APC) in Oyo State stands on the edge of a consequential decision—one that may define not only its fortunes in Ibadan North Federal Constituency but also its broader political relevance in the state.

As the countdown to the party primaries intensifies, the question before APC leaders is no longer routine. It is strategic. It is urgent. And it is decisive: will the party align with the clear preference of the people or risk repeating costly political miscalculations?

At the centre of this debate is Hon. Khalil Mustapha Adegboyega, widely known as Repete—a name that has, over time, evolved from a political identity into a grassroots phenomenon.

A Candidate Rooted in the People

In contemporary Nigerian politics, where voter awareness is rising and expectations are shifting, candidates are increasingly judged not by promises but by presence. On this scale, Adegboyega stands tall.

His political journey is marked by consistent engagement with constituents—far beyond the optics of election seasons. From youth empowerment initiatives that provide practical skills and startup support, to sustained interventions in healthcare access for the elderly and indigent, his footprint across Ibadan North reflects a model of leadership anchored on service.

Unlike the transactional approach that often defines political relationships, Adegboyega’s connection with the people appears organic—built on trust, accessibility, and continuity. These are not mere campaign attributes; they are political assets.

The Danger of Political Disconnect

History offers the APC a clear lesson: parties that ignore grassroots sentiment often pay a heavy electoral price. The imposition of candidates perceived as distant or untested has, in several instances, resulted in voter apathy, internal dissent, and eventual defeat at the polls.

Ibadan North presents no exception.

With opposition parties closely monitoring the APC’s internal dynamics, any misstep in candidate selection could provide a ready opening. A divided house, coupled with a candidate lacking widespread acceptance, is a formula the opposition is well-positioned to exploit.
The implication is straightforward: this is not merely about party loyalty; it is about electoral viability.

Echoes from the Grassroots

Across the length and breadth of Ibadan North—markets, motor parks, religious centres, and community gatherings—a consistent pattern emerges in political conversations. The name “Repete” resonates with familiarity and acceptance.

Such organic support is not easily manufactured. It is cultivated over time through visible impact and sustained presence. For a party seeking electoral certainty in a competitive environment, this level of grassroots validation is not just desirable—it is critical.

A Test of Leadership and Judgment

For the APC leadership in Oyo State, the moment calls for clarity of purpose. Decisions driven by narrow interests, personal alignments, or short-term calculations may carry long-term consequences.

The task, therefore, is to balance internal considerations with external realities. Elections are ultimately decided by voters, not by party caucuses. A candidate who commands public confidence offers the strongest pathway to victory.

The Stakes Are Clear

Ibadan North is too strategic a constituency for experimentation. The cost of error is not limited to a single seat; it extends to party cohesion, credibility, and future positioning within the state’s political landscape.

In this context, the argument for Adegboyega is less about sentiment and more about strategy. His visibility, acceptability, and record of engagement place him in a strong position to consolidate support and mobilise voters effectively.

Conclusion: A Choice with Consequences

As the APC moves closer to its primaries, the decision before it is both simple and significant: align with a candidate who reflects the mood of the electorate or risk conceding advantage to a watchful opposition.

In politics, moments such as this often separate foresight from hindsight.
For APC in Ibadan North, this may well be one of those defining moments.

 

Aderibigbe Akanbi, a political analyst, writes from Ibadan.

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Ibarapa East: Yusuf Ramon’s Quest for Responsive Representation

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Hon. Yusuf Abiodun Ramon

As the road to 2027 gradually unfolds across Oyo State, political conversations are shifting from routine permutations to deeper questions about competence, generational leadership, and measurable impact. In Ibarapa East, that conversation has found a new voice in Yusuf Abiodun Ramon — a Lanlate-born technocrat whose entry into the race for the State House of Assembly is redefining what representation could mean for the constituency.

In a political environment often dominated by familiar faces and conventional calculations, Ramon presents a profile shaped by technical discipline, structured thinking, and solution-driven engagement. His professional background, anchored in analytical precision and systems management, forms the foundation of his public service aspiration.

For him, representation must move beyond ceremonial presence to practical responsiveness — laws that reflect local realities, oversight that protects public resources, and advocacy that translates into visible development.

