Opinion
The CJN on wheelchair
Published
4 years agoon
“If you are unlucky not to have a representative in the judicial council, even if you are innocent, you can be found guilty – B’eyan o l’eni ni’gbimo, bo ro’jo are, ebi lo mi a je.” This very profound saying of the Yoruba, translated into a pithy musical line in one of the tracks of Alhaji Ayinla Omowura, late Yoruba Apala musician, point unmistakably to the fact that corruption and favouritism predate colonialism in Africa. When you jointly read this line and D. O. Olagoke’s 1962-written play entitled The Incorruptible Judge, you will understand why it is almost an impossibility for Nigeria to operate an impartial and corrupt-free system.
Nigeria’s latest narration on corruption is the allegation that the 2023 election, especially the presidential election, was corruption-ridden. Three major Nigerian politicians, Atiku Abubakar, Peter Obi and Bola Tinubu jostled for the presidency in the February 25 election. At the end of the exercise, the Independent National Electoral Commission (INEC) declared Tinubu of the All Progressives Congress (APC) winner. Since then, his two opponents have inundated the system with complaints of vote-rigging. The most recent narrative in the back-and-forth allegations was a riveting story which claims that the Chief Justice of Nigeria, Kayode Ariwoola, had sneaked out of the country to hold a meeting with Tinubu. He was pictured on wheelchair. The purpose of the meeting, it was alleged, was to get Ariwoola to quash the gossamer of electoral corruption allegations against Tinubu.
Olagoke’s The Incorruptible Judge is a tip of the ice-berg in the cancer that corruption has become since the author penned the book. It is a story of a young school-leaver who, upon submitting his application to fill an advertised vacancy, was asked to pay a bribe of Five pounds. Rather than gratifying the request, he filed a report with the police and his corrupt employer was arrested. As usual in Nigeria, influences were thereafter spun to ensure that the corrupt employer did not go to jail. The applicant’s father-in-law, who was a notable chief, was used to attempt to pervert the course of justice. However, the trial Judge stuck his ground as an incorruptible judge. At the end of the day, the corrupt officer was got convicted, sentenced to a term in the prison.
If you go into historical exposes on corruption in Nigeria like Karl Maier’s This House Has Fallen or Stephen Ellis’ This Present Darkness, it may be difficult not to agree that the problem of corruption in Africa or Nigeria is genetic. In Maier’s is an audacious, brazen and disturbing report of how corruption and favouritism have destroyed the fabric of Nigeria, bellwether of Africa. Told with baffling statistics, you could smell putrid odour emitting from the lines of the book. It is a distressing story narrated with a depressing consistency. Ellis, on the other hand, traced the roots of Nigeria’s fraud-prone system to the immediate colonial era, plotting the graph to the present and why Nigeria is globally perceived as global headquarters of fraud.
With the definition of corruption as “an abuse of entrusted power for personal gains,” you will realize that Nigeria is roiling right inside a puddle of stench. It is glaring that it may even be difficult to acquit any Nigerian of corruption. This is because there is hardly any distinction between the public and private and their purses, as well as public and personal gains.
Since the exit of the colonialists in 1960, the structures of governance they left behind have proved incapable of withstanding the greater pre-colonial structure of corruption that they inherited. Hard as the British tried to battle the cankerworm with institutions of the police and the judiciary, not long after they left, corruption swam ashore with a baffling notoriety. The political class that took power from them was utterly reckless, showing open disdain for accountability and process.
It was the same story with the military who took over power from 1966. Major Kaduna Nzeogwu put the problem of corruption in perspective when he, remarked: “the country’s enemies are the political profiteers, swindlers, the men in high and low places that seek bribes and demand 10 per cent, those that seek to keep the country divided permanently so that they can remain in office as ministers or VIPs at least; the tribalists, nepotists, those that make the country look for nothing before international setting, those that corrupted our society and put the national political calendar back to their words and deeds.”
The Yakubu Gowon military government decorated the Dodan Barracks seat of power with maggots. Though generally perceived as incorrupt due to his austere lifestyle, Gowon was swamped all over by perceptibly corrupt people. His governors owned properties and assets that were far higher than their incomes. Indeed, it was estimated that, on the average, the governors owned commercial properties and farming estates of at least eight houses each, an amount that averaged between N49,000 to N120,000 by 1975 when Murtala Mohammed took over. Same 1975, a corruption scandal surrounding importation of cement called the Cement Armada erupted which engulfed many officials of the Ministry of Defence and the Central Bank of Nigeria. They were accused of falsifying ship manifestos and that many of them inflated figures of cements purchased.
