Opinion
The Mohbad in Nigeria at 63 |By Festus Adedayo
Published
3 years agoon
Humour and laughter often serve as a powerful tool in driving home words that may otherwise be difficult to communicate. An example is Nigeria celebrating her 63rd anniversary and yet enmeshed in several dysfunctions that cannot be explained. One of the many popular jokes about the Nigerian crisis available on the streets has attempted to humourize the ailment and drive home the complexity of the Nigerian problem.
It goes thus: “There is absolute (turmoil) – economic collapse, political commotion, wars, social dislocation, tsunamis etc – in the world, and all nations decide to meet God in Heaven to ask for when their great tribulations would come to an end. Every single country that comes before God does so in sublime supplication and with torrents of tears, pleading for knowledge of when its problems would come to an end. The Almighty obliged each country, telling it when all would be well. Some got 10 years, others were promised 25 years, others about 50 years. When Nigeria staggers before the Almighty to ask God for when her problems would be over, God bursts into tears…”
Although an engaging comic, the humour speaks to Odolaye Aremu, late Ilorin, Kwara State Dadakuada musician’s song. Odolaye sang that when a calamity grieves the heart beyond measurable limit, even tears become incapable of articulating the tragedy, precipitating the need to employ laughter as well. “Oro t’o ba j’ekun lo, erin laa fi rin”, Odolaye sang. Perhaps, God later laughed? He had endowed Nigeria with too much potentials to warrant her getting this stuck in the mud.
Today marks Nigeria’s 63rd Independence Day celebration. In the midst of all diseases that ail Nigeria, apart from the need for gratitude to God by her citizens over their individual existence, there is hardly any cause for cheer. When a situation appears hopeless, the babalawo’s words become poignant in his bid to articulate the sorrowful climate. He says birds have refused to chirp as they are wont to, and rats have lost their squeaks. This equation appears to be Nigeria’s. Nigerians are agreed that today, there is no reason for celebrations.
If anyone ever doubts that there is a synchrony between living and non-living things, dead and the living and that life can be better lived if we take lessons and messages from situations around us, Late Alagba Adebayo Faleti reinforced this binary. In Saworoide, Mainframe International’s satiric movie, a critique of bad leadership that has become a pestilence in Africa, Faleti played the role of an elderly palace staff called Baba Opalanba. Opalanba is a Yoruba name for broken bottle. Anyone who ever once mistakenly stepped on smithereens would remember the discomfiture and pain shards inflict. A knowledgeable and respected thespian and broadcaster steeped in, and a repository of Yoruba culture and tradition, Faleti’s role in this movie was that of a sage. His lacerating words, delivered through music, chastised evil and evil doers. Opalanba demonstrated that music can be used to straighten the curves of bad leadership. Pretending to be asleep while chiefs gathered to hatch details of their evil plots, Opalanba deployed his sagely musical lines to chaperone them off their path of destruction. He warned that birds that perch on rooftops don’t do so merely to rest their aching legs but to gather information. He expressed this as, “Oro l’eye ngbo, eye o dede ba l’orule o, oro l’eye ngbo o”.
Nigeria must be one of the most researched countries in the world. Scholars have dissected her stunted growth from all prisms. At inception, the country held huge promises for the Blackman all over the globe. Three months into Nigeria’s independence in 1960, in its December 5, 1960 edition, the Time magazine, super-excited about her prospects, had written, “In the long run, the most important and enduring face of Africa might well prove to be that presented by Nigeria,” while adding that Nigeria was a “sober voice urging the steady, cautious way to prosperity and national greatness.” On the front page of that Time edition, the picture of Queens English-speaking Tafawa Balewa, Nigeria’s Prime Minister, adorning his native babariga announced to the rest of the world that the Blackman had arrived the global scene. Gradually, like the destructive cells of cancer, Nigeria began to destroy every of those potentials.
Since the destruction started to manifest, from military rule to civilian dictatorship, different theses have been propounded on what led to the quashing of such massive investments of hopes. Not only has Nigeria proved to be a total letdown to the rest of the black world, she has been a major letdown to her citizens themselves.
