National Issues
Ejigbadero’s Case: 43 Years After.
THE judge who handled the celebrated Ejigbadero case in the 1970s has finally broken his silence on the case.
Justice Isiaka Ishola Oluwa who clocked 100 years old spoke on the case in his recently released autobiography titled: ‘A Life in Motion Reminiscence of a Jurist at 100 years’.
Justice Oluwa said he believed the celebrated murder case influenced the enactment of the Land Use Decree (now known as Land Use Act) by the military government of General Olusegun Obasanjo.
Justice Oluwa’s account of the case as contained in the book is as follows:
“As a judge, many controversial cases were brought before me that made headlines in the newspapers. One of such cases was the criminal case of Ejigbadero. I was assigned the Ejigbadero case by the Honourable Chief Justice of Lagos State in 1975. The case attracted a lot of public interest because it involved a well-known socialite, one Jimoh Ishola who was the executive chairman of Jimsol Nigeria Ltd, a nail manufacturing company in Lagos. Ishola was better known by his alias, Ejigbadero. He had his factory at the Matori Industrial Estate, and lived in Mushin with his large family, including his four wives. Apart from being an industrialist, Ejigbadero was a well-known land speculator and property dealer. What brought him to my court was a case of murder when he was accused of killing one Raji Oba.
“As a judge, one must remain impartial about every case and not allow public sentiments to affect one’s judgement. Evidence must be presented and witnesses must be led to support or disprove every evidence. I would like to dwell more on the Ejigbadero case, which I believe generated a lot of public interest and in the long run, had more impact on the policy formulation of land matters both at the Federal level and at the State level.
“The Lagos State Director of Public Prosecution led the prosecution and built an impregnable fortress of evidence against Ejigbadero. Sometime in 1974, Ejigbadero had gone to Alimosho village on the outskirt of Lagos, to clear a piece of land which he claimed he had bought. He was challenged by some of the villagers who disputed Ejigbadero’s claim to ownership.
“The land which Ejigbadero decided to clear for a new building construction, contained cocoa, kolanut and some other cash crops. The villagers accused Ejigbadero of an attempt to seize their land illegally. Ejigbadero had come to the land with some boys alleged by the villagers to be thugs. Ejigbadero claimed they were his workers. When the villagers did not allow them to work, Ejigbadero retreated after the first encounter. He returned several times thereafter and this led to clashes during which some of the villagers, including Raji Oba, were wounded. The police at Alimosho intervened and tried to bring peace but to no avail. No one was charged to court at that stage and the police also did not make any arrest.
“On August 22, 1975, Raji Oba was relaxing in front of his house at Alimosho. It was around 7.30 p.m. as his wife hurried in. She said she had seen Ejigbadero in the neighbourhood and warned her husband that he may have come again to cause trouble. The husband agreed with his wife, saying he suspected that Ejigbadero may have come to bury charms on the farm, an all too familiar occurrences in disputes over land owernership in Yorubaland. It was at this point that a gunshot shattered the stillness of the night. Raji Oba fell. His wife, Sabitu Oba, was later to give evidence that she saw Ejigbadero fleeing from the scene of the crime in the company of six other persons. Raji Oba was rushed to the hospital where he was pronounced dead.
“Later that night on August 22, policemen arrested Ejigbadero in his Mushin residence. He was in the middle of a family celebration. Ramota, his young wife, who was delivered of a baby eight days earlier, was having a lavish naming ceremony with its attendant lavish party worthy of a big socialite of Ejigbadero’s social status. The party was attended by many top Nigerians including lawyers, judges, policemen, businessmen and women, socialites, top military officers and public servants. That was his alibi before the court. On the day of Raji Oba’s murder, Ejigbadero claimed he was far from the scene, attending to guests at his baby’s naming ceremony.
“Evidence presented to court was convincing enough, including that of policemen who saw Ejigbadero at Alimosho on the night of the murder. Some other villagers also gave evidence insisting that Ejigbadero came to Alimosho that night in the company of others in a Peugeot 504 station wagon. One Kehinde, one of the prosecution witnesses, gave evidence before the court. He said he was a security guard at Ejigbadero’s factory premises at Matori. He said on the night of the murder, the accused took time off from his naming ceremony, to visit the factory in the company of six other persons who were well-known to Kehinde. He named the six of them. He said they left from the factory premises in a white Peugeot 504 station wagon and returned in the night around 9p.m.
“The defence, led in evidence by Chief Sobo Sowemimo, made great effort to cast doubt on the testimonies of the prosecution witnesses. They also called witnesses to support their alibi that Ejigbadero never left his naming ceremony on that day. They called witnesses but not one of them was with Ejigbadero throughout the day. From the evidence presented before me, I had no doubt in arriving at my verdict that Ejigbadero was our man and that he committed the cold-blooded murder. He was guilty and sentenced to death.
