Opinion
The North is angry!
Published
2 years agoon
Northern Nigeria used to have a cult of power called the Kaduna Mafia. The Kaduna Mafia decided who would become the Nigerian president, which road to build, which to abandon, which industries to be cited and where. When it couldn’t help but hand the reins of power to the south, it determined which weakest link to exploit. The 1976 assassination of Murtala Muhammed and the handing over of power to Olusegun Obasanjo explains this. If the Kaduna Mafia was bothered about the north-centric disposition of Obasanjo, it could have defiantly handed over the reins of the military government to Shehu Musa Yar’Adua, at that time a lieutenant colonel in the army. Nothing would have happened. When it handed power to Obasanjo, it had to ensure a triple promotion for Yar’Adua, the Fulani scion whose stock needed placation. He was named Chief of Staff Supreme Military Headquarters, with the brief to curtail Obasanjo’s probable excesses against the north.
Though the Kaduna Mafia seemed to have hit its expiry at the time Muhammadu Buhari came into office, the northern oligarchy was resolute about the Daura General’s emergence. And Buhari didn’t disappoint. His administration inflicted one of the most atrocious ethnic and cronyistic governments on Nigeria.
But today, the North is angry. This time, the subject of its annoyance is the planned relocation of some key departments of the Central Bank of Nigeria (CBN) and the Federal Airports Authority of Nigeria (FAAN) from Abuja to Lagos State. In time past, when the north got annoyed, it was akin to the shrill cry of the pied crow. The crow is a bird the Yoruba call the Kannakanna. So many myths surround this strange bird. The most outstanding of its mysterious features is its queer and unusual cries. These, the Yoruba, in their deep into mystical beliefs, associate with calamities. Yet, the Kannakanna has other features, one of which is that, it does not lay own eggs but rather chooses to harry other birds off their own egg nests. This bit about harrying other birds seems to be true. It, however, has no known explicable biological reasons. The other myth woven round the bird is that the Kannakanna does not lay its own eggs. This has been disproved by ornithologists.
When you compare the ancientness of northern elders’ cries in Nigeria whenever they feel things are not going their way with this strange bird, you will find out that the Kannakanna has a lot in common with the elders of the north. This mysterious bird is known among the Yoruba to be the bird of the elders; elders in this wise, witches and wizards. In some other instances, obeisance is paid to witches through chanting of their cognomen. One of these chants is that the witch is the owl with copper-like eyes – owiwi oloju ide. Witches are also simultaneously reputed to have their legs bespattered with camwood – osun. Beliefs in witches say that the crow is a messenger of these unique beings of African women. It is the animal they send on their mysterious, most times destructive assignments. Always decked in black apparel – its quills – a few other species of crows have white apron-like quills on their chests. Though it feeds mostly on ants, the Kannakanna’s most cherished meal is the hatchling of a sparrow (eye ega). The sparrow itself is a social, homely, very small, seed-eating bird with conical bills. It will fight its assailant to a standstill if annoyed. That is why when a spat is in the offing between two groups or individuals, the Yoruba will say that they smell a fight in the proportion of what happens when the crow attempts to beat the hatchling of a sparrow – “Kannakanna na omo ega…”
So, the north is annoyed. This time, the north that is annoyed is represented by the Northern Elders Forum (NEF). A few other voices have spat into the void and lapped the sky-spiraling spittle with their faces. One of them was Ali Ndume, the senator representing Borno South in the National Assembly. While the NEF, through its Director of Publicity and Advocacy, Abdul-Azeez Suleiman, said that the relocation of the CBN departments would lead to brain drain, Ndume delivered his in form of a subtle threat. He said, if the Yoruba-born president of Nigeria goes ahead with the relocation of those departments, this “move would have consequences.”
For Ndume, who is today the self-appointed one-man squad spearheading the north’s dissonance with government’s policies, the president is being ill-advised by the people he derogatorily labeled “Lagos boys” in the corridors of power. Hear him: “All these Lagos boys who are thinking that Lagos is Nigeria are just misinforming and advising the President wrongly. Those political cartels that are in the corridors of power are trying to misinform the President and we will tell the President. The President will take action. They are not doing any favour to Mr President because this will have political consequences”.
