Opinion
Money Ritual In Nigeria’s ‘Zazu Republic’
Published
4 years agoon
By
Oludayo Tade
As of December 2021, when Habeeb Okikiola, the Zazu crooner collaborated with Olamide Adedeji (Badoo) and Poco Lee to release the trending single ZazuZeh, Sofiat Kehinde, the 17-year-old teenager gruesomely murdered at Oke Aregba community in Abeokuta, Ogun State by organized criminals led by her boyfriend, Soliu Majekodunmi (18 years) and three associates (Mustakeem Balogun (19), GafarLukmon (19), and Waris Oladeinde (17) was still alive. I am almost sure that she would have also danced to it but may not have analysed the lyrics and how watchful she ought to be particularly in a relatively new relationship which she started in December 2021 with Soliu Majekodunmi who agreed to sacrifice her head for money-making ritual.
Hip-hop musicians have become important source of data for the analysis of social conditions in Nigeria. They signpost the good, unveil the bad and hint of a gloomier/promising future. They may also be negative influence by reinforcing the perpetration of evil. Through the theme of their songs, hip-hop singers deconstruct esoteric codes in human communication and relationships. In other words, music lyrics have probative value in ideas and ideals that can be and should be interrogated to understand the complex social world that we live in. It is in this context that ZazuZeh presents to us a sad tale of Nigeria’s contemporary reality.
In this song, Nigeria is presented as a country being ruled by ‘General Badoo Lee’ whose body language encourages deviant and criminal behaviours. Badoo, who adorned in a military uniform in the Zazoo video acknowledged that ‘many many were wan le o ( there are many mad/insane peoplepresent in Nigeria), unholy, Zeh; Ah, repete, Zeh. Baddo Lee, Zeh, Ah babeje (destroy the place), zeh…Hmm ZazuChe, Hacker.” This lyric unveils a character being encouraged to unleash unruly behavior in order to babeje (destroy the place). What action is more unholy than to murder your girlfriend who you just had sex with while she was already booked to die minutes after? And like Judas, an insider who kissed Jesus to sell him out, Soliu pretended to be kissing Sofiat in the room, but the kissing had symbolic meaning indicating the time to snuff life out of Sofiat, which Mustakeem, Sofiat’s former boyfriend stepped in to execute. He cut off Sofiat’s head while the one who just had sex with her held her down. Even her struggle to escape was resisted by the callous Mustakeem who was more prepared and exposed in assembling essential materialsin the fetish ecosystem of money-making ritual. He claimed to have told his father he was only interested in learning Quran and become a native doctor. After they were arrested, they exhibited mannerisms which communicated their hardened nature.
In doing evil, Badoo in Zazu says: Run ju pa (unpredictable facial expression), zeh. Leju pa (frown), zeh. Ma r’erin (don’t laugh), zehKala (Don’t care), zeh. Daju (lacking human feeling), zeh. WuwaIka (Do evil), zeh. These emotional expressions were exemplified in the processes leading to the murder of Sofiat. The four were unpredictable in their moves, failed to laugh, frowned and showed no remorse while confessing the iwaika they had done. Indeed, as criminologists would argue, criminals are born and made. They mastered the routine of their attractive target by inviting her around 8:30 pm knowing that she would not disclose where she was going to her sister. The boyfriend (Soliu) provided the room for the operation, her former boyfriend (Mustakeem) executed the cutting of the head and they took the head to the house of Gafar to burn. If there was nothing associated with such practice at Gafar’s house, they would not have chosen it as the appropriate place. The question is where were their parents/guardians while they planned and executed this evil till 10pm? To show that the use of human being for money-ritual is not a recent phenomenon, Late Juju Icon, Isaiah Kehinde Dairo (IK Dairo) documented the practice in his song, Ise Ori Ranmi Ni Mo Nse.
