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Money Ritual In Nigeria’s ‘Zazu Republic’

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As of December 2021, when Habeeb Okikiola, the Zazu crooner collaborated with Olamide Adedeji (Badoo) and Poco Lee to release the trending single ZazuZeh, Sofiat Kehinde, the 17-year-old teenager gruesomely murdered at Oke Aregba community in Abeokuta, Ogun State by organized criminals led by her boyfriend, Soliu Majekodunmi (18 years) and three associates (Mustakeem Balogun (19), GafarLukmon (19), and Waris Oladeinde (17) was still alive. I am almost sure that she would have also danced to it but may not have analysed the lyrics and how watchful she ought to be particularly in a relatively new relationship which she started in December 2021 with Soliu Majekodunmi who agreed to sacrifice her head for money-making ritual

Hip-hop musicians have become important source of data for the analysis of social conditions in Nigeria. They signpost the good, unveil the bad and hint of a gloomier/promising future. They may also be negative influence by reinforcing the perpetration of evil. Through the theme of their songs, hip-hop singers deconstruct esoteric codes in human communication and relationships. In other words, music lyrics have probative value in ideas and ideals that can be and should be interrogated to understand the complex social world that we live in. It is in this context that ZazuZeh presents to us a sad tale of Nigeria’s contemporary reality.

In this song, Nigeria is presented as a country being ruled by ‘General Badoo Lee’ whose body language encourages deviant and criminal behaviours. Badoo, who adorned in a military uniform in the Zazoo video acknowledged that ‘many many were wan le o ( there are many mad/insane peoplepresent in Nigeria), unholy, Zeh; Ah, repete, Zeh. Baddo Lee, Zeh, Ah babeje (destroy the place), zeh…Hmm ZazuChe, Hacker.”  This lyric unveils a character being encouraged to unleash unruly behavior in order to babeje (destroy the place). What action is more unholy than to murder your girlfriend who you just had sex with while she was already booked to die minutes after? And like Judas, an insider who kissed Jesus to sell him out, Soliu pretended to be kissing Sofiat in the room, but the kissing had symbolic meaning indicating the time to snuff life out of Sofiat, which Mustakeem, Sofiat’s former boyfriend stepped in to execute. He cut off Sofiat’s head while the one who just had sex with her held her down. Even her struggle to escape was resisted by the callous Mustakeem who was more prepared and exposed in assembling essential materialsin the fetish ecosystem of money-making ritual. He claimed to have told his father he was only interested in learning Quran and become a native doctor. After they were arrested, they exhibited mannerisms which communicated their hardened nature.

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In doing evil, Badoo in Zazu says: Run ju pa (unpredictable facial expression), zeh. Leju pa (frown), zeh. Ma r’erin (don’t laugh), zehKala (Don’t care), zeh. Daju (lacking human feeling), zeh. WuwaIka (Do evil), zeh. These emotional expressions were exemplified in the processes leading to the murder of Sofiat. The four were unpredictable in their moves, failed to laugh, frowned and showed no remorse while confessing the iwaika they had done. Indeed, as criminologists would argue, criminals are born and made.  They mastered the routine of their attractive target by inviting her around 8:30 pm knowing that she would not disclose where she was going to her sister. The boyfriend (Soliu) provided the room for the operation, her former boyfriend (Mustakeem) executed the cutting of the head and they took the head to the house of Gafar to burn. If there was nothing associated with such practice at Gafar’s house, they would not have chosen it as the appropriate place. The question is where were their parents/guardians while they planned and executed this evil till 10pm? To show that the use of human being for money-ritual is not a recent phenomenon, Late Juju Icon, Isaiah Kehinde Dairo (IK Dairo) documented the practice in his song, Ise Ori Ranmi Ni Mo Nse.

