Opinion
Osun’s Sallah scuffles and Abuja’s dog meat
Published
3 years agoon
Two issues engage this piece today. Each of them is reflected in animal imagery. The first has a dog as the totem of its analysis. The second too is better explained by the bestial engagement of rams. Let us begin with the latter.
Last Wednesday, Osun state witnessed a bestial ram fight. Children in, especially northern and western parts of Nigeria, grew up to see the perennial rituals of ram – called agbo in Yoruba – fight. By the way, ram flaunting during Id-el Kabir celebrations is more than part of the potpourri of a religious festival. They are a celebration of financial muzzles, a display of how well-off and wealthy the Islamic adherent is. The Quran makes it mandatory for adherents able to afford it to offer a ram for the sacrifice.
Here in Nigeria, however, rams at Eid are a signification of wealth. Now, it has transcended wealth to a blood sport organised between large-horned male sheep known as rams. The venue of the animal duel is always an open field. Ram owners, especially during this festival, as a way of reinforcing the sport, preparatory to the festival, make large investments in training the rams from their infancy, in readiness for these ram competitions. Grand prizes are even given for the most animalistic of the rams. During this Islamic festivity, young people gather at open fields to watch the fights as they exhibit brawns and animal superiority. It is a sport that is looked up to as an exciting feature of the festival. Pool betters rake money off the bestiality.
In Osun last Wednesday, two Moslems in high places – a senator of the 9th national assembly and indeed, former senate spokesperson – Bashiru Ajibola and governor of the state, Ademola Adeleke, chose to make a sport of their scuffle. Like rams preparatory to Eid-el-Kabir. The drama occurred at the Osogbo central prayer ground as the governor’s aides engaged in a clash with Senator Bashiru in a contest for space and I daresay political relevance. A rumpus ensued which ultimately prevented Governor Adeleke from observing the prayer rites as he stormed out of the place. Media reports said Bashiru sat at the front seat usually reserved for the governor. In the bid to ask the ex-senator to vacate the space, he flared up. The governor’s media team thereafter issued a release insinuating that Adeleke escaped assassination, with back-and-forth allegations flying about from the two parties.
By the way, for several years, I had sought to put the face of reality to a particular flesh-singeing track from Yoruba Apala music great, Ayinla Omowura. In the track, while attacking a traducer, Omowura had said that anyone he was older than their mother could not look down on him. In an interview on Rave FM in Osogbo, Alhaji Muniru Adebayo Raji, who had been at the centre of the Id-El-Kabir ruckus, explained his role in the crisis, connecting the dot of this song with Senator Bashiru. I enjoyed the physical unravelling of Omowura’s song in the ruckus.
For the first time in its entire bigotry pursuit, the Muslim Rights Concern (MURIC) made sense in its intervention in the Osun Eid crisis. That was before MURIC then descended into its usual gutter of bigotry. In its call after the clash, its Executive Director, Prof Ishaq Akintola, pointedly told the two warring politicians to desist from desecrating a consecrated Muslim prayer ground. This was a necessary and profound call because in turning the praying ground into a tiff party, both leaders of the warmongers, themselves Muslims, behaved like rams in a blood fight. For them to turn an event as significant and sobering as an Eid prayer into an avenue to score cheap political point, to the extent of desecrating the holy ground, was an affront on its holiness.
Islam enjoins Muslims not to offer Allah a blemished ram. If in the process of using an Id-El-Kabir ram for a fight, its horns get broken or the ram sustains an injury, it is not worthy of being offered as a sacrifice. So, it stands to reason that the two “rams” fighting at the holy praying ground have injured their horns and as such, their sacrifice on that day was haram. These two political agbo “o wo’leya” as the lingo of Eid-El-Kabir says. Their blood fight vitiates whatever sacrifices they made.
Now, to the second issue. Ancient, non-science perception of the dog is that it is a very fatty animal. Even medicine confirms this. For a gourmet, a dog’s fatty drippings while being prepared for roast may be a put-off. A roasted dog meat meal called the ayangbe aja is a pain in the neck for a grillardin chef. This is because it requires a painstaking wait for the chef to get rid of its surplus fat. Like the proverbial patient ones who alone can extract milk from the mammary of a lioness, the wait for the fire to divest the dog meat of its fat could be very unsettling. It is similar to making an interminable walk through a long tunnel whose end is nowhere in sight. So, Yoruba elders pose a query to the chef who demands patience for the laborious process of grilling the dog meat of its fat to come to maturation. Yes, of a truth – gourmands angrily tell the chef – we are aware that if we are patient enough for you to defrost the dog meat of its fat, dog meat is a fascinating delicacy; but what if we starve to death between the long walk through roasting the dog and eventually getting fat off the meat?
