Opinion
Tyranny of terror and dollarised party conventions
Published
4 years agoon
By
Oludayo Tade
Horrific killings have become a common feature across Nigeria’s geo-political space to the extent that criminals have widened their tentacles, competing over who could inflict the greatest harm. On the other side is the government, elected to protect lives and properties but seems to be either bereft of what to do to tame them or complicit in the evil. Nigeria is fast becoming a state of normlessness or a state of nature where life is not only short but uncertain. While the presidential flagbearer of All Progressive Congress, Asiwaju Bola Ahmed Tinubu is singing Emilokan (it is my turn to be president), Nigerians are afraid of Ta lo kan (who will be the next victim of insecurity) as they have become helpless. I watched the viral video of the torture-killing of a Nigerian army couple in the southeast, I viewed the emotionally disturbing ‘blasphemous burning’ of Deborah Samuel in Sokoto, and the tyranny of terror killings in a Catholic Church in Owo, the homeland of the sitting Governor of Ondo State, Rotimi Akeredolu (SAN) which exterminated no fewer than 40 parishioners in cold blood with over 70 persons injured. The òwò terror attack on the church was a throwback to the early period of terrorism in northeast Nigeria when religious institutions were targeted, attacked, and victimized. The òwò massacre if poorly managed will induce fear, nurture perceived ethnic agenda of domination in the southwest, and may dangerously encourage ethnicized conflict.
But as terrorists were intimidated by deaths in òwò, money bags in the People’s Democratic Party (PDP) and All Progressive Congress (APC) Bùgá (intimidate and dominate) other aspirants through the purchase of delegates. The high cost of nomination forms was designed to exclude others. They also ensured their cronies became delegates. The role of dollars in a naira economy underscores why there is insecurity and why Nigeria remains the pauperized people capital in the globe. Across Nigeria, the broom and umbrella parties are in the political trading market where delegates have become traders of their conscience following the economics of voting the highest bidder as preferred by the leadership of their respective parties. Manifestoes of aspirants meant nothing as it was a waste of saliva to be addressing people whose ears have been blocked with dollars. After the emergence of Atiku Abubakar in the PDP and Bola Ahmed Tinubu in the APC (not leaving out Peter Obi), the journey is completed and we should be reflecting on our positions in the emerging order of things. At least, we will agree objectively that not only those in Internationally Displaced Persons (IDPs) camps are IDPs, many of us are displaced and inside such displacements is our vulnerability to negotiate our survival with extorters and beg for stipends.
Kizz Daniel’s 2022 song, Buga, presents a useful analytical frame to situate current happenings in Nigeria and why terrorists see themselves as ‘working’, and delegates see the opportunity to dollarize loyalty. Kizz Daniel stresses the importance of being alert to shoot at an opportunity while it flies because it is a bird that never perches. Hence, being dull in the face of opportunity is considered unwise. He believes that those who work deserve to get paid but incidentally, Daniel refers to the dollar, the popular currency reportedly used at the 2022 party conventions of the two mega political parties that have not improved the life chances of Nigerians significantly but have produced more poverty, insecurity, decrepit education, health and road infrastructures. These two parties (APC and PDP) have jointly produced powerful individuals who consistently weaken institutions to allow them to have unfettered access to collective patrimony. If not, how does one explain a government with a cashless policy and digital naira policy aimed at driving financial inclusion and checking fraud participating actively in activities at variance with their publicized policies all in the name of politics? Politics is certainly an intimidating and burglarised phenomenon that renders the Economic and Financial Crimes Commission (EFCC) helpless in this instance.
“Wake up Don’t sleep, no sleep. Wake up, Collect your money (collect your money) Wake up, eh Collect your money (collect your money), Wake up (giddem), Gbe’ra (gbe’ra o) Gbe’ra, go get that mullah (wake up), Oh, ah, mo ni ko kala (kala gb’owo yẹn o) Kala gb’owo yẹn l’ọwọ dealer” says Kiss Daniel implying that delegates, a rare status every four years need to grab that opportunity and collect money from the ‘dealer’ as against leader. A dealer is a merchant, a trader investing in a return for himself and his household while a leader breaks the ground of opportunities beyond his inner caucus. For the dealer, by the time return comes, it will be at the expense of the majority on whose behalf the delegates have collected dollars. Sadly, the structure of leadership emplacement across sectors has been erected by monetized loyalty. Politicians are just the macro representation of what happens in micro-institutions such as alumni associations, church/mosques, campus politics, and religious elections during which those capable of making positive impacts are edged out through the weaponization of cash.