The song encouraged people to be proud of their job and not to be greedy to the extent of unleashing the monster in them. As at then, IK Dairo realized that there was a gradual descent inthe moral ecosystem in Nigeria, noting that aye o gun gege, o di wokowoko (the world is experiencing a twist into deviant behaviour) because, according to him, there were buodaolowoojiji, aunty olowoosangangan, owoyatosowo…isaleoro o legbin (there are men and women with sudden wealth but whose sources of wealth were questionable). The Juju legend noted that, there were some people who were using other persons’ children for money ritual thereby causing sorrow and dashing the hopes of those killed (won fi omoolomose’so, won so’le ola d’ahoro, Fiileooo,awodi-jeun-epe-sanra, iwai baje le n wu..enibajale lo bomo je).” The use of success enhancers is not new in Nigeria where market men and women compete to outdo one another by making charm of Awórò (customer appeal remote control) to ensure that all those who come to buy products patronize a particular shop at the expense of others.In this country, there are ‘pastors’ and ‘alfas’ who ‘voodolise’ their operations but present themselves as real men of God under the anointing of the supreme being.Ritual murder is not new, it is evolving and just like Soliu and his gang of killers said, it was done because they wanted to ride exotic cars and live in beautiful houses. They have been socialized to Nigeria’s ‘I pass my neigbour attitude’ of oppression. The ritual murder of Sofiat raises fundamental questions about us as a/an (Ir)responsible society. It queries family as weak or shirking in her responsibility to raise responsible children for the society. Failed parents now form yahoo parents’association to encourage their children in fraud and oppress others. It opens up the social media as an avenue of learning both positive and the negative. This unfortunate murder implicates Nigeria’s religious institutions’penchant for preaching materialism and doing less on moral rebirth.

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Are we not a Zazu republic? Landlords rent their houses to yahoo-boys for money; hotels love them because they spend and sustain their businesses; parents pray to have them as children while girlfriends or wives put pressure on their boyfriends/husbands to do what others are doing so they can escape poverty. Parents attend end of the year party where their toddlers will be dancing to Zazu and other morally compromising songs and they laugh it off. A son in the eastern part of Nigeria recently invited her mother to a hotel for the purpose of killing her for ritual. The mother battled to jump out of the room but not without suffering bloody injuries. In a trending video, a child of about four years was asked which work does he want to do.He responded that Yahoo is the business in town and he would love to do yahoo to be able to spend dollars. In another video, three boys between 13 and 15 years, from broken homesreportedly migrated from Delta to Edo to hustle and become yahoo apprentices. These are the few known. The ones we see would be a child’s play if we continue toembrace conspicuous consumption and lower dignity of labour andhardwork. We must restructure our society to reward hardwork, query, arrest and punish overnight millionaires.

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We must incentivize positive values and clean our airwaves of morally bankrupt songs. We cannot be living in sin and expect grace to abound. A society with more than half of its population living inside poverty will have few people conforming to cherished norms and values when they see lavish spending on a daily basis; majority will innovate survival strategies. This explains why there are yahoo-associates in government at all levels, security agencies, music industry, banks, families, religious institutions and neighbourhoods. We must address poverty and unemployment to give our youths hope to believe in Nigeria. We must bridge inequality gap and design evidence based social welfare schemes for the vulnerable.For now, Sofiatis gone but she cries forjustice. We need to ensure this case deters others from zazuing with human life.

 

Dr Tade, a sociologist writes via dotad2003@yahoo.com.

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Opinion

OYO101: ADELABU— When will this generational ‘UP NEPA’ chant stop?| By Muftau Gbadegesin

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The Minister of Power, Oloye Bayo Adelabu, has apologized for lashing out at Nigerians over poor energy management.

I hope Nigerians, especially our people from Oyo state, forgive and overlook his Freudian slip. Given that apology, I believe the minister has realized his mistakes and will subsequently act accordingly. In days that followed the minister’s vituperation, many otherwise cool-headed and easy-going observers quickly joined the band of critics and cynics. By the way, what BAND do you think those critics belonged to?

