Opinion
MONDAY LINES: Bisi Akande and Nigeria’s Last Puritan
Published
5 years agoon
There is a huge noise over Chief Bisi Akande’s autobiography released on Thursday, December 9, 2021 in Lagos. I have not read the book. But I have read what the media says the book contains. I have also read the book review by a brilliant professor of English at the University of Ibadan who spiced it with copious quotes. There is a particular ‘something’ that interests me in what I read.
President Muhammadu Buhari’s other name among his fans is Maigaskiya, the truthful one. Buhari was present at that book launch where he declared that he loved Akande so much that he would follow him into the jungle without asking questions. But snippets from the book say Buhari, ‘the truthful one,’ promised something in 2014 but did the opposite in 2015. Before bedtime, Maigaskiya offered to make someone his soulmate; then at satiation, he denied saying so; he said it was a mere partnership he offered. And Akande asks: what is the meaning of partnership?
Like Aesop’s winds, Akande’s controversies fall upon us with their gusts and gales. It will be nice to hear the president’s defence of that charge from his bosom friend. Or will he be quiet, guilty as charged? That won’t be good for Maigaskiya. There are many other contentious claims in that memoir. We will soon see how firm the ground is under the author’s feet. However, the question of who is truthful and who is trustworthy and reliable is my greatest take-away from the book – at least for now. I look forward to reading the front cover, the photos, the leaves inside, and the back cover inscriptions, then draw conclusions. Whatever the book says, however, the good thing is that it has provoked its victims to counter-write the author, tell their own stories and put audacious Akande on the spot. It has also challenged us to ask questions on the characters of our leaders, how we got to where we are and how to avoid falling into another ditch as we forage and trudge forward.
Autobiographies and biographies are floodlights; they illuminate fields and sack dark alleys. They are also swords with two edges- injurious to the author, to the subjects and to the objects. Some come plainly audacious like Barack Obama’s; some come wearing the masks of fiction – like George Santayana’s ‘The Last Puritan’ – a story of a “fearless but helplessly subjective” character; a book about a puritan “who convinced himself on puritan grounds that it was wrong to be a puritan.” If I meet Chief Akande tomorrow, the question I will ask him is not just why he wrote that book of vitriol; I will also ask him why now? Why is almost every outsider bad and his friends good? I will ask too about the factuality of his facts. And there is a reason for that. From the letters of Cicero to Saint Paul’s letters; Julius Caesar’s ‘Commentaries’ to Saint Augustine’s ‘Confessions’ and now to Bisi Akande’s ‘My Participations’, what we see is what Graham Greene said are “a sort of life” – and what another writer described as accounts of “a life, reshaped by recollection.” To ‘reshape’ is to rearrange. How much of rearrangement of facts is in Akande’s book of attack and abuse? How accurate biographical recollections are determines the justness of authorial verdicts. We will hear more on this author’s judgmental intrusions in days to come.
There will be other ‘puritanical’ books of push and punch. There should. But the ones I want to read are life stories of those seeking to rule me in 2023. That is what sane people demand of their princes and aspiring kings. Barack Obama is a son of nobody who wanted to be many things in the politics of the United States. He started by deciding to tell his full story. He wrote ‘Dreams from My Father: A Story of Race and Inheritance’ in 1995 and republished it in 2004 with updates. Through that book, he lucidly told the world that his father was Barack Obama Sr. of Kenya and his mother Ann Dunham of Wichita, Kansas, United States. He said his parents met while they were students at the University of Hawaii. Then in 2006, he decided to be president, and he wrote ‘The Audacity of Hope: Thoughts on Reclaiming the American Dream.’ That book is an outline of his beliefs, political and spiritual. Obama then delivered speeches, he granted interviews and never ran away from debates. Through all these, he made his life an open book and offered deep insights into who he was, where he was coming from and where he could take his people to. There was no ambiguity in his mission and no dark shades in his vision beyond what his long shadow cast. We want politicians who would do this, not slithering snakes scheming to enter the palace through sewage pipes.
Every book, notwithstanding its moral shape and form, has values. We definitely need more ‘unusual’ books to provoke and force us to think. We are not a normal people. What do we want as a people? Business as usual? At the beginning of this year, it was either restructuring or self determination. Now, the year is ending and it would appear that we have dropped the ball. Everyone now talks about the next elections and who holds next the ladle. Every activity, whether book launch or birthday luncheon, is tied to answering the next question: Who is my next governor? Who is the next president? Everyone asks that question because of the sauce in the pot and the meat in the plate and who eats what.