To stave off this public perception, Gowon promulgated the Investigation of Assets Decree No. 37 of 1968, while frenetically engaging in the process of arresting the inexplicable post-war wealth of Nigerian soldiers, mostly accumulated during the three-year civil war. To achieve this, in 1973, Gowon appointed Alhaji Kam Salem to head the “X-Squad,” a fraud investigation arm of the Police, which unearthed many scandals within the Force.
In the July of this same 1974, buffeted on all fronts by the press, Gowon had to harangue his fellow Middle-Belter, Federal Communications Commissioner, Joseph Tarka, to resign from his position, after Godwin Daboh, allegedly in concert with Paul Unongo, accused Tarka of mind-blowing corruption. Tarka’s resignation was child’s play when placed side-by-side his snide comments, which indicated far more humongous corruption in the Gowon government. Tarka had said in a Daily Times newspaper interview, which revealed that he resigned under pressure, that “If I resign, it will set off a chain of reactions of various events, the end of which nobody could foretell.” This was followed by an affidavit sworn to on August 31, 1974 at the Jos High Court by Mr. Aper Aku, who was a known protégé of Tarka. The affidavit contained accusations against the Benue-Plateau Governor, Police Commissioner Joseph Gomwalk, of corruption. Gowon, in a state visit to China, publicly exonerated Gomwalk but public uproar against this police big gun seemed to have just begun afresh. He was eventually later executed by firing squad for his involvement in the 1976 Lt. Col Buka Suka Dimka coup against Murtala Mohammed.
The Nigerian National Petroleum Company (NNPC) has been held to be a bastion of corruption under both military and civilian governments and this is so due to the fact that oil and gas exports account for over 90% of Nigerian revenues. Apart from using their positions to filch huge sums of money from this corporation and many others, Nigerian politicians’ corruptive tendencies are most adept in the area of vote rigging and falsification of results by political parties, with corruption waltzing through virtually every facet of the Nigerian government. This is perpetrated and perpetuated through sizeable chunks of fraudulent contracts, petty bribery, money laundering schemes, embezzlement and seizing salaries of a people called ghost workers, a roulette that costs Nigeria billions of dollars yearly. In 2012, it was estimated that Nigeria lost over $400 billion since independence.
In spite of this avalanche of corruption cases that involve the high and mighty and the lowly in Nigeria, if the Nigerian judicial system was above board, Nigeria would not be in the mess it found herself today. The judiciary has not fared better herself. The havoc that judicial corruption has wreaked havoc on its victims is remarkable and mind-boggling. For instance, in cases where litigants return from the court in utter repulsiveness and mental agony simply because the courts collected bribe and ensured a miscarriage of justice, one can imagine the distress such litigants go through. It is such that the chronicity of judicial corruption in Nigeria is taken for granted. Lawyers themselves know corrupt judges and can distinguish them from the sparse incorruptible ones. It is so rampant that finding a judicial officer who is above board is akin to seeking a virgin in a brothel.
Litigants pay bribes to agents of judges and magistrates, or even directly to registrars of courts if they wanted their cases to receive positive judicial attention. In Bori, Khanna local government area of Rivers State some years ago, a chief magistrate was arrested by the criminal investigation department (CID) upon tipoff. He had demanded bribe as condition to sign an accused bail bond. Marked money provided by the CID was then given to him and the magistrate was caught in the act. Land grabbers are also alleged to have specific judges who they give kickbacks and who give them favourable judgments in court. These are just a minuscule of judicial corruption cases that Nigeria is grappling with.
Election petition tribunals are where judicial corruption tied to politicians is most notorious. Under the guise of nocturne, judges collect kickbacks that run into billions of naira and millions of dollars to subvert the will of the people. In 2016, State Security Service (SSS) conducted multiple raids on residences of some senior Nigerian judges in Abuja, Port Harcourt, Gombe, Kano, Enugu and Sokoto. SSS said it did this consequent upon months of investigations where its secret police credibly got evidence that the affected judges were involved in questionable financial dealings. Documents linking some judges to estates that were worth over N1.5 billion were said to have been recovered, while in the residence of another, the sum of $400, 000 and N39 million in cash, in addition to documents of landed properties belonging to a federal judge, were retrieved. Ditto the residence of a federal judge in Port Harcourt who was believed to be in possession of $2 million.
