Opinion
Time to kill NBC
Published
4 years agoon
The hypothesis that words, either written or spoken, are the worst enemy of despots and totalitarian regimes has been tested over time. Words are lethal, superior to mortars and armaments of war and penetrate deeper than bullets. Words are equally known to eventually precipitate the collapse of despotic regimes. It then stands to reason that dictators must wage war on words.
Merve Buyuksarac found out the above when it was almost too late. Crowned Miss Turkey in 2006, Merve’s brush with the imperial power of Recep Tayyip Erdogan began like a joke. On her Instagram page, assuming that poetic license shawled her from the biting proboscis of imperial power, she poured scum at what she referred to as high-level corruption and sleaze in Turkey. Couching this in very inviting poetic lines, Merve located Erdogan as the kingpin and epicentre of the rot. Pronto, as the Americans say, she was arrested and on May 31, given a suspended prison sentence of 14 months. Turkey frowns at such impudence of insulting the imperial office of the president. Such affront could net its violator up to four years imprisonment. More than 1,800 people have run afoul of this law.
Like Erdogan, Tunisian president from 1987 to 2011, Zine El Abidine Ben Ali, widely known as Ben Ali, was ruthless and diffident about the possibilities of free speech. He was dictatorial and repressive and his 23-year rule of Tunisia was signposted by manacles and barbs. Amnesty International, Freedom House and other international human rights groups voted Ali’s regime as terror personified and his regime authoritarian because he muzzled free speech. Under his watch, Tunisia became a police state and ranked 144th out of 173 countries in the world in repression of free speech.
Ben Ali abridged fundamental freedoms in a bid to sustain his authority. He did this by limiting the spread of information and suppressing citizens who wanted to speak out against his government’s multiplicity of violations of human rights. If you dared oppose Ali in the media, you were due for harsh consequences, the least being imprisonment. Apart from arbitrary jailing, he also generously deployed arbitrary disappearance of activists and journalists who had the temerity to speak against his demonic rule. The way he censured and censored free speech was through the control of information that could be channelled past the Tunisian borders. Smuggling books into Tunisia was the only way out for anyone who craved information. But you had to pay the very corrupt Tunisian police a heavy bribe. If for any reason, the police failed to play ball and you were caught, the smuggler was liable to a long jail sentence.
When foreign censure was becoming boring and jangling to him, Ben Ali decided that privatization of the Tunisian media would do the magic for his censorship of free speech. This was unbeknown to the rest of the world. The world then gave him unmerited applauses. The claps had not abated by the time he bared his fangs. He ensured that his daughter, Cyrine Ben-Ali, secured ownership of the only internet provider available in Tunisia. Of course, a welter of critical journalism outfits sprung up to take their destinies into their hands. One of such was Kalima. Kalima was a media group that published an online magazine and also had a radio outfit. In 2009, Ali shut Kalima down for being too critical of his government and family. In Tunisia, not only did journalists face heavy censure, but Emperor Ali also foisted a regime of heavy police harassment on news disseminators. The ones unlucky to get arrested by his goons were often mercilessly tortured.
On January 14, 2011, however, Ben Ali’s cup ran over. Like the proverbial offspring of a cobra that ensures its death, the Arab Spring revolution suddenly erupted, with Tunisia as its test case. On December 17, 2010, Mohamed Bouazizi, the later-to-be-famous street vendor, suddenly set himself on fire and his self-immolation became a catalyst for the Tunisian Revolution, christened Arab Spring, ultimately setting alight the whole of the Arab enclave. It became a vote of no confidence on autocratic leaders. Bouazizi’s wares had been confiscated, as well as being humiliated and harassed by a Tunisian municipal official and her aides. In the midst of this month-long protest, sensing that his time was up, Ali and his wife, Leila and their three children, fled to Saudi Arabia. He subsequently died on September 19, 2019, in exile.
Despots and totalitarian governments all over the world, including those who shawl themselves with veneers of democracy, cannot stand free speech. Their modern-day variant dictators are smart enough to know that a war on freedom of speech is a war against their existential survival.