If you are imbued with the steady eyes to see the unseen, ears to hear the unsaid and ability to penetrate the thin veneer of today to arrive at Nigeria’s atrocious past, Ndume will remind you of the ubiquitous Kaduna Mafia. The only difference is that the Kaduna Mafia was not as loquacious, nor visible as the Borno senator. In Bala Takaya and Sonni Gwanle Tyoden (eds) book, The Kaduna Mafia: A Study of the Rise, Development and Consolidation of a Nigerian Power Elite, (1987) this mythical, sect-like northern Nigeria powerful force’s role in Nigeria’s political economy was rightly dissected. Operating under similar historical evolution and characteristics as the Mafia in Italy, Spain and the United States of America, the book used the septic-tank darkness nature of the Italian Mafia to explain the Kaduna Mafia. It said it “is such that for (the Kaduna Mafia) to continue its existence and pursue its objectives with the required effectiveness, it cannot but subject its identity, nature and activities to obscurity. (Secrecy) is one of the hallmarks of a successful mafia set-up”.
The Kaduna Mafia, a faction of the Nigerian bourgeois class and northern oligarchy, escalated the ethnic politics between the north and the south in the 1970s to the 1990s. The Mafia was a set of amorphous but lethal power-baiting individuals. Within this period in the life of Nigeria, this narrow group interest held the rest of Nigeria to ransom. It dictated the political and economic barometer of the country and blithely decreed the future of Nigeria. It perfected underdevelopment, focusing solely on development of the north and like godfathers in today’s politics, was narrow-minded and self-centered. Like the roach, the Kaduna Mafia had very sensitive political antennae with which it sniffed the pendulum of power and ethnic gains. Realizing that the best place to manipulate power was outside the locus of power, the Mafia fiddled with policies in such a way as to ensure that the north made maximum benefits through strategic positioning of policies and structures. Using the façade of Islamic puritanic posture, the Kaduna Mafia was be able to conceal its selfish political and economic interests before the overall intent got exposed to a larger Nigeria.
The overall effects of the Kaduna Mafia’s ethnic politics were negatively consequential for Nigeria. In the military, for instance, the first and only Premier of the Northern Region, Sir Ahmadu Bello, was clairvoyant about the future hegemonic hold of uniformed men on the running and ruining of Nigeria. Thus, he ensured that a number of qualifications for entrance into the military were waived for northern boys enlisting in the military in 1959 to the 1960s. In height, education and mental acuity criteria, many northern boys who didn’t measure up became soldiers, rising to become military governors and even Heads of State. This ultimately inflicted colossal damage on the future of the country. One of such boys was Muhammadu Buhari. In terms of academic qualifications, he obviously didn’t have the school certificate requirement. He also ranked very low in terms of depth. How was anyone, even Bello, who had much charisma and depth, to imagine that someday, Nigeria would be in the hands of a Buhari? The rest, as they say, is history.
So, when Ndume and the NEF began the resurgence of their crow cry about a north under siege, what came to the minds of other parts of Nigeria is similar to the cry of a butcher who is being stalked by a threat of death. So when the butcher screams that death was about to take hold of him, the question people ask is, didn’t the animals he had mercilessly butchered too have blood flowing in their veins? Yoruba render this as, “Iku fe pa alapata, o nkigbe; omo eranko t’o ti da l’oro nko?” What this pithy saying advocates is the need for fairness at all times as whatever one is unwilling to stomach, they should refrain from imposing it on others.
The current federal government is trying to relocate CBN departments like the Banking Supervision, Other Financial Institutions Supervision, Consumer Protection Department, Payment System Management Department, and Financial Policy Regulations Department from Abuja to Lagos? Ex-CBN Deputy Governor, Kingsley Moghalu, was the first to thaw its ice by labeling it an unnecessary wolf cry. In a tweet on X, he claimed the Lagos office, which he said had been completed and inaugurated approximately 12 years back, was underutilized while the staff of the CBN at the Abuja headquarters “exceed the health and safety limits of the building, hence the need to relocate.” He said the relocation was “rational, given that the market entities supervised by these departments are predominantly located in Lagos.”
