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Seun Onigbinde And The Bloodthirsty Hounds Of Twitter | By Festus Adedayo

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Again, the paternity of the Nigerian state came up for consideration last week. Who exactly owns Nigeria? Is it the exclusive preserve of politicians, their kith and kin, their hangers-on or Nigerians?

Put differently, because politicians compete for offices that become vacant in the process of nationhood, are those offices, by that very fact, strictly their birthrights, to the exclusion of any other Nigerian? If those interrogations do not capture this ownership issue appropriately, the question can be put in another context thus: Who owns non-elective political offices? Are they spoils of politics, mechanism for developing the nation or rewards for political participation? These questions again came up for debate last week when the brouhaha erupted over the co-founder of transparency group, BudgIT, Seun Onigbinde’s appointment as Technical Adviser to Minister of State for Budget, leading to his resignation of the appointment.

As so many informed commentators have submitted, this pattern is becoming an unenviable profile of the Muhammadu Buhari government. It is akin to an animal kingdom where carnivorous animals hack down their fellow animals for meals. The comments have succinctly dredged the roots of the issue, so much that this additional one may be unnecessary. However, having been a victim of the trend too, an adumbration of the issue may just establish the implication for tomorrow for us as a people and governments in general.

Whether because of its pervasive influence on our lives or its massive implications for our existence, politics in Nigeria has become a major factor for society. It is like a double-edged sword: commendable because, with its pervasive influence, politics will no longer be a vocation that the most naïve in society engage in, to the exclusion of the informed and the educated. However, it is dangerous because all the shenanigans of politics and all its unenviable intrigues are replicated in virtually all facets of life and society. No matter how anybody may beatify politics, the truth is, even from the pre-colonial era when politics as a weapon of competition for offices was introduced, it was laced with dirty practice in Nigeria. The story is told of how, to castrate political opponents during the First Republic, all you needed to do was plant a corpse at the front of the opposition’s house and get the police alerted to the scene. The opponent is demobilized, for you to gain your desired advantage. This dirtiness has only mutated; it has not stopped.

Since the advent of the Fourth Republic, the divide between politics and governance has been so stretched thin that the spatial difference is almost non-existent now. This shouldn’t ordinarily translate to a potential crisis but for the fact that party politics, or put specifically, political party affiliation, has now become the defining element of our Nigerianness. What do I mean? Your political party, as against the other person’s political party identity, is viewed as the passport of entry into social relevance. Woe betides those who do not belong to either of the political province. This delineation of provinces is guarded so jealously that boundaries that do not belong strictly to politics and politicians are being ascribed to them. Unfortunately, even those who do not belong to political provinces have been sucked into the narrative of believing that non-elective offices are exclusive perks that belong to politics and politicians.

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Elective and non-elective political offices as opportunities to enrich selves are inheritances from Britain. Colonialists posted to the colony came to those offices with preferential treatments that were the envy of their colonized subjects. They drove ‘big’ cars, earned fat salaries, huge allowances and were perceived as “big” men. When they ceded power to the natives at independence, in the bid to pattern their lives after the colonialists who just exited, the native “big men” also began to live big. Thus, a rat race for offices began which is worsened by the fact that government today is the highest spender, the place where you can get unearned money and access to them almost approximates access to the Kingdom of this earth. Today, access to government power is equal to the African pre-colonial conception of money ritual. In fact, it can be said that even the money rituals of that period cannot give as much unrestricted cash as access that government office gives.

Mr S. M. Afolabi, late Nigeria’s Minister of Internal Affairs, could be said to have put in perspective the perception of Nigerian politicians of political offices and their frown at “gate-crashers,” either from the other political parties or from people referred to as technocrats. He had upbraided the idea of Mr Bola Ige, an acerbic critic of Mr Olusegun Obasanjo even since his days as Head of State, being brought into the PDP-led government. The opportunity to serve as minister, Afolabi referred to it as come and chop. Since then, the latch on the door has been fastened and access to offices is viewed with hostility similar only to warfare.

The rat race for office is now a sprint of life and death. The doors are guarded and guided with brutal jealousy. The Buhari government is making this a bigger problem for the polity. Before it, though also guided, it was not this brutally restrained. Today, access to public office is such a close circuit that this gate-keeping pattern will henceforth be the credo or even policy of subsequent governments. Anyone who does not belong to the conclave of a particular party in government, no matter how useful to the growth of the polity, is mercilessly hacked and painted in bad colour.

It is a fallacy of inclusion to assume that anyone who is not for you is against you. This is the water-trough that waters dictatorship and makes it germinate. Dictators like Idi Amin Dada, Kamuzu Banda, Robert Mugabe and the like began  in this unobtrusive manner. Their first step in office is the step that the Buharists take now. This is, carving out a province for themselves and spelling out membership of that province. Membership is restricted to only the bootlickers and the fawners of power. By the time this template is further taken to the next level, we end up in the hands of a Houphouet Boigny and his Yamossokuro Basillica-huge dictatorship.