The grilled dog meat anecdote is usually thrown up, not as a measure of the people’s unbelief in patience. It is usually a riposte to taskmasters who give their servants laborious tasks, declaring the times austere but cavorting in plenty.
The ayangbe aja anecdote may be an explainer of the painful time that Nigerians are passing through today. The Nigerian grillardin chef is in the kitchen, no doubt. His cap and apron speak to the tiresome process he is embroiled in. The smoke even oozes out of the rafters, heralding the reality of the meat we salivate for being on the hot gauze grill. But as the chef performs his culinary magic, the people’s palates are dry. These times are certainly not the best for the Nigerian.
Since the month of May, hardship has walked leisurely into homes like an unwelcomed rapist. It is as if the biblical King Rehoboam had been sworn in to the throne of his forefathers. Nigerians’ yokes have proved heavier, even more than in the days of Muhammadu Buhari. In the subsidy removal, Nigerians are not only loaded with a heavy yoke, like whips and scorpions, but poverty-inducing policies of the last four weeks have also chastised Nigerians daily like whips and scorpions. Fewer cars are on the road, no thanks to the outrageous cost of fuel. We are told it is the tip of the iceberg. We will soon buy fuel at N700. The cost of living has risen agonisingly. If we were statistical people, we would have seen sharp rises on the curve of suicides, bludgeoning crime and violence rates as a result of the hopelessness in the land.
But, not to worry. The World Bank has asked Nigerians to lift up their cymbals and rejoice. The World Bank and the International Monetary Fund (IMF) have lauded President Bola Tinubu’s decision to effect key economic reforms as “bold choices”. The two key reforms of foreign exchange unification and fuel subsidy removal to reset the economy were commended as bold moves that would jerk up the economy.
Nigerians are one of the most resilient people on earth, global statistics have said. They can walk through the thorns and briers of today, with blood dripping from their feet, in anticipation of a great tomorrow. They even do not care if they die in the process, once there is an assurance that their children won’t go through the deprivation that is their lot. A couple of weeks ago, I wrote on a thrust almost similar to today’s, invoking the spirit and song of late Yoruba Sakara music great, Yusuff Olatunji and his song, O ye ka ni’fura – we should be watchful. I called for us to adopt the strategic adultery attentiveness that Olatunji adumbrated in that song, using an adulterous man seeing off his married woman liaison as a motif.
My counsel was that, even in our infantile excitedness about the “new dawn” which we have opened our curtains to see, we should reserve a space in our hearts for critical thinking and dispassionate evaluation of the unfolding drama. We have trodden this road of titivating excitedness about a “new dawn” before, beginning from the military hijack of power in 1966. On each occasion, from Yakubu Gowon, Murtala Muhammed, Olusegun Obasanjo, Shehu Shagari, Muhammadu Buhari, Ibrahim Babangida, Sani Abacha to the present moment, we have always shown exhilaration and hope of “a new dawn” whenever there is a regime change. Yet, we are where we are, constantly struggling with, in the words of Prof Francis Egbokhare of the University of Ibadan, an exponential decay of bad and unreflective leadership whose cancerous afflictions ruin us from top to bottom. Only a foolish woman falls prey a second time to the wiles of a man who had earlier lured her to bed, the elders counsel. Some people said my counsel was borne out of a foundational disdain for the new men in power. My response is, the rainmaker who invokes downpour would himself go home drenched. The babalawo who proclaims famine in the town will partake of the drought too. It is in our interest that this “new dawn” brings purity and succour or we are all done for.
Even if times are harder than this, getting as hard as – God forbid – the biblical Samarian famine scenario where father and mother, in a consensus, agreed on which of their children to slaughter for dinner, the level of our fascination for this “new dawn” is such that we believe it cannot transform into thick darkness. Don’t the Yoruba say that eni aye nfe o l’arun kan lara – the one beloved of the world is beyond reproach? Great optimism. All I ask for is strategic thinking and not sheepish following.