The terrorists who massacred innocent worshippers in Owo are also funded by someone who may be benefitting from the war economy. Dealers in people’s lives don’t bother about the negative consequences of their actions. They are like drug dealers who don’t care how illicit drug consumption is killing Nigerian Youths and inflaming insecurity. To Kiss Daniel, however, those who ‘work’ deserve their pay irrespective of what happens to others. “You don work, you don try-try, You suppose to dey j’aiye, j’aiye, Kilo kan mi kan person matter o? Person wey don mad, o, When I land, I land softly on a sofa floor, So far, so good, koni baje o. The use of the proceeds of ‘work’ is also to intimidate/dominate. The fight is tough, the stakes are high and the cost is high and at the end, those with big pockets, not necessarily those with what it takes to engineer positive change for the ultimate happiness of the majority get to the position, and the society suffer for it. From local to national, how many of those flagbearers want the best living wages for workers? Who among them will be treated in Nigerian hospitals? Who among the aspirants will allow their children to attend public schools? Who among them will their children enter the civil service and earn minimum wage?
The consequences of what is happening to us through politics which, unfortunately, determines what happens in other sectors are contained in the chorus of Buga where Kiss Daniel expects the favoured person to Buga won (show off or intimidate them). He says, Let me see you, go low-low-low. Let me see you, go low-low-low, buga wọn, Lemme buga wọn. I see this as a representation of happenings during the electioneering period. A typical politician comes down to the level of the marginalized (goes low), and pretends to be at the mercy of the delegates and the electorate while they trade with cash and make humanitarian interventions to gain support. After elections and when in control, the ‘dealer’ who purchased loyalty is now in a position to intimidate and dominate those who traded with him. At this time, the electorates are now “low-low-low” because they are faced with insecurity, poverty, poor education, and health facilities, and need the attention of the Buga executive. The dealer, as constituted authority, raises his shoulders and intimidates them to silence. Was that not the strategy used by the incumbent President Muhammadu Buhari as a candidate and flagbearer? After getting to the office, Bulgarian becomes the trait, and the masses who complained are labeled ‘corruption is fighting back. Today we have landed in the land of the tyranny of terror, bugarised leadership, and dollarized patriotism. Unfortunately, the commodification of voters is almost impossible with the nosediving economic fortunes of Nigeria. But, if we can remain resolute and are determined to have a positive change to a peaceful, secure, and prosperous country, we would need to move against dollarized/commodified loyalty. The politicians are less numerically among the voting public. If the public mobilizes to be active in the coming polls and look for a more credible candidate from other parties, it may be our way to get real leaders into government and show dealers the exit door.
Dr. Tade, a sociologist writes via dotad2003@yahoo.com
You may like
Opinion
Seven Factors That Keep Sharafadeen Alli Ahead in 2027 Oyo Governorship Race
Published
3 days agoon
September 14, 2026By
Bisi Oladele
Fact 1: Homegrown Leader with Unmatched Grassroots Experience
Senator Alli’s political journey began at the grassroots level in Ibadan, where he made history in 1991 as the first democratically elected Executive Chairman of Ibadan North Local Government. This early leadership role demonstrates a deep, foundational understanding of local governance and the needs of the people, a critical asset for a state governor.
![]()
Fact 2: Rare Combination of Top-Tier Academic and Professional Credentials
Senator Alli is not just a politician but also a distinguished legal practitioner with a Ph.D. in Legislative and Strategic Studies. His extensive education, including degrees from the University of Ibadan, combined with his fellowships from prestigious professional institutes, provides him with the analytical, legal and strategic acumen required to manage the complex affairs of Oyo State.
![]()
Fact 3: Proven Executive Administrative Competence at the Highest State Level
His tenures as Secretary to the Oyo State Government (SSG) and later as Chief of Staff (CoS) to the Governor showcase his direct experience in the engine room of state administration.
![]()
He has been intimately involved in policy formulation, committee leadership and the day-to-day running of the state, making him uniquely prepared to assume the governorship and hit the ground running from day one.
Fact 4: Demonstrated Executive Business Leadership with Regional Impact
As Chairman, Board of Directors of Odu’a Investment Company Limited, Senator Alli was not just an administrator but a visionary economic leader. He spearheaded landmark investments such as the Cocoa Mall and Heritage Mall in Ibadan, which transformed the economic landscape of Oyo State. This proven ability to attract and drive large-scale economic development is directly transferable to governing Oyo State.