So when allegation that the current CJN, Ariwoola, was in dalliance with the president-elect to pervert justice in the matter against the APC candidate was spun, it seemed to synchronize with the now-becoming-familiar trend of corruption scandals of previous two CJNs. Though he eventually resigned his appointment, Justice Tanko Muhammed was subsumed in corruption allegations of mismanagement of funds leveled against him by 14 justices of the Supreme Court. Before him, CJN Walter Onnghen, who assumed that office in March 2017, got slammed with corruption charges too, specifically asset declaration offences. The Code of Conduct Tribunal claimed that it was only in 2016, after the controversial crackdown on judges, that the CJN declared his assets and it was partially done. He was also accused of failing to declare his assets in series of bank accounts which were denominated in local and foreign currencies at the Standard Chartered Bank branch in Abuja.
Then, Minister of State for Labour, Festus Keyamo, in a release issued yesterday, went off the handle. He claimed in the release that “some persons and groups who are desirous of truncating our democracy” because they were embittered that APC “was declared winner of the 2023 General Elections” and the “misguided individuals” were calling for “either the cancellation of the results or that the President-elect should not be inaugurated on the 29th of May, 2023.” Keyamo said he found it perplexing “that those contesting the results want to be in the courts and on the streets at the same time.” He denounced these people who he referred to as “stoking the embers of hate, division and falsehoods” and like General Sani Abacha once warned NADECO, he bellowed “enough is enough” threatening that “we are not lacking in capabilities and capacities. Our silence should not be taken for cowardice.”
Pray, how can approaching the court and protesting peacefully amount to “truncating democracy”? It is on record that both methods were how Keyamo got his legal notoriety. If some people were convinced that their votes were stolen through one of the crudest electoral heists ever, don’t they have the right to approach the court for its resolution? What is wrong if they back it up with a peaceful protest? Who are the “we” that Keyamo is threatening to unleash – his ministry of labour, the yet-to-be-installed government or the police? Do these approximate the “we” of Keyamo?
If you add all antecedents and precedents of the CJN office, it is very tempting to pronounce Ariwoola as guilty as charged. The allegations are so salacious and riveting that it will be difficult not to agree with those leveling them. However, inconsistencies and inchoate ordering of the allegations are proving very damaging to the substance of the allegations. If you have ever been a victim of mob-lynching and the irreparable damage it has done to the names of personalities in the past who were later found to be innocent of allegations by Nigeria’s Roman mob, one would tarry awhile before queuing behind salacious allegations. This is more so when these pieces of “evidence” were ones that obviously lack substance, except their trolling contents.
In the thick of his despotic rule, I remember an allegation of monumental heist against the administration of military president, Ibrahim Babangida that shook it to its foundation. It was later found out to have been concocted. It was allegedly published in the May 1989 issue of American Ebony magazine. This revved students’ riots that month. Renowned educationist, columnist and critic, Tai Solarin, was the most available scapegoat and veritable object for deconstruction by the allegation. Pronto, Babangida’s security goons alleged that Solarin circulated the allegation. The SSS did two things. First, it got the publisher of Ebony to denounce such publication and to claim that Ebony had not published anything on Nigeria since 1977. Second, the SSS got an asthmatic Solarin to climb a multiple-storey building and immediately upon arrival, set him up for an NTA-covered interrogation. Panting and looking miserable, the interrogator was heard asking, “Dr. Solarin, if I was your student and I did what you just did, will you award me an A, B, C or F?” It spoke to getting concrete evidence before leveling allegations.
I will implore those leveling allegation of judicial corruption against Ariwoola for being in cahoots with those who wanted to judicially to subvert the people’s will to provide irrefutable evidence of this. Mindful that we may be throwing an innocent man under a bus, hefty allegations as this have to go beyond beer parlour gossips. They have to be concrete evidence. To provide, as the only credible evidence linking Ariwoola with bribe, that he, a man who those who know him claim limps, arrived or was about to board an aircraft, and was found to be on wheelchair, is very tepid and cannot stand rigour of scrutiny.
