The ownership of the Ladoke Akintola University of Technology, LAUTECH, has always been a source of conflict between the two-owner states, Oyo and Osun, especially after the latter established her own, Osun State University or UNIOSUN. The government of Oyo State wants Osun to transfer full ownership of the University to it while the other party disagrees. This conflict grew intense in 2010 under ex-Governor Adebayo Alao-Akala of Oyo State and the Osun State counterpart, Olagunsoye Oyinlola.
The feud, which was resolved eventually after series of intervention by notable political icons and the National Universities Commission, has been recurrent at the emergence of every new government even when the governors share political membership.
The feud is usually sparked off by arguments about financial responsibilities. Both owners have pointed fingers at each other regarding failure to meet up to provision of grants and other financial roles to the school. However, available records show that between 2011 and 2019 Osun Government has committed up to 26b Naira, as against Oyo’s 4b Naira, as statutory subvention to the LAUTECH.
This is even as most of the University’s teaching and research structures, as well as the administration are situated in, and run from Ogbomoso, including the central administration of the University.
The implication of this is that the “gown-to-town” benefits of LAUTECH are mostly to the full advantage of the Oyo State Government, and specifically by the Ogbomoso town. Medium estate business flourishes in the town close to three decades running because of the fact that all the campuses of LAUTECH, but one, are established in Ogbomoso town.
The town situates seven faculties and the Post-graduate school of LAUTECH, where courses are taught in various fields of pure and applied science, medicine, agriculture, engineering and technology, environmental science. At least 300 administrative staff and more than 25,000 students of the school pay rents to house owners in Ogbomoso annually . In turn, these estate business operators pay taxes and levies, which adds to the revenues of the Oyo State Government monthly and annually.
Only the College of Health Science campus of LAUTECH is located in Osogbo, Osun State. It houses the 3-years clinical study for MBBS, Medical Laboratory Science and Nursing students which are just about a thousand.
Distastefully, a part of this lone structure of the institution is taken out of Osun state and is established in Ogbomoso. Specifically, the Pre-clinical years of study of the courses in the College of Health Science hold at the main campus in Ogbomoso.
THE FIFTH COLUMNISTS
When General Emilio Mola was leading four columns of troops towards Madrid during the 1936-1939 Spanish civil war, he declared that he had a “fifth column” inside the city. At that time, observers of the feud surrounding LAUTECH were not in existence. However, today, they appreciate how General Mola’s use of the expression, “fifth columnist”, best describes the undermining tendencies of some people, which have regularly surfaced almost at the beginning of new administration(s) in Osun and Oyo States with respect to the joint ownership of LAUTECH.
A plausible idea is that some overt or clandestine actions and activities of some partisan groups are aimed at ensuring that the objective of the founding fathers. regarding the joint ownership of LAUTECH is thwarted. This would be so where these fifth columnists are being tempted by what opinion moulders refer to as “structure reality”.
As opposed to the joint ownership idea which is mutually held and operated cognitively, the “structure reality” of the matter of LAUTECH ownership is the sum or aggregate of all that is real or existent of the buildings and structural facilities and management of the University, all of which are situated in Ogbomoso, Oyo State. According to this school of thought, such is the temptation factor by which the fifth columnists are being encouraged. The plan is to frustrate the other party, the Osun State Government, whose stake, infrastructure wise, is almost nothing.
It is thus reasonable to put into perspectives, what the stake looks like for the Osun State government. Only one, out of the entire structure of the university, is situated in Osun state. In the same vein, more than 90 per cent of the students and staff population of the school, fall in the Oyo State divide.
And going by the records of the financial commitments of the governments of the two states between 2011-2019, Osun government could be said to have more unnecessarily deployed resources to the joint-ownership course. This is, more so, with respect to the paltry 4b Naira subvention records of the Oyo State counterpart against the Osun’s contributions so far.
The 26b Naira subvention record that the Osun government committed within the periods would have made gargantuan impacts if such funds were deployed to the development of the polytechnics, colleges of education owned by government, including the Osun State University, as well as other tertiary institutions in the state.
INTERNAL REVENUE GENERATION OF BOTH UNIVERSITIES
The National Universities Commission, NUC, approved the establishment of the Osun State University on December 21, 2006, as the 30th State University and the 80th in the Nigerian university system. This record shows that the contentious LAUTECH had been established, 16 years earlier, with records of about five convocation.
Current population of LAUTECH’s regular students is about 35,000 as against UNIOSU”s 15,000. Clearly, the former is at greater advantage with regards to revenue generation. Ironically, this relatively older university always go cap-in-hand for funds to pay salaries of its workers and for other expenditures. So, where goes the generated revenues running to billions of Naira every academic session?
