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Time to kill NBC

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The hypothesis that words, either written or spoken, are the worst enemy of despots and totalitarian regimes has been tested over time. Words are lethal, superior to mortars and armaments of war and penetrate deeper than bullets. Words are equally known to eventually precipitate the collapse of despotic regimes. It then stands to reason that dictators must wage war on words.

Merve Buyuksarac found out the above when it was almost too late. Crowned Miss Turkey in 2006, Merve’s brush with the imperial power of Recep Tayyip Erdogan began like a joke. On her Instagram page, assuming that poetic license shawled her from the biting proboscis of imperial power, she poured scum at what she referred to as high-level corruption and sleaze in Turkey. Couching this in very inviting poetic lines, Merve located Erdogan as the kingpin and epicentre of the rot. Pronto, as the Americans say, she was arrested and on May 31, given a suspended prison sentence of 14 months. Turkey frowns at such impudence of insulting the imperial office of the president. Such affront could net its violator up to four years imprisonment. More than 1,800 people have run afoul of this law.

Like Erdogan, Tunisian president from 1987 to 2011, Zine El Abidine Ben Ali, widely known as Ben Ali, was ruthless and diffident about the possibilities of free speech. He was dictatorial and repressive and his 23-year rule of Tunisia was signposted by manacles and barbs. Amnesty International, Freedom House and other international human rights groups voted Ali’s regime as terror personified and his regime authoritarian because he muzzled free speech. Under his watch, Tunisia became a police state and ranked 144th out of 173 countries in the world in repression of free speech.

Ben Ali abridged fundamental freedoms in a bid to sustain his authority. He did this by limiting the spread of information and suppressing citizens who wanted to speak out against his government’s multiplicity of violations of human rights. If you dared oppose Ali in the media, you were due for harsh consequences, the least being imprisonment. Apart from arbitrary jailing, he also generously deployed arbitrary disappearance of activists and journalists who had the temerity to speak against his demonic rule. The way he censured and censored free speech was through the control of information that could be channelled past the Tunisian borders. Smuggling books into Tunisia was the only way out for anyone who craved information. But you had to pay the very corrupt Tunisian police a heavy bribe. If for any reason, the police failed to play ball and you were caught, the smuggler was liable to a long jail sentence.

When foreign censure was becoming boring and jangling to him, Ben Ali decided that privatization of the Tunisian media would do the magic for his censorship of free speech. This was unbeknown to the rest of the world. The world then gave him unmerited applauses. The claps had not abated by the time he bared his fangs. He ensured that his daughter, Cyrine Ben-Ali, secured ownership of the only internet provider available in Tunisia. Of course, a welter of critical journalism outfits sprung up to take their destinies into their hands. One of such was Kalima. Kalima was a media group that published an online magazine and also had a radio outfit. In 2009, Ali shut Kalima down for being too critical of his government and family. In Tunisia, not only did journalists face heavy censure, but Emperor Ali also foisted a regime of heavy police harassment on news disseminators. The ones unlucky to get arrested by his goons were often mercilessly tortured.

On January 14, 2011, however, Ben Ali’s cup ran over. Like the proverbial offspring of a cobra that ensures its death, the Arab Spring revolution suddenly erupted, with Tunisia as its test case. On December 17, 2010, Mohamed Bouazizi, the later-to-be-famous street vendor, suddenly set himself on fire and his self-immolation became a catalyst for the Tunisian Revolution, christened Arab Spring, ultimately setting alight the whole of the Arab enclave. It became a vote of no confidence on autocratic leaders. Bouazizi’s wares had been confiscated, as well as being humiliated and harassed by a Tunisian municipal official and her aides. In the midst of this month-long protest, sensing that his time was up, Ali and his wife, Leila and their three children, fled to Saudi Arabia. He subsequently died on September 19, 2019, in exile.

Despots and totalitarian governments all over the world, including those who shawl themselves with veneers of democracy, cannot stand free speech. Their modern-day variant dictators are smart enough to know that a war on freedom of speech is a war against their existential survival.

It is why despots’ first priority in government is to impose restrictions on freedom of speech. This was what the Russian Bolsheviks did in 1917. The very day after the coup d’etat that ushered the regime into power, its first assignment was limiting freedom of speech by proclaiming the “Decree on the Press,” through which newspapers considered to be “sowing discord by libellous distortion of facts” were shut down. It was the same way that, a few months after its entry into power in 1933, the German national socialist government began attacks on books and the acquisition of knowledge. It burnt books in their millions, followed by an introduction of knee-jerk censorship by its ministry of propaganda. If you check the ratings of press freedom by international organizations such as Freedom House, communist states like Vietnam, Cuba, China, and North Korea and harsh despotic governments like those of Syria, Iran, Belarus, Sudan and Turkmenistan lead from the rear. To ensure their survival, totalitarian states pad themselves up with very strong propaganda machines with which they shore up an obvious dearth of free speech and credible information, all geared towards the manipulation of the people’s minds.