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Seun Onigbinde’s community of critics who engage government and keep it on its toes is endangered in a Buhari Nigeria. In its place are palace fawners who tell the King only what he needs to hear. This is why there is so much playing-the-fool at the highest levels of governments in Nigeria. Government Houses are readily seen as incarnations of pre-colonial African palaces where the king did no wrong and the Kabiyesi was not only infallible but incapable of being questioned. The moment we see a Buhari, for instance, as one whose infallibility is a given, then we have lost our country. Honest man that Buhari has been in the last four years or so, he occasionally shames the fawners who surround his palace. You will recall the whole gamut of lies volleyed into the public space by Buhari’s handlers while he was on medical vacation to the UK a couple of years ago. They denied that he was ill or that his ailment was very critical. When Buhari came back, he literally put all of them to shame by admitting that he was indeed critically ill and even underwent blood transfusion. Last week when the Presidential Election Tribunal pronounced him winner of the election, Buhari’s lickspittles again claimed that he was not in any way affected by the judgment, something in the mould of making a god of an ordinary mortal from Daura that Buhari is. Again, while playing host to those who had come to pay him a courtesy call, the President owned up that the Executive Council meeting was what doused his apprehension and tension.

The Onigbinde community, a tiny speck of which I am, doesn’t necessarily hate Buhari or his government, not even APC. PDP was hitherto a similar gross disaster in power. We may be excessive in our criticisms; we may be unreasonable sometimes; we may appear silly and even uncultured in the perception of our fellow countrymen, but our patriotism is very impregnable and certainly not of lesser texture than those who hold opposing views from ours. Some of us come out with a flow of acidic diatribes against infractions in government due to our frustration at the stagnation of Nigeria. We may be total disasters if made administrators but we should be encouraged to continue to ply our trade as a necessary blend with the views that are pleasant to the ears of runners of government. In fact, our diatribes against politicians and administrators of state should be recommended dosages to those in government so that, as they receive those flowery commendations from the groveling community that surrounds them, they will inter-mix them with our cudgels and will ultimately come out with policies that are forthright and beneficial to the polity.

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When governmental offices are profiled as birthrights of politicians and grovelers by the altar of political lords, Nigeria would be the loser. Every government, either at the local, state or federal level, must keep an Onigbinde by its side to tell it the gospel truth. He belongs to the tribe of Julius Malema, South African politician, Member of Parliament and leader of a South African political party, Economic Freedom Fighters. Malema’s criticisms of ex-President Jacob Zuma probably helped to get a lesser evil in Zuma during his reign. Having said this however, the truth must be told that the interface between government and critics/academics in Nigeria, since the Ibrahim Babangida military government, has not shown that the marriage between governments and critics has paid-off for our country as the erstwhile critics become enmeshed in the ills they hitherto frown at.

The hounds of Twitter, Facebook and other social media avenues who make venison of the flesh of critic-recruits into political offices are fast harvesting renown of being the graveyards of those who can contribute their small quota to changing the face of our country. Most of them do not even know what the actual issues are. Their ignorance is advertised in the very bad language constructs of their interventions and their inability to identify core issues at stake other than those short quips that lack bite that they post. Some are recruits of politicians while some recruit themselves by virtue of their indolence. The carnivores of the social media probably do not know, or are too preoccupied with the consumption of the fleshes and blood of victims they devour for supper, that they fail to realize that each time they finish consuming those flesh, they wake up lost and Nigeria further at a loss.

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Opinion

The Insect That Inhibits Enjoyment of Matured Kolanuts, Alli Okunmade II and The Agbotikuyos

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As I was ushered into his expansive Alarere compound that Saturday morning, I was told to exercise patience as Baba would soon come downstairs. I was quick to notice that where I was told to sit was where he would hold court.

A large portrait rested against the wall behind the table that faced where I sat.

The Akoko leaves on his cap was an indication that the picture was taken on his elevation to a new position and that much was confirmed by the congratulatory message on it. There were smaller pictures of him with other chiefs, each telling a different story.

While studying my immediate environment, ideas started coming for the intro of the interview I came for. Of course I was not the only one waiting; people came for different reasons. Political followers, extended family members and even those who came to seek help were all there.

A slim, dark skinned woman seemed to be the most vocal member of the political class. She reminded the others about a particular rally where a fight almost broke out but she doused the tension with her song, “ẹ ma jẹ ka ja o, ẹ ma jẹ ka ja o, ohun to wa nilẹ o to pin, ẹ ma jẹ ka ja” (don’t let us fight, don’t let us fight what is on ground is enough to go round, don’t let us fight).

As High Chief Lekan Balogun (as he then was) emerged from the main building, all rose to greet him. On sighting me, he asked to be allowed to attend to his people first since I would take more time. By the time it was my turn, we had barely spoken for a minute when he got a trajectory-changing telephone call. He told me there had been some trouble in the family compound leading to the arrest of some young men. He therefore needed to proceed, as a matter of urgency to the Police Area Command at Iyaganku.

Then came the questions, “so, Adejumọ, do we reschedule? Where are you going when you leave here?” I said I was going to Ring Road and when he heard that I didn’t come in my car, he asked me to ride with him in his white Toyota Sequoia. Seeing the low-hanging fruit the ride presented, I asked if we could commence the interview.