So many descriptions have been coined to express the colossal letdown that Nigeria is. My teacher at the University of Ibadan, Eghosa Osaghae, labeled the Nigerian fall as that of a crippled giant. Karl Maier, American-born ex-African correspondent for the London-based newspaper, Independent, in a locus classicus biography of Nigeria’s rot, said it was a house (that had) fallen, even remarking that, “(w)ith the benefit of hindsight, it is clear that such optimism (the like of Time magazine’s) was naïve” and that, in retrospect, Nigeria was “the bastard child of imperialism.” To the duo of Nigerian scholars, Wale Adebanwi and Ebenezer Obadare, “Nigeria is the predicted ‘giant’ that has become a disappointing, even aggravating Lilliput.”
In the case of Nigerian rapper, Ilerioluwa Oladimeji Aloba, professionally known as MohBad, and his fatherland, there may be a synchrony, a link of his life with the Faleti bird that perches on the rooftop. A few weeks to today’s Nigerian independence anniversary, specifically on September 12, 2023, hitherto sparsely-known Mohbad suddenly died, aged 27. At death, MohBad seized the klieg like a pestilence, calling global attention to the life he lived, the state of Nigerian music and the ordinariness of death in Nigeria. Apart from being a rapper, he was a singer, songwriter and formerly signed to Naira Marley’s Marlian Records. His hits that have since shot him to top ranking dancehall charts are Ponmo, Peace, Beast and Peace, Sorry, Feel Good and KPK (Ko Po Ke).
Mohbad’s convoluted death has evoked all manner of theories on what exactly could have led to his untimely departure. From suspicion of his having been poisoned, gas-lighted to his grave or probably remote-controlled to his death through native talisman, the likelihood of resolution of the cause of Mohbad’s death, even after the release of an autopsy report carried out on his exhumed body, may be slim. However, at death, Mohbad’s hidden glory became manifest. By September 15, three days after his sudden death, his Beast & Peace, which was the opening track of his Blessed album, oscillated at Number Four and his Feel Good track flicked at Number Five of global music ranking. In the same vein, between September 12 and 14, a space of two days post-death, his streams peaked at 702%, from 990,000 to 8.02 million. During the week of September 2023, Peace, one of his tracks, debuted on Billboard’s Hot Trending Songs chart, occupying its prestigious Number Two. Equally, on September 18, 2023, Blessed peaked at Number Four, and Light hit its first on the chart entry, becoming Number 20 on the Nigerian Official Top 50 Albums chart. On September 21, streams of Blessed catapulted to the top by over 530%, while on September 23, Mohbad rose to become the 46th best-selling digital artist, sidestepping recognized international artists like Nicki Minaj, Eminem, 21 Savage, Lady Gaga and Chris Brown.
Though not as beloved alive as in death, the rash attempt to beatify Mohbad, both as a brand and due to the tragic circumstances of his death, has made apportioning him blame for his own death very unpopular. The truth however is that drug addiction among Nigerian youths and specifically, among musicians, played a major role in the circumstances of his early passage. From testimonies about his life, it was obvious that Mohbad got trapped in the puddle of that destructive belief that drug consumption was an enabler of musical inspiration.
Drug consumption has, from time immemorial, been the bane of music and musicians. It is an affliction that didn’t just start today; it has dragged many notable musicians down the sepulcher, in their scores. Even outside the shores of Nigeria, there exists this subsisting but notorious notion that drug consumption contributes highly to artistic inspiration. While scientific studies locate a liaison between these two, no study has been able to strictly confine inspiration strictly to drug consumption. In other words, there have been artists who got to the topmost height of their careers but who did so while maintaining wide social distancing from drugs. What this means is that, yes drugs can be enhancer of inspiration, other less-dangerous pastimes can evoke even higher inspirations as well. You could count artistes, in remarkable number, who never had any consonance with drugs.