While Nigerians are ready to be patient and starve, if possible, to see the interminable process of grilling this dog meat for dinner, they disdain the optics of the chef tossing huge chunks of meat into his mouth within the period of the long wait. Last week’s optics of the president in a convoy of hundreds of cars from the airport, even if most of the cars belonged to his well-wisher power apparatchiks as it is claimed, was nauseating and sickening. In a country where a peremptory decree of subsidy removal was made, off-the-cuff jerking prices of fuel to an all-time high of over N500, with threats that prices would soon hit N700, it was very absurd and inappropriate to see the president and his cabal junketing in such sickening flaunt of wealth and worth. Retiring service chiefs will coast home to billions of perks and officials of the exited government will smile home with trillions of Naira. But Nigerian people are to endure pain.
It is good that the president is embracing neo-liberalism as an economic policy. Neo-liberalism connotes market-oriented reform policies, such as eliminating price controls, deregulating capital markets, lowering trade barriers and reducing, especially through privatisation and austerity, state influence in the economy. To date, this “new dawn” is yet to pay the tiniest attention to the lowest rung of the ladder of society. What is in this for the poor? Or, don’t they matter? It will seem like putting the cart before the horse to remove fuel subsidy when no attempt is made to cater for the welfare of the people yet. In four weeks, Nigeria is said to have saved N400 billion from subsidy removal. Great news. Do we trust the new men in power enough to believe that the dividends will be invested in the lives of the people? Do their antecedents speak to the probability of doing so? Again, we must listen to the wise counsel of Baba Yusuff Olatunji.
In this “new dawn,” do we sincerely envisage a Nigeria of our dream coming out of this ensemble? My pessimism takes the best of me. I wish you good luck if your optimism is as fertile as to expect “a new dawn”. There are already allegations of political office seekers paying multiple of millions and even billions to surrogates of “new dawn” to clinch top ministerial positions. And these are the midwives of our optimism. Again, we should not throw Olatunji’s counsel on how to deal with an adulterous relationship like this out of the window. We will need it.
Dr. Adedayo, a journalist, lawyer and columnist writes from Ibadan, Oyo state
Opinion
Doctors’ Strike and the Price of Human Life | By Olusegun Hassan
Published
2 days agoon
October 23, 2026The popular Yoruba saying, “Ẹni kan l’ọmọ,” meaning that only the person wearing the shoes knows where they pinch, recently took on a deeper meaning for me. Just last week, I experienced its true significance beyond its familiar place as an aphorism.
Popular sayings often remain mere expressions in our consciousness until we find ourselves at the receiving end of the experiences they describe. Similarly, systemic flaws and structural deficiencies in society may seem distant until we become victims of them. News of kidnapping is just another newspaper report until a loved one is abducted and the family is thrown into a desperate search for money to pay a ransom. In the same vein, the news that “doctors are on strike” may appear to be just another headline until someone close to us dies because urgent medical attention was unavailable as a result of the strike.
Nigeria’s story is replete with such unfortunate experiences, which have given rise to another familiar expression: “May Nigeria not happen to you.”
While the media landscape was still reeling from reports of the death of popular gospel singer Toluwanisings, who reportedly died on October 14, 2026, following an alleged lack of urgent medical attention during a doctors’ strike, I also lost a close relative two days later, on October 16, under circumstances involving the same lack of timely medical care.
She was an asthma patient who suffered an attack in the middle of the night. After receiving first aid, she was rushed to the nearest hospital, a teaching hospital, only to be turned away because doctors were on strike and none was available to attend to her. By the time the family reached the nearest private hospital, she had died. Her death left the entire family, myself included, traumatised.
These are only two cases among many similar tragedies that have occurred over the years. They raise a painful question: how many of these deaths could have been prevented if essential medical services had remained accessible?
I cannot help but wonder: what is the value of human life in this country? At what point did the sanctity of human life become secondary to demands for improved welfare by medical unions?
This is not to suggest that the grievances of doctors are illegitimate. Far from it. Medical professionals deserve fair remuneration, adequate facilities, safe working conditions and an environment that enables them to perform their duties effectively. The question, however, is whether the pursuit of these legitimate demands should come at such a devastating cost to human life, particularly when the fundamental purpose of the medical profession is to preserve life through the provision of appropriate healthcare.
