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Pantami: Buhari’s terrorism-canceling in name of region and religion

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On Christmas day in 2009, Nigeria’s Umar Farouk Abdulmutallab, aged 23, having been born December 22, 1986, attempted to detonate plastic explosives that were hidden in his underwear. He had boarded a Northwest Airlines Flight 253 heading from Amsterdam to Detroit, Michigan, with 289 passengers on board. Providence however rescued those souls as the explosives refused to explode, burning instead Abdulmutallab’s laps and genitalia. About three years after, on February 16, 2012, a United States federal court convicted him on eight counts bordering on his criminality. These included an attempt to unleash a weapon of mass destruction. Abdulmutallab got a term of sentencing for life and another 50 years without parole. Since then, he has been sequestered at the ADX Florence federal prison in Colorado, America.

I will return to this grisly narrative presently.

Whenever the west cites the 64 AD example of Nero fiddling while Rome was burning, Nigeria goes into historical kitty to flaunt hers. The fiddling Nero is a classical example of governmental neglect of duty and focus on frivolities. Or trivialities. Nigeria’s own Nero is the story of the first and only Prime Minister in the history of Nigeria, Abubakar Tafawa Balewa. As Muhammadu Buhari sits cross-legged and picking his teeth in search of some interloping strands of meat, 57 years ago, Balewa did same. Separated by several kilometers in their places of ancestry, Balewa’s Bauchi several Sahelian deserts away from Buhari’s Daura, both leaders are however tragically united by their gross insouciance to raging matters of state. Nigeria is today literally being consumed by a ball of fire in form of ricochets of guns booming in virtually every state of the country. Buhari is however not aware. As Baal, god of the Sidonians, lapsed into bothersome silence, even as 450 of its prophets invoked its spirit on Mount Carmel, Buhari has slid into his characteristic sleep, dead to the tinder of fire that is burning Nigeria.

Backtrack to 1963 and 1964 Nigeria. The national census and the 1964 Federal Elections had thrown the country into a bedlam. This was garnished by blood flowing from the orgy of killings in the Western Region. Balewa however chose to little the acrimonious and vengeful spillage of blood. In June, 1964, as he toured Benin, just like Buhari’s hirelings placed the blame of the Nigerian conflagration on the media, Balewa too said he could not judge the intensity of lawlessness in the West on account of newspaper reports of the brigandage. Balewa was unworried and unconcerned about the slide. As he departed Nigeria for Accra to attend an OAU meeting in October, 1965 at the Ikeja airport, the Prime Minister cynically told a reporter who asked if he wasn’t bothered by the fire raging through the western region that, “Ikeja is part of the West and I cannot see any fire burning.” Exactly two and half months after that statement, specifically on January 15, 1966, that fire he couldn’t see consumed him in Nigeria’s first military coup which ended his life.

As it is, Isa Ali Pantami, Nigeria’s Minister of Communications and Digital Economy, is the fire burning Nigeria now that Buhari too cannot see. Or is pretending not to see. Though with his government’s overt pampering of violence, bandits and insurgents, no one in their right senses expected Buhari to do away with or prosecute Pantami over a truckload of allegations of his insurgency-baiting words in recent past, the way the presidency diffidently told Nigerians to go jump inside the river last Thursday was however benumbing. The cusp it hung its arguments was so baffling that you would wonder if we were indeed not in Balewa’s First Republic. In a release defending Pantami, Buhari, through his Senior Special Assistant, Garba Shehu, said that because Pantami “had been leading the charge against illegal data deductions and pricing… revolutionized government’s virtual public engagement to respond to COVID-19 and save(d) taxpayers’ money… established ICT start-up centres to boost youth entrepreneurship and create jobs… changed policy to ensure locally produced ICT content is used by ministries…(and) deregistered some 9.2 million SIMs – ending the ability for criminals and terrorists to flagrantly use mobile networks undetected,” therefore, allegations that he was hands-in-gloves with insurgency and authored views not different from Abubakar Shekau’s are immaterial. How I wish my late teacher, Prof Campell Shittu Momoh, were here to spank Shehu’s irreverent buttocks for that ill logic and assault on the god of symbolic and deductive logic.

Buhari then leapt into indefensible cants. In doing, this, he made claims that were either deliberately misleading or demonstrative of a government that hypocritically has two different value systems. The release canvassed that, since Pantami made the said violence-baiting words “in the early 2000s,” when “the minister was a man in his twenties” and “next year, he will be 50,” Nigerians should know that “time has passed” and he should not be made to answer for those words. That is decidedly an arithmetic of deceit.