Harsh winds are blowing against our soul and we all feel it. That is why we should reshape our thoughts and regather what remains of our sense going forward. Do we want to rebuild and keep Nigeria or we want to do away with the sick man-child? Unfortunately, Chief Akande has told us that there is no restructuring in his party’s constitution and manifesto. But I read what Governor Rotimi Akeredolu of Ondo State said at the weekend about the structure of Nigeria. He belongs to Akande’s party and he didn’t sound like he has read his leader’s book. He spoke at the 45th convocation lecture of the Obafemi Awolowo University, Ile-Ife as the guest lecturer on the theme: ‘When Is A Nation? Exploring the socio-Political Crisis In Post Independence Nigeria.’ He said “this structure cannot survive.” He said our “constitution lies about itself.” He said the Constitution provides for “Federal Character” for “National Cake Sharing.” He said a commission oversees the sharing of offices and other spoils of politics among the major ethnic groups.” He spoke on “manifest injustice…promoted as care for equity.” He lamented that our constitution “is silent on the rotation of offices to complete the tragicomedy.” He noted that “Federal Character is good for as long as it affords certain persons the opportunity to benefit from the sacrifice of merit on the altar of mediocrity.” He didn’t speak like APC. His speech gave hope that all hope is not lost.
There will be many books and reactions to books. How they would make our lives better is what should concern us; not the politics of the books, not the indignation in the reactions. Bean cakes are sweet but honey is sweeter. A child would taste honey and throw away the cake. We should start now the conversation on how we handle the future whatever happens to Nigeria. At whatever time and in whatever space, we need real leaders. How should the leaders emerge? After their emergence, what are our expectations from their reign? Who should such leaders be and what should qualify them to be leaders? And their beginnings should not matter. It is the quality of their brain, the health of their body and the strength of their character that should recommend them. We have seen the example in Barack Obama who wanted leadership and worked consciously towards it. We’ve also seen that he was accepted following a very rigorous leadership selection process. If a nobody’s child would be king, he must have king-size character. And getting that cannot be by chance, or by luck, by trade or by force or by wishful thinking. It has to be through deliberate, well-nurtured and curated positive action. We should ask politicians to write and debate and answer questions before decking them out in kingly robes. As we have post-office books on participations, let us also have pre-office books of commitment to values. Electors should always ask questions.
Back to Buhari’s pledge to follow Chief Akande into the jungle. Why would a president think of going into the jungle and what would he go there to do? There is a book with the title ‘The President of the Jungle’ written by André Rodrigues, et al. The Children’s Book Council describes the story as a fabulous and funny introduction to how democracy works. What is in that jungle story? Lion is made the King of the Jungle, then he becomes too proud, greedy and unfeeling. He thinks he needs a swimming pool in his house and therefore reroutes the jungle’s only river to his house for that purpose. The animals go on rampage #OCCUPYTHEJUNGLE. The king laughs and challenges them to more demonstrations. They hold more protests. Then, reason prevails. The animals decide to try something new – hold an election! A commentator says: “Once Owl explains the rules, the fun begins, and Snake, Sloth, and Monkey all announce they will be candidates. But oh no, Lion is going to run too! It’s a wild campaign season as the animals hold rallies, debate, and even take a selfie or two, trying to prove why they’d make the best president of the jungle.” Even animals in the jungle obey their own rules; they allow protests and peaceful campaigns. They hold their election. The self-centered Lion runs; Sloth wins, Lion loses. Heaven does not fall. There are no threats, no killings as we had in Bauchi in 2011.
Our own president loves the jungle and would go there with his political friends. If he goes there, maybe he will learn that hashtags of anger and protests are allowed in a democracy and that even animals make promises, and they keep them. Preparatory to the 2015 elections, did the president promise to make Bola Tinubu his running mate before the primary? Did he deny making that promise after winning the primary? Chief Bisi Akande is the president’s friend; he levelled that allegation in his book. What has Maigaskiya, the truthful one, to say?
Celebrated columnist and Editor at Nigerian Tribune, Dr. Lasisi Olagunju, writes
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Opinion
Seven Factors That Keep Sharafadeen Alli Ahead in 2027 Oyo Governorship Race
Published
9 hours agoon
September 14, 2026By
Bisi Oladele
Fact 1: Homegrown Leader with Unmatched Grassroots Experience
Senator Alli’s political journey began at the grassroots level in Ibadan, where he made history in 1991 as the first democratically elected Executive Chairman of Ibadan North Local Government. This early leadership role demonstrates a deep, foundational understanding of local governance and the needs of the people, a critical asset for a state governor.