Asked what his disposition would be to free speech when he forcefully took over power from Shehu Shagari in the twilight of 1983, a dour General Muhammadu Buhari unapologetically proclaimed, like a tiger about to tear the flesh off an animal’s bones, that he would, with his bloodthirsty military decree incisors, peel off the flesh of free speech. He said this in an interview with the trio of Dele Giwa, Yakubu Mohammed and Ray Ekpu on February 6, 1984. For Nigerians to now expect a man who had such untainted disdain for free speech in 1984 to have purged himself of his self-constitutive baying for the blood of press freedom would be expecting a tiger to morph out of its bone-crushing tigritude.

Military despots like General Buhari knew that the Nigerian press has a very rich history, indeed, the Nigerian press is older than and predates the Nigerian state. With the installation of the first printing press in 1846 by the Presbyterian Church in Calabar and the founding, eight years after, precisely in 1854, of the Iwe Irohin by the Reverend Henry Townsend of the Church Missionary Society (CSM), the Nigeria which came out of the 1914 amalgamation was younger in historical antecedents than what is today the Nigerian press.

Since 1846, the press has been a formidable influence in the growth of Nigeria. Nnamdi Azikiwe, one of the patrons of the Nigerian press, who published the ubiquitous West African Pilot newspaper, while eulogizing the history of pioneers of Nigerian press, said their activities were “identical with the intellectual and material developments of Nigeria”, while also submitting that Nigeria produced a “galaxy of immortal journalists!” who played a unique part “in this corner of the earth in the great crusade for human freedom”.

Thereafter, for 35 years, the Nigerian press moved with Nigeria in its travails under the emergent military rule. Since 1999 when full-blown democracy returned to Nigeria, the press has had a wider horizon. There are more modern equipment and even a multiplicity of platforms for mass communication. The radio is no longer strictly controlled by the federal government as Radio Nigeria, a federally owned organization, nor is television strictly owned by the government. Social media has widened the space and made information dissemination available on the web of the wide world. The radio has today grown to become a very powerful octopus of the Nigerian media, with the multiplicity of radio ownership.

As said earlier, to run a regime which unpretentiously simulates the totalitarian government in China or Turkmenistan, in a 21st-century world that has a total aversion for despots, Buhari needed a character like Lai Mohammed. Adolf Hitler also needed Lai’s professional ancestor, German Nazi politician and Gauleiter of Berlin, Paul Joseph Goebbels. Goebbels had turned the spleen of the world in his official assignment as chief propagandist for the Nazi Party, as well as Reich minister of propaganda from 1933 to 1934. To be able to clone Goebbels effectively, Lai must have mopped up all essays on this unexampled propaganda warlord. Buhari must have been fascinated by Lai’s very mercurial showing as ACN and APC propaganda terror machine. Today, Lai has had an exemplary mastery of the game of divisiveness, crass governmental lies and artful manipulations.

The first thing Lai did upon being announced minister of information was to do a generational circum-guessing of what Goebbels would do if he were to be nominated by an Adolf in a 21st century Nigeria. Unlike Europe or Germany in the 1930s, the print media has lost its savour massively. The hugely pillaged Nigerian economy and the unfavourable global economic climate have largely affected the purchasing power of readers. Newsprint has risen to somewhere close to the stratosphere where only a few hands could reach. While the Nigerian print press recorded over a century of pervasive influence, respect and contributions to communication, there is no doubting the fact that its influence is waning. Some extremist views even submit that the newspaper press is nearing its extinction.

The advent of social media and internet usage has relegated hardcopy news to a secondary role, prompting navigation of the print press online and de-emphasis of printing. The internet then became a breeding ground for billions of citizens of the world and a borderless ground of opportunity to share opinions freely without let. It also became a floor for the exchange of personal and group communication. Like the biblical account of the devil that is roaring, seeking who to devour, despots also moved with citizens to the internet. It became a hunting ground for tyrants whose disdain for freedom of expression is as rotund as a bed bug that has amply sucked its victim’s blood.