In my book, Ayinla Omowura: Life and Times of an Apala Legend (2020), I drew on a canvas the tragic life of Ayinla, an equally highly talented Yoruba musician whose life was cut short in his prime in 1980. While drug consumption, which he was notorious for, couldn’t be strictly isolated as the cause of his death, it was obvious that if Ayinla had escaped the bar-room violence that eventually took his life, another death lurked in the backyard for him in his addiction to drugs. Many of today’s musicians are enmeshed in a binge of drugs consumption. A couple of years ago, the name of hip-hop singer, Davido, was identified in a messy puddle of group drugs allegation, when some of his friends were caught with the substance, a pastime that claimed the lives of some of them. For this gang in the musical and showbiz world, it is almost an anathema not to be involved in the culture of drugs, which I once dubbed “the water bottle culture.” This has proved to be the graveyard of many in this category.
Whenever the issue is about drug addiction, one musical star close to my heart, which dimmed unceremoniously and whose fatal life I always cite, is Brenda Fassie. A highly talented South African singer, who was so talented that the great Nelson Mandela was not only fascinated by her song and danced with her on the dancehall, Madiba and million others, including me, were her fans. Born on November 3, 1964 in Langa, Cape Town, Brenda was a wonder to watch. Her album, Memeza (Shout), which was released in 1997, is rated as the top of her musical success. It went platinum on the first day of its release. After Yvonne Chaka Chaka, arguably, no musician from that country possessed Brenda’s waltz and voice. She also made a huge contribution to Miriam Makeba’s famous hit, Sangoma, as well as Harry Belafonte’s anti-apartheid song, Paradise in Gazankulu. She was once voted 17th in the Top 100 Great South Africans. Unfortunately, Brenda was a suicidal drug addict and addictively wedged to lesbianism.
Brenda was not only talented but possessed the tantrums of divas, so much that the Time magazine dubbed her the Madonna of the Townships. The world, however, began to notice hiccups in her life when her weird passion spilled into the limelight in 1995. Brenda was found in a hotel room with the remains of her lesbian partner, who passed on during an orgy. She had died of an apparent drug overdose. Brenda herself must have gone in and out of a rehab for about 30 times and on one occasion, sure she had overcome drugs, screamed, “I’m going to become the Pope next year. Nothing is impossible!” A few years after, Brenda reportedly collapsed in her brother’s arms, flung her last cocaine straw on the kitchen floor of her home in Buccleuch, fell into coma and died on May 9, 2004, shortly after suffering from a brain damage. Postmortem report even claimed she was HIV-positive.
Today, hundreds of musicians and emerging stars, especially in Nigeria, are trapped in waltz of drugs. Their excuse is that it is a performance-enhancer. They however fail to come to terms with two facts: one, that you could perform resplendently without drugs and second, drugs could cut your life short at the cusp of stardom.
While hopefully, autopsy should tell us what actually killed Mohbad, the fact that this talented artist stomached innate, bountiful glory in him for 27 years of his earthly existence, while glorying in peripheral stardom, is an area of interest to me. At 63, scholars, spiritualists, international agencies, comity of nations, etc. who speak disappointingly of Nigeria’s Mohbad glory, even as she is bedeviled by underdevelopment and bad governance, have not ceased to marvel.
In the same way as what led to Mohbad’s death and his stunted glory while alive has been a subject of intense debate, in the last 63 years, no conclusion has been reached on what actually led to Nigeria’s stunted growth. For instance, scholars who sought to unlock the secret of the Nigerian crisis, like famous writer, Chinua Achebe, in his The Trouble With Nigeria, have submitted that leadership is at the cusp of the crisis. Osaghae, in Crippled Giant, follows this same conversation. So also did Wole Soyinka, who, while conducting a postmortem on General Sani Abacha, reckoned that Nigerian leaders have “no idea of Nigeria (and) no notion of Nigeria.” Some others even said that Nigeria was such a queer contraption that “it is within disorder or adversity that many social actors in Nigeria have derived profit or advantage.”
Some other scholars locate the Nigerian stunted glory in what they called the “resource curse” thesis, in that the oil find in Nigeria ruined her growth. This thesis is padded by a joke which allegedly transpired in the 1950s between the Nigerian economic minister and the Prime Minister. The minister had told the PM, “I have some good and bad news for you” and the PM asked for the good news first. When told that Nigeria had just discovered a large swathe of petroleum buried deep in the bowel of her soil, excited at the immeasurable possibilities for growth of the find, the PM then asked for the bad news. He was told that, “The bad news is that we have just discovered vast reserves of petroleum!”