![]()
Fact 5: Battle-Tested and Consistent Political Figure
Senator Alli’s political career spans more than three decades, weathering the annulment of his 1996 Senate election and consistently remaining a relevant and influential force. He has contested for Deputy Governor and Governor in the past, giving him a comprehensive understanding of statewide campaigns and the diverse political landscape of Oyo State. His journey demonstrates resilience, deep political networks and unwavering commitment.
Fact 6: Current, Performing Senator and Influential Figure
As the sitting Senator for Oyo South, he is actively delivering quality representation, impactful constituency projects and people-oriented legislation. He has sponsored five Bills and raised six Motions to promote development. Senator Alli has also facilitated employment for 100 constituents across Federal Government agencies.
![]()
His role as Chairman of the Senate Committee on Agricultural Colleges and Research Institutions, as well as his membership in the ECOWAS Parliament, demonstrate that he is not only focused on local issues but is also equipped with a broader perspective on governance, trade and regional integration.
Fact 7: Unifying and Respected Traditional Title Holder
Senator Alli’s position as the Ekaarun Balogun of Ibadanland, one of the highest-ranking chieftaincy titles in the ancient city, signifies his deep-rooted connection to tradition and his standing as a respected community leader.
His reputation as a calm, wise, simple, relatable and inclusive bridge-builder who unites people across political, religious and ethnic divides positions him as a leader capable of fostering peace, stability and consensus across the entire state.
Oladele is the Director of Media & Publicity, Senator Sharafadeen Alli Campaign Organization.
Opinion
Oloye Lekan Alabi: Memories Ere Death Beckoned Both Caller and Called |By Wole Adejumo
Published
1 month agoon
August 7, 2026By
Mega IconThe young lady who usually delivers packaged moinmoin for members of staff who want it for lunch came in as she usually did, and after the exchange of pleasantries, I asked if she knew the difference between Ọọlẹ and Moinmoin. My colleagues looked at me strangely when I disagreed with her response that both were the same. I promised to tell her the difference later. I, however, told my colleagues the difference as explained to me by Oloye Lekan Alabi. Though a suave, urbane and sophisticated Ibadan chief, he took time to explain the similarities and differences as we prepared for the annual Oke ‘Badan Festival some years back.
He had retired from the service of Odua Investment Company Limited, where he demonstrated competence and character then, but that did not in any way diminish his encyclopaedic knowledge of history. He sat beside the Aboke, Chief Ifamapowa and some other stakeholders at the press conference heralding the ceremony that year.
My first real contact with him happened after I had written a short piece, ‘The Man Who Would Be King’, about him. Oloye, who bore the titles of Jagun Olubadan and Akogun of Lalupon agreed to have an interview. My Bureau Chief, Bola Davies (now of blessed memory) directed me to go and when I got to his office in Cocoa House, he thanked me for wishing him well. He thereafter took time to explain the Olubadan ascension system. The interview was published in one of the earliest editions of City People Quarterly back then. That interview and some other things I wrote about him eventually earned me a mention in one of his books.
Oloye Alabi was no doubt an aficionado when history, music and culture are up for discussion. Of course, with his rich cultural heritage, he stood out anywhere and everywhere. Little wonder His Imperial Majesty, the Ooni of Ife hosted his investiture when he was appointed as the first Cultural Ambassador of the National Museum, Ile Ife. His immense breadth of knowledge will give him a place in history just as it did to the likes of Chiefs John Adeyemi Ayorinde, Theophilus Akinyele and Alaafin Lamidi Adeyemi III. His love for good music too was more than obvious. Like a true connoisseur, he did everything with class and style. He wrote countless articles about Chief Commander Ebenezer Obey, King Sunny Ade, Chief Eddy Okonta and many more. His love for Yusuf Olatunji’s Sakara music defied competent description. It was so great that he named his youngest son after the Sakara legend.
In one of his many philosophical volumes, ‘Baba L’Egba’ as Olatunji was fondly called, sang that “o ye ka ni ‘fura taa ba nsin ale eni lo” (one should be watchful when seeing off a concubine) and the only person I felt I could ask what was on Baba L’Egba’s mind then was Oloye ‘Lekan Alabi. Sadly, the auspicious time to ask never came.
A reception was once hosted in his honour by Ambassador Ibironke Adefope at Bodija and it was regal! Everyone who mattered came to honour Oloye ‘Lekan Alabi. Reporting the event for City People then, one of the most unusual sights was Otunba Adebayo Alao-Akala, the then Deputy Governor of Oyo State. His simplicity was indescribable. Aside driving his convertible BMW, he came in a yellow sweatshirt and jeans.
