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Bisi Akande: Beatifying Buhari in a season of the butcherbird

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As former governor of Osun State and pioneer Chairman of the All Progressives Congress (APC), Chief Bisi Akande, got ready to launch his autobiography in Lagos last Friday, a day before the launch, one very unAfrican event occurred in Ouagadougou, capital of Burkina Faso.

Christophe Joseph-Marie Dabiré, the West African country’s Prime Minister, presented his letter of resignation to the country’s president, Roch Marc Christian Kaboré. It was accepted. Dabiré threw in the towel on the heels of persistent demonstrations against his government’s inability to stop the bloodletting Burkinabe faced from ceaseless jihadist attacks. With the PM’s resignation, according to Burkinabe law, an end had ipso facto come to his  administration. 

There is nothing bad happening in Burkina Faso that is not happening a hundred fold to Nigeria. But at the launch of the 559-page autobiography entitled My Participations, Akande had no word of comfort for the afflicted. He instead chose to make a Pope of the sleepy incumbent. He beatified President Muhammadu Buhari while demonizing former President Olusegun Obasanjo and some unnamed northern elites, including “an aristocratic leader” who he said fought strenuously to ensure that Buhari never became the Nigerian president. Every political enemy of Tinubu was a villain in the book, from Chiefs Ayo Adebanjo, Olu Falae to Sir Olaniwun Ajayi.

For Bola Ahmed Tinubu, to whom his being a sidekick is a notorious fact, Akande chose to do a sleaze, slimy job of whitewashing. This is against expectations that, as the Yoruba say, agba kii wa l’oja k’ori omo tuntun wo – an elder does not watch things go awry – the book and its launch would provide Akande an opportunity to be a genuine elder and reconcile the factitious leadership in the Southwest. He however chose to deliberately miss this opportunity, electing instead to grovel – do oraisa – to both Buhari and Tinubu, in a book that will be available for decades, availing remembrancers an opportunity to point accusing fingers at him for his jaundiced opportunism. In My Participations, Akande did his oraisa the perfect Oshodi way, both hands raised in praise and worship of his gods, for whatever measure of a mess of pottage.

Like Nigeria, since 2015, rising insecurity had gripped Burkina Faso’s Sahel region as it faces increasing and frequent, yet lethal attacks. Though an extension of the seemingly interminable Malian conflict, local dynamics fuel the Burkina insecurity. Spearheaded by the Ansarul Islam group, founded by Malam Ibrahim Dicko, a preacher from its Soum province, the crisis has religious, social and security dimensions. Dicko’s jihadist armed group, like Nigeria’s Boko Haram, is said to be affiliated with Al-Qaida, as well as the Islamic State organization. Targeting civilians and soldiers, Ansarul has thus far killed 2,000 persons, with 1.4 million displaced. On November 14, the Inata Northern Province came under an attack said to be Burkina’s deadliest ever. Jihadists mercilessly shelled Burkina security forces of gendarmerie detachment, which led to the deaths of about 57 people, 53 of them gendarmes. Till date, military offensives against Burkina insurgency have not been able to stem its tide.

Like Burkina Faso, the butcherbird stalks the Nigeria for which Akande believes Buhari was God-sent. Butcherbirds, in description, are similar to birds called ravens. They are meat-loving birds with a unique audacity of spirit. The butcherbird’s name is got from its gruesome mode of feeding. With its mean-looking hooked beak, the moment it catches its prey, it hangs it on a branch or fork of a tree and hacks the meat clinically as butchers do at the abattoir. It then hangs the leftovers on tree forks, to be eaten afterwards. It walks up to home frontages, gardens and backyards with a magisterial confidence that is uncommon. Endowed with beautiful, rollicking voices of a sonorous orchestra, butcherbirds often perform a duet. While it scavenges on the road to kill, this isn’t strictly the butcherbird’s dark side. Small birds tremble at its sight. This is because these small birds, chicks and eggs, constitute the menu of the butcherbird.

South African novelist, Alex La Guma, in his 1979 novel entitled, Time of the Butcherbird, popularized the renown of this flesh-eating, flesh-hacking bird. The book was La Guma’s last novel before his passage in 1985. Does Bisi Akande know that, whether on issues of security, economy, social or political, butcherbirds have taken over Nigeria? Does he know that under Buhari, Nigerians groan daily? If he knew, why shower butcherbirds with eulogies if you are not one?