To some others, Nigeria’s Mohbad-like stunted glory is due to the fact that blood was not shed in the struggle for her independence, as was done in South Africa and some Southern African countries. I disagree with this thesis because our forefathers indeed sacrificed their lives in the cause of the 1960 independence. Yet, some said that the quality of the led is Nigeria’s problem. This appears very profound because the havoc which followers have wrecked since independence is indeed colossal. To some, it is a sustained history of corruption in Nigeria that has made us a Mohbad.
I tend to agree with those who concluded that Nigeria’s major problem is leadership. We thought 2023 would give us what has clearly posed a stumbling block to our growth. The last four months have been very opaque and do not speak to any hope in the horizon. We still need to continue to search for that leadership. French historian, Fernand Braudel, has argued that “any nation can have its being only at the price of forever being in search of itself.” Unfortunately, Nigeria hasn’t begun or is hypocritical about the search. Leadership makes a huge difference in the life of a people. A comparison is often made about a Nigeria that seems to be free of natural disasters like cyclone, earthquakes, hurricanes and tremors which afflict other countries at the drop of a hat. When such disasters happen in those countries, leadership comes to their rescue. Nigeria, on the reverse, seems to be afflicted by a more tumultuous and deadlier disaster – leadership.
Yet, many others have predicted that it is only when Nigeria dies, like Mohbad, that her glory can materialize. It is then that all her trapped glorious stars (nations) will reach for their utmost heights. This is after she may have been granted opportunity to breathe as independent entities.
Good night, Mohbad.
Opinion
The Silent Thief in Nigeria’s Petrol Stations | By Solomon Oroge
Published
1 week agoon
June 17, 2026• How systemic fraud is draining billions, weakening businesses and threatening the future of the downstream petroleum sector
The Nigerian petroleum retail industry remains one of the most important drivers of economic activity in the country. Every day, millions of litres of petrol, diesel and other petroleum products are sold through thousands of filling stations spread across cities, towns and rural communities.
To many Nigerians, a filling station is simply a place where vehicles are refuelled. To investors and operators, however, it is a complex business environment involving inventory management, transportation logistics, cash handling, procurement processes, technology systems and human resources. When properly managed, petrol retailing can be highly profitable. When poorly controlled, it can become a breeding ground for one of the most dangerous threats to business sustainability – systemic fraud.
Unlike isolated incidents of theft or misconduct, systemic fraud is far more sophisticated and destructive. It is not the work of a single dishonest employee acting alone. Rather, it is a pattern of fraudulent activities that gradually becomes embedded within an organisation’s operational processes and culture. Over time, such practices become normalised, tolerated and, in some cases, deliberately protected by those who benefit from them.
This is what makes systemic fraud particularly dangerous. It often operates quietly beneath the surface while management remains focused on sales growth, market expansion and operational targets. By the time the full extent of the problem becomes apparent, substantial damage may already have been done.
Across Nigeria’s downstream petroleum sector, systemic fraud continues to drain significant resources from businesses every year. Revenue leakages occur through fuel diversion, stock manipulation, sales suppression, procurement abuses, payroll fraud, inventory theft and cash skimming. In many organisations, these activities take place daily, gradually eroding profitability and shareholder value.
One of the most common schemes is fuel diversion during transportation. Products that leave depots in approved quantities may arrive at their destinations with unexplained shortages. Sometimes these losses are disguised as operational variances or transportation-related discrepancies. In reality, they may be the result of organised siphoning carried out during transit.
Another common practice involves pump calibration manipulation. In such situations, customers unknowingly receive less fuel than the quantity displayed on the dispensing pump. While the discrepancy may appear insignificant on a single transaction, the cumulative financial impact can be enormous when repeated hundreds of times daily across multiple stations.
Tank dip manipulation represents another major challenge. Deliberate alteration of stock measurements allows losses to be concealed, making it difficult for management to accurately determine actual inventory positions. Similarly, sales suppression occurs when transactions are intentionally omitted from official records, creating opportunities for revenue diversion and cash theft.
Procurement fraud, inflated maintenance costs, ghost workers on payrolls, fictitious vendors and collusion between employees and suppliers have also become recurring concerns within many petroleum retail operations.