While the Osun State Government commits billions of Naira annually to the running of LAUTECH, a joint institution, it hardly received request for subvention from the Osun State University management. This is because with seven colleges in six campuses located in the six geopolitical zones of Osun State, enough revenues are generated and are equally expended judiciously, including the payment of staff salaries and other entitlements, as well as research grants. Therefore, one is encouraged to wonder how LAUTECH had been expending its generated revenues every session over the years.
Two years ago, a visitation panel, chaired by Chief Wole Olanipekun was set up to investigate the crisis rocking the LAUTECH. It was discovered that the school had no fewer than 97 different bank accounts in almost all the commercial banks in Nigeria. This is contrary to the policy of the Treasury Single Account (TSA) policy specifically put in place to promote transparency. Therefore, the Chief Olanipekun’s panel recommended that, “the accounts of the LAUTECH and its workforce must be audited”. This development constructs a very bad representation of the officials at the helm of affairs of LAUTECH, as well as members of the unions that identify as pressure groups in the School.
Needful to recall that the contentious LAUTECH was originally established through an edict signed on April 23, 1990 by Colonel Sasaeniyan Oresanya, the then military administrator of Oyo State. Its name was changed from Oyo State University of Technology (OSUTECH) to Ladoke Akintola University of Technology (LAUTECH) after the separation of Osun State from Oyo State in 1991.
Twenty-six years later, a seeming rebirth of the disbanded OSUTECH was suspected, bearing the name- Oyo State Technical University, Ibadan. It is referred to as “The Tech-U”, and “Nigeria’s first and only technical university”, thereby robbing off the age-long characterisation of LAUTECH as the first technical oriented university in Nigeria.
“When elephants fight, it is the grass that suffers” is an African proverb which means that the weak get hurt in conflicts between the powerful.
With news headlines such as “Ladoke Akintola University of Technology ASUU disrupts ongoing exams”, “Now that LAUTECH calls off one strike, how long will it take to start another?”, and “LAUTECH: Group alleges plans to attack VC, workers from Osun”, it is it quite obvious that it not well with the University, and this has caused devastating experiences on the lives of thousands of students of the school.
The situation has gone most awry with recent report of an uncovered plans by some workers of the school, “who are from Oyo State, to attack the Vice-Chancellor of the university, Prof Michael Ologunde, and others from Osun”.
In 2012, a Supreme Court ruling delivered by Justice Dahiru Musdapher, upheld the terms of settlement agreed to by the two states. By the rolling. “the Government of Oyo State by itself, Governor, Commissioners, Permanent Secretaries, or any officer or organ deriving title or authority from them, from taking any further step to give any directive or instruction contrary to the provisions of Ladoke Akintola University of Technology Law, 1990 (as amended), in particular, the joint ownership structure of the university”.
However, considering the current state of affairs In the university, a question seeking answer is: how healthy is the joint ownership idea of LAUTECH at the moment, particularly as the effect of the open feud has moved beyond the usual disruption of academics to the scenario of workers of the school battling against each other. After all, the law, made by man, is amendable or abrogatable by man.
Adebayo Rasheed Mabayoje, writes from Osogbo, Osun State.
Plates of rice | By Tunde Busari
Without being prematurely critical, I can only fold my arms and sit to see results which the Southwest Security Network (Amotekun) would bring to the geopolitical zone after yesterday’s passing out of 1500 personnel in Oyo town.
Oyo State Governor Engineer Seyi Makinde has incontrovertibly blazed the trail since all the Southwest governors loudly spoke in unanimity in 2019 to confront headlong the threatening insecurity in the region. So help them, God.
However, I maintain my reservation on the implementation of the security agenda given what looks like hurried pace with which the Oyo State Amotekun was trained and presented to Governor Makinde yesterday. I’m still not convinced that three weeks training can be adequate to face the monstrous problem at hand.
Yes, reports have it that within the three weeks, members demonstrated full grasp of march past. But march past is ceremonial than operational required now. How many weeks do it take secondary school pupils to learn the art to put up flawless displays at annual inter-house sports fiesta?
Anyway, without being critical, I want to believe that Colonel Olayinka Olayanju, the commandant, has, in the past three weeks, subjected the recruits to appropriate reorientation to meet the public expectations in curtailing crimes. I want to believe intelligence gathering skill was intensively taught and exhaustively explored because, in my view, that’s what should be the strong point of the Amotekun in all the states.