All dictators needed to do was to transit from their old tactics of silencing dissidents and journalists into a new tactic of muzzling authors of tweets and posts that affront their quest to continue to lustre in their imperial fiefdom. The road to repression by totalitarians today is paved with bile and hatred for Facebook, Twitter and Instagram aficionados. However, the pestilence of dwindling believability of news received from the internet, through the orgy of fake news, has cast a huge pall on cyber information. For totalitarians and despots, the only alternative left is for them to activate their terror on the broadcast media of radio and television.

Broadcasting is unique and is growing in leaps and bounds as means of mass communication. While its effect is instantaneous and possesses tremendous power to penetrate a multiplicity of locales in a matter of minutes, this power is rivalled only by social media as means of communication. The power of the broadcast media is also in that, voices, videos and pictures can be transmitted to a large number of listeners and viewers who reside thousands of kilometres distance.

Broadcast media’s pervasive influence is a threat to despots and budding Haitian Papa and Baby Doc regimes like Buhari’s. So when towards the twilight of last week through its puppet, the National Broadcasting Commission (NBC), the Buhari government revoked the licenses of 52 broadcast media houses, it merely thought out of its despotic box. It was the same thing Tunisian Ben Ali did by appointing his daughter as sole licensee of internet broadcast.

Like all modern-day despots who fashion novel methods of abridging free speech, Buhari chose an innocuous, economic weapon to deal with press freedom and free speech. This tactic falls in line with what the Southeast Asian country of Myanmar did to poet Maung Saungkha in Burma. Writing on his Facebook post that he had a tattoo of Myint Swe, acting president of Myanmar, on his penis, Saungkha was arrested, tried and found guilty of defamation. He was then sentenced to a six-month jail term. It later turned out that the poet lied – he actually possessed no such tattoo! To the Swe puppet and the puppeteers, however, the mere fact that Saungkha made reference to such a “heinous” issue in an off-colour poem courted the imperial wrath of the state.

NBC’s ostensible grouse with the broadcast outfits was that “they failed to renew their licenses as required by law”, Saddled with the role of regulating the broadcast industry, NBC has acted more as a cudgel in the hands of Buhari’s Goebbels in its arbitrary imposition of fines on TV and radio stations over programmes that questioned the legitimacy of the Buhari government. After paying a huge sum for a licence, NBC again arbitrarily demands a 2.5% charge to be paid by these broadcast houses for every year of their operation. This is in an era where electricity supply is near zero and where diesel is sold for about N850 a litre. Nigerians have also queried the quixotic addition of the line, “in view of this development, the continued operation of the debtor stations is illegal and constitutes a threat to national security,” to reasons why NBC had to revoke the licences of the outfits.

Unknown to it, by shrinking the space against credible sources of information as represented by the 52 broadcast outfits which operated under the radar of the NBC, the Buhari government gave vent to a goblin it had repelled from mutating in the Nigerian space – the multiplicity of fake news. As opposed to its manual of operation as a broadcast regulator in its advisory capacity to the federal government, NBC has become the Rottweiler of the Buhari government. It is neither autonomous, independent nor does it shun interference. The over-politicization of the commission and how the so-called regulator has morphed into Lai Mohammed’s attack dog is a miserable mutation. By hacking those 52 broadcast media with its sledgehammer, Buhari has rendered many Nigerians jobless.

When you look at the Nigerian governmental firmament to find out where the repressive weapon of the Buhari government against free speech is hung, look no further: It is in NBC! The government does not want to hound individuals into prison as it did with Tunde Thompson and Nduka Irabor, via draconian Decree 4 of 1983 in its first coming. This has the tendency of attracting unnecessary attention and international odium. Its target now is institutional repression. That is why Nigerians must not take this arbitrary despotism cloaked in the shawl of economic generation for the federal government lying low. Our ultimate must be to see the end of NBC.

 

 

Dr. Adedayo, a Journalist, Columnist and Lawyer writes from Ibadan, Oyo State

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Why Ibadan North youths are rooting for Repete

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Growing support has continued to trail a youthful politician and technology advocate, Hon. Khalil Mustapha Adegboyega, popularly known as Repete, as many youths in Ibadan North Federal Constituency expressed confidence in his leadership style and vision for development.

Across several communities within the constituency, residents, particularly students, artisans and young professionals, described Repete as one of the emerging political figures with strong grassroots appeal and a passion for youth empowerment.

Supporters said his growing popularity stems from his consistent advocacy for innovation, entrepreneurship and skills development aimed at addressing unemployment and creating opportunities for young people.

As an engineer and technology enthusiast, Repete is also said to possess a deep understanding of the evolving digital economy and the need to position youths for global competitiveness.

Many of his supporters noted that his approach to leadership focuses on practical solutions, mentorship and capacity-building initiatives capable of helping young people become self-reliant and economically productive.