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When I asked about his continued involvement in politics despite a rule by the then Olubadan, Oba Odulana Odugade that members of the Olubadan-in-Council should steer clear of partisan politics, he smiled and said, “You see, that rule was not for everybody but for politicians who went about with thugs, exhibiting their nuisance values all over the city. It was because of politicians harboring miscreants that kabiyesi made that proclamation. So, it is not that we should not take part in politics but that we should be peaceful about it”. He did not fail to acknowledge Oba Odugade’s tour de force in instilling discipline and ensuring that peace reigned.

Those who have interacted with Oba (Senator) Balogun Allí Okunmade II would readily attest not just to his eloquence but his intellect. It was obvious he had read all there is to read on some matters and he usually quoted famously from the likes of Karl Marx and Chairman Mao among many others.

His unctuous sense of humour is what many would miss. In the heat of the brouhaha that trailed the murder of a former transport union Chairman, he addressed a press conference in his house and in the interaction that followed the media parley, he singled out City People’s Dare Adeniran asking whether he knew what Eruwa, the name of his hometown connoted. Journalist and Public Affairs Analyst, Bisi Oladele tóo spoke of Kabiyesi’s avid sense of humour on air recently.

Though save, urbane and sophisticated, whenever it was time to lead from the front, Okunmade II was never found wanting. As a politician and family head, he priortized the welfare of his followers. And once he believed in a cause, he would defend it with everything he had. We once asked how he knew a former Senate Leader was innocent of the allegations brought against him during the “Eléwé Omo” saga and he delved into conspiracy theories. “Sometimes people kill their friends so that their enemies could get punished for it”, he averred.

A true Alli Iwo son and archetype of the Ibadan warriors of the days of yore, Oba Balogun would not hesitate to defend himself and followers from danger. His residence once came under attack from gun wielding suspected political thugs. It was shortly after this incident that I visited and as we left Alarere, I noticed private bodyguards. Seeing my bemusement, he explained that he had written to the Commissioner of Police, but if the police was not going to protect him, he would take no chances.

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Another encounter I had with him was when he held sway as the leader of the kingmakers during the installation process of his predecessor, Oba Saliu Adetunji. The Seriki issue had reared it’s head again and a chief had gone to court to stall the installation. At the press conference held at Mapo Hall, I asked what situation the Seriki line was in and the answer High Chief Balogun (as he then was) gave shaped the narrative. Making the chief’s case look like an irresponsible quest, he made it known that as at that time, Ibadan had no Seriki. “The last Seriki we knew was High Chief Augustus Adisa Akinloyè and he died years ago, so there is no Seriki line”, he affirmed.

With Olubadan Alli Okunmade’s transition, Ibadan has lost a gem. The marks he left will however be spoken of for a long time to come. With his status as the first PhD holder to rule the ancient town, he joins the pantheon of record breaking Ibadan monarchs; he joins the likes of Oluyedun (son of Afonja of Ilorin) who first used the Kakanfo title in Ibadan, Iba Oluyole, the first to simultaneously rule Ibadan while holding the title of Baṣorun of Ọyọ, Baalẹ Shittu (son of Aare Latoosa) who became the first son of a past ruler to ascend the throne, Baale Fijabi II, the first Ibadan monarch born in the town, Oba Okunola Abaasi Aleshinloye, the first to bear the Olubadan title and Oba Daniel Tayo Akinbiyi, the first to wear a beaded crown from the day of his coronation.
With the vacant throne, the opprobrium that trailed the movement of palace drummers to the home of the Olubadan designate, Balogun Olakuleyin is quite understandable since it is mostly from non-indigenes. Quite unknown to many, the Ibadan obaship system is a portmanteau of tranquility, order, capacity building and unpretentious loyalty to the city.

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It is a transparent system in which the next monarch is already known. As such, while one family is mourning the departed, the next in line is celebrating a feat that has eluded many families. That explains the term “ọmọ Agbotikuyo” (children of those who rejoice on hearing news of death) often rendered among praise names of Ibadan. It is so decisively upright that no Olubadan will ever have to await a court verdict to validate his obaship.

And who says it is not worth rejoicing over? The journey to the throne commences when one becomes the Mogaji (family head) of his compound and for those who eventually make it to the top, the process takes about four decades. There have been talks about Ibadan being ruled only by old men but true to the words of Oba Adetunji Aje Ògúngúniso, “the Olúbàdàn throne is never contested for and only those who live long can ascend it”.

So, what our monarchs seem to lack in physical strength, they have in native wisdom and significant experience having become family heads at much younger ages.

Thanks to the significantly credible monarchical arrangement, as Ibadan bids the scion of Ali Iwọ Jogioro Apewaajoye farewell, it is ready to welcome Oba Owolabi Olakuleyin.

 

Adejumọ sent this piece from Ibadan

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Wayward Ways and Means, epidemic kidnapping 

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File photo of The Minister of Finance and Coordinating Minister for the Economy, Wale Edun

We are about to witness a mud-fight between two gods of integrity. In a Nigeria where the mantra is, if you see something, say something, Minister of Finance and Coordinating Minister of the Economy, Wale Edun, elected to say something. And he did say something last Wednesday. “We talked about inflation, where has it come from? It’s come from eight years of just printing money. And the issue is that that money was not matched by productivity…For eight years, the weak were left to their own devices. It is the privileged few that took everything” he said while appearing before the Senate Committee on Finance.