The unfortunate reality is that systemic fraud thrives where governance is weak, accountability is limited and internal controls are either poorly designed or inadequately enforced. High daily cash transactions, large fuel inventories, multiple operating locations and limited real-time supervision further increase exposure to fraud risks.
The warning signs are often visible long before losses become catastrophic.
Persistent cash shortages, unexplained stock variances, delayed banking, repeated customer complaints, inflated procurement costs and declining profitability despite rising sales should immediately attract management attention. Likewise, employees who resist transfers, refuse annual leave, display unusual secrecy or maintain lifestyles far above their legitimate income levels may warrant closer scrutiny.
Many organisations make the mistake of assessing fraud only from the perspective of direct financial losses.
However, the true cost extends much further.
Systemic fraud distorts management information and weakens decision-making. It undermines operational efficiency, damages corporate reputation, attracts regulatory sanctions and erodes customer confidence. Investors become wary, employees lose morale and businesses struggle to achieve sustainable growth.
Perhaps most damaging is the fact that fraud weakens trust—the single most important asset any organisation possesses. Once trust is compromised, rebuilding it becomes both difficult and expensive.
Addressing this challenge requires a shift from fraud detection to fraud prevention.
The most successful organisations understand that preventing fraud is significantly less costly than investigating fraud after it has occurred. Prevention begins with strong corporate governance, ethical leadership and a clear commitment to accountability at every level of the organisation.
Technology has also become an indispensable ally in the fight against fraud.
Automated tank monitoring systems, CCTV surveillance, GPS tanker tracking, integrated enterprise resource planning systems and data analytics tools provide organisations with greater visibility over operational activities and help identify unusual patterns before they escalate into major losses.
Yet technology alone cannot solve the problem.
Organisations must also invest in people, processes and culture. Employees should receive regular ethics training.
Whistleblower mechanisms must be strengthened and protected.
Responsibilities should be properly segregated and surprise verification exercises should become part of routine operational oversight.
In this regard, Internal Audit has a strategic role to play.
Modern Internal Audit functions must evolve beyond traditional compliance checks and become proactive partners in fraud risk management. Through fraud risk assessments, data analytics, control testing, fraud mapping and unannounced verification exercises, Internal Audit can provide independent assurance that critical controls are operating effectively and that emerging fraud risks are identified before they become crises.
To strengthen organisational resilience against systemic fraud, the Sedabuk Fraud Risk Management Model (SFRMM) was developed as a practical framework for fraud prevention, detection, investigation and sustainable risk management within petroleum retail operations.
The model is built around seven strategic pillars: Surveillance, Fraud Risk Assessment, Robust Internal Controls, Monitoring and Data Analytics, Management Accountability, Detection and Investigation, and Ethical Culture and Employee Engagement. Together, these pillars create a continuous cycle of identifying risks, implementing controls, monitoring activities, detecting anomalies, conducting investigations and driving continuous improvement.
The message for operators in Nigeria’s downstream petroleum sector is simple but urgent: the greatest threat to profitability may not be competition, inflation or market volatility. It may well be the silent leakage of resources occurring within their own operations.
As the industry continues to evolve under ongoing reforms and changing regulatory expectations, organisations must recognise that sustainable profitability is achieved not merely by increasing sales but by protecting every litre of fuel, every naira of revenue, every operational process and every stakeholder’s trust.
Companies that embrace ethical leadership, strong governance, proactive Internal Audit, technology-enabled monitoring and a zero-tolerance culture towards fraud will not only reduce losses but also strengthen stakeholder confidence, improve operational efficiency and position themselves for long-term success.
Dr. Solomon Oroge, PhD, is an accomplished professional in Internal Audit, Risk Management, Corporate Governance, Compliance and Fraud Risk Management with extensive experience in Nigeria’s downstream petroleum industry.
He is the developer of the Sedabuk Fraud Risk Management Model (SFRMM), a proprietary framework designed to help petroleum retail organisations proactively identify, prevent, detect and manage systemic fraud risks.
Oroge can be reached via the following contact details: saoprofessional@gmail.com or +234 806 512 6192.