The song encouraged people to be proud of their job and not to be greedy to the extent of unleashing the monster in them. As at then, IK Dairo realized that there was a gradual descent inthe moral ecosystem in Nigeria, noting that aye o gun gege, o di wokowoko (the world is experiencing a twist into deviant behaviour) because, according to him, there were buodaolowoojiji, aunty olowoosangangan, owoyatosowo…isaleoro o legbin (there are men and women with sudden wealth but whose sources of wealth were questionable). The Juju legend noted that, there were some people who were using other persons’ children for money ritual thereby causing sorrow and dashing the hopes of those killed (won fi omoolomose’so, won so’le ola d’ahoro, Fiileooo,awodi-jeun-epe-sanra, iwai baje le n wu..enibajale lo bomo je).” The use of success enhancers is not new in Nigeria where market men and women compete to outdo one another by making charm of Awórò (customer appeal remote control) to ensure that all those who come to buy products patronize a particular shop at the expense of others.In this country, there are ‘pastors’ and ‘alfas’ who ‘voodolise’ their operations but present themselves as real men of God under the anointing of the supreme being.Ritual murder is not new, it is evolving and just like Soliu and his gang of killers said, it was done because they wanted to ride exotic cars and live in beautiful houses. They have been socialized to Nigeria’s ‘I pass my neigbour attitude’ of oppression. The ritual murder of Sofiat raises fundamental questions about us as a/an (Ir)responsible society. It queries family as weak or shirking in her responsibility to raise responsible children for the society. Failed parents now form yahoo parents’association to encourage their children in fraud and oppress others. It opens up the social media as an avenue of learning both positive and the negative. This unfortunate murder implicates Nigeria’s religious institutions’penchant for preaching materialism and doing less on moral rebirth.
Are we not a Zazu republic? Landlords rent their houses to yahoo-boys for money; hotels love them because they spend and sustain their businesses; parents pray to have them as children while girlfriends or wives put pressure on their boyfriends/husbands to do what others are doing so they can escape poverty. Parents attend end of the year party where their toddlers will be dancing to Zazu and other morally compromising songs and they laugh it off. A son in the eastern part of Nigeria recently invited her mother to a hotel for the purpose of killing her for ritual. The mother battled to jump out of the room but not without suffering bloody injuries. In a trending video, a child of about four years was asked which work does he want to do.He responded that Yahoo is the business in town and he would love to do yahoo to be able to spend dollars. In another video, three boys between 13 and 15 years, from broken homesreportedly migrated from Delta to Edo to hustle and become yahoo apprentices. These are the few known. The ones we see would be a child’s play if we continue toembrace conspicuous consumption and lower dignity of labour andhardwork. We must restructure our society to reward hardwork, query, arrest and punish overnight millionaires.
We must incentivize positive values and clean our airwaves of morally bankrupt songs. We cannot be living in sin and expect grace to abound. A society with more than half of its population living inside poverty will have few people conforming to cherished norms and values when they see lavish spending on a daily basis; majority will innovate survival strategies. This explains why there are yahoo-associates in government at all levels, security agencies, music industry, banks, families, religious institutions and neighbourhoods. We must address poverty and unemployment to give our youths hope to believe in Nigeria. We must bridge inequality gap and design evidence based social welfare schemes for the vulnerable.For now, Sofiatis gone but she cries forjustice. We need to ensure this case deters others from zazuing with human life.
Dr Tade, a sociologist writes via dotad2003@yahoo.com.
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Opinion
The Silent Thief in Nigeria’s Petrol Stations | By Solomon Oroge
Published
1 week agoon
June 17, 2026• How systemic fraud is draining billions, weakening businesses and threatening the future of the downstream petroleum sector
The Nigerian petroleum retail industry remains one of the most important drivers of economic activity in the country. Every day, millions of litres of petrol, diesel and other petroleum products are sold through thousands of filling stations spread across cities, towns and rural communities.
