Opinion
Alaafin Oba Lamidi Olayiwola Adeyemi as a marvel
Published
4 years agoon
Since Friday night that Oba Lamidi Olayiwola Adeyemi III joined his ancestors, there have been different write-ups on people’s perceptions of the late Alaafin depending on which sides of the divide each of the assessors stands in judging his actions, decisions on issues, and his entire reign. His sudden passage not only brought an end to his 52 years old illustrious reign on the throne, but the Alaafin also died at age 83 on the throne at the Afe Babalola University Teaching Hospital, Ado-Ekiti, Ekiti State. This is a mark of a new beginning for the people of Oyo and the Yoruba race in general. Oba Lamidi Olayiwola Adeyemi III was the longest-serving Alaafin of Oyo and his reign was eventful and full of intricacies. Having been privileged to know the Kabiyesi and work closely with him over the years, no single piece is sufficient to capture his parental background, ascendancy to the throne, personal accomplishments, challenges that characterized his reign, and his contributions to the socio-economic and political developments in Nigeria.
Alaafin Adeyemi could be a perfect example of a gentleman and could, at other times, be brutal depending on the circumstance, his perceptions of the issue before him, and other exigencies. To those that succeeded in currying his favours, he was among the best when it came to service to humanity and mankind, but to those who had been unfortunate to step on his toes, he was deadly and brutal. He was feared by both friends and foes for his unpredictability.
There were limitless adjectival phrases and eulogies that people used to describe his aristocratic background and the supernatural powers of the Alaafin, being a phenomenon. That is why the late Alaafin of Oyo was given names such as death, disease, infirmity, and other nomenclatures that are associated with calamity. Yet, all these negative attributes were seen as a pride rather than being derogatory by a typical Oyo man.
Alaafin Oba Lamidi Adeyemi III was an excellent performer of oral Yoruba Poetry and a poet and he was always at home with ijala renditions, panegyrics, Ifa divination, liturgical Yoruba which is the language used among the diviners to express transcendent ideas.
He was therefore adored by the traditional worshippers for his mastery of divinity, mysticism, Yoruba folktales, and folklores with perfect tonal resonance used in the traditional societies to access the powers of the spirits. That explains the reasons why the late Alaafin of Oyo was regarded as a deity by some traditional worshippers.
Although Alaafin was not an academic scholar by certificate acquisition and academic qualifications, his research outputs particularly on Yoruba histories, African philosophy, politics, social development, and cultural studies. He was indisputably an erudite scholar and public intellectual.
Whoever has had the privilege of being close to him, will attest that he was a philosopher-king, a universalist, and a polemicist, all in one, having been blessed with an independent critical mind. Of course, Alaafin knew little about everything learnable.
Given his love for books, with the volumes of his book collections and his everyday desire to increase his collection of books across disciplines, I can say that he lived his life as a bibliophile. Before Alaafin’s palace was engulfed by inferno in 2013, the palace housed thousands of books across disciplines. The Alaafin was indeed a ‘walking library’ as he was being described by those that knew his intellectual ability. To some, he was an encyclopedia of knowledge. In a recent tribute written by Dr. Festus Adedayo, he affirmed that “an apt analogy that can explain Oba Adeyemi’s passing is a huge library burnt down”. Similar to that was contained in a post on the social media by Prof. Adenike Akinjobi of the University of Ibadan where he described the Alaafin as “non- inheritable” mammoth knowledge in innumerable book volumes. In one video clip posted on social media after the passing away of the Alaafin, he claimed boastfully in one of the public engagements that he has read virtually all books written by Prof. Wole Soyinka.
One other unique attribute of Oba Lamidi Adeyemi III was his deep sense of history particularly the history of the Yorubas. In his leisure hours, Alaafin loved discussing the works of great authors. Of course, he was a book analyst and reviewer. It was his analyses that motivated and prompted my acquisition and reading of books such as The Prince by Machiavelli, 24 Laws of Power by Robert Greene, The Man Died by Prof Wole Soyinka, Plato’s Republic by Plato, Ayinla Omowura by Dr. Festus Adedayo, History of Yoruba by Samuel Johnson among classics.