Let us see the police, civil defence and army in their uniforms. We are used to seeing them. We are familiar with them. Let us, conversely, not see Amotekun. Let Amotekun work like undercover. Let them be anonymous. Let them be faceless. Let them work like ghost. Let them walk like Elemosho in Baba Lere Paimo film.
Should Amotekun members also parade themselves on the streets in their flashy maroon uniform, there is tendency that they will abuse their oath and also end in the convoy of politicians at social gatherings. Later, they would also be struggling and fighting themselves over plates of rice and amala. They would be disgracefully giving compliment to every Dick and Harry, including criminal elements assumed to have some Naira notes to throw at them.
Six Consequences Of Being Stingy
According to the dictionary, ‘Stingy’ simply means unwilling to share, give, or spend possessions or money. Interestingly, many people are yet to discover that selfishness is one of the reasons they remain the way they are.
This is because there is a step on the ladder of greatness that a selfish person may not go beyond. They could live comfortably but they can never be a world changer.
A good way is to critically look at the consequences of being stingy, which is the opposite of being generous and they are as follows:
Inability to take risks
Since the stingy person does not want to lose anything at all and as a result of that , they might find it difficult to take risk in investment. Businesses is all about risk and the higher the risk, the higher the returns and vice versa. Similarly, religion is all about faith, so people take the risk in faith and that’s why they consult God before investing in any business. The stingy does not have faith because they believe their money will be lost if they take a giant step to move further.
Erode people’s blessings
There is blessing in giving. Therefore, failure to give is failure to get blessing. If the Bible which other religions also shared same sentiment with says, “give and it shall be given unto you”, meaning that if you don’t give , nothing shall be given in returns; because if you do not let go the seed, you cannot reap the fruits.
Deters business expansion
Selfish people lack human relationship because selfishness send people away from you and no matter how talented you are, if you cannot work with people, you may not go far in business world. Most of the times, when you give , the blessing that would come will come through your business or your job but if you are selfish , the blessing that is supposed to come through the business will be denied and thereby deter the expansion of the business.
Selfish people even finds it difficult to pay salaries of their workers and when the workers are not happy, how can the business expand ?
Being stingy discourages friendships and relationships, thus people would prefer not to associate with such individual. Giving attracts people and where the spirit of giving is lacking, people will not like that person and this may cause loneliness to the fellow
“I do not have” statement have ruined many and they didn’t know. Stingy people always saying negative confession, even when they have more than enough they would still not fall short of this negative confession, “I don’t have ” which is a negative prophecy.
Investigations revealed that the selfish people are much greedier. They always want to get everything to themselves. They are full of ‘I before others’ attitude. Unfortunately, greediness prevents people from the way to greatness.
#EndSARS: The Melancholic Beats Of A Two-Faced Drum | By Wole Adejumo
I entered Akinola Maja Street, Jericho, Ibadan and approached the Superintendent of Police who was the most senior officer on the scene and after checking his name tag, I greeted him and identified myself, in my characteristic manner; “my name is Wole Adejumo, I work with The Street Journal”. I told him I noticed unusual movements and I came to check what was going on. “It is nothing serious, just a routine exercise”, he replied. So I stood by, blended with the already gathering crowd and looked on.
As the officers marched the suspects out of the premises of a petroleum haulage outfit, I brought out my camera and clicked away. I had barely taken the second picture when a hand tried to snatch the camera from behind me. I turned round to face the person and ensure that I didn’t lose the camera. Behold, it was a police sergeant and within a minute, another policeman had joined him.
I kept struggling until it crossed my mind that struggling for a camera with two men carrying Kalashnikov rifles might not be a very sensible thing to do, especially with the many cases of ‘accidental discharge’ that I had heard of. Help was not coming from any of the bystanders. I left the camera and almost immediately, the Sergeant bellowed at me, “sit down there”. Of course seeing that the rifles were no longer on their shoulders but in their hands, my compliance was not delayed.
Right there, I was dispossessed of my phones and voice recorder. Minutes seemed like hours and the two policemen were already accusing me of being a “spy”. They put a call through to their superior officer while I sat there on the asphalt. Fortunately, the phone was on speaker, so I heard the conversation audibly. When the Sergeant reported that they had caught me, the response from the other end was “is it the guy wearing a green shirt and blue trousers? Leave him, he is a journalist”. That was how I got to know that it was the Superintendent at the other end. The Sergeant however gave reasons for which they should hold me. “He is a spy, we caught him taking pictures, sir”, he said. This time, the Superintendent said “don’t mind him, he is a foolish man. Wait for me”.
