Anyone who has access to a political barometer will see clearly that Aso Rock is quaking at the moment. The dusts the quake is provoking is so huge that it can block nasal passages. You only need to make use of the barometer and become Johnny Nash instantly. Nash?
John Lester “Johnny” Nash, Jr. was an American reggae and pop music singer-songwriter who was best known for his 1972 hit song he labeled I can See Clearly Now. In the song, Nash acknowledged his erstwhile inability to visualize critical occurrences but proclaimed thereafter that, “I can see clearly now the rain is gone// I can see all obstacles in my way//Gone are the dark clouds that had me blind//It’s gonna be a bright (bright) Bright (bright) sunshiny day.
In the last few weeks, there have been snippets of very disturbing news sneaking out of the Nigerian seat of power. They are indicative of the fact that Vice President Yemi Osinbajo has been under the buffeting of his boss, Muhammadu Buhari. The snippets, though seemingly hazy, are very glaring to those who understand the tone and tenor of presidential seat of power dissonances in a Third World like Nigeria. Most times, the dissonance does not obey the geography of such, all over the world, especially in mature democracies. It could be triggered by inane, mundane and very illogical indices. It could even be an insignificant, incorrigible and absolutely irresponsible allegation as the occupiers of the seats’ mutual spousal disagreements. In most cases however, the dissonances are founded on projected power calculus and perceived rupture of this calculation. The victim does not have to deliberately hurt the calculus. When the projections of power are shaken, they are stimuli for taking very sweeping jabs at the lower occupier of power seat.
When Buhari went on his earlier UK search for health remedy to an undisclosed ailment, it was a top gossip in the seat of power that Osinbajo, engrossed in a prayer session with his Redeemed Christian Church of God (RCCG) accomplices in his home state of Ogun, and frantically being prayed for, for God to make him president by one of the pastors who starred at the prayer session, didn’t know that a strong ally of Buhari – unbeknown to the ally that such “prayer coup” was ongoing – had entered their midst, innocently there to pay obeysance to the VP. Still with their eyes closed, the prayer warriors nearly prayed that the ground should swallow them when, upon opening their eyes, they saw the president’s ally with them. If you were praying the VP into the office of the president, with the VP shouting thunderous “Amen” to your prayer, weren’t you praying for the boss’ death? That was the first infraction against the laws of power the VP was said to have committed. And one of the reasons Osinbajo hounded and still harangues the ally till today.
The second foot Osinbajo reportedly hit against the stone was said to be his role during Buhari’s AWOL shuttle to his infirmary. That Walter Onnoghen, allegedly primed to package Buhari inside a judicial casket during the 2019 elections, emerged acting Chief Justice of the Federation through his acting pen angered Villa power apparatchik, so much that they imputed a political Judas into Osinbajo’s act. The removal of Lawal Daura, erstwhile Director-General of Department of State Services on August 7, 2018 also rankled these owls.
If Osinbajo stepped on their mamba’s tail by this act, he fiddled with their lion’s tail subsequently when, at a conference of Online Publishers Association of Nigeria (OPAN), he unabashedly said that, before Saturday, January 12, Buhari was not aware of Onogohen’s trial. What this did was to populate and give official imprimatur to the belief that Buhari was just a mere scarecrow decorating the patio of Aso Rock. As if wearing Omoyele Sowore’s activists’ bandana, the VP also told whoever was behind the Onnoghen trial that, “It has consequences such as we have today, such that people say how can such an important person be subjected to trial without the Federal Government.”
More stinging to this set of people known as the cabal, was the fact that Osinbajo sidelined all of them in his decision-taking during the period, was already strutting hither thither like an accursed turtle-dove which, to them, added to the coup-prayer session, was an apparent indication that he was sure Buhari wouldn’t come back and the clock was ticking for the cabals at the Villa.
Unforgiving and vengeful as the power vultures surrounding the president can be, they swallowed this rheum, even past the electioneering period. When they were sure that the VP believed it was peace and safety, they unleashed their dragons. The first in tow was the disbandment of the Economic Management Team (EMT) that he previously headed and its replacement with an Economic Advisory Council (EAC) under the chairmanship of Doyin Salami. Buhari was not done in his castration of his VP, he instructed him to thenceforth seek approvals for all the agencies under his suzerainty. Osinbajo was chair of National Emergency Management Agency (NEMA), National Boundary Commission, Border Communities Development Agency and Niger Delta Power Holdings Ltd. Bothered by the impression that this calibration of a man who was aiming that if fate smiled at him, he could be a Buhari in 2023, his aides began a move to robe an Omoye whose madness, the Yoruba say, had reached the market-place in her disgraceful nakedness.