While corroborating Moghalu, CBN former governor and ex-emir of Kano, Sanusi Lamido Sanusi, said “Northern politicians will shout that this is moving from Abuja to Lagos. Abuja is a federal capital not a northern issue. So long as this is a principled decision, the noise should be ignored.” According to him, “All this noise is absolutely unnecessary. The CBN has staff manning its branches and cash offices across the Federation. Moving staff to the Lagos office to streamline operations and make them more effective and reduce cost is a normal prerogative of management.”
Now, why does the NEF relish this idea of northernizing Abuja? Does this Kaduna Mafia-incarnate think that localization means ownership? Countless times, the South-South people have cautioned those who see the FCT as their patrimony, reminding them that the glittering roads of Abuja were paved with oil money from their soil. It was this same northernization of Abuja reasoning that bred the vacuous clamour for a northerner to be FCT Minister at the beginning of this present government and the gas-lighting of the incumbent.
Before the February 4, 1976 promulgation of Decree No 6 by the Federal Military Government of Nigeria which initiated the removal of the national capital from Lagos to Abuja, there had been previous advocacy for its relocation. One of such was made by Chief Obafemi Awolowo at the 1953 constitutional conference held in London. It was Awolowo and his Action Group’s contention that Lagos must be merged with the Western Region while a new federal capital should be built in central Nigeria.
Following this up, the Action Group published a pamphlet in 1953 with the title Lagos Belongs to the West, where it articulated that “(Lagos) is strategically… highly vulnerable. Geographically, it is not by any means properly suited to serve as the headquarters of the Central or Federal Government. Lagos is to Nigeria what Calcutta is to India. What we need now, to pursue this analogy, is a New Delhi.” The party then made this proposal: “A large area of land should be acquired by the Federal Government near Kafanchan, which is almost central geographically, and strategically safe comparatively, for the purpose of building a new and neutral capital. The new capital should be built on a site entirely separate from an existing town, so that its absolute neutrality may be assured. Being the property of the Federal Government, it would automatically be administered by it in the same way as Washington, D.C. in USA or Canberra in Australia. Such a capital would be a neutral place indeed.”
In August I975, the Supreme Military Council formed a Committee on the Location of the Federal Capital, one of whose members was Dr. Tai Solarin, Headmaster of Mayfair College, Ikenne, who had written many articles in the Tribune newspapers advocating relocation of the capital from Lagos to the north. One of such was a 197I article he wrote with the title Lagos ‘should go’. Other members of the committee were Dr Ajato Gando, the only member with a background in geography and urban planning; Reverend Colonel Pedro Martins from Lagos, and Justice T. Akinola Aguda as Chairman. The Aguda committee, made up mostly of westerners, recommended Abuja as the FCT. If the SMC had northernization of Abuja in mind, it probably would have made the committee an all-north affair. While its initial planning and implementation were undertaken by the Military Government of Generals Murtala Muhammed and Obasanjo, Gen Ibrahim Babangida eventually relocated Nigeria’s capital to Abuja.
One of the terms of reference for the establishment of the new capital was to ensure that it was a truly neutral city which would accommodate Northern, Eastern, and Western peoples and where these peoples would co-exist in harmony. The SMC was wary of the new capital not being free from the rancorous historical legacies of state capitals where dominant groups imposed themselves on previous urban centres. Today, with the nauseating ethnicization of Abuja and an opaque reading of sentiments into national policy matters like the FAAN and CBN relocation by northern crows, the fact that there was a predominant Northern influence in the process of construction of Abuja has made the noxious perception rife today that the FCT is a northern bequeathal. What NEF, Ndume and others are doing by locating ulterior motives in the relocations from Abuja to Lagos is northernizing the ownership of the FCT. Otherwise, the president should be left with the prerogative to decide what policies best suits its administration. What Nigeria needs now is healing. What the framers of the FCT establishment and Awolowo’s Action Group envisaged was a neutral capital which it no longer is. NEF, Ndume and the likes are curating an Abuja that is a threat to unity and indeed a potential symbol of the escalation of the North-South discord.