If Pantami canvassed those extremist views in “the early 2000s” and “next year, he will be 50,” a la the presidency, then Pantami made the statements in his thirties in selfsame “the early 2000s.” In very unmistakable manner, that release must have convinced doubting Thomases who didn’t believe that in Buhari’s reckoning, no northern Moslem can do any wrong, in the name of region or religion.

In law, 18 years is the age of responsibility. At that age, a person is deemed to be old enough to carry the cross of his actions, inactions and deeds. But because the Buhari government is so grossly consumed by the hail of nepotism and justification of violence “in the name of region or religion,” Pantami had not crossed that consequential age of responsibility.

If you place Abdulmutallab – the lad whose painful story I narrated above – and his extremist views beside acidic views alleged to have been uttered by Pantami, they share same crimson colour, both united by extremism.

For instance, Abdulmutallab had said, “The Koran obliges every able Muslim to participate in jihad and fight in the way of Allah…I carried the device to avenge the killing of my Muslim brothers and sisters… ” He called the failed explosives laden to his underwear on that flight “blessed weapon” and claimed the motive for wanting to bomb 289 people in the flight as due to “the tyranny of the United States.” Flip to Pantami’s and tell me the difference in them.

What the Buhari justification of Pantami’s extremist views means is that if Abdulmutallab were to have been in Buhari’s Nigeria, his “blossoming youth” would not be “cancelled” as the US did of Abdulmutallab. All he needed to do, according to Buhari, through Shehu, was to promise “he will not repeat them” and “publicly and permanently condemn(ed) his earlier (action) as wrong” and he would be in the clear.

Buhari’s sense of justice is one of the weirdest in human history. While this sense of justice advocates rehabilitation for “repentant” insurgents, it leaves his victim to wallow in pains. It is this same skewed sense of justice which got Buhari to seek the 36 state governments’ lands and water belts for Fulani herdsmen involved in commercial pastoral venture while it is less bothered by the travails of Nigerian poultry farmers whose business is today in comatose due to governmental neglect, “in the name of region and religion.”

Today, terrorism is Nigeria’s major national challenge; of course, spurned by absence of leadership. There is no doubt that Nigeria is bleeding from all her major arteries.

The number of people who have been killed in the last six months should rival the casualty figures in any major war. Nowhere is safe. A couple of days ago, three children among kidnapped students of Greenfield University, Kaduna, were killed like chickens. Bandits are killing in scores in Zamfara. UNHCR, the UN Refugee Agency, claimed that about 65,000 Nigerians were propelled to flee the country following an April 14 series of attacks by armed groups on Damasak, a town located in the north-eastern part of Borno State. Eight people were reported killed with many injured. Same UNHCR claimed that an upsurge of violence that has held the jugular of the Lake Chad Basin has so far uprooted 3.3 million Nigerians from their homes, a figure that includes about 300,000 Nigerian refugees and excludes about 2.2 million others who have been displaced in north-eastern states of Adamawa, Borno and Yobe. In the first quarter of last year, Global Rights Nigeria, an organization that keeps tabs on Nigeria’s cadaver harvest, said that at least 1,416 lives were lost to violence within that period. It is apparent that a quadruple more of that figure has since died. But for Buhari’s defence of region and religion, those people may still be alive today.

To say that Nigeria is a killing field is an understatement. The twin evils of audacity of spillage of blood in major parts of the northern part of Nigeria and the absence of government have lionized renegades in other parts of the country to unleash their terror on defenceless people. Violence has been effectively democratized in all the nooks and crannies of the country, with all the regions competing to outdo one another in the violence roulette.

Nigeria’s Southeast is not left in the orgy of violence. While IPOB inflicts its anger and fury on the Nigerian state, a state of fear grips our compatriots in that enclave. Unidentified anarchists set prisoners free, burn police stations and kill policemen, blinded from the fact that the victims are their own kin. On Thursday last week, the city of Enugu was a bedlam. The New Artisan area had been set on fire. Soldiers from the 2 Division of the Nigerian Army literally took over the Coal City. They strewn up the Otigba Junction Roundabout, even amidst an evening downpour. You would think that there was a coup. Again on Saturday, news came in that the country home of Hope Uzodinma, governor of Imo State, had been set ablaze by suspected hoodlums. They reportedly threw petrol bombs into the house located in Oru East local government area of the state. Sorrows, tears and blood, apologies to Fela Anikulapo Kuti, are the regular trade mark in the Nigeria under Buhari.