He fought many battles to protect the Yoruba interests and hegemony in Nigeria’s nation-state. In 1975, he wrote a book titled “Yoruba chieftaincy institutions and modernity”. Looking through the contents of the book, Kabiyesi proved to be truly a great historian. By deeds, actions, utterances, dressing habits, and ways of life, he successfully showcased the Yoruba culture, values, and norms throughout his reign beyond the shores of Nigeria. With his manners of defending the unity of Yoruba and our cultural practices, Alaafin Oba Lamidi Olayiwola Adeyemi III would be remembered to have succeeded in making Oyo the citadel of Yoruba culture and tradition. Again, he exuded opulence and royalty with a blend of Yoruba traditions, modernity, and western civilization.
Despite the politicization of the affairs of the Council of Obas and Chiefs and the undue government interference in the activities of the Obas in the state, Alaafin was, throughout his reign a dominant force. Even when there were attempts to introduce rotation of chairmanship of the Oyo State Council of Obas and Chiefs, Alaafin used his ingenuity, craftiness, and power of diplomacy to retain permanent chairmanship of the council till he died. Looking at his official headings, public references, and palace protocols, it is evident that late Alaafin of Oyo took delight in defending the royal paramountcy by paying a high premium to his position as the Permanent Chairman, Oyo State Council of Obas and Chiefs despite the contrary fiat and government proclamation on the matter. When modernity and modernization seemed to have usurped the hitherto absolute powers and authority of the traditional rulers, the Alaafin of Oyo stayed afloat using Yoruba diplomacy. What he could no longer achieve using the power of cohesion and brutal force he asserted during the primitive age, Alaafin was able to sustain his social relevance against all odds. Most times, he deployed the power of diplomacy, the sphere of influence, and circles of friends across the global geopolitical and cultural boundaries to fight his wars and protect his hegemony. What often endeared the late Iku Baba Yeye to anyone included resourcefulness, knowledge, skills, and wealth. Once you were identified by Alaafin to have possessed any of the enumerated values, you automatically become his friend. Among the traditional rulers in the country, his understanding of the theory of elitism and power politics is second to none.
For insight, my closeness to him was accidental because we never shared the same ideology and political interest until 2012 when I delivered a lecture as a guest speaker during the Annual Oyo day held at Ladoke Akintola University of Technology Ogbomoso during the tenure of Prof. Niyi Gbadegesin, the then Vice-Chancellor. After my presentation on the topic “Yoruba traditional institution, Yoruba Leadership Questions, and the Alaafin as the custodian of Yoruba culture, Alaafin being the father of the day pat my back and appreciated my presentation. Since then, we became close and intimate. Sequel to the development, Kabiyesi gave me access to the palace. Whenever I visited his palace, it was always like attending a seminar on Yoruba history, culture, and tradition. Each time I had the privilege of being with the Kabiyesi in his study, what often dominated our discussions were most times the works of great authors, analyses of speeches of the great leaders in history, and issues of national development.
Other distinguishing attributes of the Alaafin were his rhetorical communication and writing skills. Whenever he delivered public speeches, they were often enriched by philosophical quotes, apt references to historical events with dates, and copious citations from great classics. No doubt, the late Alaafin of Oyo was an orator, a prolific writer, a political strategist, and a tactician. I must not pretend that the Alaafin is unerring, being a human being, Glaringly, he was not infallible. He has his flaws like every one of us. Like his forebears, he lived the life of a polygamist having had eighteen (18) wives and more than twenty (20) children and grandchildren. One other notable attribute of the late king was his love for sport particularly boxing – a skill he had dramatically displayed several times in public. He was said to be a boxer before ascending the throne.