On the security side, as it has become commonplace, in the last one week, as Yoruba say in elegy to the dead, the ground has opened its irreverent mouth to swallow the blood of another set of innocent Nigerians. Not to worry, our government-by-obsequies wasn’t watching helplessly. As is its wont, it commiserated with the families of the deceased. In Sokoto State last Tuesday, recently legally- transmuted-from-bandits-to-terrorists butcherbirds set a passenger bus ablaze, killing over 40 people, including a pregnant woman, in the process. Seven of the passengers escaped with sustained grievous injuries. Earlier in October, same bandits stormed the Goronyo market in Sokoto, killing 43 people on a Sunday morning.

Two days before Akande’s attempt to make the Buhari stone talk, specifically last Wednesday, in Ba’are, Mashegu Local Government Area of Niger State, 16 worshippers were killed and 12 others injured by suspected armed bandits. Official figure claimed nine died. Add this to the calamity that occurred at the Lagos’ Ojodu area on Tuesday where about 12 pupils were run on by a truck that must have lost its reins, and yet the eight children found dead in a locked car in Badagry and the murder of a 7-year old child in Ekiti, plus sundry other unreported killings, death stalks the land like an apparition. If you are to conduct a proper clinical autopsy on those deaths, as you disembowel each of the blood spillages, hidden inside a corner of the carcasses is the Nigerian State and leadership failure.

Earlier, in the first six weeks of 2021, according to Nigeria Security Tracker (NST) a project of the Council on Foreign Relations’ Africa programme, 1, 525 persons got wasted all over the country by the insecurity in Nigeria.  Same week, as the world mourns with Nigeria, President Muhammadu Buhari was on a binge to the United Arab Emirates, with ten of his ministers and undisclosed cache of aides. It will seem as if shedding blood of innocent has become such a thriving but ghoulish national industry under Buhari. It is so bad that if you are homophobic, Nigeria may not be the right place for you to live now. Under Buhari, Nigeria has assumed a couple of unflattering nomenclatures. Nigeria is either a failed, failing or fallen state.

There is a consensus among Nigerians and stakeholders on Nigeria that gloom is Nigeria’s second name. Economists, financial analysts, political scientists and even the common man on the streets, give unimpeachable statistical data to back up their claim that Nigeria is at the precipice. Their conclusion is teased out from the excruciating pain and agony on Nigerian streets and the hopelessness that has become a daily example in the country. Excluding government and its apologists and a coterie of systemic leeches who say the pains are fuelled by intolerance of the Nigerian political opposition, the agony is visible for the blind to see.

The Boko Haram insurgency in Nigeria, which began 12 years ago, with a group of men trying to impose an extreme version of Islamic extremism in some parts of North-eastern Nigeria, under Buhari, has opened a greater Pandora’s Box about Nigeria. Inside it is an exposure of a deep-seated crisis that incriminates, implicates and questions the competence of the Nigerian military and civilian leadership. Banditry and war against Nigeria then followed. These were followed in tow by separatist violence in some parts of the country, economic crises, acute food shortages and the collapse of the Nigerian Naira.

Under Buhari, Boko Haram, now an affiliate of the Islamic State, has killed multiple of thousands of people in Nigeria, more than in previous regimes added together. The North-East is by far the most affected, with Borno State harvesting the largest chunk of the statistics. Over 34,000 deaths are said to have been recorded in this state.

Bandits kill, maim, rape, murder and kidnap and are said to collect taxes from farmers when they are planting and harvesting their farm inputs. In some parts of Niger State, there is an allegation that Boko Haram controls a part of the country. An Economist magazine report said that more people were kidnapped in the first four months of this year than all of last year in Nigeria.

The South is not immune from the butcherbirds. In the Southeast, life answers to Thomas Hobbes’ description of nasty, brutish and short. Recently, two policemen were reported beheaded. Since some brigands shot and killed the husband of former NAFDAC boss, Dora, Chike Akunyili, others have been hacked to death, especially in Imo State, deaths that didn’t have the honour of gracing the media. Indeed, fighting between government forces and Igbo separatists in the south-east has recorded so many deaths, figures that may embarrass the Federal Government if the actual statistics are made public. Southwest is also a recipient of this insecurity trauma. Kidnapping for ransom, spontaneous criminal activities and the uncertainty of life rule the airwave.

In May this year, Robert Rotberg, founding director of the Harvard Kennedy School’s Program on Intrastate Conflict and President Emeritus of the World Peace Foundation, in conjunction with John Campbell, Senior Fellow at the Council on Foreign Relations and a former U.S. ambassador to Nigeria, gave a very damming report on Nigeria’s democracy and government under Buhari and concluded that Nigeria is a failed state.  Some other scholars disagree with them and say that Nigeria under Buhari hasn’t failed completely but is a failing state. To yet another group of scholars, from their prognosis of what the sickly Nigerian child in Buhari’s hands is, she is a fragile state. Whatever it is, it is apparent that Nigeria is hemorrhaging. And badly too. Yet Akande’s autobiography didn’t see this gloom.