While violence has become a recurring decimal in the globe, world leaders are taking steps to track and tame the incubus. Here in Nigeria, there are manifest feelings that the body language of the northern ruling elite, including that of the president, is in support of violence and agents of violence, in the name of region and religion. Right from the days of Goodluck Jonathan, there have been claims that the outlawry that has claimed thousands of lives of Nigerians is being given vent and funded with millions of dollars by powerful men in government who cover their outlawry in wide babanriga. Pantami is the first major identifiable link that Nigeria has had so far to that high-level allegation.

The whole world must be laughing itself silly on account of Nigeria’s Albert Camus absurdity under Buhari. How can a man with such toxic views, which he claimed to have reneged but with scant public evidence, be in charge of Nigeria’s sensitive data ministry:? Christians whose data are in the hands of such a man who advocated their killings in the name of God are as vulnerable as a man who rubbed gasoline on his body and standing beside the mai suya’s red hot iron gauze.

A man who, “in the early 2000s,” a la Buhari’s Shehu, who was then “in his twenties” but allegedly superintended over the killing of a final year student of a university, on allegation that he distributed Christian tracts; who openly expressed a voyeur attraction for Osama bin Laden’s bloodsucking evangelism; who allegedly had dalliance with terrorists and expressed extremist views, is not one you embrace and give a pat in the back, even when he claims he had repented of them. Or even if his brilliance took your country to the moon.

The biblical Saul example that is being hoisted by some felons here is Satanic and inappropriate. Repentance not only comes with genuine confession, sobriety and contriteness, the repentee (pardon my invention) is still not unaccountable to the repentor (again, pardon, please) which in this case is the Nigerian state, for the crime of his past, once he is within the radius of the age of crime liability. As exhibited in the sentencing of the policeman who killed America’s George Floyd last week, the arc of the universe is tilted towards justice. Nigeria’s shouldn’t tilt towards bloodshed and mindless justification of blood-baiting felons, in the name of region and religion.

Rather than come out with a blanket shawl covering Pantami, the first step of a government that is not allied to blood-letting should be to ask its minister accused of wearing an apparel soaked in blood of innocent people to step aside for thorough investigation. Many have said that, judging by alleged health challenge of the president which necessitates proxy governance of Nigeria, many of the governmental decisions attributed to him, including the Garba Shehu release on Pantami, Buhari is everything but aware of them. They might have been decisions taken by powerful proxies, Buhari having retreated into his inscrutable and inaccessible world.

There is no doubt that, as Garba Shehu argued, powerful conglomerates and persons might have escalated the Pantami riddle because his ministerial decisions took oily morsels from their throats. When such victimizers unleash a mob on their victims, only God can come to their rescue. However, Pantami is not denying many of these blood-dripping claims. The presidency may argue in favour of the timing of the hail of allegations against its anointed ministerial son but not its veracity, nor the age of responsibility for crime. It is not judicially empowered to so do.

By this wooly shawl spread round Pantami to cover the blood oozing out of his hands, Buhari is audaciously saying, 57 years after Balewa: “Ikeja is part of the West and I cannot see any fire burning.” Well, he will have his Pantami retained as minister. The carnage on innocent Nigerians will continue. History reveals however that when leaders like this think it is peace and safety, destruction sidles in at night like a fox. Blood is spiritual and shedding of its corpuscles is like water, it will find its course. Everyone who aids and abets it will be answerable to its burning fury. Blood devours like foxes do to chickens in their pen, leaving in its trail blood, weeping, wailing and gnashing of teeth.

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Makinde Deserves No Sympathy: He Brought His Present Predicament Upon Himself

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In response to my brother, Shuaib Idris, who wrote the piece titled “Seyi Makinde Deserves Our Sympathy,” I submit that Seyi Makinde does not deserve our sympathy. How do you sympathise with somebody who brought political calamity upon himself?

There is a point in every political journey when a leader must pause, look around and ask himself a difficult question: How did I get here? For Governor Seyi Makinde, that moment has long arrived.

Much has been written and said about the governor’s increasingly combative public interventions, his exchanges with political opponents and his determination to market the candidacy of his preferred successor. Some have interpreted these developments as signs of pressure surrounding him. But sympathy, in this circumstance, may be misplaced.

If Governor Makinde is under pressure today, much of that pressure is self-inflicted. If his administration is now being subjected to increasingly intense scrutiny, he cannot reasonably blame those asking the questions. And if political opponents have become emboldened enough to challenge his record openly, he should perhaps examine the decisions and conduct that have created the circumstances in which those challenges are now flourishing.