Nigeria must never allow electoral corruption to go into unholy mis-matrimony with judicial corruption. They also must never allow this marriage to influence the final decision of who is their president from May, 2023. It must however never be done by the martyrdom of an innocent man. Since those who gave the wheelchair evidence claim to have details of the meeting, why not provide them? For instance, CCTV evidence of Ariwoola’s arrival at the venue of the meeting; immigration arrival and departure evidence and more substantial tissues of evidence that we can use to crucify him?
Dr. Festus Adedayo, a journalist, lawyer and columnist, writes from Ibadan, Oyo state
Opinion
Re: Adekambi vs Alli: Dr. Olanrewaju’s Descent To Soliloquizing | Sola Abegunde
Published
3 days agoon
October 1, 2026By
Mega Icon
I have read Dr. Sulaimon Olanrewaju’s piece titled ” Adekambi vs Alli: Between Substance And Sensationalism” and it offers me a lot of entertainment.
Dr. Sulaimon Olanrewaju is a seasoned Journalist no doubt. Very brilliant mind, but, he needs a lecture on politics and governance.
No matter how educated or professional you could be, if you lack basic knowledge about raw politics and governance at different tiers of Government, you are bound to struggle like a fish out of the water each time you attempt to defend certain positions.
Very obviously, Dr. Olanrewaju doesn’t know how a Local Government should operate on a normal situation, even, before the Judgment of the Supreme Court obtained by president Bola Ahmed Tinubu.
I will refer Dr. Olanrewaju to a document titled ” Financial Memorandum for Local Governments”.
That document speaks to how funds belonging to the Local Governments could be legally spent.
It will also provide accurate information about the roles and powers of the Local Government Chairmen, Head of Local Government Administration, the Finance and General Purposes Committee, F&GPC, how approvals for funds, projects and how contracts are signed at the Local Government level.
Had it been that Dr. Olanrewaju had proper information, I am sure that he wouldn’t have advertised his ignorance the way he did, in the argument about Financial autonomy for Local Governments which Senator Sarafadeen Abiodun Alli is promising.
He would also have known that his Principal, Governor Seyi Makinde had been engaged in criminal activities in the manner he had been withdrawing and spending resources belonging to the 33 Local Governments illegally since 2019.
Perhaps I need to repeat this for emphasis sake. There is no Law that empowers a state Governor to withdraw money belonging to the Local Governments for the execution of projects on behalf of the Local Governments.
The fact that the monthly allocations for the 33 Local Governments would have to drop on a joint account does not confer any authority on a state Governor to illegally withdraw and spend same.
It is the responsibility of the F&GPC for each of the Local Governments to identify projects it wants to execute, approve funds for same and if the funds are beyond the approving limits of the F&GPC, it will seek approval from the Governor through the office of the Commissioner for Local Governments.
If the project would be executed as a contract, it is the sole responsibility of the HLGA to sign the contract agreement.
That is what Senator Sarafadeen Abiodun Alli is saying. That he would not make illegal withdrawals from the Local Governments funds. That he will allow the F&GPC for the 33 Local Governments to function without hinderance. That he will allow the Career officers to do their duties assigned to them by Law.
If Governor Seyi Makinde doesn’t believe in the existence of the Local Governments and he is not hiding this fact and Sarafa Alli is saying, I believe in a functional and free Local Government, where is the sensationalism in that?
Truth hurts. Dr. Olanrewaju can not, through his essay, which I consider an afterthought, rewrite the fact that, his Principal publicly declared that he doesn’t believe in the existence of the Local Governments, not to talk of allowing them to function freely.
I am surprised that Dr. Olanrewaju is of the opinion that Senator Sarafadeen Abiodun Alli is not saying what he would do differently.
I know that the Special Adviser on Media to Governor Seyi Makinde is not deaf. Neither is he blind or dumb. He is only being hypocritical.
How else does the Allied People’s Movement, APM and its Gubernatorial candidate want the All Progressives Congress, APC Gubernatorial candidate to say what he is going to do differently?
On this issue of Financial autonomy for Local Governments, Sarafadeen Alli is saying, contrary to the illegalities of the past seven years plus, he will not concern himself with the responsibilities that are ordinarily that of the Local Governments.