On the economic front, as alluded to by Rotberg and Campbell, the Nigerian economy is in throes. Recently, Simon Harry, Statistician-General of the Federation and Head of National Bureau of Statistics, said that the country’s economy grew by 4.03 per cent in the Third Quarter of 2021. When we go to the market, reality there boos Harry.

Nigerian social crises are no less mind-boggling. The society is at the receiving end of all these crises. Social relations are at their lowest and life is almost at a standstill in Nigeria. Nigerians are suspicious of one another and even other nations have utter disrespect for us. Night life is almost dead as a result of the huge insecurity in the country. Inter and intra-state travels are at their basest, not to talk of inter-regional relationship which is almost totally absent. No time in the history of the country have mutual suspicions been at this lamentable level. Nigerians face trauma of all kinds daily. If you add the above to the acute hunger, unprecedented in the history of the country, which the people face, to say that Nigeria is in a period of crises may be an understatement.

The critical question to then ask is, is Bisi Akande aware of all these? Or does he live in Saturn? How many of those who voted Buhari in 2015 in the north are alive today? Why didn’t Akande summon the courage to tell Buhari to resign like Burkina Faso’s gallant leader, Dabiré?  It is instructive that in the entire book, Akande never had a word for the people of Ibarapa, Oyo State, who were killed by identified Fulani herdsmen and the gale of kidnaps that gripped the Southwest, yet a leader is a leader when he shows empathy for his people. Not to worry. Even from Tinubu, mum is the word for the people of Ibarapa and Nigerians dying under the butcherbirds in government.

Rather than reply Akande, Obasanjo and all those mentioned by him as having attempted to deflect the arrow of the Buhari calamity in 2015 should thank Akande for doing them a big PR job. What Akande invariably accused them of was that they were not guilty of feeding Nigeria with this Buhari poison. They should all take a bow for their resistance to the selfish, fatal and ill-conceived job of making Buhari president in 2015. They were patriots and Nostradamus,, men who saw and warned against the bleak tomorrow of Nigeria that is today under Buhari.

The Akande book, in its apparent lick-spittle job of whitewashing Tinubu, is laced with ignoble falsifications of facts. While he claimed that Buhari betrayed Tinubu, having hitherto promised to make him a Vice Presidential candidate, in December 2014, Tinubu himself issued a statement claiming that he turned down Buhari’s offer to him to be the party’s vice presidential candidate so that he could maintain his position as leader of the party, as well as act as bridge builder across all divides. Tinubu wrote in the 2014 release: “My contribution to the party was never based on the expectation of a later political handout. Nigeria is in trouble and we are well past the moment for such narrow, selfish games. There came a time during the course of the events when our Presidential candidate, General Muhammadu Buhari offered the Vice Presidential slot to me. Being a normal human being, I was deeply moved and honoured that he would consider me for the position. Being a patriot, I had to weigh my potential candidacy in all of its dimensions.”

One of Akande and Tinubu then must be lying. Or the two of them lied desperately. And Buhari knows this, being the recipient of their tissues of incongruities. Knowing this, when Buhari, in his speech at the book launch, now said he could go to the jungle with Akande due to his ‘inflexible integrity,” he himself became an accessory after the untruth being peddled for cheap political gains.

Insinuating that General Mai Gaskiya was treacherous, Akande wrote in the book, “General, this was not what we agreed upon. You are changing our agreement? He knew I was getting angry. He said he was under pressure from some governors from the north, including those who were Muslims. I told him the slot belonged to the South-West and among the Yoruba, religion is not a factor in leadership.”

All in all, it is evident that Akande’s My Participations is another of the Tinubu group’s plan to deodorize him preparatory to the 2023 elections, stomping on sacred facts with scant regards in the process. If Akande wanted to lick Tinubu’s spittle as he has always done, he should have done it with more respect for the people of Nigeria. Calling the Buhari butcherbird years a blessing to Nigeria and whitewashing Tinubu this mendaciously are terrible affronts on the people. One of the ways he could address the Tinubu debacle is to advise Tinubu himself to write his own autobiography – so that we all could  know everything about the man who desperately wants to be our president, and so that we all could  benefit from his uncommon grass-to-grace story. This is a challenge for the Lion of Lagos to take in the new year. We are waiting.