The governor’s recent political conduct provides ample illustration.

At the 70th birthday celebration of Bishop Francis Wale Oke, the governor reportedly used his appearance to introduce Bimbo Adekanmbi, the APM governorship candidate whom he supports. Adekanmbi’s emergence as the APM candidate is not in dispute; the party adopted him as its consensus candidate in May.

Two things continue to haunt him: his subpar performance in office and what critics describe as his imposition of Adekanmbi and Open Salawu, new entrants into his team, on his “first eleven.”

The question, therefore, is not whether Governor Makinde has the right to support a candidate. He does. The question is why a governor who repeatedly speaks of his administration’s achievements appears increasingly eager to make the 2027 succession contest a personal project.

A governor nearing the end of his tenure should ordinarily be concerned about preserving the dignity of the office, defending his record with facts and allowing his preferred candidate to present his own credentials. Indeed, Adekanmbi himself has publicly said he would not be a political stooge and that he would take responsibility for his own decisions if elected. That is political rhetoric. However, everything about Adekanmbi, according to his critics, points to the possibility of his being a stooge waiting to be planted to do Makinde’s bidding after the latter leaves office in 2027.

Yet Governor Makinde has increasingly inserted himself into the political conversation surrounding his successor. That creates an unavoidable question: if Adekanmbi is sufficiently qualified and politically prepared to succeed him, why does the governor so frequently feel compelled to fight the successor’s battles himself?

This is where the argument about pressure becomes particularly relevant. Political pressure does not simply descend from heaven. It can be generated by the choices of the politician himself.

Consider the recent exchange with Senator Sharafadeen Alli over the legal profession. Governor Makinde reportedly questioned Alli’s experience as a lawyer, arguing that he had never entered a courtroom. Alli’s campaign organisation subsequently responded by detailing his legal background and professional experience.

There is nothing wrong with political candidates examining one another’s records. That is part of democratic competition. But reducing a lawyer’s professional identity to courtroom appearances is a curious line of attack, particularly when the political argument ought ultimately to be about competence, experience, policy and public record.

A lawyer can practise in several areas of the profession without making litigation the centre of his career. Administrative work, corporate practice, legal consultancy, governance and institutional management are among the possible avenues available to members of the profession.

The larger point, however, is this: when an incumbent administration turns the professional credentials of an opponent into a central campaign issue, it invites its own record to be placed under the microscope. So, why does he need to be sympathised with over what he brought upon himself?

The response from Alli’s camp has shifted attention towards questions about Makinde’s own record as an engineer and governor, particularly the controversy surrounding diesel-powered streetlights and the renovation of the Lekan Salami Stadium. Those are now matters of public political debate, with competing claims about expenditure and performance. How do you sympathise with someone who threw a stone and received a Scud missile?

This is the unavoidable consequence of political combat: once you open the door to scrutiny of another man’s credentials, you should expect yours to be examined with equal intensity. Governor Makinde cannot reasonably demand immunity from the same standard he applies to others.

The same principle applies to his much-advertised “first eleven.” If the governor describes his administration as being driven by a carefully assembled team of exceptional people, the public is entitled to ask what became of that team when the question of succession arose. Why was the search for a successor extended beyond this celebrated first eleven?

A football coach who constantly boasts about his first eleven naturally invites the question of who among that eleven can step forward when the captain leaves the field. If none is selected, his team’s fans will ask why. That is not persecution. It is accountability.

There is another issue the governor should confront: political loyalty. Governor Makinde did not arrive at the Government House in 2019 in isolation. His political journey involved alliances with people and groups who contributed to the coalition that eventually produced his victory. The political history of that period is well known and should not be rewritten simply because former allies and associates are now on different sides of the political divide.

The problem with “use and discard” politics is that yesterday’s ally eventually becomes tomorrow’s witness. People who helped build a political structure do not disappear simply because their usefulness has expired. And when they begin speaking, the politician who once relied on them may find himself answering questions he never anticipated.

That appears to be part of the political atmosphere surrounding Governor Makinde today. His confrontation with traditional institutions is another matter that requires careful reflection. Whatever one’s political affiliation, Yoruba traditional institutions occupy a distinctive place in the cultural architecture of Oyo State. Political disagreement with individual traditional rulers is legitimate; treating the institution itself with disdain is entirely wrong, and it raises questions about Makinde’s Omoluabi values.