On Education, he has declared that he will ensure that we go back to the 30 Pupils per classroom policy of the former Governor, Senator Rasidi Adewolu Ladoja, now, H. I . M, Oba Senator Rasidi Adewolu Ladoja.
He said he will revive the Broadcasting Corporations of Oyo state, BCOS which is gasping for breath under Governor Seyi Makinde.
He was emphatic about the fact that he would set up a Committee to review the crisis created at the Circular Road by Governor Seyi Makinde within 72 hours when he is elected as the Governor of Oyo state.
He said he would review the sales and handing over of our Farm Settlements to Estate Developers amongst other promises.
On these issues, what are the clear positions taken by Adekambi?
If Dr. Olanrewaju wants us to believe his cock and bull stories about the performance of the 33 Local Governments under Seyi Makinde, I challenge him to ask his Principal to publish the statement of income and expenditures for the 33 Local Governments in the past seven years plus.
He should give us a breakdown of the total figure of the monthly allocations received on behalf of the 33 Local Governments, the breakdown of salaries and allowances paid, the number of projects executed, identities of the contractors who handled projects, the contract agreements, total figure of the Internally Generated Revenues, IGR received by the Local Governments and the VAT.
In the absence of these vital information, which I am certain they will never dare to make public, I want to humbly suggest that Dr. Olanrewaju should go and update his knowledge about how certain things are done.
Opinion
Ladoja @82: When the ladder becomes too tall and Makinde’s sin of ingratitude | By Ayinla Joseph
Published
6 days agoon
September 28, 2026The Yoruba say, when a man forgets the ladder that took him to the top of the iroko tree, the fall that awaits him will be narrated as a proverb.
On Thursday, Ibadan stood still for its king. Oba Rashidi Adewolu Ladoja clocked 82. Not 82 years of mere age, but 82 years of bruises, battles, betrayals and benediction. A former Senator. A former Governor. An elder statesman who, like Oduduwa, returned as king. The following day, Friday, Oba Ladoja also clocked one year on the throne of his forefathers.
Ibadan celebrated him. Nigeria celebrated him. The Presidency sent greetings. Former governors knelt. Serving governors bowed. The Alaafin of Oyo paid tribute. The Soun of Ogbomoso poured libation of words. Even the Aseyin, far in Iseyin, bought a full page in a national daily to say: our father lives.
But in Agodi Government House, there was silence. Cold, deliberate, imperial silence.
Governor Seyi Makinde did not felicitate his king. No advert. No statement. No courtesy of any sort extended. Nothing. His protégé, Bimbo Adekanmbi, toed the same line of contempt. For 48 hours, Ibadan people waited for a word that never came, until shame forced a whisper.
We must ask: what manner of politics is this?
In 2019, it was this same Ladoja who held Makinde’s hand when Makinde had no hand to hold. It was Ladoja who coordinated the coalition, who gathered the angry, the broken and the hopeful, and stitched them into a garment called victory for a man who had never won anything before. Without Ladoja, there would have been no Omituntun in 2019. And the man knows it.
Philosophers call it the Paradox of Power. Machiavelli warned about it in “The Prince”: that power acquired through the mercy of others must be sustained by gratitude, otherwise it consumes itself. Plato called such rulers philosopher-kings who failed philosophy. Men who know how to win power but not how to carry it.
History is littered with them.
Emperor Nero of Rome who burnt the city that made him emperor. King Rehoboam in the Bible who told the elders who made him king: “My little finger shall be thicker than my father’s waist.” Emperor Commodus who thought Rome was his father’s farm and turned the palace into a circus until the circus swallowed him.
Seyi Makinde governs like them — as an emperor, not as an Omoluabi. A man who believes loyalty must flow upwards to him, but must never flow downwards from him. He rides on the shoulders of giants and then complains that the giants are too tall.
Today it is Ladoja he snubs. Yesterday it was the Alaafin. The day before, the Soun. Tomorrow, which Oba will taste his disdain? He has transferred his personal hatred for the Olubadan stool into a war against all royal stools in Oyo State. That is not politics. That is poison.