Opinion
State Police, Local Government Autonomy: Answers to Nigeria’s Lingering Questions | By Titilope Gbadamosi
Published
2 weeks agoon
June 12, 2026Almost every democratically elected administration in Nigeria has had to grapple with pockets of insecurity in one form or another. Nigerians have watched uprisings metamorphose into banditry and terrorism, as though every administration had its own uniquely tailored brand of insecurity, defined by the modus operandi of these vicious elements.
The faces change, the methods change, but the burden on whoever occupies the highest office in the land has remained heavy and constant.
Just two administrations ago, during President Goodluck Jonathan’s tenure, we witnessed the horror of the abduction of the Chibok girls and explosives going off in public spaces in Abuja, the nation’s capital. Every well meaning Nigerian was worried, and nowhere felt truly safe. The President’s seat was not the most desirable at the time, and it was clearly a difficult job.
President Muhammadu Buhari’s administration had its own share, mostly in the form of clashes between farmers and herders, driven by grazing routes lost to farming, droughts pushing herders toward greener pastures, and old accommodations between communities slowly breaking down.
I recall quite vividly, while serving as Special Assistant to the former Governor of Oyo State, the late Senator Abiola Ajimobi, joining the head of our team in several peace talks with farmers, traditional rulers, and the Hausa and Fulani community in the state. One lesson from those rooms has stayed with me ever since. The people who understood the grievances, the terrain, and the actors were all local, yet the command of security sat far away in Abuja. That gap is the question every administration has struggled to answer.
Today, President Bola Ahmed Tinubu is in charge, and Nigerians who are students of history watched to see what shape insecurity would take and, more importantly, what this President would do differently. In recent development, the country received an answer that previous decades only debated.
On June 11, following the President’s formal request to the National Assembly to restructure our security architecture, the House of Representatives passed the constitutional amendment to establish state police, with 289 members voting in support and barely a voice against, while the Senate works to complete passage before year end. Today June 12th,2026, in his Democracy Day address, the President spoke plainly: the insecurity we face is partly the product of collapsed grassroots governance, and his administration remains committed to financial autonomy for our 774 local government councils. There it is, a two pronged solution: state police and true local government autonomy.
The first prong closes the gap I saw in those Oyo State peace talks. The amendment to Section 214 of the Constitution creates a dual policing structure under which each state may establish its own force. Security decisions will now be taken by those who know the terrain, the actors, and the grievances at first hand.
To his credit, the President did not merely champion the idea; he asked the National Assembly to institute controls to prevent abuses, the mark of a leader interested in a reform that endures rather than one that backfires. All of this rides on the largest security investment in our history, a 5.41 trillion naira commitment in the 2026 budget and over 50,000 new police officers approved for recruitment.
The second prong puts resources where the new responsibility will live. Since the Supreme Court ruled in July 2024 that federation allocations belonging to local governments must reach them directly, monthly allocations to the 774 councils have grown from roughly 387 billion naira in March 2025 to nearly 530 billion naira by September 2025. The money has never been the problem; control of it was. By pressing autonomy to its conclusion, this administration is returning both funds and accountability to the communities where insecurity actually begins, so that the grassroots governance whose collapse the President identified can finally be rebuilt.
So who wins in all of these? Nigerians win, because security decisions and development funds will finally live where the people live. Governors win the powers they have long demanded, and with them the responsibility they can no longer pass to Abuja. And the country wins a President willing to attempt what others only discussed. The President reminded us on Democracy Day that Nigerians bend and bleed but do not break. With these two reforms, we may finally stop having to prove it so often.
Dr. Titilope Gbadamosi is the Special Assistant on Youth Initiatives (Monitoring and Delivery) to President Bola Ahmed Tinubu.
Opinion
Nigeria’s Insecurity: Why the System Rewards Reaction, Not Prevention
Published
3 weeks agoon
June 6, 2026The most foolish person in a burning house is not the one who cannot find the exit. It is the one who knew the house would burn, watched it happen, and only ran when the ceiling collapsed. That is Nigeria’s governance posture toward insecurity—a pattern so consistent that it has become normalized.
“Ikú tó pa ojúgbà ẹni, òwe ló fi pa. (The death that kills your neighbour is a proverb directed at you).