It is a troubling paradox.
Doctors undoubtedly have the right to demand fair treatment and safe working conditions. However, that right must be exercised in a manner that protects patients from abandonment and avoidable harm. When patients die because essential medical services have been withdrawn without adequate safeguards, the ethical justification for the action becomes a serious matter for scrutiny.
The World Medical Association (WMA), an international body that promotes widely recognised ethical standards for physicians, upholds principles that include respect for human life and the dignity of patients. These principles underscore the responsibility of doctors to protect the health and well-being of those under their care, provide competent and timely treatment, prevent avoidable harm and act in their patients’ best interests.
These are not merely ideals about compassion. They are professional obligations that must continue to guide medical decisions, including during industrial disputes.
In Nigeria, the Medical and Dental Council of Nigeria (MDCN) addressed this issue in January 2024, reportedly directing the heads of teaching hospitals, federal medical centres and specialised hospitals to ensure that industrial action did not result in the abandonment or premature discharge of patients.
Among the safeguards outlined were the following:
- Accident and emergency departments must remain open and adequately staffed.
- Emergency paediatric services, labour wards, neonatal units and intensive care units must continue to provide emergency and critical care.
- Patients already admitted to hospital must not be discharged merely because a strike has commenced.
- Patients with scheduled appointments before the strike must be attended to in accordance with the applicable directives.
These safeguards reinforce an important principle: the right to pursue employment-related demands does not extinguish a doctor’s professional obligation to protect patients from preventable harm.
Where emergency patients are turned away, critically ill patients are abandoned, or essential services are shut down without adequate arrangements for emergency care, the circumstances warrant investigation. Where evidence establishes a breach of professional obligations or applicable regulations, appropriate disciplinary or legal action should follow.
Similarly, when a patient dies after being denied emergency treatment during an industrial action, the circumstances surrounding the death deserve a thorough and impartial investigation. Where negligence, professional misconduct or a breach of applicable directives is established, appropriate sanctions should be imposed in accordance with the law and relevant professional regulations.
The point is simple: no legitimate grievance should justify abandoning a patient whose life is in immediate danger.
At this juncture, it is equally important to acknowledge the government’s share of the blame. While this article emphasises the ethical obligation of doctors to preserve human life, the government must also recognise that poor remuneration, unpaid allowances, inadequate medical facilities, excessive workloads and unsafe working conditions undermine doctors’ morale and their ability to provide quality healthcare.
The consequences are increasingly evident in Nigeria’s continuing loss of medical professionals to other countries.
In 2025, the Coordinating Minister of Health and Social Welfare, Professor Muhammad Ali Pate, reportedly disclosed that more than 16,000 Nigerian doctors had emigrated over the preceding five to seven years, largely in search of better opportunities abroad. Furthermore, a 2025 report on Nigeria’s health statistics reportedly indicated that 4,193 doctors and dentists left the country in 2024 alone.
These departures deepen staffing shortages, increase the pressure on the doctors who remain and expose patients to longer waiting times and potentially avoidable deaths.
The government must therefore move beyond repeated negotiations and implement sustainable reforms. These should include the prompt payment of salaries and allowances, improved working conditions, adequate funding for public hospitals, transparent career progression and the effective implementation of agreements reached with medical unions.
The Federal Ministry of Health and relevant hospital authorities must also strengthen monitoring and oversight during industrial disputes to ensure that emergency and critical care services remain available in public hospitals. Patients in life-threatening conditions must not be turned away simply because doctors are on strike.
Ultimately, responsibility for Nigeria’s healthcare crisis cannot be placed entirely on one side. Doctors must uphold their professional and ethical obligations, while the government must fulfil its responsibility to create conditions in which those obligations can be discharged effectively.
Medicine is not an ordinary occupation. It carries a profound moral responsibility because, in certain circumstances, the timely intervention of a medical professional can make the difference between life and death. No employment grievance should be used to justify abandoning a patient whose life is in immediate danger.
The sanctity of human life demands responsibility from the doctors entrusted with treating patients and from the government authorities responsible for ensuring that appropriate treatment remains available.
