Opinion
Fasoranti and rise of Nigeria’s un-Nigerian President | By Festus Adedayo
The killing on Friday of the daughter of Pa Reuben Fasoranti, 94-year old leader of Afenifere, a pan-Yoruba group, may yet be throwing up two apparent equations in a post-Fulani herdsmen-sympathetic Nigerian leadership which may begin in 2023.
The first is that, President Muhammadu Buhari may be the last Nigerian president. We will get so riled as a people by this daily bloodshed inflicted on us by an evading army of bloodthirsty Fulani nomads, sauced by Buhari’s obvious unpretentious Fulani leader leadership of Nigeria, that the hurt regions will demand, with a baffling stubbornness, their right to go their different ways. This equation is still mutating in the womb of time. Second, and the most apparent, which is also related to the former, is that Buhari is certainly unfolding as an un-Nigerian Nigerian president. We do not need a diviner to look into the Ouija-board for us to know the apparentness of these obvious permutations. I will explain presently.
Mrs. Funke Olakunrin was said to have been killed by yet unidentified but suspected Fulani herdsmen along the Ondo-Ore road. The killers, according to a modus operandi that is a profile of their brutality in the South West of Nigeria, were said to have suddenly emerged from their bush domicile, taken over the highway and began sporadic and indiscriminate shooting at oncoming vehicles. In the process, Mrs. Olakunrin was hit.
As I write this, the omnibus reactions from Buhari’s regimented information machinery is yet to be unleashed on the information highway. They will, assuredly. Buhari will express his regrets at this nefarious activity – a la his information night soil men; he will talk tough; he may even order the Inspector General of Police to vacate his “slimming, hard-working session” (excuse me while I laugh!) to make Ondo State his temporary office. His Man Friday, Yemi Osinbajo, may even be hurriedly suborned to visit Pa Fasoranti to advertise a governmental contrite face, talk tough in the process and get photo-ops suggestive of government’s decision to rout the banditry. Mark my words: You will never hear Buhari, the Nigerian President, personally verbalizing these alleged regrets.
Second, there will never be, as there has never been, any arrest to be made. Third, the Buhari online cyber leopards will be unleashed on the stratosphere to bay our blood. They will straddle the information highway with justifications, rationalizations and permutations to explain off this unfortunate killing. Their recruits, many of whom hail from Fasoranti’s ethnic stock, will tell us how even in America, such killings are no big deal. Anyone like us who volunteers an opinion contrary to legitimizing Buhari’s Fulani ascendancy, they will argue with certainty of algebra, yesterday held a meeting with Atiku Abubakar, bribed with huge sacks of dollars to say what they are saying. All Progressives Congress (APC) governors in the South West will convoke on Fasoranti’s house like mourning Salamanders to shed crocodile tears; they may even call an emergency meeting “to address the menacing insecurity” in the region. They are all a familiar route of the tragedy of the dead burying their dead that has become our lot as Nigerians under Buhari.
The killers of Nigerians, said to be Fulani by their victims, have literally strewn themselves round many parts of the country. Why South West is the core place of harbor they chose to moor their deadly ship is yet inexplicable. Hardly does a week pass without this apparent alien force, deadly and without any iota of humanity, unleashing weeping, wailing and gnashing of teeth on their victims. It will appear that their banditry and blood-thirstiness are gaining notoriety by the day, encouraged by a government that is ostensibly not bothered by the incessant blood spillage and is thus flinging its hands up in surrender.
Things have gone really very bad in Nigeria under Buhari. The most bothersome is that neither he nor any member of his government is bothered about the calamity that this portends. The division and ethnic fissures in the country have become hugely pronounced in the last four years. Issues that separate us are the most dominant of the things that link us together today. There has never been a moment – perhaps, except during the civil war – when divisions of ethnicity, religion and political party affiliations have been this pronounced. Buhari is apparently not bothered. In his silence, his pronouncements, body language, appointments and other indices of governance, he does not pretend that he is not an Un-Nigerian Nigerian President. He is Fulani, Hausa and then probably Nigerian, in that order. The last, for him, is secondary.
Those who can lend their voice on the side of right and righteousness have shut their mouths, lest they be tar-brushed with ink of tribe or party. You must be a PDP lickspittle to ask Buhari to respect the contours of our nationhood pretentions. Those of us who volunteer opinion, do so at the huge risk of being demonized. Yet, it will be criminal conspiracy to allow this sorry pass under the Buhari government become a model without a voice of dissent.