 

Celebrated Columnist, Dr. Festus Adedayo writes from Ibadan, Oyo state 

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Opinion

Doctors’ Strike and the Price of Human Life | By Olusegun Hassan

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The popular Yoruba saying, “Ẹni kan l’ọmọ,” meaning that only the person wearing the shoes knows where they pinch, recently took on a deeper meaning for me. Just last week, I experienced its true significance beyond its familiar place as an aphorism.

Popular sayings often remain mere expressions in our consciousness until we find ourselves at the receiving end of the experiences they describe. Similarly, systemic flaws and structural deficiencies in society may seem distant until we become victims of them. News of kidnapping is just another newspaper report until a loved one is abducted and the family is thrown into a desperate search for money to pay a ransom. In the same vein, the news that “doctors are on strike” may appear to be just another headline until someone close to us dies because urgent medical attention was unavailable as a result of the strike.

Nigeria’s story is replete with such unfortunate experiences, which have given rise to another familiar expression: “May Nigeria not happen to you.”

While the media landscape was still reeling from reports of the death of popular gospel singer Toluwanisings, who reportedly died on October 14, 2026, following an alleged lack of urgent medical attention during a doctors’ strike, I also lost a close relative two days later, on October 16, under circumstances involving the same lack of timely medical care.

She was an asthma patient who suffered an attack in the middle of the night. After receiving first aid, she was rushed to the nearest hospital, a teaching hospital, only to be turned away because doctors were on strike and none was available to attend to her. By the time the family reached the nearest private hospital, she had died. Her death left the entire family, myself included, traumatised.

These are only two cases among many similar tragedies that have occurred over the years. They raise a painful question: how many of these deaths could have been prevented if essential medical services had remained accessible?

I cannot help but wonder: what is the value of human life in this country? At what point did the sanctity of human life become secondary to demands for improved welfare by medical unions?

This is not to suggest that the grievances of doctors are illegitimate. Far from it. Medical professionals deserve fair remuneration, adequate facilities, safe working conditions and an environment that enables them to perform their duties effectively. The question, however, is whether the pursuit of these legitimate demands should come at such a devastating cost to human life, particularly when the fundamental purpose of the medical profession is to preserve life through the provision of appropriate healthcare.

It is a troubling paradox.

Doctors undoubtedly have the right to demand fair treatment and safe working conditions. However, that right must be exercised in a manner that protects patients from abandonment and avoidable harm. When patients die because essential medical services have been withdrawn without adequate safeguards, the ethical justification for the action becomes a serious matter for scrutiny.

The World Medical Association (WMA), an international body that promotes widely recognised ethical standards for physicians, upholds principles that include respect for human life and the dignity of patients. These principles underscore the responsibility of doctors to protect the health and well-being of those under their care, provide competent and timely treatment, prevent avoidable harm and act in their patients’ best interests.

These are not merely ideals about compassion. They are professional obligations that must continue to guide medical decisions, including during industrial disputes.

In Nigeria, the Medical and Dental Council of Nigeria (MDCN) addressed this issue in January 2024, reportedly directing the heads of teaching hospitals, federal medical centres and specialised hospitals to ensure that industrial action did not result in the abandonment or premature discharge of patients.

Among the safeguards outlined were the following:

  • Accident and emergency departments must remain open and adequately staffed.
  • Emergency paediatric services, labour wards, neonatal units and intensive care units must continue to provide emergency and critical care.
  • Patients already admitted to hospital must not be discharged merely because a strike has commenced.
  • Patients with scheduled appointments before the strike must be attended to in accordance with the applicable directives.

These safeguards reinforce an important principle: the right to pursue employment-related demands does not extinguish a doctor’s professional obligation to protect patients from preventable harm.

Where emergency patients are turned away, critically ill patients are abandoned, or essential services are shut down without adequate arrangements for emergency care, the circumstances warrant investigation. Where evidence establishes a breach of professional obligations or applicable regulations, appropriate disciplinary or legal action should follow.

Similarly, when a patient dies after being denied emergency treatment during an industrial action, the circumstances surrounding the death deserve a thorough and impartial investigation. Where negligence, professional misconduct or a breach of applicable directives is established, appropriate sanctions should be imposed in accordance with the law and relevant professional regulations.

The point is simple: no legitimate grievance should justify abandoning a patient whose life is in immediate danger.

At this juncture, it is equally important to acknowledge the government’s share of the blame. While this article emphasises the ethical obligation of doctors to preserve human life, the government must also recognise that poor remuneration, unpaid allowances, inadequate medical facilities, excessive workloads and unsafe working conditions undermine doctors’ morale and their ability to provide quality healthcare.

The consequences are increasingly evident in Nigeria’s continuing loss of medical professionals to other countries.