A functional healthcare system depends on cooperation between these two critical stakeholders. When they fail to find common ground, it is the ordinary citizen who suffers the consequences. As the familiar saying goes, when two elephants fight, the grass suffers.
And trust me, I know what that suffering feels like. I have just experienced it.
Olusegun Hassan, Ph.D.
Public Policy Analyst and Social Commentator
Opinion
Oyo, Osun Petrol Price War: Why Fair Competition Should Matter
Published
3 days agoon
October 22, 2026By
Mega IconThe decision by some filling stations in Oyo and Osun states to sell petrol at lower prices than their competitors has brought renewed attention to pricing practices in Nigeria’s downstream petroleum sector and, more importantly, to what consumers stand to gain when competition is allowed to work.
Investigations and enquiries into petrol prices in the two states revealed differences in pump prices, with some independent petroleum marketers (IPM) selling Premium Motor Spirit (PMS), popularly known as petrol, for about ₦1,375 per litre, while some competing stations charged about ₦1,385 per litre.
Although the difference is just ₦10 per litre, the savings are meaningful for motorists, commercial transport operators, artisans, traders and other residents who depend on petrol to earn a living.
For a commercial driver buying 40 litres, for instance, the price difference amounts to ₦400. For small businesses that rely on petrol-powered generators, repeated purchases at lower prices could provide some relief amid the rising cost of living. Across thousands of consumers and multiple purchases, modest savings can become a substantial reduction in household and business expenses.
However, findings from the enquiries suggest that some independent marketers who had previously sold petrol at relatively lower prices later adjusted their pump prices to match those of competing stations.
The development has prompted questions about what influences pricing decisions in the two states and whether consumers are being allowed to benefit fully from competition among petroleum marketers.
Information obtained during engagements with some marketers, who spoke on condition of anonymity, also indicated that the leadership of the Independent Petroleum Marketers Association of Nigeria (IPMAN) in the two states had expressed displeasure over the decision by some members to sell petrol below the prices charged by other filling stations.
The circumstances surrounding the reported position of the association’s leadership, however, require clarification from the relevant IPMAN officials. Their response is necessary to establish the facts, understand the basis of the reported concerns and give the association an opportunity to state its position.
THE CASE FOR FAIR COMPETITION
At the heart of the matter is a question that directly affects consumers: should a petroleum marketer who can legitimately sell petrol at a lower price be discouraged from doing so simply because competitors are charging more?
The answer should be guided by evidence, legality and consumer welfare. In a competitive market, businesses generally make pricing decisions based on their operating costs, supply arrangements, margins and commercial objectives. Where a marketer can sustainably offer a lower price while meeting all applicable regulatory, product-quality and safety requirements, consumers should be able to consider that option.
Fair competition is not merely a benefit to individual buyers. It creates pressure on businesses to control costs, improve efficiency and offer better value. A lower price from one marketer can encourage others to review their own costs and pricing decisions, potentially producing wider benefits for customers.
This does not mean that every low-priced offer is automatically sustainable or that marketers should ignore the economic realities of running their businesses. Differences in supply costs, transportation, location and other expenses may legitimately result in different pump prices.
The issue, therefore, is not whether every filling station should sell petrol at the same price. It is whether businesses can compete fairly, transparently and within the law, without undue pressure to abandon commercially viable prices that benefit consumers.
Any intervention that prevents legitimate price competition should be supported by clear evidence and a lawful, consumer-focused justification. Otherwise, the likely result is a narrower range of choices and less pressure on sellers to offer better prices.
THE BURDEN ON ORDINARY RESIDENTS
For many households and small businesses, petrol prices go beyond what appears on a filling station’s price board. Higher fuel costs can increase transportation fares, the cost of moving goods and the expense of running generators and other equipment.
Traders may have to spend more transporting their goods to markets, while commercial drivers face pressure from rising operating costs. Such expenses can eventually be passed on to consumers through higher prices for goods and services.
Against this background, any legitimate opportunity to reduce fuel expenses deserves serious attention.
Allowing genuine competition among petroleum marketers could offer some relief, particularly where consumers have access to reliable information about prices and can choose where to buy their fuel. The ability to compare prices is itself an important part of a functioning market.