Plus, how best do you describe kicking someone who is down already? The flurry of condemnation that followed Oloye Adelabu’s ‘AC-Freezer’ sermon must have surprised and shocked him. Instead of sticking to his prepared speech, he decided to dash off by telling Nigerians some home truth. Quite amusingly, the truth, it turns out, is not the truth Nigerians want to hear. And as they say, ‘There is your truth, my truth, and the Truth.’ The fact is that Nigerians are angry at many things, the sudden hike in electricity tariff being one.

Perhaps the Minister’s press conference, an avenue to calm fraying nerves and address critical issues, quickly congealed into an arena for an intellectual dogfight – if you watch the video, you will hear the murmur that rented the air the moment that terse statement was uttered. While some influencers tried to downplay the minister’s jibe, they were instead flogged in their whitewashing game. Frankly, I am not interested in the minister and the energy management brouhaha. What I am indeed interested in is what the ministry and minister are doing to restore light in a country where darkness has permeated much of its landscape – don’t mind the confusion the minister and the ministry have created to disrupt the conversation around that vital sector of the economy.

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‘Up NEPA’, Lol

Trust Nigerians. When the defunct National Electric Power Authority failed to end the perennial and persistent darkness in the country, it was ironically dubbed ‘Never Expect Power Always.’ And when the company morphed into PHCN, Nigerians berated the name change, saying the company would hold more power than it would release. True to that assumption, PHCN indeed held more power than it gave to the people.

Then, in 2013, Nigerians woke up to the news of DISCOs, GENCOS, GASCOs, and so on. DISCOs for distribution companies, GENCOs for generating companies, and Gascos for gas suppliers. Of all these critical value chains, only DISCOs were handed down to private enterprises. Think of IBEDC, AEDC, IEDC, BEDC, etc. Unfortunately, the privatization of the distribution chain hasn’t transformed the sector’s fortune for good. More interested in the money but less motivated to do the dirty work of revamping the infrastructure.

Like a typical Nigerian in a ‘band E’ environment, I grew up chanting the ‘Up NEPA’ mantra whenever power is restored at home – and I am not alone in this mass choir. As a rural boy, the ‘Up NEPA’ chant is etched into our skulls from time immemorial. Sometimes, you can’t even tell when you start to join the chorus; you only know that you say it automatically and auto-magisterially. Many years down the lane, the persistent power cuts, blackouts, and grid collapses have worsened. And under Minister Adelabu, power supply, based on my little experience, has never reached this depressing point in history.

As a content creator, I can tell you Oloye Adelabu may likely go down in history as the most inconsequential minister of power unless something drastic is done to restore people’s confidence and bring about a steady, stable, frequent, and regular power supply. You may have seen on social media how most Nigerians who migrated abroad often find it difficult to shed that ‘Up NEPA’ chant from themselves once a power cut is fixed in those countries. Like the rest of their countrymen, they have internalized that mantra. Only after they’ve acclimatized to their new environment would they become healed of that verbal virus ultimately.

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‘Adelabu, end this chant’

This is a challenge. In my column welcoming Oloye Adelabu into the critical ministry of power, I asked a rhetorical question: Can Adelabu end the penkelemesi in the power sector? In Nigeria, is there any other economic sector troubled by multidimensional and multifaceted peculiar messes than the power sector? Adelabu’s grandfather, Adegoke Adelabu, was nicknamed Penkelemesi. History has it that the colonial masters, tired of that Ibadan politician, decided to describe him in the punchiest way possible: a peculiar mess. Quickly, a peculiar mess spread across like wildfire: the white men have described Adegoke as a peculiar mess. Translated to Yoruba, we have Penkelemesi. In retrospect, the minister must have realized the situation he met on the ground is better than what is obtainable now. He needs to own up, chin up, and take full responsibility for this total blackout.

