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Beyond The Semantics of Police Brutality And Fatal Shootings of Innocent Citizens || By Rahaman Onike

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WITH the spate of fatal police shootings of defenceless and armless citizens across the country these days,it has become a sort of illusion for anyone to believe that police are truly citizens’ friends. A lot of deaths recorded daily in Nigeria are resultant effect of police brutality and extra judicial killings by reckless officers of the Nigeria Police.

This is more or less a mockery of and sharp contradiction to the letter and spirit of the visible inscription one sees at the entrance of police stations that police are your friends. A lot of innocent lives have been whimsically taken away by the blood thirsty officers of the Nigeria Police by mere arguing with them. If you dare ask questions when you are stopped on the check points,you do so at your own peril.

The derision which results from the misconduct of some of the officers is not only contemptuous but it is exposing the entire force to ridicule.

Despite the frequent warnings by police authorities that any officer that engages in indiscriminate shootings or killing of innocent citizens will face the full wrath of law,we still hear reports of police massacres unabatedly daily. The guns which are meant for the protection of the citizens are being used to kill the helpless tax payers who are major contributors to common wealth from where government pay the police officers’ salaries and allowances.

In a  sacastistic manner, Abayomi Shogunle, head of the Public Complaint Rapid Response Unit of the Police (PCRRU), instead of outright condemnation of the dastardly act of the few disgruntled officers of the Nigeria Police has recently posited that it is better for Nigerians to communicate with police officers in Pidgin English for better understanding as a panacea to incessant police killings across the country.

Whatever his motive for the postulation,what can be deducted from the submission is that he wanted the public to see an average police officer as not having good communication skills.

If his counsel is anything to go by,it means that the crops of police officers in the country today lack communication competencies. This may appear to be a clever jest;however,he has lent a credence to the reality that the quality of the officers that currently constitute the Nigeria Police is abysmally low.

Instead of outright condemnation of killings of citizens by trigger – happy policemen, Shogunle said communicating with the officers in pidgin will aid better understanding and bound to reduce the cases of fatal shooting of the innocent citizens by the police.

Does that means police are killing innocent people due to lack of communication skills. It sounds absurd and unthinkable that extra judicial killings and police brutality are trivialized as being aggravated by linguistic barriers or as problem of semantics gaps. Ability to speak pidgin alone may not actually immune one against brutality or murderous tendencies of blood thirsty police officers.

I insist that the panacea proffed by Abayomi Shogunle is incoherent giving the fact that instructional activities, legal instruments,Police Act, other relevant statues and training kits which are normally given to the officers in the cause of training in the Police College are never prepared and presented in Pidgin. I am aware what is lacking among some of the officers particularly ranks and files are emotional intelligence and good ethical conduct.

It is also presumed that every recruit into the Nigeria Police has the minimum of Senior Secondary School Certificate as entry qualification.

Expectedly, anyone with SSCE certificate should be able to read, write and speak simple and correct English.

In my view, there is no way we can get it right without the police showing evidence of true discipline,good value re -orientation,sound social relations and effective communication skills in writing and speaking. If the judgement of Abayomi Shogunle is correct and undisputable, it is high time the police authorities planned a comprehensive short and long-term training for officers of various police cadres on oral and written communication skills.

More  so, police officers need linguistic power and communication skills to interact and relate freely during every encounter with members of the public.

Police brutality and cases of indiscriminate shootings didn’t start today, it has been a common characteristics of Nigeria’s social life since Independence. During the recently concluded 2019 electioneering process in the Country, a lot of lives were wasted and unquantifiable property destroyed during politically motivated crises across the county.

In most of the crises, police are accused of either being the ones fuelling the crises or conniving with the perpetrators. As contentious this might sound,one is bound to give the accusation a second thought giving the past misconduct and illicit activities of some disgruntled elements among the officers of the Nigeria Police.

Of course, it is only the families of the victims that can really feel the effects of the onslaught and bear witness to the pains and agonizing effects of loosing the beloved persons to such recreant and dastardly acts of the police officers.