The most recent in the list of artillery fires shot at the VP is the removal of his aides, 35 in all. The ding-dong over the authenticity of this claim has been baffling. While government loyalists initially claimed that opposition was merely crying wolf, the press ferreted out the list. While the VP’s aide denied that there was a sack, Garba Shehu, his counterpart with Buhari, claimed that there was indeed a rout but it was in “our interest” – the people of Nigeria, that is.
On Thursday night, the VP aide had tweeted, “a list circulating in the media on the so-called sacked presidential aides is not genuine and ought to be ignored,” while his colleague, after a long-winding and circuitous merry-go-rounding, in one breath submitted that “the Presidency wishes to strongly deny rumours of a rift between President Muhammadu Buhari and Vice President Yemi Osinbajo,” but in another breath, said that, indeed, “there is, on-going, an unprecedented overhaul of the nation’s seat of government, arising from which a number of political appointments have either been revoked or not renewed in the Second Term,” but that it was in our interest as a people, so as “to streamline decision-making, cut down multiple authorities and reduce the cost of administration,” and that “the office of the Vice President, Yemi Osinbajo has, in compliance with the directive of the President, equally been shed of a number of such appointees.” As a parting shot, strictly for the birds, Shehu had said, “The streamlining was not personal or targeted to undermine the Vice President’s office, as the so-called insider sources quoted by the media appear to make it seem.”
There are some issues of national concern in the shrouded brickbats between the VP and his boss. One is that, the two officers of the presidency are as dissembling and riotous as the lack of locus among their bosses, as well as the messages they communicate. If you take the dislocations in their messages as symptomatic of the presidency, then you would be acquitted by logic if you submit that the Villa is currently a house of commotion.
Common sense is on sabbatical, especially in the release by Shehu. If the presidency had been cutting cost, how many aides were relieved of their jobs in Buhari’s office?
Nigerians will like to know. If they had been relieving people of their jobs, “cut(ting) down multiple authorities and reduce the cost of administration,” how come that a few weeks ago, the wife of the president got, according to her, unsolicited, six more aides in the offing? If you go to the brass-tacks, you will even discover that the said sacked aides of Osinbajo were just offerings to the gods of nepotism and cronyism. You would find on that list the names of children of friends and all that, who, professionally, are just emerging from diapers.
Until this purported sack, Nigerians didn’t know that there was such a Babelian number of aides attached to one man. Since Buhari is the maigaskia, can he come clean with the people who purportedly voted him into office and tell them how many of such aides their national sweats sustain their voyeuristic excitements at the Villa? Since they have a website at the Villa, how come this list is not there? This is how low Nigeria has sunken under her current taskmasters.
This most pitiable sight in the sorry equation at the Villa is the VP. A very sound academic, I still remember one of the students he supervised her PhD thesis, now a professor of law and SAN, who waxes lyrical whenever talks come to Osinbajo’s academic excellence. Upon coming to Aguda House however, Thomas Jefferson’s eternal quip, to wit that, “whenever a man has cast a longing eye on (an) office(s), a rottenness begins in his conduct” becomes very apt to describe his actions. He has given intellectual abetment to Buhari’s draconian governance, carried his can of spittle smilingly and frightened off his own kinsmen in the course of doing all that. Now that he has entered the belly of the dragon, Osinbajo has these people behind him seldom. The situation became so bad that a man with such lustering academic laurels tumbled down to becoming a butt of jokes all over, described unflatteringly as VP in charge of condolence matters and VP academics.
The most cogent lesson in the trial of Brother Osinbajo is the need to build home base. Rolling into the fifth year of his vice presidency, except for an army of recruited Alsatian dogs on Twitter paid to bay for blood and bark at genuine concerns over his groveling before a cow so as to eat beef in 2023, Osinbajo is as bereft of a base as floating ojuoro and osipata – hyacinths – on the river top. Those waiting to clear their 2023 river of such hyacinths are finding it so easy to shovel Osinbajo off their space.