And what shall we say of Bimbo Adekanmbi, his political son, who has learnt this ignoble art of ingratitude so perfectly? The Yoruba say, “the child who says his mother will not sleep, he too will not sleep.” To watch a man seeking to be governor practise contempt for the throne he seeks to govern is a disaster foretold.
Oyo people know Omituntun 2.0 for what it is — a poisonous pill coated with sweet advertisement. If 2.0 can openly humiliate an 82-year-old first-class monarch who made him, what will Omituntun 3.0, headed by his anointed, do? It will be the unkindest cut of all. It will be the complete desecration of the Omoluabi ethos that Ibadan and Oyo hold sacred.
Seyi Makinde will be remembered. Not for the roads that crack before commissioning. Not for the parks that lead to nowhere. He will be remembered as the governor who rode on the backs of eminent men and made every one of them regret that they ever lent him their shoulders.
Ladoja at 82 needs no advert from Agodi to be great. The king’s greatness is not conferred by the governor. But the governor’s smallness is exposed by how he treats his king.
Oyo people, shine your eyes. This affliction must not rise a second time.
Opinion
Makinde Deserves No Sympathy: He Brought His Present Predicament Upon Himself
Published
2 weeks agoon
September 23, 2026In response to my brother, Shuaib Idris, who wrote the piece titled “Seyi Makinde Deserves Our Sympathy,” I submit that Seyi Makinde does not deserve our sympathy. How do you sympathise with somebody who brought political calamity upon himself?
There is a point in every political journey when a leader must pause, look around and ask himself a difficult question: How did I get here? For Governor Seyi Makinde, that moment has long arrived.
Much has been written and said about the governor’s increasingly combative public interventions, his exchanges with political opponents and his determination to market the candidacy of his preferred successor. Some have interpreted these developments as signs of pressure surrounding him. But sympathy, in this circumstance, may be misplaced.
If Governor Makinde is under pressure today, much of that pressure is self-inflicted. If his administration is now being subjected to increasingly intense scrutiny, he cannot reasonably blame those asking the questions. And if political opponents have become emboldened enough to challenge his record openly, he should perhaps examine the decisions and conduct that have created the circumstances in which those challenges are now flourishing.
The governor’s recent political conduct provides ample illustration.
At the 70th birthday celebration of Bishop Francis Wale Oke, the governor reportedly used his appearance to introduce Bimbo Adekanmbi, the APM governorship candidate whom he supports. Adekanmbi’s emergence as the APM candidate is not in dispute; the party adopted him as its consensus candidate in May.
Two things continue to haunt him: his subpar performance in office and what critics describe as his imposition of Adekanmbi and Open Salawu, new entrants into his team, on his “first eleven.”
The question, therefore, is not whether Governor Makinde has the right to support a candidate. He does. The question is why a governor who repeatedly speaks of his administration’s achievements appears increasingly eager to make the 2027 succession contest a personal project.
A governor nearing the end of his tenure should ordinarily be concerned about preserving the dignity of the office, defending his record with facts and allowing his preferred candidate to present his own credentials. Indeed, Adekanmbi himself has publicly said he would not be a political stooge and that he would take responsibility for his own decisions if elected. That is political rhetoric. However, everything about Adekanmbi, according to his critics, points to the possibility of his being a stooge waiting to be planted to do Makinde’s bidding after the latter leaves office in 2027.
Yet Governor Makinde has increasingly inserted himself into the political conversation surrounding his successor. That creates an unavoidable question: if Adekanmbi is sufficiently qualified and politically prepared to succeed him, why does the governor so frequently feel compelled to fight the successor’s battles himself?
This is where the argument about pressure becomes particularly relevant. Political pressure does not simply descend from heaven. It can be generated by the choices of the politician himself.
Consider the recent exchange with Senator Sharafadeen Alli over the legal profession. Governor Makinde reportedly questioned Alli’s experience as a lawyer, arguing that he had never entered a courtroom. Alli’s campaign organisation subsequently responded by detailing his legal background and professional experience.
There is nothing wrong with political candidates examining one another’s records. That is part of democratic competition. But reducing a lawyer’s professional identity to courtroom appearances is a curious line of attack, particularly when the political argument ought ultimately to be about competence, experience, policy and public record.
A lawyer can practise in several areas of the profession without making litigation the centre of his career. Administrative work, corporate practice, legal consultancy, governance and institutional management are among the possible avenues available to members of the profession.