Edun’s appearance in the senate was a total shellacking of the administration of Mai Gaskiya, Muhammadu Buhari. Falling short of naming that government one in same frame with Ali Baba And the Forty Thieves, Edun accused Buhari of every conceivable economic malfeasance, finally heaping the blame of Nigeria’s current economic regression at his doorsteps. He went ahead to promise that the Tinubu government would audit the N22.7 trillion ways and means advance which the Buhari regime incurred.

Bashir Ahmad, former media aide to Buhari, was however of the opinion that blame-shoveling was bad politics. Comparatively, he said, the PDP was better at dressing its stench in pleasant deodorant. Posting on X, Ahmad wrote: “I often wonder why, as a government, we concentrate more on amplifying the faults of the previous administration rather than acknowledging its numerous achievements. The PDP seems to have a more skilful approach to politics than we do in the APC…it’s rare to find instances where President Yar’adua’s (PDP) government criticized President Obasanjo’s (PDP) or where President Jonathan’s (PDP) government faulted President Yar’adua’s (PDP).”

What they cooked that burnt down the house of Nigeria is gradually exposing itself. Get your popcorn and be ready for the rumble in the jungle. When someone tries to hide behind their finger, my people compare them to the exact scenario that both Bola Tinubu and Buhari find themselves today. Their story is perfectly told in the Epa and Aja tale. The tick, which the Yoruba call Epa, is a parasitic member of the Arachnida family of insects. Arachnids are a class of joint-legged arthropods which include, among others, spiders, scorpions, ticks, mites, etc. As parasites, they feed on mammals, birds, and sometimes reptiles and amphibians. They feed on the blood of their hosts by attaching to them firmly with their proboscis. In consuming their blood, ticks satisfy their nutritional requirements. When a tick parasitizes its hosts, it acts as vector through which serious diseases that affect humans and animals are transmitted into the host. Eventually, while the tick is satisfying its survival quest, the host will suffer either diseases or anemia and eventually die. So, when Epa assumes that it is killing the host; take for instance, Aja, the dog, unbeknown to it, it is killing itself. The day the dog dies, the tick dies too. Yoruba express this as Epa npa’ra e, o l’ohun npa’ja.

Though he may right now be sunk in the pastime of feeding his cows in Daura, the truth is, Muhammadu Buhari’s self-imposed title of Mai Gaskiya may be on its way out of the retired General’s lapel. There is an ongoing attempt to deconstruct him as either the most naïvely inept Nigerian president to have lived or the imbecilic landlord who opened his house to burglars and watched while they looted his treasure. Buhari’s own political party, the APC-led government, is spearheading this deconstruction. So, should his successor, living through the mantra of “see something, say something” which has seized the information highway today, keep sealed lips and not disclose alleged massive theft of Nigerian patrimony that it is privy to? Should Tinubu see the wound on the sole of his foot as one that has familial imprimatur and thus walk loose with it? Should he say something about the massive theft that went on during the Buhari government which he has information about or say nothing? Minister of Finance and Coordinating Minister of the Economy, Wale Edu, chose the latter.

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Either as blame-shoveling or “saying something when something is seen”, Buhari looks like he is in a very bad shape, image-wise. He has unfortunately landed in the hand of a successor government that is ready to scapegoat anything in sight to justify its inertia. Already, it is clear to everyone that if there is one thing in surplusage from this government today, it is blame-shoveling and immense capacity to reverse itself. In the last nine months, we have seen the government blame everybody, everything but itself for its inability to do the magic it advertised so ebulliently during the campaigns. COVID-19, Godwin Emefiele, PDP, Buhari and all what ought-nots have suffered this victimhood of government’s antics. Edun and this government have also blamed Emefiele’s alleged reckless spending of the overdraft that the Buhari government collected from the CBN as largely accounting for the food and security crises that Nigeria is battling. Right now, Nigeria is seeking Interpol’s help to arrest three suspects alleged to have stolen the sum of $6.2m from the CBN, using Buhari’s forged signature. They are believed to have done this in cahoots with Emefiele who is on trial on 20-count charges. My haunch is that, if Emefiele has his days in court, the courtroom will explode like Hiroshima did and the matter may drift off like a fog, similar to the Sambo Dasuki security fund scandal. In the same vein, this government has reversed itself so effortlessly on policies it advertised with glee, like Jay Jay Okocha did on the field of play. The last reverse was the annual levy it imposed on expatriates which it revoked pre-beginning last week.