Some community stakeholders who spoke on his rising profile said his humility, accessibility and relationship with the grassroots have continued to endear him to many residents within the constituency.

They added that Repete’s engagement with youths and community groups reflects his commitment to inclusive governance and people-oriented representation.

Observers within the constituency also maintained that the increasing support for the politician reflects a growing desire among residents for a new generation of leaders driven by innovation, competence and accountability.

According to them, many young people see Repete as a symbol of hope and progressive leadership capable of contributing meaningfully to the development of Ibadan North Federal Constituency.

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Repete or Regret: APC’s Moment of Truth in Ibadan North

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File photo of Hon. Khalil Mustapha Adegboyega (Repete)

The All Progressives Congress (APC) in Oyo State stands on the edge of a consequential decision—one that may define not only its fortunes in Ibadan North Federal Constituency but also its broader political relevance in the state.

As the countdown to the party primaries intensifies, the question before APC leaders is no longer routine. It is strategic. It is urgent. And it is decisive: will the party align with the clear preference of the people or risk repeating costly political miscalculations?

At the centre of this debate is Hon. Khalil Mustapha Adegboyega, widely known as Repete—a name that has, over time, evolved from a political identity into a grassroots phenomenon.

A Candidate Rooted in the People

In contemporary Nigerian politics, where voter awareness is rising and expectations are shifting, candidates are increasingly judged not by promises but by presence. On this scale, Adegboyega stands tall.

His political journey is marked by consistent engagement with constituents—far beyond the optics of election seasons. From youth empowerment initiatives that provide practical skills and startup support, to sustained interventions in healthcare access for the elderly and indigent, his footprint across Ibadan North reflects a model of leadership anchored on service.

Unlike the transactional approach that often defines political relationships, Adegboyega’s connection with the people appears organic—built on trust, accessibility, and continuity. These are not mere campaign attributes; they are political assets.

The Danger of Political Disconnect

History offers the APC a clear lesson: parties that ignore grassroots sentiment often pay a heavy electoral price. The imposition of candidates perceived as distant or untested has, in several instances, resulted in voter apathy, internal dissent, and eventual defeat at the polls.

Ibadan North presents no exception.

With opposition parties closely monitoring the APC’s internal dynamics, any misstep in candidate selection could provide a ready opening. A divided house, coupled with a candidate lacking widespread acceptance, is a formula the opposition is well-positioned to exploit.
The implication is straightforward: this is not merely about party loyalty; it is about electoral viability.

Echoes from the Grassroots

Across the length and breadth of Ibadan North—markets, motor parks, religious centres, and community gatherings—a consistent pattern emerges in political conversations. The name “Repete” resonates with familiarity and acceptance.

Such organic support is not easily manufactured. It is cultivated over time through visible impact and sustained presence. For a party seeking electoral certainty in a competitive environment, this level of grassroots validation is not just desirable—it is critical.

A Test of Leadership and Judgment

For the APC leadership in Oyo State, the moment calls for clarity of purpose. Decisions driven by narrow interests, personal alignments, or short-term calculations may carry long-term consequences.

The task, therefore, is to balance internal considerations with external realities. Elections are ultimately decided by voters, not by party caucuses. A candidate who commands public confidence offers the strongest pathway to victory.

The Stakes Are Clear

Ibadan North is too strategic a constituency for experimentation. The cost of error is not limited to a single seat; it extends to party cohesion, credibility, and future positioning within the state’s political landscape.

In this context, the argument for Adegboyega is less about sentiment and more about strategy. His visibility, acceptability, and record of engagement place him in a strong position to consolidate support and mobilise voters effectively.

Conclusion: A Choice with Consequences

As the APC moves closer to its primaries, the decision before it is both simple and significant: align with a candidate who reflects the mood of the electorate or risk conceding advantage to a watchful opposition.

In politics, moments such as this often separate foresight from hindsight.
For APC in Ibadan North, this may well be one of those defining moments.

 

Aderibigbe Akanbi, a political analyst, writes from Ibadan.

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Ibarapa East: Yusuf Ramon’s Quest for Responsive Representation

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Hon. Yusuf Abiodun Ramon

As the road to 2027 gradually unfolds across Oyo State, political conversations are shifting from routine permutations to deeper questions about competence, generational leadership, and measurable impact. In Ibarapa East, that conversation has found a new voice in Yusuf Abiodun Ramon — a Lanlate-born technocrat whose entry into the race for the State House of Assembly is redefining what representation could mean for the constituency.

In a political environment often dominated by familiar faces and conventional calculations, Ramon presents a profile shaped by technical discipline, structured thinking, and solution-driven engagement. His professional background, anchored in analytical precision and systems management, forms the foundation of his public service aspiration.