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Fact 2: Rare Combination of Top-Tier Academic and Professional Credentials
Senator Alli is not just a politician but also a distinguished legal practitioner with a Ph.D. in Legislative and Strategic Studies. His extensive education, including degrees from the University of Ibadan, combined with his fellowships from prestigious professional institutes, provides him with the analytical, legal and strategic acumen required to manage the complex affairs of Oyo State.
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Fact 3: Proven Executive Administrative Competence at the Highest State Level
His tenures as Secretary to the Oyo State Government (SSG) and later as Chief of Staff (CoS) to the Governor showcase his direct experience in the engine room of state administration.
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He has been intimately involved in policy formulation, committee leadership and the day-to-day running of the state, making him uniquely prepared to assume the governorship and hit the ground running from day one.
Fact 4: Demonstrated Executive Business Leadership with Regional Impact
As Chairman, Board of Directors of Odu’a Investment Company Limited, Senator Alli was not just an administrator but a visionary economic leader. He spearheaded landmark investments such as the Cocoa Mall and Heritage Mall in Ibadan, which transformed the economic landscape of Oyo State. This proven ability to attract and drive large-scale economic development is directly transferable to governing Oyo State.
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Fact 5: Battle-Tested and Consistent Political Figure
Senator Alli’s political career spans more than three decades, weathering the annulment of his 1996 Senate election and consistently remaining a relevant and influential force. He has contested for Deputy Governor and Governor in the past, giving him a comprehensive understanding of statewide campaigns and the diverse political landscape of Oyo State. His journey demonstrates resilience, deep political networks and unwavering commitment.
Fact 6: Current, Performing Senator and Influential Figure
As the sitting Senator for Oyo South, he is actively delivering quality representation, impactful constituency projects and people-oriented legislation. He has sponsored five Bills and raised six Motions to promote development. Senator Alli has also facilitated employment for 100 constituents across Federal Government agencies.
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His role as Chairman of the Senate Committee on Agricultural Colleges and Research Institutions, as well as his membership in the ECOWAS Parliament, demonstrate that he is not only focused on local issues but is also equipped with a broader perspective on governance, trade and regional integration.
Fact 7: Unifying and Respected Traditional Title Holder
Senator Alli’s position as the Ekaarun Balogun of Ibadanland, one of the highest-ranking chieftaincy titles in the ancient city, signifies his deep-rooted connection to tradition and his standing as a respected community leader.
His reputation as a calm, wise, simple, relatable and inclusive bridge-builder who unites people across political, religious and ethnic divides positions him as a leader capable of fostering peace, stability and consensus across the entire state.
Oladele is the Director of Media & Publicity, Senator Sharafadeen Alli Campaign Organization.
Opinion
Oloye Lekan Alabi: Memories Ere Death Beckoned Both Caller and Called |By Wole Adejumo
Published
1 month agoon
August 7, 2026By
Mega IconThe young lady who usually delivers packaged moinmoin for members of staff who want it for lunch came in as she usually did, and after the exchange of pleasantries, I asked if she knew the difference between Ọọlẹ and Moinmoin. My colleagues looked at me strangely when I disagreed with her response that both were the same. I promised to tell her the difference later. I, however, told my colleagues the difference as explained to me by Oloye Lekan Alabi. Though a suave, urbane and sophisticated Ibadan chief, he took time to explain the similarities and differences as we prepared for the annual Oke ‘Badan Festival some years back.
He had retired from the service of Odua Investment Company Limited, where he demonstrated competence and character then, but that did not in any way diminish his encyclopaedic knowledge of history. He sat beside the Aboke, Chief Ifamapowa and some other stakeholders at the press conference heralding the ceremony that year.
My first real contact with him happened after I had written a short piece, ‘The Man Who Would Be King’, about him. Oloye, who bore the titles of Jagun Olubadan and Akogun of Lalupon agreed to have an interview. My Bureau Chief, Bola Davies (now of blessed memory) directed me to go and when I got to his office in Cocoa House, he thanked me for wishing him well. He thereafter took time to explain the Olubadan ascension system. The interview was published in one of the earliest editions of City People Quarterly back then. That interview and some other things I wrote about him eventually earned me a mention in one of his books.
Oloye Alabi was no doubt an aficionado when history, music and culture are up for discussion. Of course, with his rich cultural heritage, he stood out anywhere and everywhere. Little wonder His Imperial Majesty, the Ooni of Ife hosted his investiture when he was appointed as the first Cultural Ambassador of the National Museum, Ile Ife. His immense breadth of knowledge will give him a place in history just as it did to the likes of Chiefs John Adeyemi Ayorinde, Theophilus Akinyele and Alaafin Lamidi Adeyemi III. His love for good music too was more than obvious. Like a true connoisseur, he did everything with class and style. He wrote countless articles about Chief Commander Ebenezer Obey, King Sunny Ade, Chief Eddy Okonta and many more. His love for Yusuf Olatunji’s Sakara music defied competent description. It was so great that he named his youngest son after the Sakara legend.