In 2025, the Coordinating Minister of Health and Social Welfare, Professor Muhammad Ali Pate, reportedly disclosed that more than 16,000 Nigerian doctors had emigrated over the preceding five to seven years, largely in search of better opportunities abroad. Furthermore, a 2025 report on Nigeria’s health statistics reportedly indicated that 4,193 doctors and dentists left the country in 2024 alone.

These departures deepen staffing shortages, increase the pressure on the doctors who remain and expose patients to longer waiting times and potentially avoidable deaths.

The government must therefore move beyond repeated negotiations and implement sustainable reforms. These should include the prompt payment of salaries and allowances, improved working conditions, adequate funding for public hospitals, transparent career progression and the effective implementation of agreements reached with medical unions.

The Federal Ministry of Health and relevant hospital authorities must also strengthen monitoring and oversight during industrial disputes to ensure that emergency and critical care services remain available in public hospitals. Patients in life-threatening conditions must not be turned away simply because doctors are on strike.

Ultimately, responsibility for Nigeria’s healthcare crisis cannot be placed entirely on one side. Doctors must uphold their professional and ethical obligations, while the government must fulfil its responsibility to create conditions in which those obligations can be discharged effectively.

Medicine is not an ordinary occupation. It carries a profound moral responsibility because, in certain circumstances, the timely intervention of a medical professional can make the difference between life and death. No employment grievance should be used to justify abandoning a patient whose life is in immediate danger.

The sanctity of human life demands responsibility from the doctors entrusted with treating patients and from the government authorities responsible for ensuring that appropriate treatment remains available.

A functional healthcare system depends on cooperation between these two critical stakeholders. When they fail to find common ground, it is the ordinary citizen who suffers the consequences. As the familiar saying goes, when two elephants fight, the grass suffers.

And trust me, I know what that suffering feels like. I have just experienced it.

Olusegun Hassan, Ph.D.
Public Policy Analyst and Social Commentator

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Oyo, Osun Petrol Price War: Why Fair Competition Should Matter 

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The decision by some filling stations in Oyo and Osun states to sell petrol at lower prices than their competitors has brought renewed attention to pricing practices in Nigeria’s downstream petroleum sector and, more importantly, to what consumers stand to gain when competition is allowed to work.

Investigations and enquiries into petrol prices in the two states revealed differences in pump prices, with some independent petroleum marketers (IPM) selling Premium Motor Spirit (PMS), popularly known as petrol, for about ₦1,375 per litre, while some competing stations charged about ₦1,385 per litre.

Although the difference is just ₦10 per litre, the savings are meaningful for motorists, commercial transport operators, artisans, traders and other residents who depend on petrol to earn a living.

For a commercial driver buying 40 litres, for instance, the price difference amounts to ₦400. For small businesses that rely on petrol-powered generators, repeated purchases at lower prices could provide some relief amid the rising cost of living. Across thousands of consumers and multiple purchases, modest savings can become a substantial reduction in household and business expenses.

However, findings from the enquiries suggest that some independent marketers who had previously sold petrol at relatively lower prices later adjusted their pump prices to match those of competing stations.

The development has prompted questions about what influences pricing decisions in the two states and whether consumers are being allowed to benefit fully from competition among petroleum marketers.

Information obtained during engagements with some marketers, who spoke on condition of anonymity, also indicated that the leadership of the Independent Petroleum Marketers Association of Nigeria (IPMAN) in the two states had expressed displeasure over the decision by some members to sell petrol below the prices charged by other filling stations.

The circumstances surrounding the reported position of the association’s leadership, however, require clarification from the relevant IPMAN officials. Their response is necessary to establish the facts, understand the basis of the reported concerns and give the association an opportunity to state its position.

THE CASE FOR FAIR COMPETITION

At the heart of the matter is a question that directly affects consumers: should a petroleum marketer who can legitimately sell petrol at a lower price be discouraged from doing so simply because competitors are charging more?

The answer should be guided by evidence, legality and consumer welfare. In a competitive market, businesses generally make pricing decisions based on their operating costs, supply arrangements, margins and commercial objectives. Where a marketer can sustainably offer a lower price while meeting all applicable regulatory, product-quality and safety requirements, consumers should be able to consider that option.

Fair competition is not merely a benefit to individual buyers. It creates pressure on businesses to control costs, improve efficiency and offer better value. A lower price from one marketer can encourage others to review their own costs and pricing decisions, potentially producing wider benefits for customers.

This does not mean that every low-priced offer is automatically sustainable or that marketers should ignore the economic realities of running their businesses. Differences in supply costs, transportation, location and other expenses may legitimately result in different pump prices.