To many Nigerians, a filling station is simply a place where vehicles are refuelled. To investors and operators, however, it is a complex business environment involving inventory management, transportation logistics, cash handling, procurement processes, technology systems and human resources. When properly managed, petrol retailing can be highly profitable. When poorly controlled, it can become a breeding ground for one of the most dangerous threats to business sustainability – systemic fraud.
Unlike isolated incidents of theft or misconduct, systemic fraud is far more sophisticated and destructive. It is not the work of a single dishonest employee acting alone. Rather, it is a pattern of fraudulent activities that gradually becomes embedded within an organisation’s operational processes and culture. Over time, such practices become normalised, tolerated and, in some cases, deliberately protected by those who benefit from them.
This is what makes systemic fraud particularly dangerous. It often operates quietly beneath the surface while management remains focused on sales growth, market expansion and operational targets. By the time the full extent of the problem becomes apparent, substantial damage may already have been done.
Across Nigeria’s downstream petroleum sector, systemic fraud continues to drain significant resources from businesses every year. Revenue leakages occur through fuel diversion, stock manipulation, sales suppression, procurement abuses, payroll fraud, inventory theft and cash skimming. In many organisations, these activities take place daily, gradually eroding profitability and shareholder value.
One of the most common schemes is fuel diversion during transportation. Products that leave depots in approved quantities may arrive at their destinations with unexplained shortages. Sometimes these losses are disguised as operational variances or transportation-related discrepancies. In reality, they may be the result of organised siphoning carried out during transit.
Another common practice involves pump calibration manipulation. In such situations, customers unknowingly receive less fuel than the quantity displayed on the dispensing pump. While the discrepancy may appear insignificant on a single transaction, the cumulative financial impact can be enormous when repeated hundreds of times daily across multiple stations.
Tank dip manipulation represents another major challenge. Deliberate alteration of stock measurements allows losses to be concealed, making it difficult for management to accurately determine actual inventory positions. Similarly, sales suppression occurs when transactions are intentionally omitted from official records, creating opportunities for revenue diversion and cash theft.
Procurement fraud, inflated maintenance costs, ghost workers on payrolls, fictitious vendors and collusion between employees and suppliers have also become recurring concerns within many petroleum retail operations.
The unfortunate reality is that systemic fraud thrives where governance is weak, accountability is limited and internal controls are either poorly designed or inadequately enforced. High daily cash transactions, large fuel inventories, multiple operating locations and limited real-time supervision further increase exposure to fraud risks.
The warning signs are often visible long before losses become catastrophic.
Persistent cash shortages, unexplained stock variances, delayed banking, repeated customer complaints, inflated procurement costs and declining profitability despite rising sales should immediately attract management attention. Likewise, employees who resist transfers, refuse annual leave, display unusual secrecy or maintain lifestyles far above their legitimate income levels may warrant closer scrutiny.
Many organisations make the mistake of assessing fraud only from the perspective of direct financial losses.
However, the true cost extends much further.
Systemic fraud distorts management information and weakens decision-making. It undermines operational efficiency, damages corporate reputation, attracts regulatory sanctions and erodes customer confidence. Investors become wary, employees lose morale and businesses struggle to achieve sustainable growth.
Perhaps most damaging is the fact that fraud weakens trust—the single most important asset any organisation possesses. Once trust is compromised, rebuilding it becomes both difficult and expensive.
Addressing this challenge requires a shift from fraud detection to fraud prevention.
The most successful organisations understand that preventing fraud is significantly less costly than investigating fraud after it has occurred. Prevention begins with strong corporate governance, ethical leadership and a clear commitment to accountability at every level of the organisation.
Technology has also become an indispensable ally in the fight against fraud.
Automated tank monitoring systems, CCTV surveillance, GPS tanker tracking, integrated enterprise resource planning systems and data analytics tools provide organisations with greater visibility over operational activities and help identify unusual patterns before they escalate into major losses.
Yet technology alone cannot solve the problem.