To some people, he was a controversial figure with several disposed, pending, and ongoing cases in courts of different jurisdictions particularly on land matters and chieftaincy disputes. When the Alaafin was reigning as the Imperial Majesty of Oyo, he won many legal battles, while he lost several others. A popular social media influencer under the pseudonym “Odulaye Baa Waki Aremu ” admitted recently in a post that “though I never did like the Iku and me for once loved his sugar-coated mouth too. But I have fully accepted it long ago that he was a necessary evil and from that standpoint- I thus declare that the departed Alaafin shall be sorely missed.” Suffice to say that- in this one king alone, we‘ve all lost something tangible and some other things somewhat intangible. The Alaafin was a hero to those that loved him and were positively affected by his reign and he was a villain before the people that had suffered and fell prey to his huge powers. May his soul rest in peace.
Rahaman Onike, writes from Oyo town, Oyo State.
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Opinion
Governor Seyi Makinde’s Media Chat: A Hundred And Twenty Minutes Of Trash Talk | By Sola Abegunde
Published
5 days agoon
October 13, 2026By
Mega IconI knew that Governor Makinde would provide us with a hundred and twenty minutes of comic relief and at the same time, I knew he is bound to commit unforced errors which would further expose his shenanigans.
The outgoing Governor of Oyo state did not disappoint on both fronts.
Personally, I understand the need for him to have one final valedictory Media Chat.
The atmosphere might be too hot for him to even think of such luxury after the general election in 2027. So, if he’s got the opportunity now, why not take a shot at it?
I must however say that the Governor displayed his insensitivity right from the choice of the Studio the Chat was aired.
Shortly before the Media Chat commenced, I came across a release signed by the Chairman of the Nigeria Union of Journalist, NUJ, BCOS Chapel, Com. Ademola Balogun.
Com. Balogun was full of lamentations concerning the very terrible state of the Oyo state Broadcasting Corporations, BCOS.
He was of the very strong opinion that the BCOS should have meaningful opportunities to cover Government activities.
He also called on Governor Seyi Makinde to empower the BCOS to invest in modern studio, transmitting equipment, digital broadcasting facilities and online platforms.
Com. Ademola spoke extensively about Staff welfare and other issues.
Sadly, while Governor Seyi Makinde has been consistent in empowering a particular Radio station, the Broadcasting Corporations of Oyo state, BCOS has been dying slowly.
Unfortunately, I have no good news for Com. Ademola. His lamentations will definitely fall on stone deaf ears. It is too late for Governor Makinde to change his ways. I just pray that the Governor would not wake up one day and sold off whatever remains of the Corporation.
That is just by the way. Let me address Governor Makinde’s Media Chat for whatever it is worth. The Governor spent a whole two hours venting anger and spreading outright lies and half-truths.
I am surprised that Governor Makinde has not seen any reason for him to have a second thought about his awkward and reckless comments about the Law Profession.
I am saying this because, for the second time, his Deputy was sitting closely beside him and yet, he felt like it was humorous for him to take a dig at Senator Sarafadeen Abiodun Alli, the All Progressives Congress, APC Gubernatorial candidate, regarding his misconceived failure as a Law practitioner.
He repeated the ignorant and reckless comments about Senator Alli, not being a Senior Advocate of Nigeria and for that reason, according to Governor Seyi Makinde, the Oyo South Senator is not an accomplished Legal Practitioner.
He had made that same reckless comments a couple of weeks ago and at that time also, the Deputy Governor was beside him!
The respectable man is an accomplished Lawyer of many years of experience, who had trained a lot of successful Lawyers.
I also wonder, how people like Dr. Nureni Adeniran and Olasunkanmi Olaleye, who are also Lawyers and have been working with Governor Seyi Makinde over the years would feel about those reckless comments coming from their Boss.
If you want to follow Governor Seyi Makinde’s reasoning, if you are a teacher and you did not rise to the status of a School Principal or Head teacher, then, you’re a failure.
If you are a Military Personnel and you didn’t rise to the position of a General, you’re a failure!