“He appealed my judgement, but the Federal Court of Appeal in 1977 affirmed the judgement. The appeal was heard by Their Lordships Mamman Nasir, Adetunji Ogunkeye and Ijoma Aseme. Dissatistfied, Ejigbadero moved to the Supreme Court and a panel of Their Lordships Alexander, Fatai-Willimans, Irikefe, Bello and Idigbe, affirmed my judgement. The death sentence on Ejigbadero was carried out in 1979.
“The Ejigbadero case was sensational and became of national interest. It highlighted the human aspect of the chaotic land laws in Nigeria, especially in Lagos and its environs and its attendant capacity to disrupt and even destroy the lives of ordinary people. By the time the case came before my court, Nigeria was undergoing tremendous changes. The regime of General Yakubu Gowon, which came into power in 1966, had been toppled and replaced by another military regime headed by General Murtala Muhammed. When Muhammed was killed in the abortive coup of February 13, 1976, he was replaced by General Olusegun Obasanjo.
“I believed General Obasanjo or those close to him were interested in the Ejigbadero case. In 1978, the Obasanjo regime came out with the Land Use Decree which tried to streamline the issue of land ownership in Nigeria. Though it was a one blanket solution for the whole country, the decree is especially useful in Lagos for it gives full discretion to state governors on the issue of land. It also vested the ownership of all land in the state in the governor who can decide to acquire any land for the public interest.
“In the subsequent years, the decree has been replaced with the Land Use Act, but its essential features remained intact. In the past few years and especially since 2016, various state governments have attempted to address the issue of indiscriminate land-grabbing. Both the Ogun and the Lagos State governments have passed laws to prohibit seizure of land by force.”
The Nigerian government spent a staggering $3.58 billion on servicing foreign debt within the first nine months of 2024, marking a significant 39.77% increase compared to the $2.56 billion expended over the same period in 2023.
This data, drawn from a recent report on international payment statistics by the Central Bank of Nigeria (CBN), reflects a concerning rise in the country’s foreign debt obligations amid depreciating currency values.
According to the report, the most substantial monthly debt servicing payment occurred in May 2024, totaling $854.37 million. This is a substantial 286.52% increase from May 2023’s $221.05 million.
Meanwhile, the highest monthly payment for 2023 was $641.7 million in July, underscoring the trend of Nigeria’s escalating debt costs.
Detailed analysis of monthly payments further illuminates the trend.
In January 2024, debt servicing costs surged by 398.89%, reaching $560.52 million, a significant rise from $112.35 million in January 2023. However, February saw a modest reduction of 1.84%, with costs decreasing from $288.54 million in 2023 to $283.22 million in 2024. March also recorded a decline of 31.04%, down to $276.17 million from $400.47 million the previous year.
Additional fluctuations in debt payments continued throughout the year, with June witnessing a slight decrease of 6.51% to $50.82 million from $54.36 million in 2023. July 2024 payments dropped by 15.48%, while August showed a 9.69% decline compared to 2023. September, however, reversed the trend with a 17.49% increase, highlighting persistent pressure on foreign debt obligations.
With the rise in exchange rates exacerbating these financial strains, Nigeria’s foreign debt servicing costs are projected to remain elevated.
The central bank’s data highlights how these obligations are stretching national resources as the naira’s devaluation continues to impact debt repayment in dollar terms.
Rising State Debt Levels Add Pressure
The federal government’s debt challenges are mirrored by state governments, whose collective debt rose to N11.47 trillion by June 30, 2024.
Despite allocations from the Federal Accounts Allocation Committee (FAAC) and internally generated revenue (IGR), states remain heavily reliant on federal transfers to meet budgetary demands.
According to the Debt Management Office (DMO), the debt burden for Nigeria’s 36 states and the Federal Capital Territory (FCT) rose by 14.57% from N10.01 trillion in December 2023.
In naira terms, debt rose by 73.46%, from N4.15 trillion to N7.2 trillion, primarily due to the naira’s depreciation from N899.39 to N1,470.19 per dollar within six months. External debt for states and the FCT also increased from $4.61 billion to $4.89 billion during this period.
Further data from BudgIT’s 2024 State of States report illustrates how reliant states are on federal support. The report revealed that 32 states depended on FAAC allocations for at least 55% of their revenue in 2023.
In fact, 14 states relied on FAAC for 70% or more of their revenue. This heavy dependence on federal transfers underscores the vulnerability of states to fluctuations in federal revenue, particularly those tied to oil prices.