Organisations must also invest in people, processes and culture. Employees should receive regular ethics training.
Whistleblower mechanisms must be strengthened and protected.
Responsibilities should be properly segregated and surprise verification exercises should become part of routine operational oversight.
In this regard, Internal Audit has a strategic role to play.
Modern Internal Audit functions must evolve beyond traditional compliance checks and become proactive partners in fraud risk management. Through fraud risk assessments, data analytics, control testing, fraud mapping and unannounced verification exercises, Internal Audit can provide independent assurance that critical controls are operating effectively and that emerging fraud risks are identified before they become crises.
To strengthen organisational resilience against systemic fraud, the Sedabuk Fraud Risk Management Model (SFRMM) was developed as a practical framework for fraud prevention, detection, investigation and sustainable risk management within petroleum retail operations.
The model is built around seven strategic pillars: Surveillance, Fraud Risk Assessment, Robust Internal Controls, Monitoring and Data Analytics, Management Accountability, Detection and Investigation, and Ethical Culture and Employee Engagement. Together, these pillars create a continuous cycle of identifying risks, implementing controls, monitoring activities, detecting anomalies, conducting investigations and driving continuous improvement.
The message for operators in Nigeria’s downstream petroleum sector is simple but urgent: the greatest threat to profitability may not be competition, inflation or market volatility. It may well be the silent leakage of resources occurring within their own operations.
As the industry continues to evolve under ongoing reforms and changing regulatory expectations, organisations must recognise that sustainable profitability is achieved not merely by increasing sales but by protecting every litre of fuel, every naira of revenue, every operational process and every stakeholder’s trust.
Companies that embrace ethical leadership, strong governance, proactive Internal Audit, technology-enabled monitoring and a zero-tolerance culture towards fraud will not only reduce losses but also strengthen stakeholder confidence, improve operational efficiency and position themselves for long-term success.
Dr. Solomon Oroge, PhD, is an accomplished professional in Internal Audit, Risk Management, Corporate Governance, Compliance and Fraud Risk Management with extensive experience in Nigeria’s downstream petroleum industry.
He is the developer of the Sedabuk Fraud Risk Management Model (SFRMM), a proprietary framework designed to help petroleum retail organisations proactively identify, prevent, detect and manage systemic fraud risks.
Oroge can be reached via the following contact details: saoprofessional@gmail.com or +234 806 512 6192.
Opinion
State Police, Local Government Autonomy: Answers to Nigeria’s Lingering Questions | By Titilope Gbadamosi
Published
2 weeks agoon
June 12, 2026Almost every democratically elected administration in Nigeria has had to grapple with pockets of insecurity in one form or another. Nigerians have watched uprisings metamorphose into banditry and terrorism, as though every administration had its own uniquely tailored brand of insecurity, defined by the modus operandi of these vicious elements.
The faces change, the methods change, but the burden on whoever occupies the highest office in the land has remained heavy and constant.
Just two administrations ago, during President Goodluck Jonathan’s tenure, we witnessed the horror of the abduction of the Chibok girls and explosives going off in public spaces in Abuja, the nation’s capital. Every well meaning Nigerian was worried, and nowhere felt truly safe. The President’s seat was not the most desirable at the time, and it was clearly a difficult job.
President Muhammadu Buhari’s administration had its own share, mostly in the form of clashes between farmers and herders, driven by grazing routes lost to farming, droughts pushing herders toward greener pastures, and old accommodations between communities slowly breaking down.
I recall quite vividly, while serving as Special Assistant to the former Governor of Oyo State, the late Senator Abiola Ajimobi, joining the head of our team in several peace talks with farmers, traditional rulers, and the Hausa and Fulani community in the state. One lesson from those rooms has stayed with me ever since. The people who understood the grievances, the terrain, and the actors were all local, yet the command of security sat far away in Abuja. That gap is the question every administration has struggled to answer.
