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The Abba Kyari mascot we wear on our lapel

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A lot has been said and written about how a suspended deputy commissioner of police, Abba Kyari, arrived at this disgraceful waterloo juncture of his life. Some have blamed a Nigerian society that is everything but rigorous in the process of arriving at who their heroes are. Many others have also blamed the shock of Kyari’s unraveling at the overall absence of heroes here.

Kyari was a highly decorated police officer who society looked forward to. He received so many garlands for his alleged bravery, incorruptibility and patriotism, especially a standing ovation from Nigeria’s legislature. It was so bad that, even when the American investigating apparatus found him culpable on allegation that he helped a self-avowed fraudster in a scam ring in the US last year, Kyari still retained a long strand of followers who attributed his suspension to the denim of a systemic craving to pull down an achiever.

Last week, as the NDLEA arrested him for involvement in a 25kg cocaine deal and for being “a member of a drug cartel that operates the Brazil-Ethiopia-Nigeria illicit drug pipeline,” jaws dropped finally and our heroes kissed the canvass. The process that surrounded the arrest of Kyari, after having been caught on camera for handing a cocaine binge that was worth over $61,400, further revealed that the so-called intelligence officers in Nigeria may be highly overrated. He has since been arrested alongside four other officers.

In this piece however, I have no blame to apportion to Abba Kyari. To me, we are to blame as a people. This is because, our hypocrisy is nauseatingly embarrassing. We are like a man who lives inside the skewers but who wants to wear cocaine-white apparel. We want the best of characters, who manifest the purity of intentions and the honesty of character, but we live in a Nigeria where stains, mud and filth abound. There is hardly anywhere you go that you don’t find filth in abundance.

Recently, I heard the story of a complainant who was at a police headquarters and the police unabashedly asked him to pay N200,000 in bribe for them to bring an accused to justice. For days upon being told, I was downcast because I saw Nigeria implode in my very before and I witnessed the vacuity, the hopelessness of my weekly sermon here.

In our mind construct, we built an Abba Kyari Eldorado with a surrounding that is smelly, dirty, and which has maggots playing tombola. Where do we hope to get such a character that we built in our own image, in a Nigeria that is riven with injustice, fraud, acute immorality, and where the just are as scarce as hen’s teeth? How more hypocritical can a society get! So when anyone talks about a just man in Nigeria, they can as well be talking of a snake’s footpath on the rock.

As I ruminate over Kyari’s fate, though not too similar, I remember Oladejo Okediji’s Yoruba detective masterpiece novel entitled Àjà ló lerù. First published in 1969, the title literally translates to mean, the burden of lifting a heavy load is reserved for the loft. It is extracted from a longer aphorism that says, while the loft is reserved the duty of lifting a heavy load, the shelf is just a mere appendage – aja lo leru, iro ni pepe npa. It is the story of an ex-policeman, Lapade, which is set in Ibadan. One day, as he cycled off his farm, he saw a man hiding a huge sack of money beneath a tree. Unknown to Lapade, he had, by taking the money, engrafted himself into the criminal activities of a drugs crime ring that involved kidnapping and cannabis cultivation.

Whenever and wherever we single out anyone in Nigeria as just, we are invariably, in the words of James Hadley Chase, trying to make a corpse walk. Do such characters live in Saturn? Do they live in Mars? Are Nigerians not such fellows’ family members? Until we purify the dais and have a society that works, policed by rules and laws, no man can be said to be pure, or else, they will be working against method, apologies to Vienna-born philosopher, Paul Feyerabend.

Kyari and the current Nigeria Police remind me again of a murder case that happened on January 10, 1949, involving the 43rd Alaaye of Efon-Alaaye, in Ekiti State, Kabiyesi Oba Samuel Adeniran, the Asusumasa Atewogboye II. It also involved his herbalist, one of his servants, and one Gabriel Olabirinjo who were all arrested, prosecuted, and eventually hanged by the Nigerian state for the ritual murder of a 15-month old baby girl named Adediwura.

As the search for the little girl whose body was hewn into pieces for sacrifice commenced, on February 10, 1949, police detectives comprising Chief Inspector Aruah, Sergeants Sule Agbabiaka, and Olawaiye, and Police Constable Ariyo arrived Efon-Alaaye and within 48 hours, they rounded up all the suspects. That was a Nigeria police with analogue facilities to work with. Today, we are not only wrapped up in the hands of complicit police, policemen arrest and parade ritual murder suspects, and since no attorney general of the state seems interested in prosecuting them, IPOs just collect bribes from suspects and they are let off the hook, to return to the trade the next minute, leading to a boom in the criminal enterprise.

If we indeed want the Kyari who we sculpt in our minds, we have to clean up this societal mess, in the whirlpool of which we luster. At the small corner of our closets, let us behave like the Kyari we covet. The construct of this Kanuri police icon we carry its mascot about is a mirage. It can never happen here, certainly not now, with this humongous filth.