A governor may disagree with a monarch’s political preference. He may even believe traditional rulers should remain politically neutral. But the language employed in expressing that disagreement matters.

The office of governor carries enormous constitutional authority, but it also carries a moral obligation to exercise restraint. A governor should not need to be reminded that words spoken from Government House do not remain personal words. They acquire the weight of the office. That is why some of Governor Makinde’s recent public exchanges have generated such controversy.

The irony is that political power is temporary, while institutions and relationships often outlive individual office holders. The governor should know this better than most.

He is approaching the end of his constitutionally permitted tenure in Oyo State. The political question before him is therefore not how to remain governor indefinitely, but what legacy he will leave behind. Will he be remembered primarily for the projects executed under his administration? For the policies introduced? For the institutions strengthened? Or increasingly for the political battles fought during the final phase of his tenure? The last question is what will occupy people’s minds most after Makinde has left office.

The most consequential political mistake an incumbent can make is to interpret every criticism as persecution and every opponent as an enemy. Criticism is not necessarily hatred. Opposition is not necessarily sabotage. Questions about public expenditure are not necessarily attacks on a person. And scrutiny of an administration is not evidence of an organised conspiracy.

A mature government answers questions. A confident administration publishes records. A secure political movement allows its candidate to speak. And a governor who believes his record speaks for itself should have little reason to spend every available political moment speaking for his preferred successor.

That is why sympathy for Governor Makinde is evidently misplaced. The political pressure surrounding him today is not simply something that happened to him. It is also the product of political decisions, alliances, rhetoric and strategies that he and his political associates have consciously pursued.

He chose his successor. He chose his political platform. He chose to engage his opponents. He chose to make their records a subject of public debate. He chose to defend his administration through increasingly political exchanges. Those choices have consequences.

The electorate is now watching. And when the people begin to ask questions, the appropriate response from a governor is not to complain about pressure. It is to provide answers. Oyo people do not owe any politician sympathy for the consequences of his political choices. They owe themselves something far more important: a careful examination of every candidate, every record, every promise and every claim before making their decision in 2027.

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Bayo Adelabu and the Art of Treachery: When the Boy Who Was Fed Bites the Finger

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Politics — that masquerade that never dances the same step twice.

Who would have thought it?

Who, after the political bruising of 2023, after the detour to Accord and the eventual return to the political fold, culminating in a ministerial appointment under President Bola Ahmed Tinubu, would have imagined that Bayo Adelabu would one day find himself politically associated with a movement backing Seyi Makinde and the Allied Peoples Movement (APM)?

Yet here we are.

Recent developments surrounding the Boye Nation movement have raised questions in Oyo’s political circles. Ajiboye Akande Sangogade, popularly known as Boye Nation and identified in reports as an aide to Adelabu, is leading a movement that is expected to formally declare for the APM at a youth-focused event scheduled for September 21, 2026, at the Lekan Salami Stadium, Adamasingba, Ibadan. Organisers say Governor Seyi Makinde is expected to attend.

That development naturally raises a political question: where exactly does Adelabu stand?

The question becomes even more compelling against the background of the 2027 Oyo governorship contest.

Adelabu had sought the APC governorship ticket, but Senator Sharafadeen Alli eventually emerged as the party’s candidate. The APC formally unveiled Alli and his running mate, Adesoji Adedeji, in July. Adelabu, however, had previously rejected the claim that Alli’s emergence represented a consensus arrangement and maintained that President Tinubu had backed his own ambition.

Now, with one of his prominent political associates leading a movement into the camp of another party, the political temperature has understandably risen.

The question being whispered across Ibadan is simple: is this merely the independent political decision of an aide and his supporters, or does it reflect a larger political strategy?

That question deserves an answer.

Because in politics, proximity is rarely meaningless.

If an associate who has operated closely within a politician’s political structure suddenly becomes a leading face of another political platform, observers will naturally ask whether the principal is aware, supportive, opposed or simply indifferent.

But there is an important distinction.

Association is not proof of instruction.

The fact that Boye Nation is associated with Adelabu does not, by itself, establish that Adelabu authorised the movement, financed it or personally endorsed APM’s presidential project. Those are matters that require evidence or a direct statement from the former minister.

And that is precisely where the real political conversation should begin.

Adelabu’s political history has never been short of twists. From his 2019 governorship bid to the 2023 political realignment and his appointment as Minister of Power, his journey has demonstrated the fluid nature of Oyo politics.

Today, however, the political arithmetic appears to be changing again.