The larger point, however, is this: when an incumbent administration turns the professional credentials of an opponent into a central campaign issue, it invites its own record to be placed under the microscope. So, why does he need to be sympathised with over what he brought upon himself?
The response from Alli’s camp has shifted attention towards questions about Makinde’s own record as an engineer and governor, particularly the controversy surrounding diesel-powered streetlights and the renovation of the Lekan Salami Stadium. Those are now matters of public political debate, with competing claims about expenditure and performance. How do you sympathise with someone who threw a stone and received a Scud missile?
This is the unavoidable consequence of political combat: once you open the door to scrutiny of another man’s credentials, you should expect yours to be examined with equal intensity. Governor Makinde cannot reasonably demand immunity from the same standard he applies to others.
The same principle applies to his much-advertised “first eleven.” If the governor describes his administration as being driven by a carefully assembled team of exceptional people, the public is entitled to ask what became of that team when the question of succession arose. Why was the search for a successor extended beyond this celebrated first eleven?
A football coach who constantly boasts about his first eleven naturally invites the question of who among that eleven can step forward when the captain leaves the field. If none is selected, his team’s fans will ask why. That is not persecution. It is accountability.
There is another issue the governor should confront: political loyalty. Governor Makinde did not arrive at the Government House in 2019 in isolation. His political journey involved alliances with people and groups who contributed to the coalition that eventually produced his victory. The political history of that period is well known and should not be rewritten simply because former allies and associates are now on different sides of the political divide.
The problem with “use and discard” politics is that yesterday’s ally eventually becomes tomorrow’s witness. People who helped build a political structure do not disappear simply because their usefulness has expired. And when they begin speaking, the politician who once relied on them may find himself answering questions he never anticipated.
That appears to be part of the political atmosphere surrounding Governor Makinde today. His confrontation with traditional institutions is another matter that requires careful reflection. Whatever one’s political affiliation, Yoruba traditional institutions occupy a distinctive place in the cultural architecture of Oyo State. Political disagreement with individual traditional rulers is legitimate; treating the institution itself with disdain is entirely wrong, and it raises questions about Makinde’s Omoluabi values.
A governor may disagree with a monarch’s political preference. He may even believe traditional rulers should remain politically neutral. But the language employed in expressing that disagreement matters.
The office of governor carries enormous constitutional authority, but it also carries a moral obligation to exercise restraint. A governor should not need to be reminded that words spoken from Government House do not remain personal words. They acquire the weight of the office. That is why some of Governor Makinde’s recent public exchanges have generated such controversy.
The irony is that political power is temporary, while institutions and relationships often outlive individual office holders. The governor should know this better than most.
He is approaching the end of his constitutionally permitted tenure in Oyo State. The political question before him is therefore not how to remain governor indefinitely, but what legacy he will leave behind. Will he be remembered primarily for the projects executed under his administration? For the policies introduced? For the institutions strengthened? Or increasingly for the political battles fought during the final phase of his tenure? The last question is what will occupy people’s minds most after Makinde has left office.
The most consequential political mistake an incumbent can make is to interpret every criticism as persecution and every opponent as an enemy. Criticism is not necessarily hatred. Opposition is not necessarily sabotage. Questions about public expenditure are not necessarily attacks on a person. And scrutiny of an administration is not evidence of an organised conspiracy.
A mature government answers questions. A confident administration publishes records. A secure political movement allows its candidate to speak. And a governor who believes his record speaks for itself should have little reason to spend every available political moment speaking for his preferred successor.
That is why sympathy for Governor Makinde is evidently misplaced. The political pressure surrounding him today is not simply something that happened to him. It is also the product of political decisions, alliances, rhetoric and strategies that he and his political associates have consciously pursued.
He chose his successor. He chose his political platform. He chose to engage his opponents. He chose to make their records a subject of public debate. He chose to defend his administration through increasingly political exchanges. Those choices have consequences.
The electorate is now watching. And when the people begin to ask questions, the appropriate response from a governor is not to complain about pressure. It is to provide answers. Oyo people do not owe any politician sympathy for the consequences of his political choices. They owe themselves something far more important: a careful examination of every candidate, every record, every promise and every claim before making their decision in 2027.
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