Opinion
Lórí-Iró leadership and herdsmen nationalism | By Oludayo Tade
Published
5 years agoon
By
Oludayo TadeLórí-Iró (based on deliberate falsehood or lie) is a metaphoric expression which unpacks the relationship of falsehood between Nigerian politicians and the public. Popularised recently by an Ibadan-based street evangelist, Gbadamosi Ismail, Lórí-Iró is useful in dissecting the failures of social institutions in Nigeria. It reveals how relationships are consummated based on lies and culminates in heartbreaks, broken relationships, and fragile national unity.
Blessed with deceitful lips, an average Nigerian politician, whether holding an umbrella or broom, mesmerises vulnerable electorates with messianic posture as harbinger of growth, development, peace and prosperity. This is the social context that characterised the ascendancy of the repackaged candidate, Muhammadu Buhari, who had been serially rejected thrice. Those in opposition then, particularly from western Nigeria campaigned against candidate Buhari for fear of violence, clannish rule and alleged Islamisation agenda. By 2014, the opposites harmonised with assemblage of strange bed fellows and the foundation of what we experience today was laid by leaders who apparently failed to learn anything from history. They clothed candidate Buhari as converted democrat. Today, that identity is haunting the national life as fear of victimisation by bandits and terror herders envelopes the land.
The regret now is that President Muhammadu Buhari who promised to fight corruption, defeat terrorism and fix the economy has not delivered on this tripod upon which his government is mounted. Many of his statements, one of which is ‘I belong to nobody’ has come to be appreciated as Lórí-Iró based on lived experiences of Nigerians since 2015. From 2010 through to 2016, Nigeria’s best ranking on the global Corruption Perceptions Index (CPI) has been 136 out of the 176 countries. By the end of 2019 when PMB contested second term, CPI of Nigeria was 146 and nosedived further to 149 in the 2020 CPI ranking.
Although the government is challenging the 2020 CPI report, the National Bureau of Statistics (NBS) 2019 study affirmed the deepening corruption under Buhari and the upward mobility of insecurity as the major concern of Nigerians. Under this presidency, might is right and criminal herdsmen are unleashing terror on farming communities, raping, kidnapping and grabbing ancestral lands. This is what I call, herdsmen nationalism.
Herdsmen nationalism is the notion that the herding community and their interests are superior to any other cultures in Nigeria. Mouthing the narrative of having right to live anywhere as ‘Nigerians’, criminal herdsmen trample on the livelihoods of farmers, rape their women, displace them and acquire their lands. The consequences of these intended actions are food insecurity as farmers can no longer access their farms owing to fear of being attacked by terror herders and public resistance to herdsmen atrocities in southern Nigeria.
The negligence of governments and perceived pampering of criminal herders by the security agencies underlie ongoing sustained resistance and outcry against criminal herders in southern Nigeria. This is happening because our Lórí-Iró leaderships are negating the lyrical counsel preached in our national anthem that ‘living just and true’ enables a country to attain lofty heights of nationhood to build a country where peace and JUSTICE reign.
Nigeria’s Lórí-Iró leaders only sing the national anthem but do not act the lyrics. While leaderships at the national and sub-national levels are preaching peaceful living, little is being said about JUSTICE. Justice is the pillar upon which PEACE stands. Justice is needed for those killed, kidnapped, raped and displaced in farming communities by criminal herders. We are often reminded (based on lies/lori-iro) that we are one indivisible country even though there are obvious diversities. For instance, southern Nigeria operates Criminal Code while northern Nigeria operates Penal Code. Child Rights Act is implemented in most southern states while northern states have been lukewarm. Show me how many southerners have violated cultural and religious norms in northern Nigeria and have been spared without sanction. What then gives a criminal herder the right to migrate down south to cause acrimony and challenge local norms, values and laws governing human conducts?