It is why despots’ first priority in government is to impose restrictions on freedom of speech. This was what the Russian Bolsheviks did in 1917. The very day after the coup d’etat that ushered the regime into power, its first assignment was limiting freedom of speech by proclaiming the “Decree on the Press,” through which newspapers considered to be “sowing discord by libellous distortion of facts” were shut down. It was the same way that, a few months after its entry into power in 1933, the German national socialist government began attacks on books and the acquisition of knowledge. It burnt books in their millions, followed by an introduction of knee-jerk censorship by its ministry of propaganda. If you check the ratings of press freedom by international organizations such as Freedom House, communist states like Vietnam, Cuba, China, and North Korea and harsh despotic governments like those of Syria, Iran, Belarus, Sudan and Turkmenistan lead from the rear. To ensure their survival, totalitarian states pad themselves up with very strong propaganda machines with which they shore up an obvious dearth of free speech and credible information, all geared towards the manipulation of the people’s minds.
Asked what his disposition would be to free speech when he forcefully took over power from Shehu Shagari in the twilight of 1983, a dour General Muhammadu Buhari unapologetically proclaimed, like a tiger about to tear the flesh off an animal’s bones, that he would, with his bloodthirsty military decree incisors, peel off the flesh of free speech. He said this in an interview with the trio of Dele Giwa, Yakubu Mohammed and Ray Ekpu on February 6, 1984. For Nigerians to now expect a man who had such untainted disdain for free speech in 1984 to have purged himself of his self-constitutive baying for the blood of press freedom would be expecting a tiger to morph out of its bone-crushing tigritude.
Military despots like General Buhari knew that the Nigerian press has a very rich history, indeed, the Nigerian press is older than and predates the Nigerian state. With the installation of the first printing press in 1846 by the Presbyterian Church in Calabar and the founding, eight years after, precisely in 1854, of the Iwe Irohin by the Reverend Henry Townsend of the Church Missionary Society (CSM), the Nigeria which came out of the 1914 amalgamation was younger in historical antecedents than what is today the Nigerian press.
Since 1846, the press has been a formidable influence in the growth of Nigeria. Nnamdi Azikiwe, one of the patrons of the Nigerian press, who published the ubiquitous West African Pilot newspaper, while eulogizing the history of pioneers of Nigerian press, said their activities were “identical with the intellectual and material developments of Nigeria”, while also submitting that Nigeria produced a “galaxy of immortal journalists!” who played a unique part “in this corner of the earth in the great crusade for human freedom”.
Thereafter, for 35 years, the Nigerian press moved with Nigeria in its travails under the emergent military rule. Since 1999 when full-blown democracy returned to Nigeria, the press has had a wider horizon. There are more modern equipment and even a multiplicity of platforms for mass communication. The radio is no longer strictly controlled by the federal government as Radio Nigeria, a federally owned organization, nor is television strictly owned by the government. Social media has widened the space and made information dissemination available on the web of the wide world. The radio has today grown to become a very powerful octopus of the Nigerian media, with the multiplicity of radio ownership.
As said earlier, to run a regime which unpretentiously simulates the totalitarian government in China or Turkmenistan, in a 21st-century world that has a total aversion for despots, Buhari needed a character like Lai Mohammed. Adolf Hitler also needed Lai’s professional ancestor, German Nazi politician and Gauleiter of Berlin, Paul Joseph Goebbels. Goebbels had turned the spleen of the world in his official assignment as chief propagandist for the Nazi Party, as well as Reich minister of propaganda from 1933 to 1934. To be able to clone Goebbels effectively, Lai must have mopped up all essays on this unexampled propaganda warlord. Buhari must have been fascinated by Lai’s very mercurial showing as ACN and APC propaganda terror machine. Today, Lai has had an exemplary mastery of the game of divisiveness, crass governmental lies and artful manipulations.
The first thing Lai did upon being announced minister of information was to do a generational circum-guessing of what Goebbels would do if he were to be nominated by an Adolf in a 21st century Nigeria. Unlike Europe or Germany in the 1930s, the print media has lost its savour massively. The hugely pillaged Nigerian economy and the unfavourable global economic climate have largely affected the purchasing power of readers. Newsprint has risen to somewhere close to the stratosphere where only a few hands could reach. While the Nigerian print press recorded over a century of pervasive influence, respect and contributions to communication, there is no doubting the fact that its influence is waning. Some extremist views even submit that the newspaper press is nearing its extinction.