The way things are playing out in Nigeria, Buhari’s silence on killings in the country, which are becoming really alarming, will continue, probably till 2023. I remember Ilorin, Kwara State-born Ddadakwada music exponent, Late Odolaye Aremu, warning us that with the rain that is yet to subside, no one can claim to be immune from the drench of its merciless downpour. So those who are abetting Buhari in this drive should continue in their follies. I have, countless times, psycho-analyzed Buhari as seeing himself as a Fulani President and not what we thought he should be – the Nigerian President. To reinforce this psychosis, he looks away from the bad of his ethnicity and shovels goods in its way. The RUGA policy is an attempt to do the latter and the killings by herdsmen example the former. In the last 20 years of Nigeria’s democratic experiment, the closest to Buhari as an un-Nigerian Nigerian president is Goodluck Jonathan. But even Jonathan is far way out of the class of Buhari in ethnic irredentism. It took Olusegun Obasanjo a straight ethnic jab out of power to realize what Obafemi Awolowo saw decades ago about him merely queuing up at the bus-stop of people whose orientation is basically provincial. If Obasanjo is accosted in the private today, he will express his regrets.
Umaru Yar’Adua was very nationalistic in his thought process. You will recall that he was the one who began granting Niger Delta militants amnesty. The major blight on Jonathan’s national apparel was when he denied that his kinsmen, the MEND militants were blowing up installations. He also ensconced his government with his native South-South people. It also manifested when this same Niger Delta ascendancy aspiration and Northern Nigeria machination theory of his blinded him from believing security reports on the kidnap of over 200 girls from their dormitory. Jonathan’s variant of Buhari’s irredentism was reinforced further by his wife’s brusque and infelicitous we no dey born pikin trowey thesis.
In the case of Buhari, the rest of Nigeria, except his Fulani/North, were like the farmer who cultivated a groundnut plantation beside a squirrel-infested forest who, after the squirrels mowed down his plantation, now laments his loss. We should have known from the outset that he was irredentist in cognition. We were blindfolded by the quantum of hate provoked against Jonathan by leg-men of Buhari’s party. When Buhari harangued Jonathan for attacking our Boko Haram, upbraided late Oyo State governor, Lam Adesina for “your people attacking my people” on this selfsame Fulani attacks in the North of Oyo State, Buhari was acting the unshakeable script of a permanent mind construct. No matter how many people are killed by these thirsty hound kinsmen of his, the C-in-C will not budge.
What that tells me is that, if and when Buhari eventually leaves office in 2023, whoever takes over from him cannot act out the script of a Nigerian Presidency any longer. If he is Igbo, his people will prevail on him to remember that their own time too had come; if he is Yoruba, his people will tell him to learn from the pitfalls of Obasanjo who believed, to his eternal regret, that he represented a non-existent nation called Nigeria.
I extend my condolences to Pa Fasoranti on this huge loss. The inexplicable way of providence manifested in this avoidable murder. How good would it have been if the child of the person murdered was that of those who tell us daily that there is no Fulani onslaught in the South West or even in Nigeria; that kidnappings and killings by nefarious Fulani herdsmen – of course with the connivance of accursed Yoruba accomplices – are only the rheum off the nostrils of those overblowing it for political advantage?
Growing support has continued to trail a youthful politician and technology advocate, Hon. Khalil Mustapha Adegboyega, popularly known as Repete, as many youths in Ibadan North Federal Constituency expressed confidence in his leadership style and vision for development.
Across several communities within the constituency, residents, particularly students, artisans and young professionals, described Repete as one of the emerging political figures with strong grassroots appeal and a passion for youth empowerment.
Supporters said his growing popularity stems from his consistent advocacy for innovation, entrepreneurship and skills development aimed at addressing unemployment and creating opportunities for young people.
As an engineer and technology enthusiast, Repete is also said to possess a deep understanding of the evolving digital economy and the need to position youths for global competitiveness.
Many of his supporters noted that his approach to leadership focuses on practical solutions, mentorship and capacity-building initiatives capable of helping young people become self-reliant and economically productive.
Some community stakeholders who spoke on his rising profile said his humility, accessibility and relationship with the grassroots have continued to endear him to many residents within the constituency.
They added that Repete’s engagement with youths and community groups reflects his commitment to inclusive governance and people-oriented representation.