 

For an administration like the Tinubu government that is tottering in pitch darkness and fumbling for a way out, the eternal wisdom in the tale of the tick and dog seems self-explanatory and self-evident. The “Epa npa’ra e…” presents in a number of nuggets. First is that, it can come in the form of the question that has been asked repeatedly: How can the Tinubu government, and virtually all its runners, divorce themselves from the 8-year colossal wastage and failure of the Buhari government? The president, like a nursing mother, hunchbacked Buhari into power and gave him the wings with which he flew. Until a railway line halved them into their two separate ways, Tinubu defended every of the Buhari policies with the vigour of a matador. From insecurity, Fulani herders’ rapacious bloodletting, (where are the cows?) to dwindling economy and every allied matter of state policy, Tinubu was there for Buhari. Bayo Onanuga, Special Adviser to the president, has almost had the mucus dripping out of one of his nostrils flip inside the second as he struggles to claim that Tinubu never requested Buhari to enter the forest of the brave – the Igbo igbale. So, for the Tinubu government, through Edun last week, to surgically try to separate itself from the Buhari government will be akin to an Epa which is trying to kill the Aja. Edun, with froth metaphorically foaming out of his mouth, attempted to do that last week.

Unfortunately for the government, head or tail, it loses. This is even if it listens to the self-centered counsel of Ahmad and elects to make the calamity wrought by the Buhari government a family affair. Its situation would be comparable to that of a man all alone inside a bunker who decides to allow a stench-like fart escape from his buttock. He, all alone, will bear the stench. How reconcilable would it be for Tinubu to say that the Buhari he deodorized as recently as December last year, as emanating “from the rarest phylum of virtuous servant-leaders,” whose emergence could be likened to that of “leaders…(that) happens only by divine orchestration,” a man of “absolute and undiluted integrity” had now been discovered to have sat on a government that is surrounded by a mass of maggots?

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We were still battling the waywardness found in the Buhari government’s Ways and Means when, as usual, Nigeria relapsed into its perennial orgy of massive kidnap of school pupils. The latest happened last Thursday at the Government Secondary School and LEA Primary School, Kuriga, Kaduna State. About 280 pupils and teachers were said to have been abducted by bandits. This has triggered national outrage. The bandits were reported to have invaded the Kuriga area of the Chikun Local Government Area of Kaduna State by shooting at their victims in a Gestapo manner. As usual of Nigerian Aso Rock Villa, government is flexing its effeminate muscles and throwing threats into the sky. Sub-nationals and individuals too have tethered their usual empathy offering at the grove of this rapacious god of banditry.

The incessant incidences of kidnapping in Nigeria have grown into a hydra. They have become a source of national threat. Nigeria, according to researchers, boasts of a phenomenally large public and private schools which are nearly 97,000, the largest in Africa. Its primary education sector, according to Aly Verjee and Chris Kwaja, is roughly equivalent in size to the 98,000 public elementary and secondary schools in the United States. Today, these schools are under severe threat from terrorists.

The above-named scholars collated the history of Nigeria’s bloodletting. According to them, in their research work entitled An Epidemic of Kidnapping: Interpreting School Abductions and Insecurity in Nigeria (African Studies Quarterly Volume 20, Issue 3, October 2021) beginning from 2014, “the small, non-descript town of Chibok in Borno State in northeast Nigeria” earned the notoriety worldwide with the abduction of 276 girls. Since then, Nigerian northern schools have known no peace. Though the abduction sparked global outrage, Nigerian governments have moved on nevertheless. The Chibok abduction which was the cusp upon which the APC government wove its political campaign to seize power from Jonathan in the 2015 election was hung on, contributed immensely to the defeat of Jonathan. He was accused of mishandling the kidnapping. However, some top persons in this government were alleged to have organized it to embarrass Jonathan. Buhari thereafter campaigned on a pedestal of promise to restore security to Nigerians.

The scholars’ collation of the spate of kidnappings is frightening. According to them, before Chibok, other kidnaps were carried out though they attracted less media campaign. This was because the AC, CPC alignment and realignment was afoot and the masters of media orchestration in the AC had not aligned with the Buhari CPC. In 2013, 41 students and one teacher were shot/burned alive at the Mamudo Government Secondary School in Yobe State. Same year, another 44 students and teachers were murdered in a separate incident at the College of Agriculture, Gujba, about 120km east of Mamudo, reported Verjee and Kwaja. Similarly, in February 2014, another educational institution in Yobe State, which happened to be the fourth, was attacked. After the attack, 59 students were killed at the Buni Yadi Federal Government College, 30km south of Gujba. This was followed by the Chibok abductions in April 2014. With Buhari, the man who flaunted his epaulettes as a military general in civilian attire now in office, 110 girls got abducted from the Government Girls Science Technical College in Dapchi, Yobe State in February 2018.

December of that year, said Verjee and Kwaja, saw another mass abduction in Buhari’s home state of Katsina. More than 300 boys were forcefully taken out of the Kankara Government Science Secondary School. Equally, on December 19 of that same year, 18 students of an Islamic school in Dandume, close to Kankara, were detained by a kidnapping group, while in February, 2021, 42 people, which included 27 students, were kidnapped from the Government Science College in Kagara, Niger State. On February 26, figures bandied, of between 279 and 317 students, were kidnapped from the Government Girls Secondary School in Jangebe, Zamfara State. In March 2021, there were two further mass abductions and three attempted abductions, all in Kaduna State. On March 11, 39 students were abducted from the Federal College of Forestry Mechanization in Mando. A tip-off to the Nigerian Army averted the kidnap on March 13 of pupils of the Turkish International Secondary School, Rigachikun. On April 20 of same year, 20 students and three staff of Greenfield University in Chikun, Kaduna State were abducted. Five of them got killed by their captors. Plateau State was to get its own share on April 29 when four students were abducted from the King’s School, in Gana Ropp, Barkin Ladi. Then, on May 30, 136 children and several teachers were taken from the Salihu Tanko Islamic School in Tegina, Niger State. In June, 103 students were abducted from the Federal Government Girls College in Birnin Yauri, Kebbi State and on July 5, 121 children were abducted from the Bethel Baptist High School in Maramara, Kaduna State. So many more that space would not allow us reel into happened as figures provided by Verjee and Kwaja.