Ramon argues that the future of Ibarapa East lies in leadership that listens deliberately, plans strategically, and delivers measurably. He speaks of strengthening rural infrastructure, expanding youth-driven economic opportunities, and institutionalising transparency as core pillars of his agenda. In his view, governance must not merely be symbolic; it must be structured, accountable, and people-centred.

Rooted in Ile Odede, Isale Alubata Compound, Ward Seven of Ibarapa East Local Government, and maternally linked to Ile Sobaloju, Isale Ajidun Compound, Eruwa, Ramon’s story is not one of distant ambition but of lived experience. He is, in every sense, a son of the soil — shaped by the same roads, schools, and economic realities that define daily life in Ibarapa East.

“I was born here. I grew up here. I understand our struggles, our strengths, and our untapped potential,” he says. “Representation must go beyond occupying a seat; it must translate into preparation, competence, and genuine commitment to development.”

His academic journey mirrors that philosophy of steady growth. He began at Islamic Primary School, Lanlate (1995–2001), proceeded to Baptist Grammar School, Orita Eruwa (2001–2007), and later earned a National Diploma in Mechanical Engineering Technology from Federal Polytechnic, Ilaro, between 2009 and 2011. Refusing to plateau, he advanced his intellectual horizon and is now completing a Bachelor of Science in Business Administration at the University of Lagos. “Education,” he reflects, “is continuous capacity building. Leadership today requires both technical knowledge and administrative insight.”

That blend of engineering precision and managerial training has defined a professional career spanning more than a decade. Shortly after his diploma, Yusuf joined Mikano International Limited as a generator installer, gaining hands-on experience in industrial power systems — a sector central to Nigeria’s infrastructural backbone. He later transitioned into telecommunications at Safari Telecoms Nigeria Limited, where he received specialized training in Industrial, Scientific, and Medical radio bands, strengthening his expertise in network operations.

In 2013, he became a Field Support Engineer at Netrux Global Concepts Ltd., then a leading ISM service provider in Nigeria. Over four formative years, he immersed himself in telecom infrastructure deployment and maintenance, mastering field coordination, logistics management, and real-time technical problem-solving.

Since July 2017, he has served as a Field Support Engineer with Specific Tools and Techniques Ltd., a power solutions firm providing services to major operators including MTN Nigeria and Airtel Nigeria. In that capacity, he operates at the frontline of ensuring energy reliability and network uptime — responsibilities that demand discipline, accountability, and systems thinking.

For political observers in Ibarapa East, this trajectory matters. It reflects more than résumé credentials; it speaks to a mindset anchored in efficiency, coordination, and measurable outcomes — qualities increasingly demanded in legislative representation.

Beyond the private sector, Ramon’s political exposure is neither sudden nor superficial. A loyal member of the progressive political family in Lagos, he once served as a personal assistant to a former lawmaker, gaining practical insight into legislative procedure and constituency engagement. Within his community, he has quietly extended financial support to small-scale entrepreneurs and students — modest but consistent interventions rooted in personal responsibility.

“My interest is my people,” he states firmly. “Ibarapa East deserves strategic, responsive, and capable leadership at the State Assembly. We must move from rhetoric to results.”

Across the constituency — from Lanlate to Eruwa — development priorities remain clear: youth employment, vocational empowerment, rural road rehabilitation, stable power supply, agricultural value-chain expansion, improved educational standards, and stronger lawmaking that directly reflects community needs.

Political analysts argue that Ramon’s technocratic background positions him uniquely at the intersection of policy formulation and practical implementation. At a time when national discourse increasingly favours competence over grandstanding, his profile resonates with a broader generational shift toward performance-driven governance. His engineering discipline reinforces problem-solving; his business training strengthens administrative understanding; his grassroots roots anchor his empathy.

For Ibarapa East, the 2027 election cycle may represent more than a routine democratic exercise. It may mark a recalibration of expectations — a demand for representation that understands both the soil beneath its feet and the systems that drive modern development. As political alignments gradually crystallize in Oyo State, Yusuf Abiodun Ramon’s declaration signals the arrival of a candidate seeking to translate private-sector structure into public-sector impact.

One thing is clear: the conversation about the future of Ibarapa East has begun — and it is now framed around competence, credibility, and capacity.

 

Oluwasegun Idowu sent in this piece from Eruwa, Ibarapa East LG, Oyo State

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