Today, President Bola Ahmed Tinubu is in charge, and Nigerians who are students of history watched to see what shape insecurity would take and, more importantly, what this President would do differently. In recent development, the country received an answer that previous decades only debated.
On June 11, following the President’s formal request to the National Assembly to restructure our security architecture, the House of Representatives passed the constitutional amendment to establish state police, with 289 members voting in support and barely a voice against, while the Senate works to complete passage before year end. Today June 12th,2026, in his Democracy Day address, the President spoke plainly: the insecurity we face is partly the product of collapsed grassroots governance, and his administration remains committed to financial autonomy for our 774 local government councils. There it is, a two pronged solution: state police and true local government autonomy.
The first prong closes the gap I saw in those Oyo State peace talks. The amendment to Section 214 of the Constitution creates a dual policing structure under which each state may establish its own force. Security decisions will now be taken by those who know the terrain, the actors, and the grievances at first hand.
To his credit, the President did not merely champion the idea; he asked the National Assembly to institute controls to prevent abuses, the mark of a leader interested in a reform that endures rather than one that backfires. All of this rides on the largest security investment in our history, a 5.41 trillion naira commitment in the 2026 budget and over 50,000 new police officers approved for recruitment.
The second prong puts resources where the new responsibility will live. Since the Supreme Court ruled in July 2024 that federation allocations belonging to local governments must reach them directly, monthly allocations to the 774 councils have grown from roughly 387 billion naira in March 2025 to nearly 530 billion naira by September 2025. The money has never been the problem; control of it was. By pressing autonomy to its conclusion, this administration is returning both funds and accountability to the communities where insecurity actually begins, so that the grassroots governance whose collapse the President identified can finally be rebuilt.
So who wins in all of these? Nigerians win, because security decisions and development funds will finally live where the people live. Governors win the powers they have long demanded, and with them the responsibility they can no longer pass to Abuja. And the country wins a President willing to attempt what others only discussed. The President reminded us on Democracy Day that Nigerians bend and bleed but do not break. With these two reforms, we may finally stop having to prove it so often.
Dr. Titilope Gbadamosi is the Special Assistant on Youth Initiatives (Monitoring and Delivery) to President Bola Ahmed Tinubu.
Opinion
Nigeria’s Insecurity: Why the System Rewards Reaction, Not Prevention
Published
3 weeks agoon
June 6, 2026The most foolish person in a burning house is not the one who cannot find the exit. It is the one who knew the house would burn, watched it happen, and only ran when the ceiling collapsed. That is Nigeria’s governance posture toward insecurity—a pattern so consistent that it has become normalized.
“Ikú tó pa ojúgbà ẹni, òwe ló fi pa. (The death that kills your neighbour is a proverb directed at you).
The bandits did not simply arrive. They sent warnings ahead of them through a trail of violence that crossed state lines and appeared in every massacre headline we filed away as someone else’s problem.
When Insecurity Was Still “Someone Else’s Problem”
When the North was burning and the Middle Belt bleeding, the South West treated it as distant noise. Kwara became the first warning sign—the bridge between North and South—slowly slipping under the shadow of insurgency. The question every serious observer should have asked was simple: what happens when it crosses the border?
South West governors issued statements—careful, brief, and reactive. None moved with the urgency the threat demanded. Before long, violence arrived at our doorstep: herder brutality in Oke-Ogun, attacks in Oyo and Ekiti, kidnappings along the Ibadan–Ijebu-Ode expressway, and forest camps emerging in Ondo.
The warning signs had matured into reality, yet we were still searching for an exit strategy that should have been built years earlier.
The Problem: We Only Count the Dead
In safety performance management, there is a critical distinction between lagging indicators—outcomes after failure (deaths, destruction, losses)—and leading indicators, which measure prevention before failure occurs.
Aviation, oil and gas, and other high-risk industries understand this clearly: a system that obsesses over lagging indicators will always arrive after the accident.