Should Abuja ever be an issue for ethno-religious claim? It was conceived to be a city of love and not hate. It was conceived as a city of equality and not of superiority of one part over another. That was why the Federal Government paid off the original owners of the land and created Suleja for them. As Nigerians, we owe one another that duty of respect and love – and Nigerians can love! I experienced it last Friday during the burial of my mother. Nigerians of all classes and ethnicities, public figures, private figures helped me in seeing my mother off to eternity. Governors who I, at one time or the other, wrote against; senators I once queried their patriotism to Nigeria; captains of industry, North and South; farmers , artisans, white collar, blue collar people – everybody from everywhere gave my mother a state burial. I thank them immensely. The lesson for me there is that I should stay on the track I have chosen for myself while I plead that we work harder to make Nigeria a haven for all Nigerians who are still alive. Enough of bickering over nothing – not over Abuja, especially!
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Opinion
Beyond Deportations: What South Africa’s Immigration Crisis Reveals About Nationhood and Economic Frustration
Published
5 days agoon
July 9, 2026By
Mega IconThe popular saying that “one good turn deserves another” appears increasingly absent from present-day South Africa’s national consciousness. It is difficult not to ask whether many South Africans have forgotten the history of their country’s liberation and the immense sacrifices made by Nigeria and other African nations in the long struggle against apartheid.
For days, I have been deeply troubled by reports of South Africa’s worsening immigration crisis and the forceful, vigilante-style eviction of African migrants, particularly Nigerians. Beyond the headlines are broken families, shattered dreams and livelihoods painstakingly built over many years. It is a painful development that should concern every African who once believed in the ideals of continental solidarity.
Anti-immigrant sentiments in South Africa are not new. For more than two decades, campaigns against foreign nationals have been fuelled by high unemployment, widespread poverty, rising crime and frustration over inadequate public services. Many South Africans believe undocumented immigrants compete with them for jobs, housing, healthcare and social services, thereby denying citizens access to these basic necessities.
Yet, available evidence tells a more complex story. Research has consistently shown that immigrants alone cannot be blamed for South Africa’s economic and social challenges. Reducing such deep-rooted problems to the presence of foreign nationals oversimplifies a crisis that has been decades in the making.
What is often overlooked is the country’s structural economic reality. A significant skills mismatch, coupled with weaknesses in the quality of education, has left many job seekers ill-equipped for the demands of an economy increasingly driven by technology, innovation and specialised skills. This challenge is not peculiar to South Africa. Across much of sub-Saharan Africa, thousands of graduates enter the labour market every year without the technical, vocational and digital competencies employers now demand.
Beyond this, crime, insecurity, systemic corruption and poor governance continue to weigh heavily on South Africa’s economy. The country has one of the highest youth unemployment rates in the world. Persistent violent crime discourages investment, while corruption and the mismanagement of public resources have weakened service delivery, slowed infrastructure development and eroded investor confidence.
Equally significant is the enduring legacy of apartheid. More than three decades after democracy, inequalities in education, housing, infrastructure and economic opportunities remain deeply entrenched. Many Black communities still live with the consequences of decades of institutional discrimination and economic exclusion.
Against this backdrop, blaming undocumented immigrants for South Africa’s economic difficulties amounts to little more than scapegoating. It is a convenient narrative that diverts attention from the country’s more fundamental governance and developmental challenges.
The recurring xenophobic attacks against Nigerians and other African nationals make the situation even more painful. The recent killing of Emeka Iroegbu and Musa Yunana Joe on June 28, 2026, amid rising anti-migrant tensions, is a tragic reminder of how dangerous such sentiments can become.
One cannot help but ask: Is this the same South Africa for which Nigeria and many other African countries stood firmly during the anti-apartheid struggle?
I vividly remember growing up in the 1980s, listening to songs such as Free Mandela and Stop Apartheid in South Africa by iconic Nigerian musicians, including Majek Fashek, Onyeka Onwenu and Sonny Okosun. Those songs dominated the airwaves on NTA and became powerful symbols of African solidarity.
As a child, I even believed Nelson Mandela was Nigerian because Nigerians embraced his cause with such passion.
Mandela was released from prison in 1990 and became South Africa’s first Black President in 1994, bringing an end to decades of institutionalised racial segregation and apartheid. Today, just over three decades later, many Africans who once stood shoulder to shoulder with South Africans in their darkest hour are treated as unwelcome strangers.