The issue, therefore, is not whether every filling station should sell petrol at the same price. It is whether businesses can compete fairly, transparently and within the law, without undue pressure to abandon commercially viable prices that benefit consumers.

Any intervention that prevents legitimate price competition should be supported by clear evidence and a lawful, consumer-focused justification. Otherwise, the likely result is a narrower range of choices and less pressure on sellers to offer better prices.

THE BURDEN ON ORDINARY RESIDENTS

For many households and small businesses, petrol prices go beyond what appears on a filling station’s price board. Higher fuel costs can increase transportation fares, the cost of moving goods and the expense of running generators and other equipment.

Traders may have to spend more transporting their goods to markets, while commercial drivers face pressure from rising operating costs. Such expenses can eventually be passed on to consumers through higher prices for goods and services.

Against this background, any legitimate opportunity to reduce fuel expenses deserves serious attention.

Allowing genuine competition among petroleum marketers could offer some relief, particularly where consumers have access to reliable information about prices and can choose where to buy their fuel. The ability to compare prices is itself an important part of a functioning market.

At the same time, price differences should be examined in context. A lower pump price alone does not establish wrongdoing by competing stations, just as a higher price does not automatically amount to exploitation. Reliable evidence about supply costs, market conditions and the conduct of the parties concerned is needed to reach a fair conclusion.

The central point remains clear: where lower prices are lawful, sustainable and supported by quality and safety compliance, consumers should not be deprived of the benefit merely because uniformity is more convenient for sellers.

STAKEHOLDERS MUST CLARIFY THE ISSUES

The reported concerns over lower pump prices in Oyo and Osun call for open engagement among IPMAN leadership, independent marketers and other relevant stakeholders.

IPMAN officials in both states should be given the opportunity to explain whether any concerns were raised about members selling petrol below prevailing local prices and, if so, the reasons behind those concerns.

Independent marketers, on their part, should be prepared to explain how they arrive at their pump prices and demonstrate that their pricing practices are commercially sustainable and comply with relevant requirements.

The relevant regulatory authorities also have a role to play in ensuring that petroleum products meet quality and safety standards and that market participants operate within the applicable legal framework. They should also remain alert to any conduct that unlawfully restricts competition or misleads consumers.

No stakeholder should be condemned solely on the basis of an unverified allegation. Equally, concerns that could affect consumers’ access to competitively priced fuel should not be dismissed without proper examination.

A balanced approach requires both scrutiny and restraint: lower prices should be tested against evidence, while attempts to suppress legitimate competition should also face appropriate questions.

CONSUMERS SHOULD NOT BE LEFT OUT

Ultimately, the debate over petrol prices in Oyo and Osun should not become a contest between filling station owners. The interests of consumers must remain central.

Petroleum marketers need a business environment in which they can operate sustainably, recover legitimate costs and earn reasonable returns. Consumers, however, also deserve a marketplace where they can make informed choices and benefit from genuine competition.

If a filling station can lawfully and sustainably sell quality petrol at a lower price, that decision should be assessed on its merits rather than opposed simply because neighbouring stations charge more. Competition should not be treated as a problem merely because it exposes differences in pricing.

The way forward lies in transparency, fair competition and constructive engagement among stakeholders.

For residents struggling with the cost of transportation, food and other necessities, even modest savings matter. Ensuring that legitimate competition is allowed to work could help ease some of that pressure, while proper oversight can protect consumers from unsafe products and unsustainable practices.

The relevant question is whether all parties are prepared to put a fair and transparent marketplace ahead of unnecessary disputes over pricing. Consumers should not be asked to pay more simply to preserve uniformity where lawful competition can deliver better value.

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Governor Seyi Makinde’s Media Chat: A Hundred And Twenty Minutes Of Trash Talk | By Sola Abegunde

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I knew that Governor Makinde would provide us with a hundred and twenty minutes of comic relief and at the same time, I knew he is bound to commit unforced errors which would further expose his shenanigans.

The outgoing Governor of Oyo state did not disappoint on both fronts.

Personally, I understand the need for him to have one final valedictory Media Chat.

The atmosphere might be too hot for him to even think of such luxury after the general election in 2027. So, if he’s got the opportunity now, why not take a shot at it?

I must however say that the Governor displayed his insensitivity right from the choice of the Studio the Chat was aired.

Shortly before the Media Chat commenced, I came across a release signed by the Chairman of the Nigeria Union of Journalist, NUJ, BCOS Chapel, Com. Ademola Balogun.

Com. Balogun was full of lamentations concerning the very terrible state of the Oyo state Broadcasting Corporations, BCOS.