In one of his many philosophical volumes, ‘Baba L’Egba’ as Olatunji was fondly called, sang that “o ye ka ni ‘fura taa ba nsin ale eni lo” (one should be watchful when seeing off a concubine) and the only person I felt I could ask what was on Baba L’Egba’s mind then was Oloye ‘Lekan Alabi. Sadly, the auspicious time to ask never came.
A reception was once hosted in his honour by Ambassador Ibironke Adefope at Bodija and it was regal! Everyone who mattered came to honour Oloye ‘Lekan Alabi. Reporting the event for City People then, one of the most unusual sights was Otunba Adebayo Alao-Akala, the then Deputy Governor of Oyo State. His simplicity was indescribable. Aside driving his convertible BMW, he came in a yellow sweatshirt and jeans.
And when he turned 60, it was like everyone else joined the Ibadan establishment to celebrate Oloye ‘Lekan Alabi. Aare Arisekola Also spoke about the celebrant in glowing terms as he emphasized that Oloye Alabi was indeed a man destined for greatness. The party afforded me the opportunity of seeing Alhaja Batile Alake live on stage. Her sonorous voice actually brought great childhood memories of when songs of Batile Alake, Olubowale Ajasco, Alalaye Ilorin and others were regular on the television.
Apart from his respectable dress sense and indepth knowledge of issues, other admirable traits of the late Abese Olubadan were his timeliness and punctuality. He once told me the story of how he had suggested that card be presented to the then military President, General Ibrahim Babangida on the birth of his baby girl back then. It turned out that the picture of where he handed the card over was published in dailies the following day. Apart from personal discipline, working with four Governors of Oyo State obviously rubbed off on him, he never attended an event late. There was a day we had to apologize as we started an event behind schedule at the Premier Hotel, Ibadan. He was about the first guest and after accepting our apologies, he didn’t become vexatious, rather, with a smile he told us that he would be in his room upstairs. He said all we needed to do was put call through to him when we were ready to start the programme.
I stood close by him at certain event and heard Chief Lateef Oyelade praying for Oloye Alabi who had just greeted him in Yoruba, he said “Olubadan o kan o” (may it be your turn to become the Olubadan). Like many of his mentees, I looked forward to seeing him on the exalted Olubadan throne, it was however not to be.
Reflecting on those golden days of celebrity journalism; the Bodija reception, the grand 60th birthday, the laughter of legends now silent; one is reminded that time eventually beckons both the caller and the called. Bola Davies, His Excellency, Otunba Alao-Akala, Aare Arisekola Alao, Chief Lateef Oyelade, Ambassador Adefope and now Oloye himself have all answered that ultimate call. Though the exalted Olubadan throne eluded him, Oloye ’Lekan Alabi leaves behind a legacy as towering as Cocoa House itself. Like his noble forebears – Oyetunde Olundegun, ‘Erin o P’ojo Logun’, and Ekerin Suberu Ajengbe, he came, he saw, he lived with unmatched panache, and he left an indelible mark on the sands of time.
Adejumo sent this piece from Ogbomoso
Opinion
Beyond Deportations: What South Africa’s Immigration Crisis Reveals About Nationhood and Economic Frustration
Published
2 months agoon
July 9, 2026By
Mega IconThe popular saying that “one good turn deserves another” appears increasingly absent from present-day South Africa’s national consciousness. It is difficult not to ask whether many South Africans have forgotten the history of their country’s liberation and the immense sacrifices made by Nigeria and other African nations in the long struggle against apartheid.
For days, I have been deeply troubled by reports of South Africa’s worsening immigration crisis and the forceful, vigilante-style eviction of African migrants, particularly Nigerians. Beyond the headlines are broken families, shattered dreams and livelihoods painstakingly built over many years. It is a painful development that should concern every African who once believed in the ideals of continental solidarity.
Anti-immigrant sentiments in South Africa are not new. For more than two decades, campaigns against foreign nationals have been fuelled by high unemployment, widespread poverty, rising crime and frustration over inadequate public services. Many South Africans believe undocumented immigrants compete with them for jobs, housing, healthcare and social services, thereby denying citizens access to these basic necessities.
Yet, available evidence tells a more complex story. Research has consistently shown that immigrants alone cannot be blamed for South Africa’s economic and social challenges. Reducing such deep-rooted problems to the presence of foreign nationals oversimplifies a crisis that has been decades in the making.