On his arrival, I was ordered to stand up and move towards the patrol van he rode in. He asked what they took from me. When I told him the items, he looked at the Sergeant and said “return his phones”.
By the time I retrieved the camera from the office of the Police Public Relations Officer later, the pictures had been wiped. My voice recorder was never found! Of course, being an expert in damage control, the PPRO apologized and said they were doing their job just as I was doing mine. He gave reasons we should be friends, especially since we had the same godfather. That was around June, 2010.
It didn’t come as a surprise that the then Superintendent’s name appeared conspicuously on the list of officers rumoured to have been penciled down for reprimand by the Force as a fallout of the Anti-SARS protests. Though the Force debunked the list, it might be an indication that the senior officer in question has always had potentials for controversy.
While I cannot claim to have had an encounter with the now disbanded Special Anti-Robbery Squad (SARS), I have friends who cannot say the same.
Way back in 2003, Tunde Aluko was caught in their web twice. The first was when policemen came and claimed that he and two other neighbours were apprehended at the scene of a robbery and they were in SARS custody. The second was when he stopped by at one of the ‘joints’ on Ring Road to buy cigarettes. Gun wielding policemen came and arrested him.
My friend left Nigeria some months after. Why? One of the SARS officers issued him what seemed like a personal threat. “You know this is the second time they would bring you here. You wear designer clothes, expensive watches and jewelries, yet you claim to be a student. If you are brought here a third time, I will shoot you”, the officer told him. Since his mum, who was the source of the designer clothes and watches was not ready to lose him to an embittered policeman’s bullet; she took the all-important steps of taking him out of the country.
As we already know, SARS is not self-existent; it is a unit in the Police Force. As such, officers in the disbanded unit will be transferred to other units, thus retaining them as members of the Force. They will undoubtedly operate with the same character.
The truth is that the whole Police Force needs to be overhauled. For instance, the officer that shot and killed Jimoh Isiaka during the #EndSARS Protest in Ogbomoso was not from SARS. Gone are the days when the Force enlisted passionate young people. Not a few of the present crop of policemen are doing the job for want of a better choice. That explains why many officers are unhappy when they see someone that appears to be doing well.
The squalor in the Police College has become an open secret and one wonders how officers trained under such squalid conditions are expected to be happy to secure other citizens.
Quite unfortunately, it is not just a police problem. Earlier in the week, a truck parked on what was supposed to be the fast lane at the popular Mobil Junction leading to Oluyole Estate. Not only did the truck obstinately obstruct traffic, some youths were beside it dancing right there on the road. It was just around 6:50 when people were returning from work. They were marketing a certain “bitters” which was relatively new in the market. They rebuffed my efforts to make them realize that they were wrong to have blocked the road. “Motor wey big pass your own don pass here, oga dey go”, some of them told me as they started banging on my car.
It may not be wrong to infer that from politicians to policemen, community and religious leaders; it is with relentless vigour that people use their positions as tools of oppression and enrichment.
That explains why internet fraudsters suddenly became the prime target of SARS officers. Policemen want money and since Yahoo Boys are cashing out illegitimately, police officers have taken it upon themselves to get a piece of the cake.
Who would blame the policemen? The dilapidation in the average police barrack is more than enough to becloud the vision and competence of even the most upright man in the force. Hardly can any officer living in such an environment give peak performance at work. And sadly, years ago, the Police, SARS inclusive became a tool often deployed by big men to harass people and settle scores.
So when SARS started arresting fraudsters, no one bothered to ask whether powers of the Economic and Financial Crimes Commission (EFCC) were being usurped or whether the Police Anti-Fraud Unit had become extraordinarily useless to the point of not being able to handle internet fraud.
Given the same opportunity under the same conditions, many of the #EndSARS protesters and by extension, average Nigerians would fare worse than the people they are protesting against. So, it is not just the Police Force that needs reforms, the government of Nigeria at all levels, and every Nigerian needs to be reformed and re-orientated in one way or the other.
While we look towards ending police brutality once and for all, we also need to look into other forms of abuse that have impeded Nigeria’s progress thus far. For instance, the Manager who will not employ a female applicant unless she warms his bed, the female student who is willing to give sex in exchange for good grades, the lecturer who is willing to aid such student, the civil servant who will not move a file unless he gets a tip and the electorate who sell their votes to the highest bidder are all as bad as the police officers we are all criticizing.
Sir Winston Churchill once said “if you are going through hell, keep going”. The youth have channeled a course and with the assurance that there is always light at the end of the tunnel, the journey into a better Nigeria seems to have only just begun.
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