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It will appear that, under Tinubu, Nigeria has entered its season of kidnap epidemic again. In the paper under discourse, Verjee and Kwaja made some recommendations that I found to be very profound. The first is that successive Nigerian governments have conflated the social challenge of kidnap for security challenges and as such, have solely treated school abductions as security problems which needed to be solved solely by military response. Government does this by fortifying the schools. In doing this, Nigeria is merely treating symptom rather than a national disease. Why it is impossible to get a let out of this is that, first, due to the large scale of Nigeria’s education system, deployment of soldiers and police in the protection of schools can never work.

Rather, according to Verjee and Kwaja, government must first address the trust deficit that exists between state security actors and the people. A very meager percentage of Nigerians perceive state security actors as credible. They have always had a checkered history of corruption and violence. There is a profound belief out there that Nigeria’s top security chiefs do not want insecurity to end due to the money they make from it. This perception fuels further fear of militarization and repression, leading to predatory behavior of state security actors.

Whatever it will take, Nigeria must get to solve the pandemic of school kidnappings. The audaciousness of its perpetrators and the seeming combine of many forces in carrying out the kidnappings make it very complex to get rid of. We must as well realize that this epidemic is just a tiny fraction of Nigeria’s political economy of violence. We have always had an ineffective and underperforming state, as well as sparse economic opportunities which have been fueling the school kidnappings. Already, the Kaduna government has rented private negotiators to secure the release of the kids. At the end of the day, multiple of millions of Naira would be paid to these no-gooders and like the boulder of Sisyphus, in no long a time, the terrorists will strike again. And Nigeria will begin another round of sorrow, tears and blood.

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The North is angry!

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Northern Nigeria used to have a cult of power called the Kaduna Mafia. The Kaduna Mafia decided who would become the Nigerian president, which road to build, which to abandon, which industries to be cited and where. When it couldn’t help but hand the reins of power to the south, it determined which weakest link to exploit. The 1976 assassination of Murtala Muhammed and the handing over of power to Olusegun Obasanjo explains this. If the Kaduna Mafia was bothered about the north-centric disposition of Obasanjo, it could have defiantly handed over the reins of the military government to Shehu Musa Yar’Adua, at that time a lieutenant colonel in the army. Nothing would have happened. When it handed power to Obasanjo, it had to ensure a triple promotion for Yar’Adua, the Fulani scion whose stock needed placation. He was named Chief of Staff Supreme Military Headquarters, with the brief to curtail Obasanjo’s probable excesses against the north.

Though the Kaduna Mafia seemed to have hit its expiry at the time Muhammadu Buhari came into office, the northern oligarchy was resolute about the Daura General’s emergence. And Buhari didn’t disappoint. His administration inflicted one of the most atrocious ethnic and cronyistic governments on Nigeria.

But today, the North is angry. This time, the subject of its annoyance is the planned relocation of some key departments of the Central Bank of Nigeria (CBN) and the Federal Airports Authority of Nigeria (FAAN) from Abuja to Lagos State. In time past, when the north got annoyed, it was akin to the shrill cry of the pied crow. The crow is a bird the Yoruba call the Kannakanna. So many myths surround this strange bird. The most outstanding of its mysterious features is its queer and unusual cries. These, the Yoruba, in their deep into mystical beliefs, associate with calamities. Yet, the Kannakanna has other features, one of which is that, it does not lay own eggs but rather chooses to harry other birds off their own egg nests. This bit about harrying other birds seems to be true. It, however, has no known explicable biological reasons. The other myth woven round the bird is that the Kannakanna does not lay its own eggs. This has been disproved by ornithologists.

When you compare the ancientness of northern elders’ cries in Nigeria whenever they feel things are not going their way with this strange bird, you will find out that the Kannakanna has a lot in common with the elders of the north. This mysterious bird is known among the Yoruba to be the bird of the elders; elders in this wise, witches and wizards. In some other instances, obeisance is paid to witches through chanting of their cognomen. One of these chants is that the witch is the owl with copper-like eyes – owiwi oloju ide. Witches are also simultaneously reputed to have their legs bespattered with camwood – osun. Beliefs in witches say that the crow is a messenger of these unique beings of African women. It is the animal they send on their mysterious, most times destructive assignments. Always decked in black apparel – its quills – a few other species of crows have white apron-like quills on their chests. Though it feeds mostly on ants, the Kannakanna’s most cherished meal is the hatchling of a sparrow (eye ega). The sparrow itself is a social, homely, very small, seed-eating bird with conical bills. It will fight its assailant to a standstill if annoyed. That is why when a spat is in the offing between two groups or individuals, the Yoruba will say that they smell a fight in the proportion of what happens when the crow attempts to beat the hatchling of a sparrow – “Kannakanna na omo ega…”

