A night guard at Ibuowo Estate, Okinni, Egbedore Local Government Area of Osun State, on Saturday, allegedly shot dead a 40-year-old man, Badmus Mohammed.

The guard, Rasaq Moshood, DAILY POST gathered, shot Mohammed, a tenant, who is popularly called Lasgidi dead with his dane gun.

His Landlord, Kazeem Jimoh told DAILY POST that he was at a bar with the deceased till midnight on Friday, before he was called on phone about his death.

According to Kazeem, his tenant was killed at the front of the house, while his door was left open.

“I and Kazeem were at a bar till past 12 when I left him.

“I didn’t sleep at home but I got a call around 1 a.m. that Lasgidi was killed by a guard. When i got home, I saw his door open, while his corpse was outside,” he said.

The Police spokesperson, SP Yemisi Opalola confirmed the incident.

She noted that three night guards have been arrested with their dane guns.

According to her, “one Babatunde Olumide, the Chairman of Ibuowo Estate Okinni reported at dada Estate Divisional Police Hqts., that their night guard, one Moshood Rasaq used his dane gun to shoot one Mohammed Badmus, aged 40 years and he died instantly.

“Suspect has been arrested, gun used has been recovered, while the corpse has been taken to UNIOSUN Teaching Hospital morgue for autopsy.”

Opalola added that the case had been transferred to the State Criminal Investigation Department (SCID) for further investigation.

Three Chinese astronauts returned to Earth on Saturday after 183 days in space, ending China’s longest crewed mission as it continues its quest to become a major space power.

The Shenzhou-13 spacecraft was the latest mission in Beijing’s drive to rival the United States, after landing a rover on Mars and sending probes to the Moon.

Live footage from state broadcaster CCTV showed the capsule landing in a cloud of dust, with the ground crew who had kept clear of the landing site rushing in helicopters to reach the capsule.

The two men and one woman — Zhai Zhigang, Ye Guangfu and Wang Yaping — returned to Earth shortly before 10 am Beijing time (0200 GMT), after six months aboard the Tianhe core module of China’s Tiangong space station.

Ground crew applauded as the astronauts each took turns to report that they were in good physical condition.

Zhai was the first to emerge from the capsule roughly 45 minutes after the landing, waving and grinning at cameras as he was lifted by the ground crew into a specially designed chair before being bundled into a blanket.

“I’m proud of our heroic country,” Zhai said in an interview with CCTV shortly after leaving the capsule. “I feel extremely good.”

The trio originally launched in the Shenzhou-13 from China’s northwestern Gobi Desert last October, as the second of four crewed missions during 2021-2022 sent to assemble the country’s first permanent space station — Tiangong, which means “heavenly palace.”

Wang became the first Chinese woman to spacewalk last November, as she and her colleague Zhai installed space station equipment during a six-hour stint.

Mission commander Zhai, 55, is a former fighter pilot who performed China’s first spacewalk in 2008, while Ye is a People’s Liberation Army pilot.

The trio have completed two spacewalks, carried out numerous scientific experiments, set up equipment and tested technologies for future construction during their time in orbit.

The astronauts spent the past few weeks tidying up and preparing the cabin facilities and equipment for the crew of the incoming Shenzhou-14, expected to be launched in the coming months.

China’s previous record spaceflight mission length was set by last year’s Shenzhou-12 deployment, which lasted 92 days.

Six months will become the normal astronaut residence period aboard the Chinese space station, according to state broadcaster CCTV.

Space race

The world’s second-largest economy has poured billions into its military-run space programme, with hopes of having a permanently crewed space station by 2022 and eventually sending humans to the Moon.

The country has come a long way in catching up with the United States and Russia, whose astronauts and cosmonauts have decades of experience in space exploration.

But under Chinese President Xi Jinping, the country’s plans for its heavily-promoted “space dream” have been put into overdrive.

Besides a space station, Beijing is also planning to build a base on the Moon, and the country’s National Space Administration said it aims to launch a crewed lunar mission by 2029.

China has been excluded from the International Space Station since 2011 when the US banned NASA from engaging with the country.

While China does not plan to use its space station for global cooperation on the scale of the ISS, Beijing has said it is open to foreign collaboration although the scope of that cooperation is not yet clear.

The ISS is due for retirement after 2024, although NASA has said it could remain functional until 2030.

As of December 2021, when Habeeb Okikiola, the Zazu crooner collaborated with Olamide Adedeji (Badoo) and Poco Lee to release the trending single ZazuZeh, Sofiat Kehinde, the 17-year-old teenager gruesomely murdered at Oke Aregba community in Abeokuta, Ogun State by organized criminals led by her boyfriend, Soliu Majekodunmi (18 years) and three associates (Mustakeem Balogun (19), GafarLukmon (19), and Waris Oladeinde (17) was still alive. I am almost sure that she would have also danced to it but may not have analysed the lyrics and how watchful she ought to be particularly in a relatively new relationship which she started in December 2021 with Soliu Majekodunmi who agreed to sacrifice her head for money-making ritual. 

Hip-hop musicians have become important source of data for the analysis of social conditions in Nigeria. They signpost the good, unveil the bad and hint of a gloomier/promising future. They may also be negative influence by reinforcing the perpetration of evil. Through the theme of their songs, hip-hop singers deconstruct esoteric codes in human communication and relationships. In other words, music lyrics have probative value in ideas and ideals that can be and should be interrogated to understand the complex social world that we live in. It is in this context that ZazuZeh presents to us a sad tale of Nigeria’s contemporary reality.