Observers within the constituency also maintained that the increasing support for the politician reflects a growing desire among residents for a new generation of leaders driven by innovation, competence and accountability.
According to them, many young people see Repete as a symbol of hope and progressive leadership capable of contributing meaningfully to the development of Ibadan North Federal Constituency.
The All Progressives Congress (APC) in Oyo State stands on the edge of a consequential decision—one that may define not only its fortunes in Ibadan North Federal Constituency but also its broader political relevance in the state.
As the countdown to the party primaries intensifies, the question before APC leaders is no longer routine. It is strategic. It is urgent. And it is decisive: will the party align with the clear preference of the people or risk repeating costly political miscalculations?
At the centre of this debate is Hon. Khalil Mustapha Adegboyega, widely known as Repete—a name that has, over time, evolved from a political identity into a grassroots phenomenon.
A Candidate Rooted in the People
In contemporary Nigerian politics, where voter awareness is rising and expectations are shifting, candidates are increasingly judged not by promises but by presence. On this scale, Adegboyega stands tall.
His political journey is marked by consistent engagement with constituents—far beyond the optics of election seasons. From youth empowerment initiatives that provide practical skills and startup support, to sustained interventions in healthcare access for the elderly and indigent, his footprint across Ibadan North reflects a model of leadership anchored on service.
Unlike the transactional approach that often defines political relationships, Adegboyega’s connection with the people appears organic—built on trust, accessibility, and continuity. These are not mere campaign attributes; they are political assets.
The Danger of Political Disconnect
History offers the APC a clear lesson: parties that ignore grassroots sentiment often pay a heavy electoral price. The imposition of candidates perceived as distant or untested has, in several instances, resulted in voter apathy, internal dissent, and eventual defeat at the polls.
Ibadan North presents no exception.
With opposition parties closely monitoring the APC’s internal dynamics, any misstep in candidate selection could provide a ready opening. A divided house, coupled with a candidate lacking widespread acceptance, is a formula the opposition is well-positioned to exploit.
The implication is straightforward: this is not merely about party loyalty; it is about electoral viability.
Echoes from the Grassroots
Across the length and breadth of Ibadan North—markets, motor parks, religious centres, and community gatherings—a consistent pattern emerges in political conversations. The name “Repete” resonates with familiarity and acceptance.
Such organic support is not easily manufactured. It is cultivated over time through visible impact and sustained presence. For a party seeking electoral certainty in a competitive environment, this level of grassroots validation is not just desirable—it is critical.
A Test of Leadership and Judgment
For the APC leadership in Oyo State, the moment calls for clarity of purpose. Decisions driven by narrow interests, personal alignments, or short-term calculations may carry long-term consequences.
The task, therefore, is to balance internal considerations with external realities. Elections are ultimately decided by voters, not by party caucuses. A candidate who commands public confidence offers the strongest pathway to victory.
The Stakes Are Clear
Ibadan North is too strategic a constituency for experimentation. The cost of error is not limited to a single seat; it extends to party cohesion, credibility, and future positioning within the state’s political landscape.
In this context, the argument for Adegboyega is less about sentiment and more about strategy. His visibility, acceptability, and record of engagement place him in a strong position to consolidate support and mobilise voters effectively.
Conclusion: A Choice with Consequences
As the APC moves closer to its primaries, the decision before it is both simple and significant: align with a candidate who reflects the mood of the electorate or risk conceding advantage to a watchful opposition.
In politics, moments such as this often separate foresight from hindsight.
For APC in Ibadan North, this may well be one of those defining moments.
Aderibigbe Akanbi, a political analyst, writes from Ibadan.
As the road to 2027 gradually unfolds across Oyo State, political conversations are shifting from routine permutations to deeper questions about competence, generational leadership, and measurable impact. In Ibarapa East, that conversation has found a new voice in Yusuf Abiodun Ramon — a Lanlate-born technocrat whose entry into the race for the State House of Assembly is redefining what representation could mean for the constituency.
In a political environment often dominated by familiar faces and conventional calculations, Ramon presents a profile shaped by technical discipline, structured thinking, and solution-driven engagement. His professional background, anchored in analytical precision and systems management, forms the foundation of his public service aspiration.
For him, representation must move beyond ceremonial presence to practical responsiveness — laws that reflect local realities, oversight that protects public resources, and advocacy that translates into visible development.