 

Dr. Festus Adedayo, a Journalist, Lawyer and Columnist writes 

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Why Ibadan North youths are rooting for Repete

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Growing support has continued to trail a youthful politician and technology advocate, Hon. Khalil Mustapha Adegboyega, popularly known as Repete, as many youths in Ibadan North Federal Constituency expressed confidence in his leadership style and vision for development.

Across several communities within the constituency, residents, particularly students, artisans and young professionals, described Repete as one of the emerging political figures with strong grassroots appeal and a passion for youth empowerment.

Supporters said his growing popularity stems from his consistent advocacy for innovation, entrepreneurship and skills development aimed at addressing unemployment and creating opportunities for young people.

As an engineer and technology enthusiast, Repete is also said to possess a deep understanding of the evolving digital economy and the need to position youths for global competitiveness.

Many of his supporters noted that his approach to leadership focuses on practical solutions, mentorship and capacity-building initiatives capable of helping young people become self-reliant and economically productive.

Some community stakeholders who spoke on his rising profile said his humility, accessibility and relationship with the grassroots have continued to endear him to many residents within the constituency.

They added that Repete’s engagement with youths and community groups reflects his commitment to inclusive governance and people-oriented representation.

Observers within the constituency also maintained that the increasing support for the politician reflects a growing desire among residents for a new generation of leaders driven by innovation, competence and accountability.

According to them, many young people see Repete as a symbol of hope and progressive leadership capable of contributing meaningfully to the development of Ibadan North Federal Constituency.

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Repete or Regret: APC’s Moment of Truth in Ibadan North

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File photo of Hon. Khalil Mustapha Adegboyega (Repete)

The All Progressives Congress (APC) in Oyo State stands on the edge of a consequential decision—one that may define not only its fortunes in Ibadan North Federal Constituency but also its broader political relevance in the state.

As the countdown to the party primaries intensifies, the question before APC leaders is no longer routine. It is strategic. It is urgent. And it is decisive: will the party align with the clear preference of the people or risk repeating costly political miscalculations?

At the centre of this debate is Hon. Khalil Mustapha Adegboyega, widely known as Repete—a name that has, over time, evolved from a political identity into a grassroots phenomenon.

A Candidate Rooted in the People

In contemporary Nigerian politics, where voter awareness is rising and expectations are shifting, candidates are increasingly judged not by promises but by presence. On this scale, Adegboyega stands tall.

His political journey is marked by consistent engagement with constituents—far beyond the optics of election seasons. From youth empowerment initiatives that provide practical skills and startup support, to sustained interventions in healthcare access for the elderly and indigent, his footprint across Ibadan North reflects a model of leadership anchored on service.

Unlike the transactional approach that often defines political relationships, Adegboyega’s connection with the people appears organic—built on trust, accessibility, and continuity. These are not mere campaign attributes; they are political assets.

The Danger of Political Disconnect

History offers the APC a clear lesson: parties that ignore grassroots sentiment often pay a heavy electoral price. The imposition of candidates perceived as distant or untested has, in several instances, resulted in voter apathy, internal dissent, and eventual defeat at the polls.

Ibadan North presents no exception.

With opposition parties closely monitoring the APC’s internal dynamics, any misstep in candidate selection could provide a ready opening. A divided house, coupled with a candidate lacking widespread acceptance, is a formula the opposition is well-positioned to exploit.
The implication is straightforward: this is not merely about party loyalty; it is about electoral viability.

Echoes from the Grassroots

Across the length and breadth of Ibadan North—markets, motor parks, religious centres, and community gatherings—a consistent pattern emerges in political conversations. The name “Repete” resonates with familiarity and acceptance.

Such organic support is not easily manufactured. It is cultivated over time through visible impact and sustained presence. For a party seeking electoral certainty in a competitive environment, this level of grassroots validation is not just desirable—it is critical.

A Test of Leadership and Judgment

For the APC leadership in Oyo State, the moment calls for clarity of purpose. Decisions driven by narrow interests, personal alignments, or short-term calculations may carry long-term consequences.

The task, therefore, is to balance internal considerations with external realities. Elections are ultimately decided by voters, not by party caucuses. A candidate who commands public confidence offers the strongest pathway to victory.

The Stakes Are Clear

Ibadan North is too strategic a constituency for experimentation. The cost of error is not limited to a single seat; it extends to party cohesion, credibility, and future positioning within the state’s political landscape.

In this context, the argument for Adegboyega is less about sentiment and more about strategy. His visibility, acceptability, and record of engagement place him in a strong position to consolidate support and mobilise voters effectively.

Conclusion: A Choice with Consequences

As the APC moves closer to its primaries, the decision before it is both simple and significant: align with a candidate who reflects the mood of the electorate or risk conceding advantage to a watchful opposition.

In politics, moments such as this often separate foresight from hindsight.
For APC in Ibadan North, this may well be one of those defining moments.

 

Aderibigbe Akanbi, a political analyst, writes from Ibadan.