The same APC that accommodated him after his 2023 political excursion now has another candidate carrying its governorship flag. Meanwhile, people identified with Adelabu’s political structure are appearing at an APM event expected to have Makinde at its centre.

For APC loyalists, that development may understandably raise questions about loyalty and party discipline.

For Adelabu, it presents an opportunity to clarify his position.

Is he still fully committed to the APC?

Does he support the activities of Boye Nation?

Does he have any connection with the planned APM mobilisation?

Or is Ajiboye Sangogade acting entirely on his own political conviction?

These are not unreasonable questions.

Indeed, they are questions that political actors should answer openly rather than leave the public to fill the gaps with speculation.

One thing, however, is certain: politics in Oyo is entering another season of realignment.

The September 21 gathering at Adamasingba may therefore be more than a concert. Organisers have described it as a youth mobilisation platform and a formal declaration of Boye Nation for the APM. Reports also indicate that the event is expected to receive members of the movement into the party.

That makes it politically significant.

Whether it represents a personal decision by Sangogade, a broader movement by Adelabu’s associates or something more strategic remains to be seen.

But one lesson from politics remains timeless:

When political friendships are tested, silence often creates more questions than answers.

And as the 2027 political season gathers momentum, Oyo’s political actors may soon discover that yesterday’s alliances can become tomorrow’s fault lines.

The masquerade has changed its dance.

Everybody is watching the drummer.

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Seven Factors That Keep Sharafadeen Alli Ahead in 2027 Oyo Governorship Race

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File photo of Sen. Sarafadeen Alli

 

Fact 1: Homegrown Leader with Unmatched Grassroots Experience

Senator Alli’s political journey began at the grassroots level in Ibadan, where he made history in 1991 as the first democratically elected Executive Chairman of Ibadan North Local Government. This early leadership role demonstrates a deep, foundational understanding of local governance and the needs of the people, a critical asset for a state governor.

Fact 2: Rare Combination of Top-Tier Academic and Professional Credentials

Senator Alli is not just a politician but also a distinguished legal practitioner with a Ph.D. in Legislative and Strategic Studies. His extensive education, including degrees from the University of Ibadan, combined with his fellowships from prestigious professional institutes, provides him with the analytical, legal and strategic acumen required to manage the complex affairs of Oyo State.

Fact 3: Proven Executive Administrative Competence at the Highest State Level

His tenures as Secretary to the Oyo State Government (SSG) and later as Chief of Staff (CoS) to the Governor showcase his direct experience in the engine room of state administration.

 

He has been intimately involved in policy formulation, committee leadership and the day-to-day running of the state, making him uniquely prepared to assume the governorship and hit the ground running from day one.

Fact 4: Demonstrated Executive Business Leadership with Regional Impact

As Chairman, Board of Directors of Odu’a Investment Company Limited, Senator Alli was not just an administrator but a visionary economic leader. He spearheaded landmark investments such as the Cocoa Mall and Heritage Mall in Ibadan, which transformed the economic landscape of Oyo State. This proven ability to attract and drive large-scale economic development is directly transferable to governing Oyo State.

Fact 5: Battle-Tested and Consistent Political Figure

Senator Alli’s political career spans more than three decades, weathering the annulment of his 1996 Senate election and consistently remaining a relevant and influential force. He has contested for Deputy Governor and Governor in the past, giving him a comprehensive understanding of statewide campaigns and the diverse political landscape of Oyo State. His journey demonstrates resilience, deep political networks and unwavering commitment.

Fact 6: Current, Performing Senator and Influential Figure

As the sitting Senator for Oyo South, he is actively delivering quality representation, impactful constituency projects and people-oriented legislation. He has sponsored five Bills and raised six Motions to promote development. Senator Alli has also facilitated employment for 100 constituents across Federal Government agencies.

His role as Chairman of the Senate Committee on Agricultural Colleges and Research Institutions, as well as his membership in the ECOWAS Parliament, demonstrate that he is not only focused on local issues but is also equipped with a broader perspective on governance, trade and regional integration.

Fact 7: Unifying and Respected Traditional Title Holder

Senator Alli’s position as the Ekaarun Balogun of Ibadanland, one of the highest-ranking chieftaincy titles in the ancient city, signifies his deep-rooted connection to tradition and his standing as a respected community leader.

His reputation as a calm, wise, simple, relatable and inclusive bridge-builder who unites people across political, religious and ethnic divides positions him as a leader capable of fostering peace, stability and consensus across the entire state.

 

Oladele is the Director of Media & Publicity, Senator Sharafadeen Alli Campaign Organization.

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