The economic challenges facing both the federal and state governments are stark. The combination of mounting foreign debt, fluctuating exchange rates, and high reliance on federally distributed revenue suggests a need for fiscal reforms to bolster revenue generation and reduce vulnerability to external shocks.
With foreign debt obligations continuing to grow, the report emphasizes the urgency for Nigeria to address its debt sustainability to foster long-term economic stability.
Engr. Aderemi Oseni, representing Ibarapa East/Ido Federal Constituency of Oyo State in the House of Representatives, has called for a prompt investigation into the increasing occurrences of building collapses in major cities across Nigeria.
In a motion presented to the House on Wednesday, Oseni expressed deep concern over the alarming frequency of building collapses, emphasising the threat they pose to the lives and property of Nigerians.
The APC lawmaker, through a statement by his media aide, Idowu Ayodele, cited the recent collapse of a two-storey school building at Saint Academy in Busa Buji, Jos, Plateau State, on July 12, 2024. The tragic incident, which trapped 154 people and claimed 22 lives, is the latest in a series of similar disasters, raising serious concerns nationwide.
Oseni also referenced a report from The Punch newspaper, which revealed that Nigeria had recorded 135 building collapse incidents between 2022 and July 2024.
“This figure is alarming and unacceptable,” he stated, stressing the urgency of preventing further occurrences.
The Chairman of the House Committee on Federal Roads Maintenance Agency (FERMA), Oseni reminded the House that the Council for the Regulation of Engineering in Nigeria (COREN) and other relevant professional bodies are responsible for ensuring compliance with building standards and practices.
“Despite these regulatory frameworks, the recurring collapses suggest that enforcement is lacking. The loss of lives, properties, and resources is staggering, and this disturbing trend must be addressed immediately,” he remarked.
He proposed the formation of an Adhoc Committee to investigate the underlying causes of these collapses and recommend both immediate and long-term solutions.
Also, he urged the House Committee on Legislative Compliance to ensure swift implementation of any recommendations.
The House agreed to deliberate on the motion and is expected to present its findings and proposed actions within eight weeks.
The Vice-chairman of the Oyo Council of Obas and Chiefs, Oba Francis Olusola Alao, has expressed deep concern over the increasing involvement of religious leaders in material pursuits, accusing them of abandoning their spiritual duties in favour of wealth and influence.
Oba Alao, who is also the Olugbon of Orile Igbon, made this statement during a visit from the leadership of the Cherubim and Seraphim Church Movement “Ayo Ni O,” led by Baba Aladura Prophet Emmanuel Abiodun Alogbo, at his palace in Surulere Local Government on Thursday.
The monarch accused some religious leaders of sharing part of the blame for the moral and political crises that have engulfed the nation. According to him, spiritual leaders, once seen as the moral compass of society, have become compromised by corruption, aligning themselves with the very forces they should condemn.
Oba Alao was unapologetic in his criticism, stating, “Ninety-five percent of Nigerian leaders, both political and religious, are spiritually compromised.”
He argued that this moral decay among clerics has made it impossible for them to hold political leaders accountable or speak the truth to those in power, as their integrity has been eroded by their pursuit of material wealth.
“Carnality has taken over spirituality. Our religious leaders can no longer speak the truth to those in authority because their minds have been corrupted. Most of the so-called General Overseers (G.O.) are corrupt and perverted,” Oba Alao added.
He stressed that this shift towards wealth accumulation at the expense of spiritual values has greatly contributed to the country’s stagnation in development and social justice.
Olugbon urged both religious leaders and traditional rulers to reflect on their actions, reminding them that they would be held accountable for their stewardship, both in this world and the next.
“The prayers of sinners are an abomination before God, hence the need for our leaders to rethink,” he warned.
The monarch concluded by reiterating the transient nature of power and the importance of staying true to sacred duties, regardless of the temptation to indulge in worldly gains. “I am a traditional ruler. I don’t belong, and will never belong, to any occultic groups,” he emphasised, drawing a clear line between his position and the corrupt practices of some leaders.
In response to the Cherubim and Seraphim Church Movement’s request for collaboration on community development projects, Oba Alao assured them of his support.
“Your requests are aimed at the development of the Orile Igbon community. I am assuring you that necessary assistance will be provided in this regard.”
Earlier, Prophet Alogbo requested the monarch’s collaboration on a range of community development projects. These initiatives include the establishment of a women and youth empowerment center, clean drinking water initiatives, a bakery, animal production facilities, and farm produce processing.
Other proposals included a diagnostic and medical center, a full-size recreational sports facility, and a home care facility for the elderly.
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