Any time I saw the Governor arguing in this regard, I always asked myself if he was actually himself, because, for me, only a drunkard is capable of reasoning in that manner, or, perhaps, some young elements who had taken so much banned substances.
I have carefully analyzed the 120 minutes Media Chat and I saw that Governor Seyi Makinde spent so much time treating two issues.
The first, being his frustration about his perceived betrayal by president Bola Ahmed Tinubu and the second being his failed attempt to rewrite the Constitution of Nigeria regarding the financial autonomy for Local Governments.
The birthday boy tried to work him through the crisis at the Circular Road, but it was obvious that the main reasons behind Governor Makinde’s Media Chat were grounded on his firm beliefs that Tinubu breached certain agreements with him and others in 2023 and his warped opinion about how the Local Governments should operate within our Federation.
Let’s start with Governor Seyi Makinde’s allegations against Tinubu.
According to him, in 2023, an agreement was signed between certain individuals, including himself.
He said there was an agreement that a Government of National Unity would be formed by president Tinubu after he won the presidential election of 2023 and that he and the Governor of Lagos state, Babajide Sanwo-Olu were signatories to that agreement.
According to him, president Tinubu was not a signatory to the agreement but he was informed after the agreement was signed!
He went further to say that on the strength of that agreement, he presented Bimbo Adekambi as a Ministerial nominee because the president had earlier told him that he wanted to appoint the Minister for Budget and Planing from Oyo state.
To his chagrin and disappointment, president Tinubu settled for Bayo Adelabu and asked him to own the nomination of the former Minister for power, a request he claimed he rejected.
He therefore concluded that all the Ministers nominated from the South West are from Bourdilon.
I have carefully analyzed this confession by Governor Seyi Makinde and I have a few questions for him.
Why is it that Governor Seyi Makinde is the only one complaining about a breached agreement?
Why did it take him all these long to come out with this fact?
What was the criteria for the nomination of Bimbo Adekambi? Did he just take a random decision to choose Adekambi without a prior relationship between the two of them or what?
How does Governor Seyi Makinde want to convince any right thinking person that he believed an agreement would be binding on Tinubu on the strength of Governor Sanwo-Olu’s alleged signature?
For me, that doesn’t make any sense, most especially, for an ” accomplished Engr” like Seyi Makinde!
I am surprised that Governor Makinde leaves out what he benefited from the alignment with Tinubu in 2023.
Remove the alignment with Tinubu in 2023, Seyi Makinde was a goner and the fact that he was able to secure a second term in office ought to have been enough for him.
I am also surprised that Governor Makinde didn’t understand that he was advertising his penchant for serial betrayal and greed when he was relating the events that shaped his re-election in 2023.
It was all about him and the decisions he took, not only affected the Peoples Democratic Party, PDP alone, it also affected certain candidates of his party during the first ballot in 2023.
Now, to the issue of Local Government Autonomy.
Governor Seyi Makinde is a very funny individual. He was very clear about his position on Local Government Autonomy in 2023.
His position was that he never even believed in their existence and I was amused when the birthday boy was saying that despite his position on Local Government Autonomy in 2023, he was still able to win in 31 Local Governments, signifying the fact that the people of Oyo state believed Governor Makinde’s explanations.
I am extremely happy that Governor Seyi Makinde has not changed his opinion on how Local Governments should operate within the Federating units.
He is still stuck on the fact that the 33 Local Governments in Oyo state should be appendages to the State Government, even, in spite of the Judgment of the Supreme Court granting them full financial autonomy.
I am shocked that Governor Seyi Makinde could attempt to confuse what happened between the Lagos state Government when Tinubu was Governor of the state and the Federal Government during Obasanjo’s period, with the illegalities he has been perpetuating with the resources 33 Local Governments.
There is a clear distinction between both scenarios.
In the case of Tinubu as Governor of Lagos state, the Lagos state Government created more Local Governments and the Federal Government was of the opinion that the state Government was wrong to have done so.
As a result of this misunderstanding, the Federal Government stopped the monthly allocations for the Local Governments in Lagos state and it led to a Judicial dispute.