The advent of social media and internet usage has relegated hardcopy news to a secondary role, prompting navigation of the print press online and de-emphasis of printing. The internet then became a breeding ground for billions of citizens of the world and a borderless ground of opportunity to share opinions freely without let. It also became a floor for the exchange of personal and group communication. Like the biblical account of the devil that is roaring, seeking who to devour, despots also moved with citizens to the internet. It became a hunting ground for tyrants whose disdain for freedom of expression is as rotund as a bed bug that has amply sucked its victim’s blood.
All dictators needed to do was to transit from their old tactics of silencing dissidents and journalists into a new tactic of muzzling authors of tweets and posts that affront their quest to continue to lustre in their imperial fiefdom. The road to repression by totalitarians today is paved with bile and hatred for Facebook, Twitter and Instagram aficionados. However, the pestilence of dwindling believability of news received from the internet, through the orgy of fake news, has cast a huge pall on cyber information. For totalitarians and despots, the only alternative left is for them to activate their terror on the broadcast media of radio and television.
Broadcasting is unique and is growing in leaps and bounds as means of mass communication. While its effect is instantaneous and possesses tremendous power to penetrate a multiplicity of locales in a matter of minutes, this power is rivalled only by social media as means of communication. The power of the broadcast media is also in that, voices, videos and pictures can be transmitted to a large number of listeners and viewers who reside thousands of kilometres distance.
Broadcast media’s pervasive influence is a threat to despots and budding Haitian Papa and Baby Doc regimes like Buhari’s. So when towards the twilight of last week through its puppet, the National Broadcasting Commission (NBC), the Buhari government revoked the licenses of 52 broadcast media houses, it merely thought out of its despotic box. It was the same thing Tunisian Ben Ali did by appointing his daughter as sole licensee of internet broadcast.
Like all modern-day despots who fashion novel methods of abridging free speech, Buhari chose an innocuous, economic weapon to deal with press freedom and free speech. This tactic falls in line with what the Southeast Asian country of Myanmar did to poet Maung Saungkha in Burma. Writing on his Facebook post that he had a tattoo of Myint Swe, acting president of Myanmar, on his penis, Saungkha was arrested, tried and found guilty of defamation. He was then sentenced to a six-month jail term. It later turned out that the poet lied – he actually possessed no such tattoo! To the Swe puppet and the puppeteers, however, the mere fact that Saungkha made reference to such a “heinous” issue in an off-colour poem courted the imperial wrath of the state.
NBC’s ostensible grouse with the broadcast outfits was that “they failed to renew their licenses as required by law”, Saddled with the role of regulating the broadcast industry, NBC has acted more as a cudgel in the hands of Buhari’s Goebbels in its arbitrary imposition of fines on TV and radio stations over programmes that questioned the legitimacy of the Buhari government. After paying a huge sum for a licence, NBC again arbitrarily demands a 2.5% charge to be paid by these broadcast houses for every year of their operation. This is in an era where electricity supply is near zero and where diesel is sold for about N850 a litre. Nigerians have also queried the quixotic addition of the line, “in view of this development, the continued operation of the debtor stations is illegal and constitutes a threat to national security,” to reasons why NBC had to revoke the licences of the outfits.
Unknown to it, by shrinking the space against credible sources of information as represented by the 52 broadcast outfits which operated under the radar of the NBC, the Buhari government gave vent to a goblin it had repelled from mutating in the Nigerian space – the multiplicity of fake news. As opposed to its manual of operation as a broadcast regulator in its advisory capacity to the federal government, NBC has become the Rottweiler of the Buhari government. It is neither autonomous, independent nor does it shun interference. The over-politicization of the commission and how the so-called regulator has morphed into Lai Mohammed’s attack dog is a miserable mutation. By hacking those 52 broadcast media with its sledgehammer, Buhari has rendered many Nigerians jobless.
When you look at the Nigerian governmental firmament to find out where the repressive weapon of the Buhari government against free speech is hung, look no further: It is in NBC! The government does not want to hound individuals into prison as it did with Tunde Thompson and Nduka Irabor, via draconian Decree 4 of 1983 in its first coming. This has the tendency of attracting unnecessary attention and international odium. Its target now is institutional repression. That is why Nigerians must not take this arbitrary despotism cloaked in the shawl of economic generation for the federal government lying low. Our ultimate must be to see the end of NBC.
