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Raped by a priest, abused, incarcerated and no apology – Magdalene survivor narrates ordeal

Published

7 years ago

September 28, 2019

Seven years ago a small red exercise book was put on display in the Little Museum of Dublin. A sticker announces its purpose: “Laundry Lists Writing-In Book.”

The artefact was ignored by most visitors, which is hardly surprising. At first glance the contents are innocuous, for the copybook contains only a list of names: of families, companies, schools, clubs, religious orders and State institutions. They were clients of the largest Magdalene laundry in Ireland.

In the museum, small objects are used to tell a larger story – about Dublin, about Ireland and about the large, very odd family to which we all belong. But in trying to record our complex shared history, we also want to be inclusive. Some visitors are religious, others are not. Most people come to be entertained as much as educated.

“More than 10,000 women and girls spent time in the laundries, which operated with the blessing of an unholy trinity of family, church and State

For these reasons we struggled to find an appropriate way to talk about the ledger on guided tours of the museum. It is not something that can be referenced with a quip. It demands scrutiny. Because that copybook, in which neat red ticks denote the completion of a job, is not merely a list of clients.

It is also a damning indictment.

In the 1950s this country locked up 1 per cent of its population. We incarcerated more people per head of population than Stalin did in Russia. And the Catholic Church played a leading role. Until very recently, religious institutions ran orphanages, industrial schools, homes for single mothers and the now-notorious Magdalene laundries.

The laundries started before the foundation of the State, apparently as places of respite and training for women, prostitutes in particular. However after independence they soon became places of arbitrary detention: for orphans who had grown up in State care; for cruelly named “fallen women” who had given birth outside marriage (often as a result of rape); for girls who were simply outspoken or even high-spirited.

Moral code

Women who didn’t conform to the demands of a society with a strict moral code were locked away “for their own protection” – the medieval logic of the laundries – and forced to do backbreaking unpaid work in businesses run by religious orders. Mortality rates were shockingly high, and some victims were buried in communal graves, sometimes unmarked and unrecorded.

More than 10,000 women and girls spent time in the laundries, which operated with the blessing of an unholy trinity of family, church and State. Nobody knew what was going on behind those walls – and everyone knew. In fact, every Irish person over a certain age is implicated in this story, whether they like it or not. That includes me.

“She still has the scars on her body. She still wakes up crying in the middle of the night

I was 24 years old when the last Magdalene laundry closed in Dublin in 1996. Old enough, that is, to vote, to care about notions such as truth and justice and to feel outraged by human rights abuses in Rwanda and Bosnia. Yet here at home I ignored the shocking reality of life for some people – a reality that was hiding in plain sight. (As a nun once put it to The Irish Times,

“There are very serious problems in Dublin if we could only get our hands on them. Girls arriving up here from the country with no money and nowhere to go.”

Two decades later, Irish society was beginning to come to terms with the brutal reality of life in the laundries. Our ledger had come from High Park, a laundry in Drumcondra that was run by the Religious Sisters of Our Lady of Charity. In addition to the many ordinary families whose names are listed, there are also emblems of Official Ireland, such as the Department of Justice and Áras an Uachtaráin. This copybook could be used to tell a larger story. But how?

We knew that the power of one person’s story might be the best way to explore its meaning. However, many of the survivors were reluctant to talk in public, while others had escaped from Ireland for a new life overseas. Among the emigres was Mary Merritt, who was interviewed for the BBC Panorama programme in 2015. Born in a Dublin workhouse, Mary spent her childhood in Ballinasloe, in the care of the Sisters of Mercy.

At the age of 16 – “I was a bold child” – she was caught stealing a few apples from an orchard and was sent to High Park. Renamed Attracta by the nuns, she spent the next 14 years enduring horrific trauma and abuse. Escaping from the convent, she went to a priest and begged for help. Mary was raped by the priest and became pregnant with a baby she met only once before the girl was given up for adoption. She told her story to Miriam O’Callaghan on RTÉ radio in March 2018.

Memories

At the age of 83, Mary was brave enough to share her story with the BBC. Would she be willing to share her memories of High Park with our visitors? A couple of phone calls later I had her email address. Mary was living in Tunbridge Wells, and eager to talk: “I would like to take up your invitation and tell you my heartbreaking story. It is with me always.”

Over the next 12 months I spent many hours with Mary and her husband Bill. Married for more than 50 years, they are utterly devoted to each other, and today, at the age of 88, Mary remains as “bold” as ever. Chatty and warm, she has a loud, slightly wicked laugh and delights in spending some of her compensation money by staying in a posh hotel on her visits to Dublin.