In this song, Nigeria is presented as a country being ruled by ‘General Badoo Lee’ whose body language encourages deviant and criminal behaviours. Badoo, who adorned in a military uniform in the Zazoo video acknowledged that ‘many many were wan le o ( there are many mad/insane peoplepresent in Nigeria), unholy, Zeh; Ah, repete, Zeh. Baddo Lee, Zeh, Ah babeje (destroy the place), zeh…Hmm ZazuChe, Hacker.”  This lyric unveils a character being encouraged to unleash unruly behavior in order to babeje (destroy the place). What action is more unholy than to murder your girlfriend who you just had sex with while she was already booked to die minutes after? And like Judas, an insider who kissed Jesus to sell him out, Soliu pretended to be kissing Sofiat in the room, but the kissing had symbolic meaning indicating the time to snuff life out of Sofiat, which Mustakeem, Sofiat’s former boyfriend stepped in to execute. He cut off Sofiat’s head while the one who just had sex with her held her down. Even her struggle to escape was resisted by the callous Mustakeem who was more prepared and exposed in assembling essential materialsin the fetish ecosystem of money-making ritual. He claimed to have told his father he was only interested in learning Quran and become a native doctor. After they were arrested, they exhibited mannerisms which communicated their hardened nature.

In doing evil, Badoo in Zazu says: Run ju pa (unpredictable facial expression), zeh. Leju pa (frown), zeh. Ma r’erin (don’t laugh), zehKala (Don’t care), zeh. Daju (lacking human feeling), zeh. WuwaIka (Do evil), zeh. These emotional expressions were exemplified in the processes leading to the murder of Sofiat. The four were unpredictable in their moves, failed to laugh, frowned and showed no remorse while confessing the iwaika they had done. Indeed, as criminologists would argue, criminals are born and made.  They mastered the routine of their attractive target by inviting her around 8:30 pm knowing that she would not disclose where she was going to her sister. The boyfriend (Soliu) provided the room for the operation, her former boyfriend (Mustakeem) executed the cutting of the head and they took the head to the house of Gafar to burn. If there was nothing associated with such practice at Gafar’s house, they would not have chosen it as the appropriate place. The question is where were their parents/guardians while they planned and executed this evil till 10pm? To show that the use of human being for money-ritual is not a recent phenomenon, Late Juju Icon, Isaiah Kehinde Dairo (IK Dairo) documented the practice in his song, Ise Ori Ranmi Ni Mo Nse.

The song encouraged people to be proud of their job and not to be greedy to the extent of unleashing the monster in them. As at then, IK Dairo realized that there was a gradual descent inthe moral ecosystem in Nigeria, noting that aye o gun gege, o di wokowoko (the world is experiencing a twist into deviant behaviour) because, according to him, there were buodaolowoojiji, aunty olowoosangangan, owoyatosowo…isaleoro o legbin (there are men and women with sudden wealth but whose sources of wealth were questionable). The Juju legend noted that, there were some people who were using other persons’ children for money ritual thereby causing sorrow and dashing the hopes of those killed (won fi omoolomose’so, won so’le ola d’ahoro, Fiileooo,awodi-jeun-epe-sanra, iwai baje le n wu..enibajale lo bomo je).” The use of success enhancers is not new in Nigeria where market men and women compete to outdo one another by making charm of Awórò (customer appeal remote control) to ensure that all those who come to buy products patronize a particular shop at the expense of others.In this country, there are ‘pastors’ and ‘alfas’ who ‘voodolise’ their operations but present themselves as real men of God under the anointing of the supreme being.Ritual murder is not new, it is evolving and just like Soliu and his gang of killers said, it was done because they wanted to ride exotic cars and live in beautiful houses. They have been socialized to Nigeria’s ‘I pass my neigbour attitude’ of oppression. The ritual murder of Sofiat raises fundamental questions about us as a/an (Ir)responsible society. It queries family as weak or shirking in her responsibility to raise responsible children for the society. Failed parents now form yahoo parents’association to encourage their children in fraud and oppress others. It opens up the social media as an avenue of learning both positive and the negative. This unfortunate murder implicates Nigeria’s religious institutions’penchant for preaching materialism and doing less on moral rebirth.

Are we not a Zazu republic? Landlords rent their houses to yahoo-boys for money; hotels love them because they spend and sustain their businesses; parents pray to have them as children while girlfriends or wives put pressure on their boyfriends/husbands to do what others are doing so they can escape poverty. Parents attend end of the year party where their toddlers will be dancing to Zazu and other morally compromising songs and they laugh it off. A son in the eastern part of Nigeria recently invited her mother to a hotel for the purpose of killing her for ritual. The mother battled to jump out of the room but not without suffering bloody injuries. In a trending video, a child of about four years was asked which work does he want to do.He responded that Yahoo is the business in town and he would love to do yahoo to be able to spend dollars. In another video, three boys between 13 and 15 years, from broken homesreportedly migrated from Delta to Edo to hustle and become yahoo apprentices. These are the few known. The ones we see would be a child’s play if we continue toembrace conspicuous consumption and lower dignity of labour andhardwork. We must restructure our society to reward hardwork, query, arrest and punish overnight millionaires.

We must incentivize positive values and clean our airwaves of morally bankrupt songs. We cannot be living in sin and expect grace to abound. A society with more than half of its population living inside poverty will have few people conforming to cherished norms and values when they see lavish spending on a daily basis; majority will innovate survival strategies. This explains why there are yahoo-associates in government at all levels, security agencies, music industry, banks, families, religious institutions and neighbourhoods. We must address poverty and unemployment to give our youths hope to believe in Nigeria. We must bridge inequality gap and design evidence based social welfare schemes for the vulnerable.For now, Sofiatis gone but she cries forjustice. We need to ensure this case deters others from zazuing with human life.

Dr Tade, a sociologist writes via dotad2003@yahoo.com.