So, the north is annoyed. This time, the north that is annoyed is represented by the Northern Elders Forum (NEF). A few other voices have spat into the void and lapped the sky-spiraling spittle with their faces. One of them was Ali Ndume, the senator representing Borno South in the National Assembly. While the NEF, through its Director of Publicity and Advocacy, Abdul-Azeez Suleiman, said that the relocation of the CBN departments would lead to brain drain, Ndume delivered his in form of a subtle threat. He said, if the Yoruba-born president of Nigeria goes ahead with the relocation of those departments, this “move would have consequences.”

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For Ndume, who is today the self-appointed one-man squad spearheading the north’s dissonance with government’s policies, the president is being ill-advised by the people he derogatorily labeled “Lagos boys” in the corridors of power. Hear him: “All these Lagos boys who are thinking that Lagos is Nigeria are just misinforming and advising the President wrongly. Those political cartels that are in the corridors of power are trying to misinform the President and we will tell the President. The President will take action. They are not doing any favour to Mr President because this will have political consequences”.

If you are imbued with the steady eyes to see the unseen, ears to hear the unsaid and ability to penetrate the thin veneer of today to arrive at Nigeria’s atrocious past, Ndume will remind you of the ubiquitous Kaduna Mafia. The only difference is that the Kaduna Mafia was not as loquacious, nor visible as the Borno senator. In Bala Takaya and Sonni Gwanle Tyoden (eds) book, The Kaduna Mafia: A Study of the Rise, Development and Consolidation of a Nigerian Power Elite, (1987) this mythical, sect-like northern Nigeria powerful force’s role in Nigeria’s political economy was rightly dissected. Operating under similar historical evolution and characteristics as the Mafia in Italy, Spain and the United States of America, the book used the septic-tank darkness nature of the Italian Mafia to explain the Kaduna Mafia. It said it “is such that for (the Kaduna Mafia) to continue its existence and pursue its objectives with the required effectiveness, it cannot but subject its identity, nature and activities to obscurity. (Secrecy) is one of the hallmarks of a successful mafia set-up”.

The Kaduna Mafia, a faction of the Nigerian bourgeois class and northern oligarchy, escalated the ethnic politics between the north and the south in the 1970s to the 1990s. The Mafia was a set of amorphous but lethal power-baiting individuals. Within this period in the life of Nigeria, this narrow group interest held the rest of Nigeria to ransom. It dictated the political and economic barometer of the country and blithely decreed the future of Nigeria. It perfected underdevelopment, focusing solely on development of the north and like godfathers in today’s politics, was narrow-minded and self-centered. Like the roach, the Kaduna Mafia had very sensitive political antennae with which it sniffed the pendulum of power and ethnic gains. Realizing that the best place to manipulate power was outside the locus of power, the Mafia fiddled with policies in such a way as to ensure that the north made maximum benefits through strategic positioning of policies and structures. Using the façade of Islamic puritanic posture, the Kaduna Mafia was be able to conceal its selfish political and economic interests before the overall intent got exposed to a larger Nigeria.

The overall effects of the Kaduna Mafia’s ethnic politics were negatively consequential for Nigeria. In the military, for instance, the first and only Premier of the Northern Region, Sir Ahmadu Bello, was clairvoyant about the future hegemonic hold of uniformed men on the running and ruining of Nigeria. Thus, he ensured that a number of qualifications for entrance into the military were waived for northern boys enlisting in the military in 1959 to the 1960s. In height, education and mental acuity criteria, many northern boys who didn’t measure up became soldiers, rising to become military governors and even Heads of State. This ultimately inflicted colossal damage on the future of the country. One of such boys was Muhammadu Buhari. In terms of academic qualifications, he obviously didn’t have the school certificate requirement. He also ranked very low in terms of depth. How was anyone, even Bello, who had much charisma and depth, to imagine that someday, Nigeria would be in the hands of a Buhari? The rest, as they say, is history.

So, when Ndume and the NEF began the resurgence of their crow cry about a north under siege, what came to the minds of other parts of Nigeria is similar to the cry of a butcher who is being stalked by a threat of death. So when the butcher screams that death was about to take hold of him, the question people ask is, didn’t the animals he had mercilessly butchered too have blood flowing in their veins? Yoruba render this as, “Iku fe pa alapata, o nkigbe; omo eranko t’o ti da l’oro nko?” What this pithy saying advocates is the need for fairness at all times as whatever one is unwilling to stomach, they should refrain from imposing it on others.

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The current federal government is trying to relocate CBN departments like the Banking Supervision, Other Financial Institutions Supervision, Consumer Protection Department, Payment System Management Department, and Financial Policy Regulations Department from Abuja to Lagos? Ex-CBN Deputy Governor, Kingsley Moghalu, was the first to thaw its ice by labeling it an unnecessary wolf cry. In a tweet on X, he claimed the Lagos office, which he said had been completed and inaugurated approximately 12 years back, was underutilized while the staff of the CBN at the Abuja headquarters “exceed the health and safety limits of the building, hence the need to relocate.” He said the relocation was “rational, given that the market entities supervised by these departments are predominantly located in Lagos.”