Dr. Adedayo, a Journalist, Columnist and Lawyer writes from Ibadan, Oyo State
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Opinion
Bayo Adelabu and the Art of Treachery: When the Boy Who Was Fed Bites the Finger
Published
1 day agoon
September 21, 2026Politics — that masquerade that never dances the same step twice.
Who would have thought it?
Who, after the political bruising of 2023, after the detour to Accord and the eventual return to the political fold, culminating in a ministerial appointment under President Bola Ahmed Tinubu, would have imagined that Bayo Adelabu would one day find himself politically associated with a movement backing Seyi Makinde and the Allied Peoples Movement (APM)?
Yet here we are.
Recent developments surrounding the Boye Nation movement have raised questions in Oyo’s political circles. Ajiboye Akande Sangogade, popularly known as Boye Nation and identified in reports as an aide to Adelabu, is leading a movement that is expected to formally declare for the APM at a youth-focused event scheduled for September 21, 2026, at the Lekan Salami Stadium, Adamasingba, Ibadan. Organisers say Governor Seyi Makinde is expected to attend.
That development naturally raises a political question: where exactly does Adelabu stand?
The question becomes even more compelling against the background of the 2027 Oyo governorship contest.
Adelabu had sought the APC governorship ticket, but Senator Sharafadeen Alli eventually emerged as the party’s candidate. The APC formally unveiled Alli and his running mate, Adesoji Adedeji, in July. Adelabu, however, had previously rejected the claim that Alli’s emergence represented a consensus arrangement and maintained that President Tinubu had backed his own ambition.
Now, with one of his prominent political associates leading a movement into the camp of another party, the political temperature has understandably risen.
The question being whispered across Ibadan is simple: is this merely the independent political decision of an aide and his supporters, or does it reflect a larger political strategy?
That question deserves an answer.
Because in politics, proximity is rarely meaningless.
If an associate who has operated closely within a politician’s political structure suddenly becomes a leading face of another political platform, observers will naturally ask whether the principal is aware, supportive, opposed or simply indifferent.
But there is an important distinction.
Association is not proof of instruction.
The fact that Boye Nation is associated with Adelabu does not, by itself, establish that Adelabu authorised the movement, financed it or personally endorsed APM’s presidential project. Those are matters that require evidence or a direct statement from the former minister.
And that is precisely where the real political conversation should begin.
Adelabu’s political history has never been short of twists. From his 2019 governorship bid to the 2023 political realignment and his appointment as Minister of Power, his journey has demonstrated the fluid nature of Oyo politics.
Today, however, the political arithmetic appears to be changing again.
The same APC that accommodated him after his 2023 political excursion now has another candidate carrying its governorship flag. Meanwhile, people identified with Adelabu’s political structure are appearing at an APM event expected to have Makinde at its centre.
For APC loyalists, that development may understandably raise questions about loyalty and party discipline.
For Adelabu, it presents an opportunity to clarify his position.
Is he still fully committed to the APC?
Does he support the activities of Boye Nation?
Does he have any connection with the planned APM mobilisation?
Or is Ajiboye Sangogade acting entirely on his own political conviction?
These are not unreasonable questions.
Indeed, they are questions that political actors should answer openly rather than leave the public to fill the gaps with speculation.
One thing, however, is certain: politics in Oyo is entering another season of realignment.
The September 21 gathering at Adamasingba may therefore be more than a concert. Organisers have described it as a youth mobilisation platform and a formal declaration of Boye Nation for the APM. Reports also indicate that the event is expected to receive members of the movement into the party.
That makes it politically significant.
Whether it represents a personal decision by Sangogade, a broader movement by Adelabu’s associates or something more strategic remains to be seen.
But one lesson from politics remains timeless:
When political friendships are tested, silence often creates more questions than answers.
And as the 2027 political season gathers momentum, Oyo’s political actors may soon discover that yesterday’s alliances can become tomorrow’s fault lines.
The masquerade has changed its dance.
Everybody is watching the drummer.