History can be painfully ironic.
Perhaps, then, the saying that one good turn deserves another does not always reflect reality. Human beings are capable of repaying kindness with hostility. It is an uncomfortable truth, but one that life repeatedly teaches.
At a personal level, this reminds us to live with fewer expectations and strive for greater self-reliance. A heart that expects little, even after giving much, is less likely to be broken.
At the national level, however, the lesson is far more profound. Nigeria must build a country where its citizens can thrive without feeling compelled to seek survival elsewhere. Studies have shown that the overwhelming motivation behind the Japa phenomenon is the search for better opportunities and improved living conditions. If those opportunities existed at home, many Nigerians would gladly remain and contribute to national development.
The experience in South Africa—and, indeed, recent developments in the United States—demonstrates that immigration policies are shaped by changing political realities. No foreign country offers permanent guarantees.
Although the U.S. Supreme Court recently ruled against President Donald Trump’s executive order seeking to abolish birthright citizenship on constitutional grounds, the episode illustrates that even long-established policies can become subjects of political contestation. A constitutional principle that has existed since 1868 could still become a matter of national debate. That alone should remind us that every nation ultimately prioritises its own interests.
The enduring lesson is simple: no country can offer Nigerians greater long-term security than a well-governed Nigeria.
Nigeria’s greatest asset remains its people. Sustainable national prosperity can only be built through visionary leadership, accountable institutions, respect for the rule of law and responsible citizenship. When government creates an enabling environment and citizens embrace innovation, productivity and accountability, Nigeria can become a destination for investment rather than a source of economic migration.
As dozens of Nigerians return home following their repatriation from South Africa, government must move beyond sympathy and symbolic gestures. Some have returned with nothing more than the clothes they wore and a single travelling bag, leaving behind businesses, investments and years of hard work. Their return is not merely a journey home; for many, it is the painful collapse of dreams painstakingly built over decades. They deserve meaningful support to rebuild their lives and contribute productively to the nation’s economy once again.
History teaches that nations are strengthened not by chasing away strangers but by creating opportunities for their own citizens. Nigeria must therefore draw the right lessons from South Africa’s painful experience. Rather than exporting its brightest minds in search of survival, it should become a country where talent is rewarded, enterprise is encouraged and hope no longer requires a passport. Only then will Nigeria become not merely the giant of Africa by population, but by the quality of life it offers its people.
Olusegun Hassan, Ph.D
Public Policy Analyst and Social Commentator
Opinion
An Open Letter to Northern Leaders: Arewa Is Bleeding. Who Will Answer the Call?
Published
7 days agoon
July 7, 2026By
Mega IconI write this letter with a heavy heart to the sons and daughters of Arewa, particularly those entrusted with leadership and influence, concerning the painful reality confronting our region today. Once united in purpose and driven by a shared vision, Arewa now appears to be living in the shadow of its glorious past.
Our forefathers built this great region with one voice, setting aside differences of ethnicity and religion. They understood that unity was our greatest strength and that our diversity was not a weakness but a blessing. Their legacy was one of peace, mutual respect, visionary leadership, and collective progress.
Today, it is heartbreaking to witness how far we have drifted from those ideals. This letter is a sincere call for reflection, reconciliation, and a renewed commitment to rebuilding the unity, security, and prosperity that once defined our beloved Arewa.
Arewa Under Siege
Northern Nigeria has become widely known as a hotspot for multiple forms of insecurity. From the Boko Haram insurgency to widespread kidnapping, armed banditry, and violent attacks, fear has become part of everyday life. People no longer feel safe in their homes, workplaces, on their farms, or while travelling on the highways. Every journey is undertaken with uncertainty, with no guarantee of arriving safely.
Even more troubling is the perception that these security challenges have become normalised. Reports of abductions, killings, and attacks have become so frequent that they often receive far less attention than they deserve. This perceived indifference from those in positions of authority has contributed to a growing public belief that criminal groups now operate with confidence and relative impunity.
Consequently, many residents feel abandoned, while public trust in the government’s ability to protect lives and property continues to erode.
Addressing this crisis requires a coordinated and sustained response through stronger security operations, improved intelligence gathering, greater support for affected communities, and genuine accountability. Without decisive action, the cycle of violence and fear will continue to undermine the region’s stability, economic development, and the well-being of its people.