The family of Jubril Mobolaji who was shot in Lagos sometimes ago over one hundred naira will forever be nursing the wound. Despite the persistent public outcry against the extra judicial killings by murderous police officers, Ajegunle fatal shootings will make a good literature review for researchers on police misconduct in Nigeria in no distance future.
The wanton killing of Kayode Johnson by officers of SARS in Lagos State is a further proof that fatal shooting by police as become a social problem

.If not the intensive social media campaign launched, the unfortunate only son of a widow killed by the SARS officer would have died in vain. On this particular case, the Acting Inspector General of Police, Mohammad Abubakar Adamu needs to be commended for swift reactions and immediate initiation of process of subjecting the erring officers to internal disciplinary procedure. It shouldn’t stop at that, the culprits should be made to face criminal prosecution in the court of relevant jurisdiction.

Indeed, the spate of police killings across the country having reached an alarming rate is now being regarded as a social problem. What this portends is that with the escalation of fatal shootings every now and then with the attendant casualties,it calls for urgent collective action of the citizenry.

One other incident that cannot be forgotten in an hurry was the circumstances of brutal murder of Oga Jumbo, personnel of Nigerian Security and Civil Defence Corps (NSCDC) early this year by a Police Officer.

Obviously, some of the officers who have been implicated in atrocious behaviours in the recent past were largely alcoholic, substance abusers and drug addicts. This demands that there should be mechanism to identify addicts and drunks among police officers do as to guide the authorities before effecting sensitive postings.

Therefore, if police will be seen to be citizen friendly, the officers must be truly courteous and polite in dealing with the civil populace. Not only that,every police officer should be exposed to continuous training and re -orientation on ethical conduct and values. It is not only by shooting, brutality and killings that the police can enforce law and order.

So, the issue transcends the semantics and psycho -linguistic barriers which is considered a predisposing factor for the incessant killings of innocent people by some deadly armed police officers in the country.

 

By Rahaman Onike Public Affairs Analyst writes from Oyo, Oyo State

 

 

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Opinion

Why Ibadan North youths are rooting for Repete

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Growing support has continued to trail a youthful politician and technology advocate, Hon. Khalil Mustapha Adegboyega, popularly known as Repete, as many youths in Ibadan North Federal Constituency expressed confidence in his leadership style and vision for development.

Across several communities within the constituency, residents, particularly students, artisans and young professionals, described Repete as one of the emerging political figures with strong grassroots appeal and a passion for youth empowerment.

Supporters said his growing popularity stems from his consistent advocacy for innovation, entrepreneurship and skills development aimed at addressing unemployment and creating opportunities for young people.

As an engineer and technology enthusiast, Repete is also said to possess a deep understanding of the evolving digital economy and the need to position youths for global competitiveness.

Many of his supporters noted that his approach to leadership focuses on practical solutions, mentorship and capacity-building initiatives capable of helping young people become self-reliant and economically productive.

Some community stakeholders who spoke on his rising profile said his humility, accessibility and relationship with the grassroots have continued to endear him to many residents within the constituency.

They added that Repete’s engagement with youths and community groups reflects his commitment to inclusive governance and people-oriented representation.

Observers within the constituency also maintained that the increasing support for the politician reflects a growing desire among residents for a new generation of leaders driven by innovation, competence and accountability.

According to them, many young people see Repete as a symbol of hope and progressive leadership capable of contributing meaningfully to the development of Ibadan North Federal Constituency.

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Repete or Regret: APC’s Moment of Truth in Ibadan North

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File photo of Hon. Khalil Mustapha Adegboyega (Repete)

The All Progressives Congress (APC) in Oyo State stands on the edge of a consequential decision—one that may define not only its fortunes in Ibadan North Federal Constituency but also its broader political relevance in the state.

As the countdown to the party primaries intensifies, the question before APC leaders is no longer routine. It is strategic. It is urgent. And it is decisive: will the party align with the clear preference of the people or risk repeating costly political miscalculations?

At the centre of this debate is Hon. Khalil Mustapha Adegboyega, widely known as Repete—a name that has, over time, evolved from a political identity into a grassroots phenomenon.