At the same time, price differences should be examined in context. A lower pump price alone does not establish wrongdoing by competing stations, just as a higher price does not automatically amount to exploitation. Reliable evidence about supply costs, market conditions and the conduct of the parties concerned is needed to reach a fair conclusion.
The central point remains clear: where lower prices are lawful, sustainable and supported by quality and safety compliance, consumers should not be deprived of the benefit merely because uniformity is more convenient for sellers.
STAKEHOLDERS MUST CLARIFY THE ISSUES
The reported concerns over lower pump prices in Oyo and Osun call for open engagement among IPMAN leadership, independent marketers and other relevant stakeholders.
IPMAN officials in both states should be given the opportunity to explain whether any concerns were raised about members selling petrol below prevailing local prices and, if so, the reasons behind those concerns.
Independent marketers, on their part, should be prepared to explain how they arrive at their pump prices and demonstrate that their pricing practices are commercially sustainable and comply with relevant requirements.
The relevant regulatory authorities also have a role to play in ensuring that petroleum products meet quality and safety standards and that market participants operate within the applicable legal framework. They should also remain alert to any conduct that unlawfully restricts competition or misleads consumers.
No stakeholder should be condemned solely on the basis of an unverified allegation. Equally, concerns that could affect consumers’ access to competitively priced fuel should not be dismissed without proper examination.
A balanced approach requires both scrutiny and restraint: lower prices should be tested against evidence, while attempts to suppress legitimate competition should also face appropriate questions.
CONSUMERS SHOULD NOT BE LEFT OUT
Ultimately, the debate over petrol prices in Oyo and Osun should not become a contest between filling station owners. The interests of consumers must remain central.
Petroleum marketers need a business environment in which they can operate sustainably, recover legitimate costs and earn reasonable returns. Consumers, however, also deserve a marketplace where they can make informed choices and benefit from genuine competition.
If a filling station can lawfully and sustainably sell quality petrol at a lower price, that decision should be assessed on its merits rather than opposed simply because neighbouring stations charge more. Competition should not be treated as a problem merely because it exposes differences in pricing.
The way forward lies in transparency, fair competition and constructive engagement among stakeholders.
For residents struggling with the cost of transportation, food and other necessities, even modest savings matter. Ensuring that legitimate competition is allowed to work could help ease some of that pressure, while proper oversight can protect consumers from unsafe products and unsustainable practices.
The relevant question is whether all parties are prepared to put a fair and transparent marketplace ahead of unnecessary disputes over pricing. Consumers should not be asked to pay more simply to preserve uniformity where lawful competition can deliver better value.
Opinion
Governor Seyi Makinde’s Media Chat: A Hundred And Twenty Minutes Of Trash Talk | By Sola Abegunde
Published
2 weeks agoon
October 13, 2026By
Mega IconI knew that Governor Makinde would provide us with a hundred and twenty minutes of comic relief and at the same time, I knew he is bound to commit unforced errors which would further expose his shenanigans.
The outgoing Governor of Oyo state did not disappoint on both fronts.
Personally, I understand the need for him to have one final valedictory Media Chat.
The atmosphere might be too hot for him to even think of such luxury after the general election in 2027. So, if he’s got the opportunity now, why not take a shot at it?
I must however say that the Governor displayed his insensitivity right from the choice of the Studio the Chat was aired.
Shortly before the Media Chat commenced, I came across a release signed by the Chairman of the Nigeria Union of Journalist, NUJ, BCOS Chapel, Com. Ademola Balogun.
Com. Balogun was full of lamentations concerning the very terrible state of the Oyo state Broadcasting Corporations, BCOS.
He was of the very strong opinion that the BCOS should have meaningful opportunities to cover Government activities.
He also called on Governor Seyi Makinde to empower the BCOS to invest in modern studio, transmitting equipment, digital broadcasting facilities and online platforms.
Com. Ademola spoke extensively about Staff welfare and other issues.
Sadly, while Governor Seyi Makinde has been consistent in empowering a particular Radio station, the Broadcasting Corporations of Oyo state, BCOS has been dying slowly.
Unfortunately, I have no good news for Com. Ademola. His lamentations will definitely fall on stone deaf ears. It is too late for Governor Makinde to change his ways. I just pray that the Governor would not wake up one day and sold off whatever remains of the Corporation.