In the end, the Supreme Court held that the Local Governments created by the Lagos state Government were incohate, but it faulted the Federal Government for withholding the monthly allocations belonging to the Local Governments in Lagos state.
Lagos state Government thereafter recognized and administered the newly created Local Governments as Local Government Development Areas and many states have since copied the template, including Oyo state.
In the present scenario, the president, through the Attorney general of the Federation approached the Supreme Court and sought to secure full financial autonomy for the 774 Local Governments and the Supreme Court agreed to the request.
I have been asking myself, why is it that Governor Seyi Makinde is having problems with that judgement?
The monthly allocations released to the 33 Local Governments are released against their names.
Is Governor Seyi Makinde saying that it is proper for a Governor to still be the supervisor for the 33 Local Governments?
How does the judgment of the Supreme Court translate to the Federal Government trying to take control of the 774 Local Governments?
Yorubas will always say that a dog can not stand watch over two different buildings. ( Aja kii roro, ko so ojule meji po).
I was also surprised to hear Governor Seyi Makinde talking about the fact that, instead of full financial autonomy for the Local Governments, he preferred to discuss about how the Local Governments could be empowered to survive without monthly allocations from Abuja.
Haba! Governor Makinde!! Gently now.
You are depriving the Local Governments of their entitlements and you except them to thrive. How would that happen?
Why didn’t we start with the state? Can Oyo state survive without monthly allocations?
I think everyone can now see that Bimbo Adekambi as Governor, would never allow the Local Governments to breathe.
On the other hand, Senator Sarafadeen Abiodun Alli has promised to guarantee full financial autonomy for the 33 Local Governments and the implementation of the policy requires no rocket science. All it requires is the will.
There is an existing judgment of the Supreme Court which has outlined the steps to be taken by any willing state Government.
Sarafa Alli only needs to direct relevant stakeholders at the Local Governments to comply with the judgment and that is the end of the matter.
What is so difficult in that, if you are not covetous?
I might have to do this piece in series but I will like to warn the residents of the Circular Road.
You heard Governor Seyi Makinde. He is promising you nothing.
My only problem with him is his attempts to shift the blame of the chaos he orchestrated at the Circular Road on the late Governor Abiola Ajimobi.
He even said that that the Government of Ajimobi defrauded residents of the Circular Road!
Sometimes, people like Governor Seyi Makinde needs no one to enchant them. Their character is an enchantment on itself.
If you’re saying that the Governments of the late Ajimobi defrauded residents of the Circular Road, is Bimbo Adekambi not an integral part of that Government and that is before you begin to ask the Governor for proofs.
I enjoyed Governor Seyi Makinde’s valedictory Media Chat, while looking forward to the new era awaiting him next year.
My father used to tell us that the mouth of the liar does not ooze blood. ( Enu opuro kii seje).
By the way, I saw that Governor Seyi Makinde never mentioned anything about the report of the Judicial Commission of Inquiry into the abduction of Teachers and Pupils of Yawota and Esinele communities of Oriire Local Government.
How far now?
Sola Abegunde.
Opinion
Re: Adekambi vs Alli: Dr. Olanrewaju’s Descent To Soliloquizing | Sola Abegunde
Published
2 weeks agoon
October 1, 2026By
Mega Icon
I have read Dr. Sulaimon Olanrewaju’s piece titled ” Adekambi vs Alli: Between Substance And Sensationalism” and it offers me a lot of entertainment.
Dr. Sulaimon Olanrewaju is a seasoned Journalist no doubt. Very brilliant mind, but, he needs a lecture on politics and governance.
No matter how educated or professional you could be, if you lack basic knowledge about raw politics and governance at different tiers of Government, you are bound to struggle like a fish out of the water each time you attempt to defend certain positions.
Very obviously, Dr. Olanrewaju doesn’t know how a Local Government should operate on a normal situation, even, before the Judgment of the Supreme Court obtained by president Bola Ahmed Tinubu.