He was of the very strong opinion that the BCOS should have meaningful opportunities to cover Government activities.

He also called on Governor Seyi Makinde to empower the BCOS to invest in modern studio, transmitting equipment, digital broadcasting facilities and online platforms.

Com. Ademola spoke extensively about Staff welfare and other issues.

Sadly, while Governor Seyi Makinde has been consistent in empowering a particular Radio station, the Broadcasting Corporations of Oyo state, BCOS has been dying slowly.

Unfortunately, I have no good news for Com. Ademola. His lamentations will definitely fall on stone deaf ears. It is too late for Governor Makinde to change his ways. I just pray that the Governor would not wake up one day and sold off whatever remains of the Corporation.

That is just by the way. Let me address Governor Makinde’s Media Chat for whatever it is worth. The Governor spent a whole two hours venting anger and spreading outright lies and half-truths.

I am surprised that Governor Makinde has not seen any reason for him to have a second thought about his awkward and reckless comments about the Law Profession.

I am saying this because, for the second time, his Deputy was sitting closely beside him and yet, he felt like it was humorous for him to take a dig at Senator Sarafadeen Abiodun Alli, the All Progressives Congress, APC Gubernatorial candidate, regarding his misconceived failure as a Law practitioner.

He repeated the ignorant and reckless comments about Senator Alli, not being a Senior Advocate of Nigeria and for that reason, according to Governor Seyi Makinde, the Oyo South Senator is not an accomplished Legal Practitioner.

He had made that same reckless comments a couple of weeks ago and at that time also, the Deputy Governor was beside him!

The respectable man is an accomplished Lawyer of many years of experience, who had trained a lot of successful Lawyers.

I also wonder, how people like Dr. Nureni Adeniran and Olasunkanmi Olaleye, who are also Lawyers and have been working with Governor Seyi Makinde over the years would feel about those reckless comments coming from their Boss.

If you want to follow Governor Seyi Makinde’s reasoning, if you are a teacher and you did not rise to the status of a School Principal or Head teacher, then, you’re a failure.

If you are a Military Personnel and you didn’t rise to the position of a General, you’re a failure!

Any time I saw the Governor arguing in this regard, I always asked myself if he was actually himself, because, for me, only a drunkard is capable of reasoning in that manner, or, perhaps, some young elements who had taken so much banned substances.

I have carefully analyzed the 120 minutes Media Chat and I saw that Governor Seyi Makinde spent so much time treating two issues.

The first, being his frustration about his perceived betrayal by president Bola Ahmed Tinubu and the second being his failed attempt to rewrite the Constitution of Nigeria regarding the financial autonomy for Local Governments.

The birthday boy tried to work him through the crisis at the Circular Road, but it was obvious that the main reasons behind Governor Makinde’s Media Chat were grounded on his firm beliefs that Tinubu breached certain agreements with him and others in 2023 and his warped opinion about how the Local Governments should operate within our Federation.

Let’s start with Governor Seyi Makinde’s allegations against Tinubu.

According to him, in 2023, an agreement was signed between certain individuals, including himself.

He said there was an agreement that a Government of National Unity would be formed by president Tinubu after he won the presidential election of 2023 and that he and the Governor of Lagos state, Babajide Sanwo-Olu were signatories to that agreement.

According to him, president Tinubu was not a signatory to the agreement but he was informed after the agreement was signed!

He went further to say that on the strength of that agreement, he presented Bimbo Adekambi as a Ministerial nominee because the president had earlier told him that he wanted to appoint the Minister for Budget and Planing from Oyo state.

To his chagrin and disappointment, president Tinubu settled for Bayo Adelabu and asked him to own the nomination of the former Minister for power, a request he claimed he rejected.

He therefore concluded that all the Ministers nominated from the South West are from Bourdilon.

I have carefully analyzed this confession by Governor Seyi Makinde and I have a few questions for him.

Why is it that Governor Seyi Makinde is the only one complaining about a breached agreement?

Why did it take him all these long to come out with this fact?

What was the criteria for the nomination of Bimbo Adekambi? Did he just take a random decision to choose Adekambi without a prior relationship between the two of them or what?

How does Governor Seyi Makinde want to convince any right thinking person that he believed an agreement would be binding on Tinubu on the strength of Governor Sanwo-Olu’s alleged signature?

For me, that doesn’t make any sense, most especially, for an ” accomplished Engr” like Seyi Makinde!

I am surprised that Governor Makinde leaves out what he benefited from the alignment with Tinubu in 2023.

Remove the alignment with Tinubu in 2023, Seyi Makinde was a goner and the fact that he was able to secure a second term in office ought to have been enough for him.