Ramon argues that the future of Ibarapa East lies in leadership that listens deliberately, plans strategically, and delivers measurably. He speaks of strengthening rural infrastructure, expanding youth-driven economic opportunities, and institutionalising transparency as core pillars of his agenda. In his view, governance must not merely be symbolic; it must be structured, accountable, and people-centred.
Rooted in Ile Odede, Isale Alubata Compound, Ward Seven of Ibarapa East Local Government, and maternally linked to Ile Sobaloju, Isale Ajidun Compound, Eruwa, Ramon’s story is not one of distant ambition but of lived experience. He is, in every sense, a son of the soil — shaped by the same roads, schools, and economic realities that define daily life in Ibarapa East.
“I was born here. I grew up here. I understand our struggles, our strengths, and our untapped potential,” he says. “Representation must go beyond occupying a seat; it must translate into preparation, competence, and genuine commitment to development.”
His academic journey mirrors that philosophy of steady growth. He began at Islamic Primary School, Lanlate (1995–2001), proceeded to Baptist Grammar School, Orita Eruwa (2001–2007), and later earned a National Diploma in Mechanical Engineering Technology from Federal Polytechnic, Ilaro, between 2009 and 2011. Refusing to plateau, he advanced his intellectual horizon and is now completing a Bachelor of Science in Business Administration at the University of Lagos. “Education,” he reflects, “is continuous capacity building. Leadership today requires both technical knowledge and administrative insight.”
That blend of engineering precision and managerial training has defined a professional career spanning more than a decade. Shortly after his diploma, Yusuf joined Mikano International Limited as a generator installer, gaining hands-on experience in industrial power systems — a sector central to Nigeria’s infrastructural backbone. He later transitioned into telecommunications at Safari Telecoms Nigeria Limited, where he received specialized training in Industrial, Scientific, and Medical radio bands, strengthening his expertise in network operations.
In 2013, he became a Field Support Engineer at Netrux Global Concepts Ltd., then a leading ISM service provider in Nigeria. Over four formative years, he immersed himself in telecom infrastructure deployment and maintenance, mastering field coordination, logistics management, and real-time technical problem-solving.
Since July 2017, he has served as a Field Support Engineer with Specific Tools and Techniques Ltd., a power solutions firm providing services to major operators including MTN Nigeria and Airtel Nigeria. In that capacity, he operates at the frontline of ensuring energy reliability and network uptime — responsibilities that demand discipline, accountability, and systems thinking.
For political observers in Ibarapa East, this trajectory matters. It reflects more than résumé credentials; it speaks to a mindset anchored in efficiency, coordination, and measurable outcomes — qualities increasingly demanded in legislative representation.
Beyond the private sector, Ramon’s political exposure is neither sudden nor superficial. A loyal member of the progressive political family in Lagos, he once served as a personal assistant to a former lawmaker, gaining practical insight into legislative procedure and constituency engagement. Within his community, he has quietly extended financial support to small-scale entrepreneurs and students — modest but consistent interventions rooted in personal responsibility.
“My interest is my people,” he states firmly. “Ibarapa East deserves strategic, responsive, and capable leadership at the State Assembly. We must move from rhetoric to results.”
Across the constituency — from Lanlate to Eruwa — development priorities remain clear: youth employment, vocational empowerment, rural road rehabilitation, stable power supply, agricultural value-chain expansion, improved educational standards, and stronger lawmaking that directly reflects community needs.
Political analysts argue that Ramon’s technocratic background positions him uniquely at the intersection of policy formulation and practical implementation. At a time when national discourse increasingly favours competence over grandstanding, his profile resonates with a broader generational shift toward performance-driven governance. His engineering discipline reinforces problem-solving; his business training strengthens administrative understanding; his grassroots roots anchor his empathy.
For Ibarapa East, the 2027 election cycle may represent more than a routine democratic exercise. It may mark a recalibration of expectations — a demand for representation that understands both the soil beneath its feet and the systems that drive modern development. As political alignments gradually crystallize in Oyo State, Yusuf Abiodun Ramon’s declaration signals the arrival of a candidate seeking to translate private-sector structure into public-sector impact.
One thing is clear: the conversation about the future of Ibarapa East has begun — and it is now framed around competence, credibility, and capacity.
Oluwasegun Idowu sent in this piece from Eruwa, Ibarapa East LG, Oyo State
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