Beyond Insecurity: A Crisis of Leadership
The North’s challenges are not accidental. Poverty, insecurity, and underdevelopment are the cumulative consequences of long-standing structural failures, weak governance, and policy choices that have compounded over decades.
Responsibility is shared across different segments of society—including the political elite, the educated class, and the business community—many of whom have possessed both the influence and the opportunity to intervene more decisively than they have.
Rather than being the result of a single coordinated agenda, what is evident is a persistent pattern of neglect, weak accountability, and recurring governance failures that have allowed social and economic conditions to deteriorate. These failures have contributed to rising unemployment, declining educational outcomes, inadequate healthcare, and the expansion of insecurity across much of the region.
Breaking this cycle requires more than assigning blame. It demands institutional reform, accountable leadership, strategic investment in human capital, and a renewed sense of public responsibility.
Where Are the Northern Elite?
This brings us to the most difficult question: Where are the Northern elite? Where are the governors, ministers, lawmakers, business leaders, scholars, and other influential voices? Many command enormous influence, considerable private wealth, and extensive international networks, yet too often appear unable—or unwilling—to meaningfully confront the conditions that continue to leave large parts of the region insecure, impoverished, and politically weakened.
Why does this gap persist?
Part of the answer lies in proximity to power. In political environments shaped by patronage, speaking boldly may threaten access, while silence preserves influence. Over time, self-preservation begins to resemble strategy.
Unfortunately, the cost is borne not by those in positions of privilege but by ordinary communities far removed from the rooms where decisions are made.
Reviving the North’s Industrial Legacy
Northern Nigeria was once the industrial powerhouse of the country. Cities such as Kano and Kaduna were thriving centres of manufacturing, commerce, and employment. Today, much of that industrial strength has faded.
This is, therefore, a respectful appeal to two of Nigeria’s most accomplished industrialists—Aliko Dangote and Abdul Samad Rabiu. Many people continue to ask why there is limited visible large-scale industrial reinvestment in Kano, your home state, and across Northern Nigeria.
As a Kano indigene, and to the best of my knowledge, neither Aliko Dangote nor Abdul Samad Rabiu currently operates major manufacturing facilities actively producing in Kano. Several facilities associated with their businesses are widely reported to have become inactive or to function primarily as warehouses rather than active industrial plants. For example, along Tafawa Balewa Road, two BUA facilities that previously operated flour and vegetable oil mills are reported to have ceased production. Likewise, several Dangote industrial sites stretching from Mai Malari Road to the Sharada Industrial Area are also widely reported to be inactive or operating far below capacity.
Kano and Kaduna, once renowned for their vibrant manufacturing sectors, have experienced decades of industrial decline, resulting in widespread unemployment and underutilised infrastructure. At the same time, a significant share of new private-sector industrial investment appears to have been concentrated in other parts of the country, particularly the South-West. This naturally raises important questions about balanced national development.
Philanthropy remains valuable and deeply appreciated. Scholarships, donations, and humanitarian support undoubtedly improve lives. However, charity cannot replace sustainable industrial development.
What the North urgently needs is long-term investment that revives manufacturing, creates employment, strengthens local supply chains, develops skills, and rebuilds industrial ecosystems across Kano, Kaduna, and neighbouring states. Strong factories build strong communities, while sustainable industries create lasting prosperity. The expectation, therefore, is not charity but a renewed commitment to the economic transformation of the region where many of Nigeria’s greatest industrial success stories first began.
The Responsibility of Business Leaders
The Northern business elite have watched insecurity, poverty, and displacement deepen while economic activity has increasingly concentrated elsewhere.
Insurgency, banditry, and weakened rural governance have disrupted agriculture, trade routes, and local markets. Investment naturally gravitates towards safer and more predictable environments. Yet public advocacy from many influential business leaders has often remained muted, constrained by commercial interests, political relationships, and regulatory considerations.
The region risks becoming divided into two realities: one integrated into national wealth and opportunity, and the other left to bear the consequences of persistent insecurity, economic stagnation, and neglect.