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Ibarapa East: Yusuf Ramon’s Quest for Responsive Representation

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Hon. Yusuf Abiodun Ramon

As the road to 2027 gradually unfolds across Oyo State, political conversations are shifting from routine permutations to deeper questions about competence, generational leadership, and measurable impact. In Ibarapa East, that conversation has found a new voice in Yusuf Abiodun Ramon — a Lanlate-born technocrat whose entry into the race for the State House of Assembly is redefining what representation could mean for the constituency.

In a political environment often dominated by familiar faces and conventional calculations, Ramon presents a profile shaped by technical discipline, structured thinking, and solution-driven engagement. His professional background, anchored in analytical precision and systems management, forms the foundation of his public service aspiration.

For him, representation must move beyond ceremonial presence to practical responsiveness — laws that reflect local realities, oversight that protects public resources, and advocacy that translates into visible development.

Ramon argues that the future of Ibarapa East lies in leadership that listens deliberately, plans strategically, and delivers measurably. He speaks of strengthening rural infrastructure, expanding youth-driven economic opportunities, and institutionalising transparency as core pillars of his agenda. In his view, governance must not merely be symbolic; it must be structured, accountable, and people-centred.

Rooted in Ile Odede, Isale Alubata Compound, Ward Seven of Ibarapa East Local Government, and maternally linked to Ile Sobaloju, Isale Ajidun Compound, Eruwa, Ramon’s story is not one of distant ambition but of lived experience. He is, in every sense, a son of the soil — shaped by the same roads, schools, and economic realities that define daily life in Ibarapa East.

“I was born here. I grew up here. I understand our struggles, our strengths, and our untapped potential,” he says. “Representation must go beyond occupying a seat; it must translate into preparation, competence, and genuine commitment to development.”

His academic journey mirrors that philosophy of steady growth. He began at Islamic Primary School, Lanlate (1995–2001), proceeded to Baptist Grammar School, Orita Eruwa (2001–2007), and later earned a National Diploma in Mechanical Engineering Technology from Federal Polytechnic, Ilaro, between 2009 and 2011. Refusing to plateau, he advanced his intellectual horizon and is now completing a Bachelor of Science in Business Administration at the University of Lagos. “Education,” he reflects, “is continuous capacity building. Leadership today requires both technical knowledge and administrative insight.”

That blend of engineering precision and managerial training has defined a professional career spanning more than a decade. Shortly after his diploma, Yusuf joined Mikano International Limited as a generator installer, gaining hands-on experience in industrial power systems — a sector central to Nigeria’s infrastructural backbone. He later transitioned into telecommunications at Safari Telecoms Nigeria Limited, where he received specialized training in Industrial, Scientific, and Medical radio bands, strengthening his expertise in network operations.

In 2013, he became a Field Support Engineer at Netrux Global Concepts Ltd., then a leading ISM service provider in Nigeria. Over four formative years, he immersed himself in telecom infrastructure deployment and maintenance, mastering field coordination, logistics management, and real-time technical problem-solving.

Since July 2017, he has served as a Field Support Engineer with Specific Tools and Techniques Ltd., a power solutions firm providing services to major operators including MTN Nigeria and Airtel Nigeria. In that capacity, he operates at the frontline of ensuring energy reliability and network uptime — responsibilities that demand discipline, accountability, and systems thinking.

For political observers in Ibarapa East, this trajectory matters. It reflects more than résumé credentials; it speaks to a mindset anchored in efficiency, coordination, and measurable outcomes — qualities increasingly demanded in legislative representation.

Beyond the private sector, Ramon’s political exposure is neither sudden nor superficial. A loyal member of the progressive political family in Lagos, he once served as a personal assistant to a former lawmaker, gaining practical insight into legislative procedure and constituency engagement. Within his community, he has quietly extended financial support to small-scale entrepreneurs and students — modest but consistent interventions rooted in personal responsibility.

“My interest is my people,” he states firmly. “Ibarapa East deserves strategic, responsive, and capable leadership at the State Assembly. We must move from rhetoric to results.”

Across the constituency — from Lanlate to Eruwa — development priorities remain clear: youth employment, vocational empowerment, rural road rehabilitation, stable power supply, agricultural value-chain expansion, improved educational standards, and stronger lawmaking that directly reflects community needs.

Political analysts argue that Ramon’s technocratic background positions him uniquely at the intersection of policy formulation and practical implementation. At a time when national discourse increasingly favours competence over grandstanding, his profile resonates with a broader generational shift toward performance-driven governance. His engineering discipline reinforces problem-solving; his business training strengthens administrative understanding; his grassroots roots anchor his empathy.

For Ibarapa East, the 2027 election cycle may represent more than a routine democratic exercise. It may mark a recalibration of expectations — a demand for representation that understands both the soil beneath its feet and the systems that drive modern development. As political alignments gradually crystallize in Oyo State, Yusuf Abiodun Ramon’s declaration signals the arrival of a candidate seeking to translate private-sector structure into public-sector impact.

One thing is clear: the conversation about the future of Ibarapa East has begun — and it is now framed around competence, credibility, and capacity.

 

Oluwasegun Idowu sent in this piece from Eruwa, Ibarapa East LG, Oyo State

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