‘Minister Fashola’

Babatunde Fashola, SAN is a clever man. For four years as minister of power, he avoided cutting controversy. But long before he was appointed, he had stirred quite an expectation around fixing the rot in the sector. He had jokingly said his party, the APC, would resolve the crisis of perennial blackout in one fell swoop. He categorically gave a timeline of when Nigerians in the cities and villages will start to enjoy regular power supply: six months. After four years of setbacks, Minister Fashola was forced to eat his vomit: the power crisis in Nigeria is deep-seated and chaotic. Oloye Adelabu has made more enemies than friends in less than a year. The minister may survey his performance among Nigerians to test this hypothesis. The truth is the truth. The mismatch between the minister’s area of competence and his assigned portfolio hasn’t helped matters as well. And this is a cavity many of his critics and traducers are banking on.

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For the first time in decades, Adelabu stands on the threshold of history: will he end this generational ‘UP NEPA’ chant once and for all? Time will tell.

OYO101 is Muftau Gbadegesin’s opinion about issues affecting the Oyo state. He can be reached via @muftaugbade on X, muftaugbadegesin@gmail.com, and 09065176850.

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Yahaya Bello: Do we need to prosecute ex-govs?

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I followed the drama of unimaginable scenes that unfolded in Abuja last week, as the Economic and Financial Crimes Commission(EFCC) moved to arrest and arraign the immediate past governor of Kogi State, Alhaji Yahaya Bello, in respect of alleged mismanagement of funds. I called it a drama of unimaginable scenes because the EFCC had laid siege to the house since very early in the day, knowing that its target, the “White Lion of Kogi State” was holed up somewhere in the compound.

But before the very eyes of the EFCC operatives, the man they had waited all day to catch, just slipped off their hands effortlessly. They claimed that he was rescued by his cousin, the incumbent governor of the state, Usman Ododo, who is protected by constitutional immunity. But EFCC lawyers would claim that Section 12 of the Administration of Criminal Justice Act (ACJA) empowers the body to break into houses to effect arrest.

Maybe that’s a story for another day. But it was surprising they didn’t think of that option. Bello was said to have stayed put in the Government House Lokoja since indication emerged that the EFCC was on his trail. So the easiest thing for the Kogi governor to do was to drive into the troubled house and then fish out a troubled cousin.

The Yahaya Bello saga is just the latest drama between the EFCC and former governors. Some time ago, we witnessed the Ayo Fayose drama. The former Ekiti State governor, whom EFCC was unable to arrest while in office put up some drama when he arrived at EFCC’s office wearing a branded ‘T’ shirt with the inscription: “EFCC I’m here.” Some of his loyalists helped him with things he needed to use in the EFCC detention.

Aside from that, we have also witnessed the Willie Obiano saga. The former governor of Anambra State was accused of misappropriating the state’s funds and has since been taken to court. Immediately after handing over the reins of power in Awka, the man had planned to jet out of the country but had to be stopped as EFCC operatives grabbed him at that exit point. We were also witnesses to the back and forth between the former Governor Abdulaziz Yari of Zamfara State and the EFCC. The commission had accused Yari of mismanaging billions of Naira and moved to arraign him.

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There were accusations and counter-accusations until Yari landed in the Senate, and things became quiet. The drama between the ex-Imo State governor, Rochas Okorocha, was interesting while it lasted. The commission had laid siege to the residence and eventually entered through the roof. We saw a terrified Okorocha and his household, praying fervently for God’s intervention as operatives jumped in to grab their suspect.

The list I have above is by no means exhaustive of the dramatic exchanges between the EFCC and some former governors accused of one financial misdeed or the other in recent years. One thing is, however, common to all the cases, after the the initial bubbles, the whole thing dies down as the retreating waves. Next to nothing is heard of the cases as the neck-breaking snail-speed of the nation’s judicial system takes over. Year after year, it is about one injunction or the other. Many of the accused had gone ahead to seek elective posts and won, many others have taken appointments and the law cannot stop them from utilising the benefits of the allegedly looted resources to gain an advantage since our laws presume individuals innocent until proven guilty.