Self-help is activated when government fails to live up to the constitutional roles of assuring safety of lives and properties. When nobody is sure of tomorrow or who the next victim of criminality will be, a defensible space approach becomes inevitable and this is manifested in territorial protection against perceived enemies. The mindset of criminal herders is better appreciated through the lens of Governor of Bauchi State, Bala Muhammed who postulated the theory of AK-47 defence. This governor who is a Fulani from his maternal side had hitherto asked Nigerians in a television interview to continue to live with the realities of herders. This is why a sympathetic Fulani-headed government cannot shut borders on criminal herders migrating into Nigeria to wreak havoc at the expense of law-abiding indigenous Fulani herders. Bala Muhammed informs us that the AK-47 assault rifle brandished by Fulani herders is for self-defence and protection against their endangered lives and livelihoods in the forests.
If Fulani are being profiled, Sheik Gumi’s motivated trip into the den of Fulani bandits in Zamfara affirmed that framing. Gumi revealed meeting with over one battalion (1,000) of armed Fulani bandits in three locations inside Zamfara forest. He claims that the bandits are angry with their governor but refused to reveal the reasons for their anger. His advocacy is now how to use state resources to placate bandits created by the system they run.
Down south and within the same administration, harmless #ENDSARS protesters are hounded and dehumanised by security forces. This is the tragedy of the inequality in securing Nigeria— the state negotiates with terrorists and bandits but clamp down on genuine and harmless protesters. What government is saying is that the kingdom of Nigeria suffereth violence and only the violent sits with the high and mighty in government and gets the best treatment. This is a path to destruction as criminals in other zones will adopt similar approach and demand to be appeased.
False denial of the causes of this tension will escalate the raging tribal solidarity. Government should allow security agencies to perform their work professionally. Since culture of pastoral nomadism aligns with the cultures in the north, northern governors should embrace the Kano State approach of establishing ranches while those herding in southern Nigeria should do so in compliance with state laws. Systems nurturing the growth of bandits in the north must be reviewed and blocked. Government must check inflow of people from the Sahel region and control the flow of small arms and light weapons. The present centralised policing system cannot sustain the demands of modern security in Nigeria. Many believe in Nigeria but not at the expense of their lives as only the living has a country. Oral plea to Nigerians to embrace peace will not work without ensuring that justice is served. Otherwise, there will be rise of more insurgent citizens.
Dr. Tade, a sociologist and media expert sent this piece from Ibadan
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Growing support has continued to trail a youthful politician and technology advocate, Hon. Khalil Mustapha Adegboyega, popularly known as Repete, as many youths in Ibadan North Federal Constituency expressed confidence in his leadership style and vision for development.
Across several communities within the constituency, residents, particularly students, artisans and young professionals, described Repete as one of the emerging political figures with strong grassroots appeal and a passion for youth empowerment.
Supporters said his growing popularity stems from his consistent advocacy for innovation, entrepreneurship and skills development aimed at addressing unemployment and creating opportunities for young people.
As an engineer and technology enthusiast, Repete is also said to possess a deep understanding of the evolving digital economy and the need to position youths for global competitiveness.
Many of his supporters noted that his approach to leadership focuses on practical solutions, mentorship and capacity-building initiatives capable of helping young people become self-reliant and economically productive.
Some community stakeholders who spoke on his rising profile said his humility, accessibility and relationship with the grassroots have continued to endear him to many residents within the constituency.
They added that Repete’s engagement with youths and community groups reflects his commitment to inclusive governance and people-oriented representation.
Observers within the constituency also maintained that the increasing support for the politician reflects a growing desire among residents for a new generation of leaders driven by innovation, competence and accountability.
According to them, many young people see Repete as a symbol of hope and progressive leadership capable of contributing meaningfully to the development of Ibadan North Federal Constituency.
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The All Progressives Congress (APC) in Oyo State stands on the edge of a consequential decision—one that may define not only its fortunes in Ibadan North Federal Constituency but also its broader political relevance in the state.
As the countdown to the party primaries intensifies, the question before APC leaders is no longer routine. It is strategic. It is urgent. And it is decisive: will the party align with the clear preference of the people or risk repeating costly political miscalculations?
At the centre of this debate is Hon. Khalil Mustapha Adegboyega, widely known as Repete—a name that has, over time, evolved from a political identity into a grassroots phenomenon.