Mary once met Paul McCartney and still raves about the experience; takes her neighbour’s dog for a walk every morning; sends thoughtful cards in the post. But her voice hardens when she recalls the misery of life in High Park. She still has the scars on her body; still wakes up crying in the middle of the night; still wants an apology from the church. When she talks about these things it is with the resolve of an extraordinarily strong woman who would not be silenced by malicious forces.

Last year, Mary was in Áras An Uachtaráin when President Michael D Higgins apologised to the Magdalene survivors on behalf of the State. Mary used to do the laundry for the Áras.

However, she admires our current President. “He is,” she says, “a lovely man.” Reflecting on this it is tempting to conclude that the story has played itself out, that we are now reconciled to the past and that wrongs have been addressed. But Mary Merritt is still waiting.

“I never received an apology from the church,” she told me recently. “And I am still angry. I want that apology before I die. And until then, I will continue to speak out.”

In Ireland, artists were once internal exiles.

These days they play a key role in commemorating the past, which Fintan O’Toole has memorably described as “an act of imaginative sympathy as it is of historical reconstruction.”

Inspired by the remarkable work of theatre-makers like Louise Lowe and Selina Cartmell, and encouraged to be fearless by Mary herself, we introduced her to the writer and director Gerry Stembridge, the designer Stephen Dodd and the actor Amy Kidd. Together we have created a new work that will receive its premiere at the Dublin Theatre Festival. Lasting 15 minutes, it can only be seen by one person at a time. At the end the audience is invited to inspect the High Park ledger.

You Can Leave at Any Time is not exactly a play, a memoir, an art installation or a museum exhibition, although it is indebted to each of these forms. We don’t care what people call it, though we do know that some will find it an uncomfortable experience. If my contemporaries feel a measure of shame, that is not inappropriate.

Younger visitors may be shocked to discover quite how recent it all was. We hope that people of all ages will be transported, horrified and ultimately inspired by the story of a woman who refused to allow her life to be ruined by powerful men and women who were almost unimaginably cruel.

Source: irishtimes

Related Topics:Áras An Uachtaráin BBC chuech Dublin Laundry Lists Writing-In Book Magdalene Mary Paul McCartney President Michael D Higgins

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Nigeria’s Oil Output Rises to 1.68m Barrels Per Day

Published

2 days ago

September 14, 2026

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Nigeria’s crude oil and condensate production rose to 1.68 million barrels per day in August 2026, representing a 0.4 per cent increase from the 1.67 million barrels per day recorded in July.

The Nigerian Upstream Petroleum Regulatory Commission disclosed this in its latest production report released on Sunday.

Excluding condensate, the country produced an average of 1,500,190 barrels of crude oil per day in August, allowing Nigeria to meet its Organisation of Petroleum Exporting Countries quota for the fourth consecutive month.

Daily combined crude oil and condensate production ranged between 1.64 million barrels and 1.71 million barrels during the month under review.

A breakdown of production by terminals showed that Bonny Terminal recorded the highest output at 320.04 thousand barrels per day, followed by Forcados Terminal with 317.40 thousand barrels per day.

Qua Iboe Terminal recorded an average production of 171.72 thousand barrels per day, while Escravos Oil Terminal posted 131.71 thousand barrels per day.

Bonga ranked fifth among the highest-producing terminals, with an average output of 92.50 thousand barrels per day.

The NUPRC attributed the modest improvement in August production largely to the resolution of operational challenges involving the Single Buoy Mooring at the Erha field.

The commission said the challenges had adversely affected production in the preceding month.

“The restoration of normal evacuation and production operations at the asset contributed positively to overall production volumes during the period under review,” the commission’s spokesperson, Eniola Akinkuotu, said in a statement on Sunday.

The regulator added that production activities across most other producing assets remained relatively stable during the month.

“Production activities across most other producing assets remained relatively stable, with operators sustaining implementation measures aimed at optimising production efficiency, maintaining asset integrity, and minimising operational disruptions,” the statement said.

The latest figures indicate a continued improvement in Nigeria’s oil production, with the country maintaining its OPEC quota compliance for the fourth consecutive month.

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Oyo South: Oseni Approves N100m for Ibadan Community Road Rehabilitation

Published

2 days ago

September 13, 2026

Idowu Ayodele

The All Progressives Congress (APC) candidate for Oyo South Senatorial District, Hon. Aderemi Oseni, has approved N100 million for the immediate rehabilitation of a major access road linking seven communities in Ido Local Government Area of Oyo State.