Opinion
Seven Factors That Keep Sharafadeen Alli Ahead in 2027 Oyo Governorship Race
Published
1 week agoon
September 14, 2026By
Bisi Oladele
Fact 1: Homegrown Leader with Unmatched Grassroots Experience
Senator Alli’s political journey began at the grassroots level in Ibadan, where he made history in 1991 as the first democratically elected Executive Chairman of Ibadan North Local Government. This early leadership role demonstrates a deep, foundational understanding of local governance and the needs of the people, a critical asset for a state governor.
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Fact 2: Rare Combination of Top-Tier Academic and Professional Credentials
Senator Alli is not just a politician but also a distinguished legal practitioner with a Ph.D. in Legislative and Strategic Studies. His extensive education, including degrees from the University of Ibadan, combined with his fellowships from prestigious professional institutes, provides him with the analytical, legal and strategic acumen required to manage the complex affairs of Oyo State.
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Fact 3: Proven Executive Administrative Competence at the Highest State Level
His tenures as Secretary to the Oyo State Government (SSG) and later as Chief of Staff (CoS) to the Governor showcase his direct experience in the engine room of state administration.
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He has been intimately involved in policy formulation, committee leadership and the day-to-day running of the state, making him uniquely prepared to assume the governorship and hit the ground running from day one.
Fact 4: Demonstrated Executive Business Leadership with Regional Impact
As Chairman, Board of Directors of Odu’a Investment Company Limited, Senator Alli was not just an administrator but a visionary economic leader. He spearheaded landmark investments such as the Cocoa Mall and Heritage Mall in Ibadan, which transformed the economic landscape of Oyo State. This proven ability to attract and drive large-scale economic development is directly transferable to governing Oyo State.
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Fact 5: Battle-Tested and Consistent Political Figure
Senator Alli’s political career spans more than three decades, weathering the annulment of his 1996 Senate election and consistently remaining a relevant and influential force. He has contested for Deputy Governor and Governor in the past, giving him a comprehensive understanding of statewide campaigns and the diverse political landscape of Oyo State. His journey demonstrates resilience, deep political networks and unwavering commitment.
Fact 6: Current, Performing Senator and Influential Figure
As the sitting Senator for Oyo South, he is actively delivering quality representation, impactful constituency projects and people-oriented legislation. He has sponsored five Bills and raised six Motions to promote development. Senator Alli has also facilitated employment for 100 constituents across Federal Government agencies.
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His role as Chairman of the Senate Committee on Agricultural Colleges and Research Institutions, as well as his membership in the ECOWAS Parliament, demonstrate that he is not only focused on local issues but is also equipped with a broader perspective on governance, trade and regional integration.
Fact 7: Unifying and Respected Traditional Title Holder
Senator Alli’s position as the Ekaarun Balogun of Ibadanland, one of the highest-ranking chieftaincy titles in the ancient city, signifies his deep-rooted connection to tradition and his standing as a respected community leader.
His reputation as a calm, wise, simple, relatable and inclusive bridge-builder who unites people across political, religious and ethnic divides positions him as a leader capable of fostering peace, stability and consensus across the entire state.
Oladele is the Director of Media & Publicity, Senator Sharafadeen Alli Campaign Organization.
Opinion
Oloye Lekan Alabi: Memories Ere Death Beckoned Both Caller and Called |By Wole Adejumo
Published
2 months agoon
August 7, 2026By
Mega IconThe young lady who usually delivers packaged moinmoin for members of staff who want it for lunch came in as she usually did, and after the exchange of pleasantries, I asked if she knew the difference between Ọọlẹ and Moinmoin. My colleagues looked at me strangely when I disagreed with her response that both were the same. I promised to tell her the difference later. I, however, told my colleagues the difference as explained to me by Oloye Lekan Alabi. Though a suave, urbane and sophisticated Ibadan chief, he took time to explain the similarities and differences as we prepared for the annual Oke ‘Badan Festival some years back.
He had retired from the service of Odua Investment Company Limited, where he demonstrated competence and character then, but that did not in any way diminish his encyclopaedic knowledge of history. He sat beside the Aboke, Chief Ifamapowa and some other stakeholders at the press conference heralding the ceremony that year.