A Candidate Rooted in the People

In contemporary Nigerian politics, where voter awareness is rising and expectations are shifting, candidates are increasingly judged not by promises but by presence. On this scale, Adegboyega stands tall.

His political journey is marked by consistent engagement with constituents—far beyond the optics of election seasons. From youth empowerment initiatives that provide practical skills and startup support, to sustained interventions in healthcare access for the elderly and indigent, his footprint across Ibadan North reflects a model of leadership anchored on service.

Unlike the transactional approach that often defines political relationships, Adegboyega’s connection with the people appears organic—built on trust, accessibility, and continuity. These are not mere campaign attributes; they are political assets.

The Danger of Political Disconnect

History offers the APC a clear lesson: parties that ignore grassroots sentiment often pay a heavy electoral price. The imposition of candidates perceived as distant or untested has, in several instances, resulted in voter apathy, internal dissent, and eventual defeat at the polls.

Ibadan North presents no exception.

With opposition parties closely monitoring the APC’s internal dynamics, any misstep in candidate selection could provide a ready opening. A divided house, coupled with a candidate lacking widespread acceptance, is a formula the opposition is well-positioned to exploit.
The implication is straightforward: this is not merely about party loyalty; it is about electoral viability.

Echoes from the Grassroots

Across the length and breadth of Ibadan North—markets, motor parks, religious centres, and community gatherings—a consistent pattern emerges in political conversations. The name “Repete” resonates with familiarity and acceptance.

Such organic support is not easily manufactured. It is cultivated over time through visible impact and sustained presence. For a party seeking electoral certainty in a competitive environment, this level of grassroots validation is not just desirable—it is critical.

A Test of Leadership and Judgment

For the APC leadership in Oyo State, the moment calls for clarity of purpose. Decisions driven by narrow interests, personal alignments, or short-term calculations may carry long-term consequences.

The task, therefore, is to balance internal considerations with external realities. Elections are ultimately decided by voters, not by party caucuses. A candidate who commands public confidence offers the strongest pathway to victory.

The Stakes Are Clear

Ibadan North is too strategic a constituency for experimentation. The cost of error is not limited to a single seat; it extends to party cohesion, credibility, and future positioning within the state’s political landscape.

In this context, the argument for Adegboyega is less about sentiment and more about strategy. His visibility, acceptability, and record of engagement place him in a strong position to consolidate support and mobilise voters effectively.

Conclusion: A Choice with Consequences

As the APC moves closer to its primaries, the decision before it is both simple and significant: align with a candidate who reflects the mood of the electorate or risk conceding advantage to a watchful opposition.

In politics, moments such as this often separate foresight from hindsight.
For APC in Ibadan North, this may well be one of those defining moments.

 

Aderibigbe Akanbi, a political analyst, writes from Ibadan.

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Ibarapa East: Yusuf Ramon’s Quest for Responsive Representation

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Hon. Yusuf Abiodun Ramon

As the road to 2027 gradually unfolds across Oyo State, political conversations are shifting from routine permutations to deeper questions about competence, generational leadership, and measurable impact. In Ibarapa East, that conversation has found a new voice in Yusuf Abiodun Ramon — a Lanlate-born technocrat whose entry into the race for the State House of Assembly is redefining what representation could mean for the constituency.

In a political environment often dominated by familiar faces and conventional calculations, Ramon presents a profile shaped by technical discipline, structured thinking, and solution-driven engagement. His professional background, anchored in analytical precision and systems management, forms the foundation of his public service aspiration.

For him, representation must move beyond ceremonial presence to practical responsiveness — laws that reflect local realities, oversight that protects public resources, and advocacy that translates into visible development.

Ramon argues that the future of Ibarapa East lies in leadership that listens deliberately, plans strategically, and delivers measurably. He speaks of strengthening rural infrastructure, expanding youth-driven economic opportunities, and institutionalising transparency as core pillars of his agenda. In his view, governance must not merely be symbolic; it must be structured, accountable, and people-centred.