The books of the EFCC and the Independent Corrupt Practices and Other Related Offences Commission (ICPCC) are full of such individuals who have allegations of hundreds of billions of Naira hanging on their necks. Many of them are busy swinging the official chairs in government offices as we speak. God forbid, one of such should, gain control of the nation’s presidency one day!

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Well, to forestall such a scary development, I think we need an antidote to these endless anti-corruption trials. The endless trial is not just a drain on the energy of the lady justice. It drills a gaping hole in the state’s resources as well. Imagine the legal charges the state incurs in taking several cases through the layers of courts. It is also possible some of the accused, who are innocent of the accusation could die in the process of trials and thus carry an unnecessary burden of guilt (at least in the eyes of the public) into their graves. The late governor of Oyo State, Otunba Adebayo Alao-Akala was able to win his case against the EFCC after 13 years, he died not long after the ‘not guilty’ verdict was pronounced. Former President of the Senate, Adolphus Wabara was also on the bribe-for-budget case preferred against him for more than ten years. Luckily, he was alive to receive his ‘not guilty’ verdict as well. Some may not be that lucky.

To stem this tide of seemingly endless trials of politically exposed persons, I want to suggest amendments to the EFCC and ICPC Acts to lay much premium on thorough and discreet probes of financial crimes rather than dump the results of the investigations in the court, the suspects should be called in and shown the traces of the illegally taken funds and their destinations. If the suspect is ready to refund at least two-thirds of the stolen funds to the coffers of the government, the agency involved, under the supervision of a competent court, could sign an irrevocable non-disclosure agreement and collect the funds into a special basket created for that purpose and which will be used for infrastructural development.

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Such an agreement should also take care of any possible penchant for grandstanding by any politician who could mount the podium one day and claim never to have been indicted of financial crimes. As much as the government would not waste time and resources prosecuting him or her, he should also be barred from active politics and playing godfather roles. If we do this, we will not only save time and resources, but we will get back a sizeable amount of the looted funds into government coffers for developmental purposes.

By Taiwo Adisa

This piece was first Published By Sunday Tribune, April 21, 2024.

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Tinubu’s Naira Miracle: Abracadabra or Economic Wizardry? | By Adeniyi Olowofela

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Prior to assuming the presidency of Nigeria, Asiwaju Bola Ahmed Tinubu garnered the confidence of the majority of Nigerians with the promise of rescuing the country’s economy from the impending disaster it faced.

For the past 43 years, the Naira has been steadily depreciating against the Dollar, as illustrated in Figure One.

The graphs below unequivocally depict the exponential rise of the Naira against the Dollar from 1979 to 2022. This sustained upward trend would have theoretically resulted in the Naira reaching 2,500 Naira to one Dollar by now.

 

 

This situation led some individuals to hoard dollars in anticipation of profiting from further devaluation of the Naira.

However, under President Bola Tinubu’s leadership, the Nigerian federal government successfully halted the expected decline of the Naira.

The Naira has appreciated to 1,200 Naira to a Dollar (Figure 2), contrary to the projected 2,500 Naira to one Dollar, based on the exponential pattern observed in Figure One.

This achievement demonstrates unprecedented economic prowess. If this trajectory continues, the Naira may appreciate to 500 Naira against 1 Dollar before the conclusion of President Bola Tinubu’s first term in 2027.

While the purchasing power of the average Nigerian remains relatively low, there is a palpable sense of hope on the rise.

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It is hoped that the Economic Team advising the President will continue their efforts to stabilize the economy and prevent its collapse until Nigeria achieves economic prosperity.

The government’s ability to reverse the Naira’s free fall within a year can be likened to a remarkable feat, reminiscent of a lizard falling from the top of an Iroko tree unscathed, then nodding its head in self-applause.

Mr. President, we applaud your efforts.

 

Prof. Adeniyi Olowofela, the Commissioner representing Oyo State at the Federal Character Commission (FCC), writes from Abuja.

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