Business leadership extends beyond generating profits. It also entails helping to create an environment where enterprise can flourish, jobs can be created, and communities can prosper. Sustainable economic growth depends not only on private investment but also on the willingness of influential stakeholders to advocate policies and initiatives that promote stability, security, and inclusive development.
The North’s business community has historically played a significant role in shaping the region’s economic fortunes. That tradition of leadership remains essential today. While governments bear primary responsibility for governance and security, the private sector also possesses the capacity to influence development through strategic investments, partnerships, innovation, and constructive engagement with public institutions.
Rebuilding confidence in Northern Nigeria requires collaboration among government, businesses, civil society, and local communities. A more secure and prosperous region ultimately benefits everyone, creating new opportunities for investment, employment, and long-term economic growth.
A Message to Political Leaders
To the political leadership of Northern Nigeria: the contradiction has become increasingly difficult to ignore. The region remains one of the country’s most significant in terms of population and political influence, yet it continues to lag behind on key development indicators such as education, healthcare, infrastructure, employment, and security.
When communities are attacked, farmers are displaced, and schools are forced to close, silence from those entrusted with leadership is seldom interpreted as restraint. More often, it is perceived as detachment. Leadership is measured not only by electoral success or political influence but also by the willingness to confront difficult realities with courage, empathy, and decisive action.
The expectations of citizens go beyond promises. They seek visible commitment, practical solutions, and sustained engagement with the challenges affecting their daily lives. Rebuilding public confidence requires leadership that is accountable, responsive, and focused on the long-term development of the region.
A Message to the Educated and Professional Class
To our academics, professionals, and intellectuals: the evidence is neither hidden nor difficult to find. Reports, research, and lived experiences consistently reveal widening gaps in human development, education, healthcare, and security.
Yet, too often, expertise remains confined within institutions and professional circles that discourage open engagement with entrenched power. Knowledge should not merely describe problems; it should help solve them. Research should inform policy, enrich public debate, and contribute meaningfully to sustainable solutions.
Every society depends on courageous thinkers who are willing to engage constructively, challenge complacency, and place the public interest above personal convenience. The North possesses no shortage of intellectual talent. What is needed is a stronger connection between knowledge and action.
A Message to Cultural Influencers
To our musicians, artists, writers, actors, and other public figures: throughout history, art has served as a powerful instrument of truth, reflection, and social transformation. Cultural voices have inspired movements, preserved history, and given hope to communities during difficult times.
Yet, when economic survival becomes closely tied to political or commercial interests, critical voices often become subdued. Society benefits when its cultural figures speak with honesty, empathy, and a sense of responsibility. Their influence extends beyond entertainment; it helps shape public values, inspire civic engagement, and amplify the concerns of ordinary people.
A Shared Responsibility
Ultimately, this is not solely a Northern Nigerian problem. It reflects a broader question confronting societies everywhere: what happens when elite interests become disconnected from the well-being of ordinary people?
When access becomes more valuable than accountability, and proximity to power outweighs responsibility to the public, silence is rarely accidental—it becomes institutionalised.
The result is a widening emotional and political distance between leadership and the people. Unless that distance is narrowed through meaningful investment, principled advocacy, and courageous leadership, the same questions will continue to resonate:
Who speaks? Who benefits? Who bears the cost?
History will judge every generation by how it responds to the challenges of its time. Northern Nigeria possesses enormous human potential, entrepreneurial talent, agricultural resources, and a rich cultural heritage.
What it requires now is leadership marked by vision, courage, integrity, and an unwavering commitment to the common good.
This letter is not intended to condemn but to encourage honest reflection and meaningful action. The future of Arewa depends not only on government but also on every leader, businessperson, scholar, professional, artist, and citizen willing to place the region’s long-term prosperity above personal or political interests.
May we find the wisdom to rebuild what has been weakened, the courage to confront uncomfortable truths, and the determination to restore Northern Nigeria to its rightful place as a region of peace, opportunity, and shared prosperity.
Abba Dukawa writes from Kano and can be reached at abbahydukawa@gmail.com.