I will refer Dr. Olanrewaju to a document titled ” Financial Memorandum for Local Governments”.
That document speaks to how funds belonging to the Local Governments could be legally spent.
It will also provide accurate information about the roles and powers of the Local Government Chairmen, Head of Local Government Administration, the Finance and General Purposes Committee, F&GPC, how approvals for funds, projects and how contracts are signed at the Local Government level.
Had it been that Dr. Olanrewaju had proper information, I am sure that he wouldn’t have advertised his ignorance the way he did, in the argument about Financial autonomy for Local Governments which Senator Sarafadeen Abiodun Alli is promising.
He would also have known that his Principal, Governor Seyi Makinde had been engaged in criminal activities in the manner he had been withdrawing and spending resources belonging to the 33 Local Governments illegally since 2019.
Perhaps I need to repeat this for emphasis sake. There is no Law that empowers a state Governor to withdraw money belonging to the Local Governments for the execution of projects on behalf of the Local Governments.
The fact that the monthly allocations for the 33 Local Governments would have to drop on a joint account does not confer any authority on a state Governor to illegally withdraw and spend same.
It is the responsibility of the F&GPC for each of the Local Governments to identify projects it wants to execute, approve funds for same and if the funds are beyond the approving limits of the F&GPC, it will seek approval from the Governor through the office of the Commissioner for Local Governments.
If the project would be executed as a contract, it is the sole responsibility of the HLGA to sign the contract agreement.
That is what Senator Sarafadeen Abiodun Alli is saying. That he would not make illegal withdrawals from the Local Governments funds. That he will allow the F&GPC for the 33 Local Governments to function without hinderance. That he will allow the Career officers to do their duties assigned to them by Law.
If Governor Seyi Makinde doesn’t believe in the existence of the Local Governments and he is not hiding this fact and Sarafa Alli is saying, I believe in a functional and free Local Government, where is the sensationalism in that?
Truth hurts. Dr. Olanrewaju can not, through his essay, which I consider an afterthought, rewrite the fact that, his Principal publicly declared that he doesn’t believe in the existence of the Local Governments, not to talk of allowing them to function freely.
I am surprised that Dr. Olanrewaju is of the opinion that Senator Sarafadeen Abiodun Alli is not saying what he would do differently.
I know that the Special Adviser on Media to Governor Seyi Makinde is not deaf. Neither is he blind or dumb. He is only being hypocritical.
How else does the Allied People’s Movement, APM and its Gubernatorial candidate want the All Progressives Congress, APC Gubernatorial candidate to say what he is going to do differently?
On this issue of Financial autonomy for Local Governments, Sarafadeen Alli is saying, contrary to the illegalities of the past seven years plus, he will not concern himself with the responsibilities that are ordinarily that of the Local Governments.
On Education, he has declared that he will ensure that we go back to the 30 Pupils per classroom policy of the former Governor, Senator Rasidi Adewolu Ladoja, now, H. I . M, Oba Senator Rasidi Adewolu Ladoja.
He said he will revive the Broadcasting Corporations of Oyo state, BCOS which is gasping for breath under Governor Seyi Makinde.
He was emphatic about the fact that he would set up a Committee to review the crisis created at the Circular Road by Governor Seyi Makinde within 72 hours when he is elected as the Governor of Oyo state.
He said he would review the sales and handing over of our Farm Settlements to Estate Developers amongst other promises.
On these issues, what are the clear positions taken by Adekambi?
If Dr. Olanrewaju wants us to believe his cock and bull stories about the performance of the 33 Local Governments under Seyi Makinde, I challenge him to ask his Principal to publish the statement of income and expenditures for the 33 Local Governments in the past seven years plus.
He should give us a breakdown of the total figure of the monthly allocations received on behalf of the 33 Local Governments, the breakdown of salaries and allowances paid, the number of projects executed, identities of the contractors who handled projects, the contract agreements, total figure of the Internally Generated Revenues, IGR received by the Local Governments and the VAT.