If you ask me, however, I will queue behind Osinbajo. The few sparkles of governance Nigerians have had thus far came from him when Buhari was infirm and vacillating in the UK. Nigerians know that Buhari is just a ceremonial figurehead who “does not know” and has no whiff of what is going on in his surroundings. That hogwash from Shehu, to wit that, “the President is in absolute control of his government,” that “the media should stop attributing non-existent powers to some people” and that “there cannot be anyone too powerful for President Buhari to control” should be the most laughable cant Nigerians have heard this year.
Osinbajo should continue to pray to his God. If he comes out unscathed, he will be our modern day three Hebrew boys. Nebuchadnezzar, king of Babylon, that these people are have sold their souls to Mephistopheles for a farthing. They have ordered him thrown into a fiery furnace.
Source : tribuneonlineng
Raufu Olaniyan: A True Omoluabi @60
“A Great Man Is Always Willing to be Little” Ralph Emerson Waldo.
The concept of Omoluabi, according to Wikipedia, is a philosophical and cultural concept that is native to the Yoruba people. It is used to describe a person of good character. The omoluabi concept signifies courage, hard work, humility and respect. An Omoluabi is a person of honor who believes in hard work, respects the rights of others, and gives to the community in deeds and in action. Above all, an Omoluabi is a person of integrity.
Engr Raufu Olaniyan, the Deputy Governor of Oyo state, epitomizes the core of the Omoluabi concept and more. It will be difficult for me to enumerate the many traits of Omoluabi in Olaniyan, who from humble beginnings, like a little mustard seed, has become a mighty tree.
Born on February 25th, 1960, in Igboho, Oorelope local government area of Oyo state, Olaniyan, despite the challenges thrust on him by his humble start, against all odds, moved up the ladder. Today, his existence and relationship with people reflect deep understanding of life’s philosophical lessons regarding how God can raise a man from the dunghills and set him among Princes.
How do we begin to X-Ray the life of the man who is a mentor to many of us? A benefactor, a father and a friend.
A philanthropist of note, Olaniyan gives not because he has surplus, but because he knows how it feels to lack. He is a generous man to a fault. If you say you are hungry, he understands. If your rent is due and you can not meet the next payment, Olaniyan understands. School fees, cars, buildings, health needs, Olaniyan understands. In all of these, he has touched many lives and is still doing so. He is always cheerful while being a blessing to many. He often would say “giving is a form of worship to Allah.”
Olaniyan retired as a Permanent Secretary from the Oyo state public service after 26 meritorious years of resourcefulness and dedication to work. While in office, he exhibited a high degree of honesty and integrity. These characteristics would go on to see him hold several more sensitive positions, making him work closely with about 11 governors who have held sway in the state. He is a hard-working man who has little tolerance for lazy people.
Few gave him a chance when he decided to join politics. However, the Omoluabi attribute of courage would not let him back down. Despite the challenges, betrayals and disappointments that he encountered, he stood his ground. His commitment and resolve to serve could not be shaken. It is said that you can’t keep a good man down, so too no one can keep a true Omoluabi down. Raufu Aderemi Olaniyan is a true Omoluabi.
Challenges are the tonic that energise Olaniyan to excel. If you must be his friend, never mention before him that a project can not be done or a dream can not be achieved.
Though a practising Muslim, his generosity is not religious-sensitive. Olaniyan is kind and generous to all. He would attend to a Christian as he would attend to a Muslim. Churches and mosques across the state are beneficiaries of his large heartedness.
“Ka so oro ka ba be, ni iyi Omoluabi” ( An Omoluabi keeps his words). An Omoluabi will keep a promise, come what may. He never lets his friends down, he never forgets a promise. He is man who is always loyal to those who are his followers no matter how lowly placed.
Often times, I am truly humbled for his love for the down trodden and how he is quick to call them “my friends”.
Though Raufu Olaniyan, by every standard, is a success story, he is yet very humble.
Truly, Ralph Emerson Waldo was right when he said “a great man is always willing to appear little, though great”. Olaniyan is always ever willing to dine with the plebs.
As he marks his 60th birthday today, I pray that he will live as long as he wants and never want as long as he lives.
Happy Birthday my Boss, Benefactor and Mentor.
Senior Special Assistant Media
To Deputy Governor
Oluwo Of Iwo In Royal Fiasco | By Rahaman Onike
When the news was first broke that Oba Rasheed Akanbi, the Oluwo of Iwo beat up another monarch, I thought the cynics were only trying to expose the royal father to public ridicule. Alas,the unfortunate incident which was reported to have occurred in the presence of AIG Bashir Makama, the State Police Commissioner and even the Commissioner for Local Government and Chieftaincy Matters in the state of Osun was neither denied by Oluwo nor the police authorities till this moment.