My first real contact with him happened after I had written a short piece, ‘The Man Who Would Be King’, about him. Oloye, who bore the titles of Jagun Olubadan and Akogun of Lalupon agreed to have an interview. My Bureau Chief, Bola Davies (now of blessed memory) directed me to go and when I got to his office in Cocoa House, he thanked me for wishing him well. He thereafter took time to explain the Olubadan ascension system. The interview was published in one of the earliest editions of City People Quarterly back then. That interview and some other things I wrote about him eventually earned me a mention in one of his books.
Oloye Alabi was no doubt an aficionado when history, music and culture are up for discussion. Of course, with his rich cultural heritage, he stood out anywhere and everywhere. Little wonder His Imperial Majesty, the Ooni of Ife hosted his investiture when he was appointed as the first Cultural Ambassador of the National Museum, Ile Ife. His immense breadth of knowledge will give him a place in history just as it did to the likes of Chiefs John Adeyemi Ayorinde, Theophilus Akinyele and Alaafin Lamidi Adeyemi III. His love for good music too was more than obvious. Like a true connoisseur, he did everything with class and style. He wrote countless articles about Chief Commander Ebenezer Obey, King Sunny Ade, Chief Eddy Okonta and many more. His love for Yusuf Olatunji’s Sakara music defied competent description. It was so great that he named his youngest son after the Sakara legend.
In one of his many philosophical volumes, ‘Baba L’Egba’ as Olatunji was fondly called, sang that “o ye ka ni ‘fura taa ba nsin ale eni lo” (one should be watchful when seeing off a concubine) and the only person I felt I could ask what was on Baba L’Egba’s mind then was Oloye ‘Lekan Alabi. Sadly, the auspicious time to ask never came.
A reception was once hosted in his honour by Ambassador Ibironke Adefope at Bodija and it was regal! Everyone who mattered came to honour Oloye ‘Lekan Alabi. Reporting the event for City People then, one of the most unusual sights was Otunba Adebayo Alao-Akala, the then Deputy Governor of Oyo State. His simplicity was indescribable. Aside driving his convertible BMW, he came in a yellow sweatshirt and jeans.
And when he turned 60, it was like everyone else joined the Ibadan establishment to celebrate Oloye ‘Lekan Alabi. Aare Arisekola Also spoke about the celebrant in glowing terms as he emphasized that Oloye Alabi was indeed a man destined for greatness. The party afforded me the opportunity of seeing Alhaja Batile Alake live on stage. Her sonorous voice actually brought great childhood memories of when songs of Batile Alake, Olubowale Ajasco, Alalaye Ilorin and others were regular on the television.
Apart from his respectable dress sense and indepth knowledge of issues, other admirable traits of the late Abese Olubadan were his timeliness and punctuality. He once told me the story of how he had suggested that card be presented to the then military President, General Ibrahim Babangida on the birth of his baby girl back then. It turned out that the picture of where he handed the card over was published in dailies the following day. Apart from personal discipline, working with four Governors of Oyo State obviously rubbed off on him, he never attended an event late. There was a day we had to apologize as we started an event behind schedule at the Premier Hotel, Ibadan. He was about the first guest and after accepting our apologies, he didn’t become vexatious, rather, with a smile he told us that he would be in his room upstairs. He said all we needed to do was put call through to him when we were ready to start the programme.
I stood close by him at certain event and heard Chief Lateef Oyelade praying for Oloye Alabi who had just greeted him in Yoruba, he said “Olubadan o kan o” (may it be your turn to become the Olubadan). Like many of his mentees, I looked forward to seeing him on the exalted Olubadan throne, it was however not to be.
Reflecting on those golden days of celebrity journalism; the Bodija reception, the grand 60th birthday, the laughter of legends now silent; one is reminded that time eventually beckons both the caller and the called. Bola Davies, His Excellency, Otunba Alao-Akala, Aare Arisekola Alao, Chief Lateef Oyelade, Ambassador Adefope and now Oloye himself have all answered that ultimate call. Though the exalted Olubadan throne eluded him, Oloye ’Lekan Alabi leaves behind a legacy as towering as Cocoa House itself. Like his noble forebears – Oyetunde Olundegun, ‘Erin o P’ojo Logun’, and Ekerin Suberu Ajengbe, he came, he saw, he lived with unmatched panache, and he left an indelible mark on the sands of time.
Adejumo sent this piece from Ogbomoso
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