In the absence of these vital information, which I am certain they will never dare to make public, I want to humbly suggest that Dr. Olanrewaju should go and update his knowledge about how certain things are done.
Opinion
Ladoja @82: When the ladder becomes too tall and Makinde’s sin of ingratitude | By Ayinla Joseph
Published
3 weeks agoon
September 28, 2026The Yoruba say, when a man forgets the ladder that took him to the top of the iroko tree, the fall that awaits him will be narrated as a proverb.
On Thursday, Ibadan stood still for its king. Oba Rashidi Adewolu Ladoja clocked 82. Not 82 years of mere age, but 82 years of bruises, battles, betrayals and benediction. A former Senator. A former Governor. An elder statesman who, like Oduduwa, returned as king. The following day, Friday, Oba Ladoja also clocked one year on the throne of his forefathers.
Ibadan celebrated him. Nigeria celebrated him. The Presidency sent greetings. Former governors knelt. Serving governors bowed. The Alaafin of Oyo paid tribute. The Soun of Ogbomoso poured libation of words. Even the Aseyin, far in Iseyin, bought a full page in a national daily to say: our father lives.
But in Agodi Government House, there was silence. Cold, deliberate, imperial silence.
Governor Seyi Makinde did not felicitate his king. No advert. No statement. No courtesy of any sort extended. Nothing. His protégé, Bimbo Adekanmbi, toed the same line of contempt. For 48 hours, Ibadan people waited for a word that never came, until shame forced a whisper.
We must ask: what manner of politics is this?
In 2019, it was this same Ladoja who held Makinde’s hand when Makinde had no hand to hold. It was Ladoja who coordinated the coalition, who gathered the angry, the broken and the hopeful, and stitched them into a garment called victory for a man who had never won anything before. Without Ladoja, there would have been no Omituntun in 2019. And the man knows it.
Philosophers call it the Paradox of Power. Machiavelli warned about it in “The Prince”: that power acquired through the mercy of others must be sustained by gratitude, otherwise it consumes itself. Plato called such rulers philosopher-kings who failed philosophy. Men who know how to win power but not how to carry it.
History is littered with them.
Emperor Nero of Rome who burnt the city that made him emperor. King Rehoboam in the Bible who told the elders who made him king: “My little finger shall be thicker than my father’s waist.” Emperor Commodus who thought Rome was his father’s farm and turned the palace into a circus until the circus swallowed him.
Seyi Makinde governs like them — as an emperor, not as an Omoluabi. A man who believes loyalty must flow upwards to him, but must never flow downwards from him. He rides on the shoulders of giants and then complains that the giants are too tall.
Today it is Ladoja he snubs. Yesterday it was the Alaafin. The day before, the Soun. Tomorrow, which Oba will taste his disdain? He has transferred his personal hatred for the Olubadan stool into a war against all royal stools in Oyo State. That is not politics. That is poison.
And what shall we say of Bimbo Adekanmbi, his political son, who has learnt this ignoble art of ingratitude so perfectly? The Yoruba say, “the child who says his mother will not sleep, he too will not sleep.” To watch a man seeking to be governor practise contempt for the throne he seeks to govern is a disaster foretold.
Oyo people know Omituntun 2.0 for what it is — a poisonous pill coated with sweet advertisement. If 2.0 can openly humiliate an 82-year-old first-class monarch who made him, what will Omituntun 3.0, headed by his anointed, do? It will be the unkindest cut of all. It will be the complete desecration of the Omoluabi ethos that Ibadan and Oyo hold sacred.
Seyi Makinde will be remembered. Not for the roads that crack before commissioning. Not for the parks that lead to nowhere. He will be remembered as the governor who rode on the backs of eminent men and made every one of them regret that they ever lent him their shoulders.
Ladoja at 82 needs no advert from Agodi to be great. The king’s greatness is not conferred by the governor. But the governor’s smallness is exposed by how he treats his king.
Oyo people, shine your eyes. This affliction must not rise a second time.
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