Ordinarily, the royal fathers as custodians of Yoruba culture and traditions shouldn’t have descended so low to engage themselves in physical combat even at the point of provocation. With the status and exalted stools occupied by the two traditional rulers,it is painful that the duo failed to guide their heritage jealously.
Regrettably, failure of Oluwo to toy a path of honour in overcoming his anger at the point of provocation, if any, has exposed their sacred mandate to public ridicule. Somehow, the unfortunate incident has diminished the honour, respect and dignity the stools of the two monarchs symbolise and command.
The current development is a further reminder of how the name of Oluwo of Iwo has been associated with several controversies in the past. Rather than being a true symbol of Yoruba culture,values and tradition, he is either being accused of one misdemeanor today or other infraction tomorrow. No one cares about the antics and other intolerable public outbursts of Oluwo until his recent public misconduct.
If the land tussle between the neighbouring towns of the spring state could not be resolved through amicable settlement, the matter should have been referred to the court of law. I agree that our traditional rulers are human-beings and could therefore have reasons to disagree.
This particular incident is more or less a theatre of absurdity, seeing the two traditional rulers fighting dirty and roughly in the public. if verbal argument between Oluwo of Iwo and Agbowu of Ogbagbaa is allowed to snowball into open confrontation,it shows the level of degeneration and moral laxities among the nation’s traditional rulers.
No matter the level of provocation, Oluwo should not have turned himself to a boxer. It saddens one heart to see two highly revered monarchs turning a peace meeting summoned by the police to a royal rumble. Even if no one speaks out against the shameful action of Oluwo, he should be courageous enough to cover his face in shame for ridiculing the stool of his forbears apart from the legal consequence of such inglorious behaviour in the public.
Regardless of the causative agent and irrespective of who actually provoked the situation, the action of Oluwo of Iwo remains condemnable. With the injury sustained by Oba Dhikrulahi Akinropo, the Agbowu of Ogbagbaa during the fiasco, the transgressor being the Oluwo in this circumstance should not be seen as being treated as a king who is above the law.
Failure to bring the controversial Oluwo to justice will become a bad precedence. Apart from the legal implications of assault occasioning harm, it is sacrilegious for a king to beat up another king either within or outside his domain.
An open fight between the two royal fathers in which one ended in the hospital is highly ridiculous and could not be justified culturally and by ethical reasoning.
The continuous silence and philosophical calmness of Governor Isiaka Oyetola, the Governor of the spring state gives an impression that it is either His Excellency has overtly endorsed the reign of royal banditry in the state of Osun or probably the case of criminal assault is adjudged by the government as usual political matter.
In my view, none of the excuses given by Oluwo of Iwo to have turned himself to a boxer is reasonable enough to exonerate him of culpability. Someone needs to counsel Oluwo that the excuse that he only tried to defend himself against Agbowa’s attempt to stick his staff of office in his eyes seems to be a mere defence mechanism.
Since the royal rumble occurred in the state of Osun, the police authorities in whose presence the ugly incident happened has not made any public statement to deny or confirm the incident. If police could not made any statement twenty four hours after the royal fiasco, it may not be an aberration to accuse the police of connivance or negligence. This type of incident shouldn’t be handled whimsically or with levity because it can lead to communal crisis, if carelessly handled.
What the incident further portend is that no one is saved even in the custody of the police, if assault of that magnitude could be successfully carried out in the presence of AIG and other top government functionaries.
The incident also raises the question of several unresolved land and boundary disputes among communities in Nigeria. With the current trend in the country, land disputes cannot be resolved by physical combat rather the parties in such conflicts should learn to approach the court of law once peaceful resolution seems to be impossible.
The state government must equally have an holistic look at the immediate and remote causes of land disputes in the state of Osun for the state to achieve sustainable peace, progress and development.
Rahaman Onike, Public Affairs Analyst writes from Oyo town, Oyo State.
Can Amotekun Be A Threat to Non – Yorubas? | By Abba Dukawa
The Minister of Justice and Attorney-General of the Federation, Abubakar Malami, argued that security “is a matter that is within the exclusive operational competence of the Federal Government of Nigeria. He added that: “No other authority at the state level, whether the executive or legislature has the legal authority over defence.”