Opinion
2027: Why Oyo APC Should Close Ranks Behind Sarafadeen Alli | By Adeniyi Olowofela
Published
1 week agoon
July 4, 2026By
Mega IconSince the emergence of Senator Sarafadeen Alli as the governorship candidate of the All Progressives Congress (APC) for the 2027 election in Oyo State, I have listened to and read numerous reactions from party members and stakeholders. While some of his co-contestants have expressed disappointment, such feelings are understandable in every keenly contested democratic process.
Interestingly, many people have attempted to draw Senator Teslim Folarin into the controversy surrounding the party’s choice. However, he has remained silent. In my view, that silence is deliberate. I believe Senator Folarin understands the direction taken by the party’s national leadership regarding the choice of candidate.
Anyone who believes Senator Folarin was unaware of Senator Sarafadeen Alli’s governorship ambition does not fully appreciate his political experience. Senator Folarin is a strategic politician. In the 2023 governorship election, he pursued victory with determination and commitment. Personally, I had hoped he would emerge victorious, and I remain convinced that he gave his all in that contest.
Former Minister of Power, Chief Bayo Adelabu, also contested the 2023 governorship election on the platform of the Accord Party. Although I disagreed with that political decision, democracy guarantees every citizen the freedom of association and political choice.
Following the election, he was appointed into the Federal Executive Council, a development many interpreted differently based on their political perspectives.
Today, Chief Adelabu commands a substantial political following built over several election cycles. His support base remains significant, and if APC is to present a formidable front in 2027, Senator Sarafadeen Alli will undoubtedly benefit from the goodwill and backing of Adelabu and his loyalists.
Similarly, former Minister of Communications, Barrister Adebayo Shittu, has consistently demonstrated interest in Oyo State’s governorship over the years, even though he did not purchase the APC nomination form this time. His political experience and network remain valuable assets that should not be ignored.
My sympathy also goes to those aspirants who invested as much as ₦50 million each to purchase the APC governorship nomination form. That is no small sacrifice. Nonetheless, politics demands sacrifice in the collective interest. The pendulum could easily have swung in favour of any of them. Had that happened, the rest of us would equally have appealed to others to rally behind the eventual flag bearer.
I recall an incident during the 2022/2023 party activities when an official from Abuja, sent to supervise APC affairs in Oyo State, passionately appealed to stakeholders to embrace consensus. His message remains instructive. He warned that continued division within the party would only prolong its stay outside power and ultimately hurt everyone.
That warning remains relevant today.
For seven years, the APC has remained outside government in Oyo State. Can the party afford another four years in opposition? I do not think so.
This is why the task before us goes beyond the personal ambition of Senator Sarafadeen Alli. It is a collective struggle for every APC member, especially the foot soldiers who have remained loyal through difficult times. The Federal Government alone cannot provide opportunities for everyone. Regaining power in Oyo State is essential if the party hopes to broaden opportunities for its members at both the state and federal levels.
The challenge before us, therefore, is to build a larger political platform that accommodates everyone.
Senator Sarafadeen Alli is no political novice. Over the years, he has built relationships across virtually every ward in Oyo State. His political structure and grassroots appeal are undeniable. If party members unite behind him, APC stands a strong chance of returning to Government House.
Realistically, the 2027 governorship contest in Oyo State is shaping up to feature three major political forces. First is Senator Sarafadeen Alli of the APC, representing arguably the state’s most established political platform. Second is Hon. Bimbo Adekanbi, who many believe enjoys the backing of Governor Seyi Makinde and is expected to fly the flag of the APM. Third is Alhaji Hazmat Oriyomi of the Accord Party, whose growing popularity among many grassroots supporters cannot be dismissed.
The eventual winner is likely to emerge from one of these three political blocs. That reality alone should remind APC members that victory is far from guaranteed.
The surest path to success is unity.
This election should not be seen as Senator Sarafadeen Alli’s personal battle. It is the collective responsibility of every APC member who desires the party’s return to power in Oyo State.
The time has come to bury personal grievances, close ranks and work together. Only through unity can APC reclaim Oyo State in 2027.
Prof. Adeniyi Olowofela, former Chairman of the defunct Alliance for Democracy (AD) in Oyo State, former Chairman of Ido Local Government, former Commissioner for Education, Science and Technology in Oyo State, and former Federal Commissioner representing Oyo State at the Federal Character Commission (FCC), writes from Abuja.
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