A Candidate Rooted in the People
In contemporary Nigerian politics, where voter awareness is rising and expectations are shifting, candidates are increasingly judged not by promises but by presence. On this scale, Adegboyega stands tall.
His political journey is marked by consistent engagement with constituents—far beyond the optics of election seasons. From youth empowerment initiatives that provide practical skills and startup support, to sustained interventions in healthcare access for the elderly and indigent, his footprint across Ibadan North reflects a model of leadership anchored on service.
Unlike the transactional approach that often defines political relationships, Adegboyega’s connection with the people appears organic—built on trust, accessibility, and continuity. These are not mere campaign attributes; they are political assets.
The Danger of Political Disconnect
History offers the APC a clear lesson: parties that ignore grassroots sentiment often pay a heavy electoral price. The imposition of candidates perceived as distant or untested has, in several instances, resulted in voter apathy, internal dissent, and eventual defeat at the polls.
Ibadan North presents no exception.
With opposition parties closely monitoring the APC’s internal dynamics, any misstep in candidate selection could provide a ready opening. A divided house, coupled with a candidate lacking widespread acceptance, is a formula the opposition is well-positioned to exploit.
The implication is straightforward: this is not merely about party loyalty; it is about electoral viability.
Echoes from the Grassroots
Across the length and breadth of Ibadan North—markets, motor parks, religious centres, and community gatherings—a consistent pattern emerges in political conversations. The name “Repete” resonates with familiarity and acceptance.
Such organic support is not easily manufactured. It is cultivated over time through visible impact and sustained presence. For a party seeking electoral certainty in a competitive environment, this level of grassroots validation is not just desirable—it is critical.
A Test of Leadership and Judgment
For the APC leadership in Oyo State, the moment calls for clarity of purpose. Decisions driven by narrow interests, personal alignments, or short-term calculations may carry long-term consequences.
The task, therefore, is to balance internal considerations with external realities. Elections are ultimately decided by voters, not by party caucuses. A candidate who commands public confidence offers the strongest pathway to victory.
The Stakes Are Clear
Ibadan North is too strategic a constituency for experimentation. The cost of error is not limited to a single seat; it extends to party cohesion, credibility, and future positioning within the state’s political landscape.
In this context, the argument for Adegboyega is less about sentiment and more about strategy. His visibility, acceptability, and record of engagement place him in a strong position to consolidate support and mobilise voters effectively.
Conclusion: A Choice with Consequences
As the APC moves closer to its primaries, the decision before it is both simple and significant: align with a candidate who reflects the mood of the electorate or risk conceding advantage to a watchful opposition.
In politics, moments such as this often separate foresight from hindsight.
For APC in Ibadan North, this may well be one of those defining moments.
Aderibigbe Akanbi, a political analyst, writes from Ibadan.
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Opinion
Ibarapa East: Yusuf Ramon’s Quest for Responsive Representation
Published
3 months agoon
February 14, 2026As the road to 2027 gradually unfolds across Oyo State, political conversations are shifting from routine permutations to deeper questions about competence, generational leadership, and measurable impact. In Ibarapa East, that conversation has found a new voice in Yusuf Abiodun Ramon — a Lanlate-born technocrat whose entry into the race for the State House of Assembly is redefining what representation could mean for the constituency.
In a political environment often dominated by familiar faces and conventional calculations, Ramon presents a profile shaped by technical discipline, structured thinking, and solution-driven engagement. His professional background, anchored in analytical precision and systems management, forms the foundation of his public service aspiration.
For him, representation must move beyond ceremonial presence to practical responsiveness — laws that reflect local realities, oversight that protects public resources, and advocacy that translates into visible development.
Ramon argues that the future of Ibarapa East lies in leadership that listens deliberately, plans strategically, and delivers measurably. He speaks of strengthening rural infrastructure, expanding youth-driven economic opportunities, and institutionalising transparency as core pillars of his agenda. In his view, governance must not merely be symbolic; it must be structured, accountable, and people-centred.