And when he turned 60, it was like everyone else joined the Ibadan establishment to celebrate Oloye ‘Lekan Alabi. Aare Arisekola Also spoke about the celebrant in glowing terms as he emphasized that Oloye Alabi was indeed a man destined for greatness. The party afforded me the opportunity of seeing Alhaja Batile Alake live on stage. Her sonorous voice actually brought great childhood memories of when songs of Batile Alake, Olubowale Ajasco, Alalaye Ilorin and others were regular on the television.
Apart from his respectable dress sense and indepth knowledge of issues, other admirable traits of the late Abese Olubadan were his timeliness and punctuality. He once told me the story of how he had suggested that card be presented to the then military President, General Ibrahim Babangida on the birth of his baby girl back then. It turned out that the picture of where he handed the card over was published in dailies the following day. Apart from personal discipline, working with four Governors of Oyo State obviously rubbed off on him, he never attended an event late. There was a day we had to apologize as we started an event behind schedule at the Premier Hotel, Ibadan. He was about the first guest and after accepting our apologies, he didn’t become vexatious, rather, with a smile he told us that he would be in his room upstairs. He said all we needed to do was put call through to him when we were ready to start the programme.
I stood close by him at certain event and heard Chief Lateef Oyelade praying for Oloye Alabi who had just greeted him in Yoruba, he said “Olubadan o kan o” (may it be your turn to become the Olubadan). Like many of his mentees, I looked forward to seeing him on the exalted Olubadan throne, it was however not to be.
Reflecting on those golden days of celebrity journalism; the Bodija reception, the grand 60th birthday, the laughter of legends now silent; one is reminded that time eventually beckons both the caller and the called. Bola Davies, His Excellency, Otunba Alao-Akala, Aare Arisekola Alao, Chief Lateef Oyelade, Ambassador Adefope and now Oloye himself have all answered that ultimate call. Though the exalted Olubadan throne eluded him, Oloye ’Lekan Alabi leaves behind a legacy as towering as Cocoa House itself. Like his noble forebears – Oyetunde Olundegun, ‘Erin o P’ojo Logun’, and Ekerin Suberu Ajengbe, he came, he saw, he lived with unmatched panache, and he left an indelible mark on the sands of time.
Adejumo sent this piece from Ogbomoso
Opinion
Beyond Deportations: What South Africa’s Immigration Crisis Reveals About Nationhood and Economic Frustration
Published
2 months agoon
July 9, 2026By
Mega IconThe popular saying that “one good turn deserves another” appears increasingly absent from present-day South Africa’s national consciousness. It is difficult not to ask whether many South Africans have forgotten the history of their country’s liberation and the immense sacrifices made by Nigeria and other African nations in the long struggle against apartheid.
For days, I have been deeply troubled by reports of South Africa’s worsening immigration crisis and the forceful, vigilante-style eviction of African migrants, particularly Nigerians. Beyond the headlines are broken families, shattered dreams and livelihoods painstakingly built over many years. It is a painful development that should concern every African who once believed in the ideals of continental solidarity.
Anti-immigrant sentiments in South Africa are not new. For more than two decades, campaigns against foreign nationals have been fuelled by high unemployment, widespread poverty, rising crime and frustration over inadequate public services. Many South Africans believe undocumented immigrants compete with them for jobs, housing, healthcare and social services, thereby denying citizens access to these basic necessities.
Yet, available evidence tells a more complex story. Research has consistently shown that immigrants alone cannot be blamed for South Africa’s economic and social challenges. Reducing such deep-rooted problems to the presence of foreign nationals oversimplifies a crisis that has been decades in the making.
What is often overlooked is the country’s structural economic reality. A significant skills mismatch, coupled with weaknesses in the quality of education, has left many job seekers ill-equipped for the demands of an economy increasingly driven by technology, innovation and specialised skills. This challenge is not peculiar to South Africa. Across much of sub-Saharan Africa, thousands of graduates enter the labour market every year without the technical, vocational and digital competencies employers now demand.
Beyond this, crime, insecurity, systemic corruption and poor governance continue to weigh heavily on South Africa’s economy. The country has one of the highest youth unemployment rates in the world. Persistent violent crime discourages investment, while corruption and the mismanagement of public resources have weakened service delivery, slowed infrastructure development and eroded investor confidence.