I am also surprised that Governor Makinde didn’t understand that he was advertising his penchant for serial betrayal and greed when he was relating the events that shaped his re-election in 2023.

It was all about him and the decisions he took, not only affected the Peoples Democratic Party, PDP alone, it also affected certain candidates of his party during the first ballot in 2023.

Now, to the issue of Local Government Autonomy.

Governor Seyi Makinde is a very funny individual. He was very clear about his position on Local Government Autonomy in 2023.

His position was that he never even believed in their existence and I was amused when the birthday boy was saying that despite his position on Local Government Autonomy in 2023, he was still able to win in 31 Local Governments, signifying the fact that the people of Oyo state believed Governor Makinde’s explanations.

I am extremely happy that Governor Seyi Makinde has not changed his opinion on how Local Governments should operate within the Federating units.

He is still stuck on the fact that the 33 Local Governments in Oyo state should be appendages to the State Government, even, in spite of the Judgment of the Supreme Court granting them full financial autonomy.

I am shocked that Governor Seyi Makinde could attempt to confuse what happened between the Lagos state Government when Tinubu was Governor of the state and the Federal Government during Obasanjo’s period, with the illegalities he has been perpetuating with the resources 33 Local Governments.

There is a clear distinction between both scenarios.

In the case of Tinubu as Governor of Lagos state, the Lagos state Government created more Local Governments and the Federal Government was of the opinion that the state Government was wrong to have done so.

As a result of this misunderstanding, the Federal Government stopped the monthly allocations for the Local Governments in Lagos state and it led to a Judicial dispute.

In the end, the Supreme Court held that the Local Governments created by the Lagos state Government were incohate, but it faulted the Federal Government for withholding the monthly allocations belonging to the Local Governments in Lagos state.

Lagos state Government thereafter recognized and administered the newly created Local Governments as Local Government Development Areas and many states have since copied the template, including Oyo state.

In the present scenario, the president, through the Attorney general of the Federation approached the Supreme Court and sought to secure full financial autonomy for the 774 Local Governments and the Supreme Court agreed to the request.

I have been asking myself, why is it that Governor Seyi Makinde is having problems with that judgement?

The monthly allocations released to the 33 Local Governments are released against their names.

Is Governor Seyi Makinde saying that it is proper for a Governor to still be the supervisor for the 33 Local Governments?

How does the judgment of the Supreme Court translate to the Federal Government trying to take control of the 774 Local Governments?

Yorubas will always say that a dog can not stand watch over two different buildings. ( Aja kii roro, ko so ojule meji po).

I was also surprised to hear Governor Seyi Makinde talking about the fact that, instead of full financial autonomy for the Local Governments, he preferred to discuss about how the Local Governments could be empowered to survive without monthly allocations from Abuja.

Haba! Governor Makinde!! Gently now.

You are depriving the Local Governments of their entitlements and you except them to thrive. How would that happen?

Why didn’t we start with the state? Can Oyo state survive without monthly allocations?

I think everyone can now see that Bimbo Adekambi as Governor, would never allow the Local Governments to breathe.

On the other hand, Senator Sarafadeen Abiodun Alli has promised to guarantee full financial autonomy for the 33 Local Governments and the implementation of the policy requires no rocket science. All it requires is the will.

There is an existing judgment of the Supreme Court which has outlined the steps to be taken by any willing state Government.

Sarafa Alli only needs to direct relevant stakeholders at the Local Governments to comply with the judgment and that is the end of the matter.

What is so difficult in that, if you are not covetous?

I might have to do this piece in series but I will like to warn the residents of the Circular Road.

You heard Governor Seyi Makinde. He is promising you nothing.

My only problem with him is his attempts to shift the blame of the chaos he orchestrated at the Circular Road on the late Governor Abiola Ajimobi.

He even said that that the Government of Ajimobi defrauded residents of the Circular Road!

Sometimes, people like Governor Seyi Makinde needs no one to enchant them. Their character is an enchantment on itself.

If you’re saying that the Governments of the late Ajimobi defrauded residents of the Circular Road, is Bimbo Adekambi not an integral part of that Government and that is before you begin to ask the Governor for proofs.

I enjoyed Governor Seyi Makinde’s valedictory Media Chat, while looking forward to the new era awaiting him next year.

My father used to tell us that the mouth of the liar does not ooze blood. ( Enu opuro kii seje).

By the way, I saw that Governor Seyi Makinde never mentioned anything about the report of the Judicial Commission of Inquiry into the abduction of Teachers and Pupils of Yawota and Esinele communities of Oriire Local Government.

How far now?

Sola Abegunde.

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