Rooted in Ile Odede, Isale Alubata Compound, Ward Seven of Ibarapa East Local Government, and maternally linked to Ile Sobaloju, Isale Ajidun Compound, Eruwa, Ramon’s story is not one of distant ambition but of lived experience. He is, in every sense, a son of the soil — shaped by the same roads, schools, and economic realities that define daily life in Ibarapa East.
“I was born here. I grew up here. I understand our struggles, our strengths, and our untapped potential,” he says. “Representation must go beyond occupying a seat; it must translate into preparation, competence, and genuine commitment to development.”
His academic journey mirrors that philosophy of steady growth. He began at Islamic Primary School, Lanlate (1995–2001), proceeded to Baptist Grammar School, Orita Eruwa (2001–2007), and later earned a National Diploma in Mechanical Engineering Technology from Federal Polytechnic, Ilaro, between 2009 and 2011. Refusing to plateau, he advanced his intellectual horizon and is now completing a Bachelor of Science in Business Administration at the University of Lagos. “Education,” he reflects, “is continuous capacity building. Leadership today requires both technical knowledge and administrative insight.”
That blend of engineering precision and managerial training has defined a professional career spanning more than a decade. Shortly after his diploma, Yusuf joined Mikano International Limited as a generator installer, gaining hands-on experience in industrial power systems — a sector central to Nigeria’s infrastructural backbone. He later transitioned into telecommunications at Safari Telecoms Nigeria Limited, where he received specialized training in Industrial, Scientific, and Medical radio bands, strengthening his expertise in network operations.
In 2013, he became a Field Support Engineer at Netrux Global Concepts Ltd., then a leading ISM service provider in Nigeria. Over four formative years, he immersed himself in telecom infrastructure deployment and maintenance, mastering field coordination, logistics management, and real-time technical problem-solving.
Since July 2017, he has served as a Field Support Engineer with Specific Tools and Techniques Ltd., a power solutions firm providing services to major operators including MTN Nigeria and Airtel Nigeria. In that capacity, he operates at the frontline of ensuring energy reliability and network uptime — responsibilities that demand discipline, accountability, and systems thinking.
For political observers in Ibarapa East, this trajectory matters. It reflects more than résumé credentials; it speaks to a mindset anchored in efficiency, coordination, and measurable outcomes — qualities increasingly demanded in legislative representation.
Beyond the private sector, Ramon’s political exposure is neither sudden nor superficial. A loyal member of the progressive political family in Lagos, he once served as a personal assistant to a former lawmaker, gaining practical insight into legislative procedure and constituency engagement. Within his community, he has quietly extended financial support to small-scale entrepreneurs and students — modest but consistent interventions rooted in personal responsibility.
“My interest is my people,” he states firmly. “Ibarapa East deserves strategic, responsive, and capable leadership at the State Assembly. We must move from rhetoric to results.”
Across the constituency — from Lanlate to Eruwa — development priorities remain clear: youth employment, vocational empowerment, rural road rehabilitation, stable power supply, agricultural value-chain expansion, improved educational standards, and stronger lawmaking that directly reflects community needs.
Political analysts argue that Ramon’s technocratic background positions him uniquely at the intersection of policy formulation and practical implementation. At a time when national discourse increasingly favours competence over grandstanding, his profile resonates with a broader generational shift toward performance-driven governance. His engineering discipline reinforces problem-solving; his business training strengthens administrative understanding; his grassroots roots anchor his empathy.
For Ibarapa East, the 2027 election cycle may represent more than a routine democratic exercise. It may mark a recalibration of expectations — a demand for representation that understands both the soil beneath its feet and the systems that drive modern development. As political alignments gradually crystallize in Oyo State, Yusuf Abiodun Ramon’s declaration signals the arrival of a candidate seeking to translate private-sector structure into public-sector impact.
One thing is clear: the conversation about the future of Ibarapa East has begun — and it is now framed around competence, credibility, and capacity.
Oluwasegun Idowu sent in this piece from Eruwa, Ibarapa East LG, Oyo State
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