Nigeria’s security governance is built almost entirely on lagging indicators. We count attacks after they happen. We rebuild after a collapse. We mourn after preventable deaths.
We rarely ask:
How many attacks were prevented this quarter?
How many threats were neutralized before execution?
How many cells were dismantled at the planning stage?
We do not know the answers—because we are not measuring them. The system was never designed to prevent. It was designed to respond: loudly, visibly, expensively, and always too late.
Another Base. The Same Question Nobody Asks
The presidency is reportedly considering a military base in Oriire Local Government Area of Oyo state. It is a familiar pattern: a major security incident, public outrage, and an institutional response designed to signal seriousness.
But the critical question remains unanswered: what has been the leading-indicator performance of existing bases?
How have long-standing military formations in places like Jos, Benue, and Zamfara—some active for over two decades—actually shifted the security outcome?
A military base without actionable intelligence is a stationary slaughter ground for soldiers. It does not prevent attacks; it often becomes a reactive outpost in a repeating cycle: attack, deployment, statement, investigation, and then silence—while underlying threat networks remain intact.
The Incentive Structure Behind the Chaos
The deeper issue is not the capability of security forces. It is the incentive structure of the system.
When leadership is judged only by incidents that have already occurred, governance shifts from prevention to performance management of failure. The objective becomes managing optics, not reducing probability.
Nigeria’s security budget has grown significantly over the past decade, yet insecurity has worsened. Kidnappings have become more brazen. Why? Because funding is justified by the persistence of the crisis, not its resolution.
If the problem is solved, what justifies the next budget cycle?
For years, decentralization has been proposed as the structural reform that could change the system—but it remains trapped in political rhetoric. Why? Because decentralization disperses power, and power in Nigeria’s political economy is not dispersed. It is concentrated.
Sixteen Days. Full Stop.
Forty-six children and teachers were kidnapped in Oriire. It reportedly took sixteen days for the presidency to authorize a specialized rescue framework.
Sixteen days before the Commander-in-Chief treated the abduction of forty-six human beings as a crisis requiring formal executive activation.
But responsibility in moments like this is not singular.
The Oyo State Governor, by constitutional convention regarded as the Chief Security Officer of the state and a recipient of security votes, also occupies a central coordinating role in the security architecture of the state. Within a crisis of this scale, expectations of rapid intergovernmental coordination, visible command urgency, and sustained pressure on federal response mechanisms are not optional, hey are inherent to the office.
Yet, the response cycle, from abduction to high-level coordinated action and physical engagement with affected communities, unfolded at a pace that raised legitimate public concern about the speed and intensity of institutional reaction.
By the time visible field visits and coordinated engagements occurred, the delay had already become part of the public record of the crisis itself—shaping perception as much as the incident shaped fear on the ground.
In a functional security system, crisis response is measured in hours, not days. Not for symbolism, but because time directly affects outcomes: every passing hour in an active kidnapping reduces the probability of safe recovery and increases the leverage of perpetrators.
Sixteen days, therefore, is not merely a lapse in timing. It reflects a deeper structural problem—where urgency is often declared after pressure builds, rather than operationalized when intelligence first breaks.
And in that gap between incident and action, citizens are left to absorb the consequences of delayed coordination across all tiers of authority.
The Verdict
Nigeria does not primarily need more military bases. It needs a new security measurement architecture—one that prioritizes intelligence conversion rates, early-warning response times, and pre-emptive disruption metrics over post-incident operations.
Every threat must be treated as time-sensitive, where minutes and hours determine outcomes—not weeks and statements.
Most importantly, citizens must shift the accountability question:
Not only “why did the attack happen?”
But “why was it not prevented?”
Nigeria’s security challenge is ultimately a leadership and systems failure—an institutional preference for reaction over prevention, because prevention is politically invisible.
You cannot hold a press conference about the attack that never happened.
Until this reality is named and confronted with precision, the cycle will continue.
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