Rooted in Ile Odede, Isale Alubata Compound, Ward Seven of Ibarapa East Local Government, and maternally linked to Ile Sobaloju, Isale Ajidun Compound, Eruwa, Ramon’s story is not one of distant ambition but of lived experience. He is, in every sense, a son of the soil — shaped by the same roads, schools, and economic realities that define daily life in Ibarapa East.

“I was born here. I grew up here. I understand our struggles, our strengths, and our untapped potential,” he says. “Representation must go beyond occupying a seat; it must translate into preparation, competence, and genuine commitment to development.”

His academic journey mirrors that philosophy of steady growth. He began at Islamic Primary School, Lanlate (1995–2001), proceeded to Baptist Grammar School, Orita Eruwa (2001–2007), and later earned a National Diploma in Mechanical Engineering Technology from Federal Polytechnic, Ilaro, between 2009 and 2011. Refusing to plateau, he advanced his intellectual horizon and is now completing a Bachelor of Science in Business Administration at the University of Lagos. “Education,” he reflects, “is continuous capacity building. Leadership today requires both technical knowledge and administrative insight.”

That blend of engineering precision and managerial training has defined a professional career spanning more than a decade. Shortly after his diploma, Yusuf joined Mikano International Limited as a generator installer, gaining hands-on experience in industrial power systems — a sector central to Nigeria’s infrastructural backbone. He later transitioned into telecommunications at Safari Telecoms Nigeria Limited, where he received specialized training in Industrial, Scientific, and Medical radio bands, strengthening his expertise in network operations.

In 2013, he became a Field Support Engineer at Netrux Global Concepts Ltd., then a leading ISM service provider in Nigeria. Over four formative years, he immersed himself in telecom infrastructure deployment and maintenance, mastering field coordination, logistics management, and real-time technical problem-solving.

Since July 2017, he has served as a Field Support Engineer with Specific Tools and Techniques Ltd., a power solutions firm providing services to major operators including MTN Nigeria and Airtel Nigeria. In that capacity, he operates at the frontline of ensuring energy reliability and network uptime — responsibilities that demand discipline, accountability, and systems thinking.

For political observers in Ibarapa East, this trajectory matters. It reflects more than résumé credentials; it speaks to a mindset anchored in efficiency, coordination, and measurable outcomes — qualities increasingly demanded in legislative representation.

Beyond the private sector, Ramon’s political exposure is neither sudden nor superficial. A loyal member of the progressive political family in Lagos, he once served as a personal assistant to a former lawmaker, gaining practical insight into legislative procedure and constituency engagement. Within his community, he has quietly extended financial support to small-scale entrepreneurs and students — modest but consistent interventions rooted in personal responsibility.

“My interest is my people,” he states firmly. “Ibarapa East deserves strategic, responsive, and capable leadership at the State Assembly. We must move from rhetoric to results.”

Across the constituency — from Lanlate to Eruwa — development priorities remain clear: youth employment, vocational empowerment, rural road rehabilitation, stable power supply, agricultural value-chain expansion, improved educational standards, and stronger lawmaking that directly reflects community needs.

Political analysts argue that Ramon’s technocratic background positions him uniquely at the intersection of policy formulation and practical implementation. At a time when national discourse increasingly favours competence over grandstanding, his profile resonates with a broader generational shift toward performance-driven governance. His engineering discipline reinforces problem-solving; his business training strengthens administrative understanding; his grassroots roots anchor his empathy.

For Ibarapa East, the 2027 election cycle may represent more than a routine democratic exercise. It may mark a recalibration of expectations — a demand for representation that understands both the soil beneath its feet and the systems that drive modern development. As political alignments gradually crystallize in Oyo State, Yusuf Abiodun Ramon’s declaration signals the arrival of a candidate seeking to translate private-sector structure into public-sector impact.

One thing is clear: the conversation about the future of Ibarapa East has begun — and it is now framed around competence, credibility, and capacity.

 

Oluwasegun Idowu sent in this piece from Eruwa, Ibarapa East LG, Oyo State

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