For him, representation must move beyond ceremonial presence to practical responsiveness — laws that reflect local realities, oversight that protects public resources, and advocacy that translates into visible development.

Ramon argues that the future of Ibarapa East lies in leadership that listens deliberately, plans strategically, and delivers measurably. He speaks of strengthening rural infrastructure, expanding youth-driven economic opportunities, and institutionalising transparency as core pillars of his agenda. In his view, governance must not merely be symbolic; it must be structured, accountable, and people-centred.

Rooted in Ile Odede, Isale Alubata Compound, Ward Seven of Ibarapa East Local Government, and maternally linked to Ile Sobaloju, Isale Ajidun Compound, Eruwa, Ramon’s story is not one of distant ambition but of lived experience. He is, in every sense, a son of the soil — shaped by the same roads, schools, and economic realities that define daily life in Ibarapa East.

“I was born here. I grew up here. I understand our struggles, our strengths, and our untapped potential,” he says. “Representation must go beyond occupying a seat; it must translate into preparation, competence, and genuine commitment to development.”

His academic journey mirrors that philosophy of steady growth. He began at Islamic Primary School, Lanlate (1995–2001), proceeded to Baptist Grammar School, Orita Eruwa (2001–2007), and later earned a National Diploma in Mechanical Engineering Technology from Federal Polytechnic, Ilaro, between 2009 and 2011. Refusing to plateau, he advanced his intellectual horizon and is now completing a Bachelor of Science in Business Administration at the University of Lagos. “Education,” he reflects, “is continuous capacity building. Leadership today requires both technical knowledge and administrative insight.”

That blend of engineering precision and managerial training has defined a professional career spanning more than a decade. Shortly after his diploma, Yusuf joined Mikano International Limited as a generator installer, gaining hands-on experience in industrial power systems — a sector central to Nigeria’s infrastructural backbone. He later transitioned into telecommunications at Safari Telecoms Nigeria Limited, where he received specialized training in Industrial, Scientific, and Medical radio bands, strengthening his expertise in network operations.

In 2013, he became a Field Support Engineer at Netrux Global Concepts Ltd., then a leading ISM service provider in Nigeria. Over four formative years, he immersed himself in telecom infrastructure deployment and maintenance, mastering field coordination, logistics management, and real-time technical problem-solving.

Since July 2017, he has served as a Field Support Engineer with Specific Tools and Techniques Ltd., a power solutions firm providing services to major operators including MTN Nigeria and Airtel Nigeria. In that capacity, he operates at the frontline of ensuring energy reliability and network uptime — responsibilities that demand discipline, accountability, and systems thinking.

For political observers in Ibarapa East, this trajectory matters. It reflects more than résumé credentials; it speaks to a mindset anchored in efficiency, coordination, and measurable outcomes — qualities increasingly demanded in legislative representation.

Beyond the private sector, Ramon’s political exposure is neither sudden nor superficial. A loyal member of the progressive political family in Lagos, he once served as a personal assistant to a former lawmaker, gaining practical insight into legislative procedure and constituency engagement. Within his community, he has quietly extended financial support to small-scale entrepreneurs and students — modest but consistent interventions rooted in personal responsibility.

“My interest is my people,” he states firmly. “Ibarapa East deserves strategic, responsive, and capable leadership at the State Assembly. We must move from rhetoric to results.”

Across the constituency — from Lanlate to Eruwa — development priorities remain clear: youth employment, vocational empowerment, rural road rehabilitation, stable power supply, agricultural value-chain expansion, improved educational standards, and stronger lawmaking that directly reflects community needs.

Political analysts argue that Ramon’s technocratic background positions him uniquely at the intersection of policy formulation and practical implementation. At a time when national discourse increasingly favours competence over grandstanding, his profile resonates with a broader generational shift toward performance-driven governance. His engineering discipline reinforces problem-solving; his business training strengthens administrative understanding; his grassroots roots anchor his empathy.

For Ibarapa East, the 2027 election cycle may represent more than a routine democratic exercise. It may mark a recalibration of expectations — a demand for representation that understands both the soil beneath its feet and the systems that drive modern development. As political alignments gradually crystallize in Oyo State, Yusuf Abiodun Ramon’s declaration signals the arrival of a candidate seeking to translate private-sector structure into public-sector impact.

One thing is clear: the conversation about the future of Ibarapa East has begun — and it is now framed around competence, credibility, and capacity.

 

Oluwasegun Idowu sent in this piece from Eruwa, Ibarapa East LG, Oyo State

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