Equally significant is the enduring legacy of apartheid. More than three decades after democracy, inequalities in education, housing, infrastructure and economic opportunities remain deeply entrenched. Many Black communities still live with the consequences of decades of institutional discrimination and economic exclusion.
Against this backdrop, blaming undocumented immigrants for South Africa’s economic difficulties amounts to little more than scapegoating. It is a convenient narrative that diverts attention from the country’s more fundamental governance and developmental challenges.
The recurring xenophobic attacks against Nigerians and other African nationals make the situation even more painful. The recent killing of Emeka Iroegbu and Musa Yunana Joe on June 28, 2026, amid rising anti-migrant tensions, is a tragic reminder of how dangerous such sentiments can become.
One cannot help but ask: Is this the same South Africa for which Nigeria and many other African countries stood firmly during the anti-apartheid struggle?
I vividly remember growing up in the 1980s, listening to songs such as Free Mandela and Stop Apartheid in South Africa by iconic Nigerian musicians, including Majek Fashek, Onyeka Onwenu and Sonny Okosun. Those songs dominated the airwaves on NTA and became powerful symbols of African solidarity.
As a child, I even believed Nelson Mandela was Nigerian because Nigerians embraced his cause with such passion.
Mandela was released from prison in 1990 and became South Africa’s first Black President in 1994, bringing an end to decades of institutionalised racial segregation and apartheid. Today, just over three decades later, many Africans who once stood shoulder to shoulder with South Africans in their darkest hour are treated as unwelcome strangers.
History can be painfully ironic.
Perhaps, then, the saying that one good turn deserves another does not always reflect reality. Human beings are capable of repaying kindness with hostility. It is an uncomfortable truth, but one that life repeatedly teaches.
At a personal level, this reminds us to live with fewer expectations and strive for greater self-reliance. A heart that expects little, even after giving much, is less likely to be broken.
At the national level, however, the lesson is far more profound. Nigeria must build a country where its citizens can thrive without feeling compelled to seek survival elsewhere. Studies have shown that the overwhelming motivation behind the Japa phenomenon is the search for better opportunities and improved living conditions. If those opportunities existed at home, many Nigerians would gladly remain and contribute to national development.
The experience in South Africa—and, indeed, recent developments in the United States—demonstrates that immigration policies are shaped by changing political realities. No foreign country offers permanent guarantees.
Although the U.S. Supreme Court recently ruled against President Donald Trump’s executive order seeking to abolish birthright citizenship on constitutional grounds, the episode illustrates that even long-established policies can become subjects of political contestation. A constitutional principle that has existed since 1868 could still become a matter of national debate. That alone should remind us that every nation ultimately prioritises its own interests.
The enduring lesson is simple: no country can offer Nigerians greater long-term security than a well-governed Nigeria.
Nigeria’s greatest asset remains its people. Sustainable national prosperity can only be built through visionary leadership, accountable institutions, respect for the rule of law and responsible citizenship. When government creates an enabling environment and citizens embrace innovation, productivity and accountability, Nigeria can become a destination for investment rather than a source of economic migration.
As dozens of Nigerians return home following their repatriation from South Africa, government must move beyond sympathy and symbolic gestures. Some have returned with nothing more than the clothes they wore and a single travelling bag, leaving behind businesses, investments and years of hard work. Their return is not merely a journey home; for many, it is the painful collapse of dreams painstakingly built over decades. They deserve meaningful support to rebuild their lives and contribute productively to the nation’s economy once again.
History teaches that nations are strengthened not by chasing away strangers but by creating opportunities for their own citizens. Nigeria must therefore draw the right lessons from South Africa’s painful experience. Rather than exporting its brightest minds in search of survival, it should become a country where talent is rewarded, enterprise is encouraged and hope no longer requires a passport. Only then will Nigeria become not merely the giant of Africa by population, but by the quality of life it offers its people.
Olusegun Hassan, Ph.D
Public Policy Analyst and Social Commentator
MEGAICON TV
Oyo school abduction: DSS to re-arraign five suspects Thursday
FG vows to tackle power crisis, commissions 3MW solar plant at Abuja varsity
Oyo South: Arapaja seeks support for Oseni, cites legislative record, interventions
Trending
-
Metro4 weeks agoOyo: Oseni Sympathises With Oranyan Traders Over Market Fire
-
Politics2 weeks agoOyo won’t become real estate company, says Alli
-
News3 weeks agoOyo: Oseni Donates 500KVA Transformer, N10m to Baptist Conference
-
News5 days agoOyo South: Oseni Approves N100m for Ibadan Community Road Rehabilitation