That is just by the way. Let me address Governor Makinde’s Media Chat for whatever it is worth. The Governor spent a whole two hours venting anger and spreading outright lies and half-truths.
I am surprised that Governor Makinde has not seen any reason for him to have a second thought about his awkward and reckless comments about the Law Profession.
I am saying this because, for the second time, his Deputy was sitting closely beside him and yet, he felt like it was humorous for him to take a dig at Senator Sarafadeen Abiodun Alli, the All Progressives Congress, APC Gubernatorial candidate, regarding his misconceived failure as a Law practitioner.
He repeated the ignorant and reckless comments about Senator Alli, not being a Senior Advocate of Nigeria and for that reason, according to Governor Seyi Makinde, the Oyo South Senator is not an accomplished Legal Practitioner.
He had made that same reckless comments a couple of weeks ago and at that time also, the Deputy Governor was beside him!
The respectable man is an accomplished Lawyer of many years of experience, who had trained a lot of successful Lawyers.
I also wonder, how people like Dr. Nureni Adeniran and Olasunkanmi Olaleye, who are also Lawyers and have been working with Governor Seyi Makinde over the years would feel about those reckless comments coming from their Boss.
If you want to follow Governor Seyi Makinde’s reasoning, if you are a teacher and you did not rise to the status of a School Principal or Head teacher, then, you’re a failure.
If you are a Military Personnel and you didn’t rise to the position of a General, you’re a failure!
Any time I saw the Governor arguing in this regard, I always asked myself if he was actually himself, because, for me, only a drunkard is capable of reasoning in that manner, or, perhaps, some young elements who had taken so much banned substances.
I have carefully analyzed the 120 minutes Media Chat and I saw that Governor Seyi Makinde spent so much time treating two issues.
The first, being his frustration about his perceived betrayal by president Bola Ahmed Tinubu and the second being his failed attempt to rewrite the Constitution of Nigeria regarding the financial autonomy for Local Governments.
The birthday boy tried to work him through the crisis at the Circular Road, but it was obvious that the main reasons behind Governor Makinde’s Media Chat were grounded on his firm beliefs that Tinubu breached certain agreements with him and others in 2023 and his warped opinion about how the Local Governments should operate within our Federation.
Let’s start with Governor Seyi Makinde’s allegations against Tinubu.
According to him, in 2023, an agreement was signed between certain individuals, including himself.
He said there was an agreement that a Government of National Unity would be formed by president Tinubu after he won the presidential election of 2023 and that he and the Governor of Lagos state, Babajide Sanwo-Olu were signatories to that agreement.
According to him, president Tinubu was not a signatory to the agreement but he was informed after the agreement was signed!
He went further to say that on the strength of that agreement, he presented Bimbo Adekambi as a Ministerial nominee because the president had earlier told him that he wanted to appoint the Minister for Budget and Planing from Oyo state.
To his chagrin and disappointment, president Tinubu settled for Bayo Adelabu and asked him to own the nomination of the former Minister for power, a request he claimed he rejected.
He therefore concluded that all the Ministers nominated from the South West are from Bourdilon.
I have carefully analyzed this confession by Governor Seyi Makinde and I have a few questions for him.
Why is it that Governor Seyi Makinde is the only one complaining about a breached agreement?
Why did it take him all these long to come out with this fact?
What was the criteria for the nomination of Bimbo Adekambi? Did he just take a random decision to choose Adekambi without a prior relationship between the two of them or what?
How does Governor Seyi Makinde want to convince any right thinking person that he believed an agreement would be binding on Tinubu on the strength of Governor Sanwo-Olu’s alleged signature?
For me, that doesn’t make any sense, most especially, for an ” accomplished Engr” like Seyi Makinde!
I am surprised that Governor Makinde leaves out what he benefited from the alignment with Tinubu in 2023.
Remove the alignment with Tinubu in 2023, Seyi Makinde was a goner and the fact that he was able to secure a second term in office ought to have been enough for him.
I am also surprised that Governor Makinde didn’t understand that he was advertising his penchant for serial betrayal and greed when he was relating the events that shaped his re-election in 2023.
It was all about him and the decisions he took, not only affected the Peoples Democratic Party, PDP alone, it also affected certain candidates of his party during the first ballot in 2023.
Now, to the issue of Local Government Autonomy.