Oseni, who represents Ibarapa East/Ido Federal Constituency in the House of Representatives, announced the intervention on Saturday at a town hall meeting with residents and community leaders from Power Line, Awonsoso, Siba, Olupoyi, Balogun, Baba Agba and Agaloke communities.

‎The lawmaker said the decision followed a request by the community stakeholders, who identified the poor condition of the road as their most pressing need. He assured the residents that the rehabilitation would be completed within four months.

‎Oseni said the intervention was part of his commitment to people-centred representation, stressing that his legislative activities had been focused on issues capable of improving the lives of Nigerians.

He said, “Within the three years plus, I have sponsored bills and moved motions that are carefully designed to positively impact the lives and livelihoods of citizens.”

According to him, some of the legislative initiatives include moves to amend the Federal Medical Centres Act to establish a Federal Medical Centre in Ido Local Government Area, stronger sanctions for contractors who fail to execute government projects according to specifications, and measures to improve accountability in the management of public contracts.

Oseni added that he had also advocated subsidised farm machinery for farmers, measures to reduce the cost of cancer treatment, improved food storage through modern silos and processing facilities, as well as urgent action on flooding and recurring building collapses in major cities among several others.

‎The lawmaker said his engagements with communities across Oyo South should not be viewed solely through the prism of the 2027 elections, despite the commencement of political activities.

“My visit here today is not to solicit for votes, but to listen and find practical ways to attend to the requests and plights of my people,” he said.

‎Oseni also disclosed that he had facilitated the distribution of 31 transformers across Ido and Ibarapa, with about 80 per cent of the cost funded through his foundation. He added that other interventions had included solar-powered street lights, boreholes, bridges, public toilets, educational support, infrastructure, health care services, youth and women empowerment, and assistance to artisans, traders and markets across the senatorial district.

The APC chieftain further noted that some youths had also received N1 million each as seed capital to start small businesses.

‎Oseni acknowledged that his primary responsibility as a federal lawmaker was to make laws and provide effective representation, but said the gap created by ineffective governance at the grassroots had made it necessary for him to support communities through interventions.

He urged youths to remain focused and resilient, recounting how he worked as a bus conductor to raise money for his secondary education before becoming an engineer, businessman and legislator.

Earlier, Chief Muibi Adegoke, Baale of Awonsoso, and Chief Azeez Saka, Baale of Elere Apata, commended the lawmaker for what they described as his performance in legislation and community development. They pledged their support for his political aspiration ahead of the 2027 election.
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‎The meeting was attended by traditional rulers, religious leaders, community elders, women and youth leaders from the affected communities.

(c) Mega Icon Magazine

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Oyo APC Guber Candidate, Alli, Celebrates Archbishop Wale Oke at 70

Published

1 week ago

September 8, 2026

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The All Progressives Congress (APC) governorship candidate in the 2027 Oyo State election, Senator Sharafadeen Alli, has congratulated the Archbishop of the Sword of the Spirit Ministries, Francis Wale Oke, on his 70th birthday.

Alli, in a statement on Tuesday, described the cleric as one of the foremost spiritual leaders produced by Ibadan, saying his contributions to the spread of Christianity had brought honour to Oyo State and impacted lives beyond Nigeria.

The senator described Oke as a “kingdom general” whose leadership and commitment to the gospel had positively influenced communities and nations across the world.

He said, “On behalf of my family and the APC family in Oyo State, I warmly congratulate one of our state’s most illustrious figures, Archbishop Francis Wale Oke, as he marks the landmark age of 70 years today.

“I join millions of Nigerians in celebrating a generational leader, a reformer and a dependable voice for peace and national development. Your dedication over the last five decades to destiny moulding, spiritual upliftment and the expansion of the Christian faith is unparalleled.”

Alli also commended the archbishop’s leadership qualities and his achievements in various capacities, particularly as the National President of the Pentecostal Fellowship of Nigeria.

The APC candidate noted that Oke’s influence extended beyond the pulpit, describing his years of service as a testament to his commitment to spiritual development and nation-building.

He prayed for continued grace, good health and many more years of fruitful service for the celebrant.

“As you continue to expand the Kingdom and impact destinies, I pray for renewed grace, robust health and many more fruitful years. Ibadan and Oyo State are immensely proud to have you,” Alli added.