The argument he made was that military and paramilitary outfits to defend Nigeria and its citizens is determined by the Constitution. “no State Government, whether singly or in a group has the legal right and competence to establish any form of organization or agency for the defence of Nigeria or any of its constituent parts.
As we all know, the primary responsibility of government at any level is the protection of lives and property of the citizen. In carrying out this function, the state employs different layers of measures to ensure effective and efficient policing. It is without doubt that in the past decade, particularly, the current policing administration in our dear country had been stretched to its limits and it is obvious that the reality of our domestic security upheaval will demand of us to recalibrate our police systems.
In achieving this noble goal, the police, the armed forces, and the court of law have swung into action with a view to protect the rights and liberties of Nigerian citizens and its residents within the country. Individuals’ conducts and behaviours living together and within the Nigerian society have been regulated in order for them to conform to the laid down rules and regulations, even as those violating the laws are punished.
Many writers argue that many State governments established such organazations like Kaduna State security outfit known as the “Kaduna State Vigilance Service” to assist security agencies to tackle criminality. The Sokoto State Government also established a local security outfit called “Yan Banga,” which operates in almost all the villages in the state to track criminals and hand them over to security agencies for prosecution. In Zamfara State, it established ‘Yan Sakai’ Local Vigilantes. Kano State has established the Hisbah Corps in 2003. In Borno State, the Civilian Joint Task Force (CJTF) was created under the last administration called BOYES (Borno Youth Volunteers). They work in collaboration with the military to fight Boko Haram. Also working for the security of the state are local hunters and vigilante groups which have been around even before insurgency.
The other North East States have similar outfits. In Taraba State, the Taraba Marshalls is a local security outfit set up by the state government in 2018 to tackle insecurity and other violent crimes. Rivers State Government’s Neighbourhood Safety Corps Agency. Ebonyi State Government also has the Neighbourhood Watch Group with membership drawn from the 13 local government areas of the state to complement the efforts of security agencies to control crimes and other security challenges in the state.
Since the return of civilian administration in the coyntry, Nigeria has witnessed an increase in the activities of ethnic and regional militia, vigilantes, and other armed groups in the last few years. One of the better-known of these groups is the O’odua People’s Congress (OPC) in the southwest which campaigns to protect the interests of the Yoruba ethnic group and seeks autonomy for the Yoruba people. The OPC is a complex organization which has taken on several different roles as it has adapted to the changing political and security environment in Nigeria.
Therefore federal government should do something to avert serious insecurity which Western Nigeria Security Network (WNSN), codenamed Operation Amotekun may cause as the case. Nigerians have not forgotten that OPC was responsible for numerous human rights abuses and acts of violence, and its members have killed or injured hundreds of unarmed civilians In its spheres of activity-ethnic militancy and vigilantism- and fighting crimes.
The most widespread killings by the OPC took place in the context of clashes between Yoruba, Hausa’s and other ethnic groups, which reached a peak during 2000 and 2002. However, violence and human rights abuses continued in 2000, 2001 and 2002. Between these years, Nigerians witnessed how OPC activities ranging from political agitation for Yoruba autonomy and promotion of Yoruba culture to violent confrontation with members of other ethnic groups resided in the South Western states in the name of vigilantism and crime-fighting.
How sure are we that Amotekun will not commit the same large-scale killings by the OPC in 2003. The clashes between OPC and other ethnic groups especially Hausas living in the southwest and how the southwest governors and the promoters of Amotekun will act to avert ethnic tensions which may likely arise. My concern on the formation of Amotekun is not personal but on safety of other ethnic groups living in the south west. There is likelyhood that members of Amotekun will commit large scale human right abuses based on ethnic differences. Finally, chairman of the South West Governors Forum, Rotimi Akeredolu, has said there is no going back on the operation of the regional security agency, Amotekun, which they are prepared to pursue to its logical conclusion. Governor Akeredolu emphasised that the governors of the region were committed to improved security and are particularly keen to address the rising wave of banditry, kidnapping and farmers and herders’ clashes. The stage is therefore set for a major confrontation between the Federal Government and the South West States.
I blame previous administrations for not doing the needful in making sure that the Nigerian federation is kept intact by ensuring that law and order are maintained. It is one of the important responsibilities of the federal government to bring peace and tranquillity in the nation. However, Federal Government has for decades ignored State governors setting up security agencies all in the name of supporting security agencies in their respective States.
Abba Dukawa, Public Affairs Analyst and Media Practitioner writes from Kano State.
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