Governor Seyi Makinde is a very funny individual. He was very clear about his position on Local Government Autonomy in 2023.
His position was that he never even believed in their existence and I was amused when the birthday boy was saying that despite his position on Local Government Autonomy in 2023, he was still able to win in 31 Local Governments, signifying the fact that the people of Oyo state believed Governor Makinde’s explanations.
I am extremely happy that Governor Seyi Makinde has not changed his opinion on how Local Governments should operate within the Federating units.
He is still stuck on the fact that the 33 Local Governments in Oyo state should be appendages to the State Government, even, in spite of the Judgment of the Supreme Court granting them full financial autonomy.
I am shocked that Governor Seyi Makinde could attempt to confuse what happened between the Lagos state Government when Tinubu was Governor of the state and the Federal Government during Obasanjo’s period, with the illegalities he has been perpetuating with the resources 33 Local Governments.
There is a clear distinction between both scenarios.
In the case of Tinubu as Governor of Lagos state, the Lagos state Government created more Local Governments and the Federal Government was of the opinion that the state Government was wrong to have done so.
As a result of this misunderstanding, the Federal Government stopped the monthly allocations for the Local Governments in Lagos state and it led to a Judicial dispute.
In the end, the Supreme Court held that the Local Governments created by the Lagos state Government were incohate, but it faulted the Federal Government for withholding the monthly allocations belonging to the Local Governments in Lagos state.
Lagos state Government thereafter recognized and administered the newly created Local Governments as Local Government Development Areas and many states have since copied the template, including Oyo state.
In the present scenario, the president, through the Attorney general of the Federation approached the Supreme Court and sought to secure full financial autonomy for the 774 Local Governments and the Supreme Court agreed to the request.
I have been asking myself, why is it that Governor Seyi Makinde is having problems with that judgement?
The monthly allocations released to the 33 Local Governments are released against their names.
Is Governor Seyi Makinde saying that it is proper for a Governor to still be the supervisor for the 33 Local Governments?
How does the judgment of the Supreme Court translate to the Federal Government trying to take control of the 774 Local Governments?
Yorubas will always say that a dog can not stand watch over two different buildings. ( Aja kii roro, ko so ojule meji po).
I was also surprised to hear Governor Seyi Makinde talking about the fact that, instead of full financial autonomy for the Local Governments, he preferred to discuss about how the Local Governments could be empowered to survive without monthly allocations from Abuja.
Haba! Governor Makinde!! Gently now.
You are depriving the Local Governments of their entitlements and you except them to thrive. How would that happen?
Why didn’t we start with the state? Can Oyo state survive without monthly allocations?
I think everyone can now see that Bimbo Adekambi as Governor, would never allow the Local Governments to breathe.
On the other hand, Senator Sarafadeen Abiodun Alli has promised to guarantee full financial autonomy for the 33 Local Governments and the implementation of the policy requires no rocket science. All it requires is the will.
There is an existing judgment of the Supreme Court which has outlined the steps to be taken by any willing state Government.
Sarafa Alli only needs to direct relevant stakeholders at the Local Governments to comply with the judgment and that is the end of the matter.
What is so difficult in that, if you are not covetous?
I might have to do this piece in series but I will like to warn the residents of the Circular Road.
You heard Governor Seyi Makinde. He is promising you nothing.
My only problem with him is his attempts to shift the blame of the chaos he orchestrated at the Circular Road on the late Governor Abiola Ajimobi.
He even said that that the Government of Ajimobi defrauded residents of the Circular Road!
Sometimes, people like Governor Seyi Makinde needs no one to enchant them. Their character is an enchantment on itself.
If you’re saying that the Governments of the late Ajimobi defrauded residents of the Circular Road, is Bimbo Adekambi not an integral part of that Government and that is before you begin to ask the Governor for proofs.
I enjoyed Governor Seyi Makinde’s valedictory Media Chat, while looking forward to the new era awaiting him next year.
My father used to tell us that the mouth of the liar does not ooze blood. ( Enu opuro kii seje).
By the way, I saw that Governor Seyi Makinde never mentioned anything about the report of the Judicial Commission of Inquiry into the abduction of Teachers and Pupils of Yawota and Esinele communities of Oriire Local Government.
How far now?
Sola Abegunde.
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