While corroborating Moghalu, CBN former governor and ex-emir of Kano, Sanusi Lamido Sanusi, said “Northern politicians will shout that this is moving from Abuja to Lagos. Abuja is a federal capital not a northern issue. So long as this is a principled decision, the noise should be ignored.” According to him, “All this noise is absolutely unnecessary. The CBN has staff manning its branches and cash offices across the Federation. Moving staff to the Lagos office to streamline operations and make them more effective and reduce cost is a normal prerogative of management.”

Now, why does the NEF relish this idea of northernizing Abuja? Does this Kaduna Mafia-incarnate think that localization means ownership? Countless times, the South-South people have cautioned those who see the FCT as their patrimony, reminding them that the glittering roads of Abuja were paved with oil money from their soil. It was this same northernization of Abuja reasoning that bred the vacuous clamour for a northerner to be FCT Minister at the beginning of this present government and the gas-lighting of the incumbent.

Before the February 4, 1976 promulgation of Decree No 6 by the Federal Military Government of Nigeria which initiated the removal of the national capital from Lagos to Abuja, there had been previous advocacy for its relocation. One of such was made by Chief Obafemi Awolowo at the 1953 constitutional conference held in London. It was Awolowo and his Action Group’s contention that Lagos must be merged with the Western Region while a new federal capital should be built in central Nigeria.

Following this up, the Action Group published a pamphlet in 1953 with the title Lagos Belongs to the West, where it articulated that “(Lagos) is strategically… highly vulnerable. Geographically, it is not by any means properly suited to serve as the headquarters of the Central or Federal Government. Lagos is to Nigeria what Calcutta is to India. What we need now, to pursue this analogy, is a New Delhi.” The party then made this proposal: “A large area of land should be acquired by the Federal Government near Kafanchan, which is almost central geographically, and strategically safe comparatively, for the purpose of building a new and neutral capital. The new capital should be built on a site entirely separate from an existing town, so that its absolute neutrality may be assured. Being the property of the Federal Government, it would automatically be administered by it in the same way as Washington, D.C. in USA or Canberra in Australia. Such a capital would be a neutral place indeed.”

In August I975, the Supreme Military Council formed a Committee on the Location of the Federal Capital, one of whose members was Dr. Tai Solarin, Headmaster of Mayfair College, Ikenne, who had written many articles in the Tribune newspapers advocating relocation of the capital from Lagos to the north. One of such was a 197I article he wrote with the title Lagos ‘should go’. Other members of the committee were Dr Ajato Gando, the only member with a background in geography and urban planning; Reverend Colonel Pedro Martins from Lagos, and Justice T. Akinola Aguda as Chairman. The Aguda committee, made up mostly of westerners, recommended Abuja as the FCT. If the SMC had northernization of Abuja in mind, it probably would have made the committee an all-north affair. While its initial planning and implementation were undertaken by the Military Government of Generals Murtala Muhammed and Obasanjo, Gen Ibrahim Babangida eventually relocated Nigeria’s capital to Abuja.

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One of the terms of reference for the establishment of the new capital was to ensure that it was a truly neutral city which would accommodate Northern, Eastern, and Western peoples and where these peoples would co-exist in harmony. The SMC was wary of the new capital not being free from the rancorous historical legacies of state capitals where dominant groups imposed themselves on previous urban centres. Today, with the nauseating ethnicization of Abuja and an opaque reading of sentiments into national policy matters like the FAAN and CBN relocation by northern crows, the fact that there was a predominant Northern influence in the process of construction of Abuja has made the noxious perception rife today that the FCT is a northern bequeathal. What NEF, Ndume and others are doing by locating ulterior motives in the relocations from Abuja to Lagos is northernizing the ownership of the FCT. Otherwise, the president should be left with the prerogative to decide what policies best suits its administration. What Nigeria needs now is healing. What the framers of the FCT establishment and Awolowo’s Action Group envisaged was a neutral capital which it no longer is. NEF, Ndume and the likes are curating an Abuja that is a threat to unity and indeed a potential symbol of the escalation of the North-South discord.

Should Abuja ever be an issue for ethno-religious claim? It was conceived to be a city of love and not hate. It was conceived as a city of equality and not of superiority of one part over another. That was why the Federal Government paid off the original owners of the land and created Suleja for them. As Nigerians, we owe one another that duty of respect and love – and Nigerians can love! I experienced it last Friday during the burial of my mother. Nigerians of all classes and ethnicities, public figures, private figures helped me in seeing my mother off to eternity. Governors who I, at one time or the other, wrote against; senators I once queried their patriotism to Nigeria; captains of industry, North and South; farmers , artisans, white collar, blue collar people – everybody from everywhere gave my mother a state burial. I thank them immensely. The lesson for me there is that I should stay on the track I have chosen for myself while I plead that we work harder to make Nigeria a haven for all Nigerians who are still alive. Enough of bickering over nothing – not over Abuja, especially!

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