What is often overlooked is the country’s structural economic reality. A significant skills mismatch, coupled with weaknesses in the quality of education, has left many job seekers ill-equipped for the demands of an economy increasingly driven by technology, innovation and specialised skills. This challenge is not peculiar to South Africa. Across much of sub-Saharan Africa, thousands of graduates enter the labour market every year without the technical, vocational and digital competencies employers now demand.
Beyond this, crime, insecurity, systemic corruption and poor governance continue to weigh heavily on South Africa’s economy. The country has one of the highest youth unemployment rates in the world. Persistent violent crime discourages investment, while corruption and the mismanagement of public resources have weakened service delivery, slowed infrastructure development and eroded investor confidence.
Equally significant is the enduring legacy of apartheid. More than three decades after democracy, inequalities in education, housing, infrastructure and economic opportunities remain deeply entrenched. Many Black communities still live with the consequences of decades of institutional discrimination and economic exclusion.
Against this backdrop, blaming undocumented immigrants for South Africa’s economic difficulties amounts to little more than scapegoating. It is a convenient narrative that diverts attention from the country’s more fundamental governance and developmental challenges.
The recurring xenophobic attacks against Nigerians and other African nationals make the situation even more painful. The recent killing of Emeka Iroegbu and Musa Yunana Joe on June 28, 2026, amid rising anti-migrant tensions, is a tragic reminder of how dangerous such sentiments can become.
One cannot help but ask: Is this the same South Africa for which Nigeria and many other African countries stood firmly during the anti-apartheid struggle?
I vividly remember growing up in the 1980s, listening to songs such as Free Mandela and Stop Apartheid in South Africa by iconic Nigerian musicians, including Majek Fashek, Onyeka Onwenu and Sonny Okosun. Those songs dominated the airwaves on NTA and became powerful symbols of African solidarity.
As a child, I even believed Nelson Mandela was Nigerian because Nigerians embraced his cause with such passion.
Mandela was released from prison in 1990 and became South Africa’s first Black President in 1994, bringing an end to decades of institutionalised racial segregation and apartheid. Today, just over three decades later, many Africans who once stood shoulder to shoulder with South Africans in their darkest hour are treated as unwelcome strangers.
History can be painfully ironic.
Perhaps, then, the saying that one good turn deserves another does not always reflect reality. Human beings are capable of repaying kindness with hostility. It is an uncomfortable truth, but one that life repeatedly teaches.
At a personal level, this reminds us to live with fewer expectations and strive for greater self-reliance. A heart that expects little, even after giving much, is less likely to be broken.
At the national level, however, the lesson is far more profound. Nigeria must build a country where its citizens can thrive without feeling compelled to seek survival elsewhere. Studies have shown that the overwhelming motivation behind the Japa phenomenon is the search for better opportunities and improved living conditions. If those opportunities existed at home, many Nigerians would gladly remain and contribute to national development.
The experience in South Africa—and, indeed, recent developments in the United States—demonstrates that immigration policies are shaped by changing political realities. No foreign country offers permanent guarantees.
Although the U.S. Supreme Court recently ruled against President Donald Trump’s executive order seeking to abolish birthright citizenship on constitutional grounds, the episode illustrates that even long-established policies can become subjects of political contestation. A constitutional principle that has existed since 1868 could still become a matter of national debate. That alone should remind us that every nation ultimately prioritises its own interests.
The enduring lesson is simple: no country can offer Nigerians greater long-term security than a well-governed Nigeria.
Nigeria’s greatest asset remains its people. Sustainable national prosperity can only be built through visionary leadership, accountable institutions, respect for the rule of law and responsible citizenship. When government creates an enabling environment and citizens embrace innovation, productivity and accountability, Nigeria can become a destination for investment rather than a source of economic migration.
As dozens of Nigerians return home following their repatriation from South Africa, government must move beyond sympathy and symbolic gestures. Some have returned with nothing more than the clothes they wore and a single travelling bag, leaving behind businesses, investments and years of hard work. Their return is not merely a journey home; for many, it is the painful collapse of dreams painstakingly built over decades. They deserve meaningful support to rebuild their lives and contribute productively to the nation’s economy once again.
History teaches that nations are strengthened not by chasing away strangers but by creating opportunities for their own citizens. Nigeria must therefore draw the right lessons from South Africa’s painful experience. Rather than exporting its brightest minds in search of survival, it should become a country where talent is rewarded, enterprise is encouraged and hope no longer requires a passport. Only then will Nigeria become not merely the giant of Africa by population, but by the quality of life it offers its people.
Olusegun Hassan, Ph.D
Public Policy Analyst and Social Commentator