The bandits did not simply arrive. They sent warnings ahead of them through a trail of violence that crossed state lines and appeared in every massacre headline we filed away as someone else’s problem.
When Insecurity Was Still “Someone Else’s Problem”
When the North was burning and the Middle Belt bleeding, the South West treated it as distant noise. Kwara became the first warning sign—the bridge between North and South—slowly slipping under the shadow of insurgency. The question every serious observer should have asked was simple: what happens when it crosses the border?
South West governors issued statements—careful, brief, and reactive. None moved with the urgency the threat demanded. Before long, violence arrived at our doorstep: herder brutality in Oke-Ogun, attacks in Oyo and Ekiti, kidnappings along the Ibadan–Ijebu-Ode expressway, and forest camps emerging in Ondo.
The warning signs had matured into reality, yet we were still searching for an exit strategy that should have been built years earlier.
The Problem: We Only Count the Dead
In safety performance management, there is a critical distinction between lagging indicators—outcomes after failure (deaths, destruction, losses)—and leading indicators, which measure prevention before failure occurs.
Aviation, oil and gas, and other high-risk industries understand this clearly: a system that obsesses over lagging indicators will always arrive after the accident.
Nigeria’s security governance is built almost entirely on lagging indicators. We count attacks after they happen. We rebuild after a collapse. We mourn after preventable deaths.
We rarely ask:
How many attacks were prevented this quarter?
How many threats were neutralized before execution?
How many cells were dismantled at the planning stage?
We do not know the answers—because we are not measuring them. The system was never designed to prevent. It was designed to respond: loudly, visibly, expensively, and always too late.
Another Base. The Same Question Nobody Asks
The presidency is reportedly considering a military base in Oriire Local Government Area of Oyo state. It is a familiar pattern: a major security incident, public outrage, and an institutional response designed to signal seriousness.
But the critical question remains unanswered: what has been the leading-indicator performance of existing bases?
How have long-standing military formations in places like Jos, Benue, and Zamfara—some active for over two decades—actually shifted the security outcome?
A military base without actionable intelligence is a stationary slaughter ground for soldiers. It does not prevent attacks; it often becomes a reactive outpost in a repeating cycle: attack, deployment, statement, investigation, and then silence—while underlying threat networks remain intact.
The Incentive Structure Behind the Chaos
The deeper issue is not the capability of security forces. It is the incentive structure of the system.
When leadership is judged only by incidents that have already occurred, governance shifts from prevention to performance management of failure. The objective becomes managing optics, not reducing probability.
Nigeria’s security budget has grown significantly over the past decade, yet insecurity has worsened. Kidnappings have become more brazen. Why? Because funding is justified by the persistence of the crisis, not its resolution.
If the problem is solved, what justifies the next budget cycle?
For years, decentralization has been proposed as the structural reform that could change the system—but it remains trapped in political rhetoric. Why? Because decentralization disperses power, and power in Nigeria’s political economy is not dispersed. It is concentrated.
Sixteen Days. Full Stop.
Forty-six children and teachers were kidnapped in Oriire. It reportedly took sixteen days for the presidency to authorize a specialized rescue framework.
Sixteen days before the Commander-in-Chief treated the abduction of forty-six human beings as a crisis requiring formal executive activation.
But responsibility in moments like this is not singular.
The Oyo State Governor, by constitutional convention regarded as the Chief Security Officer of the state and a recipient of security votes, also occupies a central coordinating role in the security architecture of the state. Within a crisis of this scale, expectations of rapid intergovernmental coordination, visible command urgency, and sustained pressure on federal response mechanisms are not optional, hey are inherent to the office.
Yet, the response cycle, from abduction to high-level coordinated action and physical engagement with affected communities, unfolded at a pace that raised legitimate public concern about the speed and intensity of institutional reaction.
By the time visible field visits and coordinated engagements occurred, the delay had already become part of the public record of the crisis itself—shaping perception as much as the incident shaped fear on the ground.
In a functional security system, crisis response is measured in hours, not days. Not for symbolism, but because time directly affects outcomes: every passing hour in an active kidnapping reduces the probability of safe recovery and increases the leverage of perpetrators.
Sixteen days, therefore, is not merely a lapse in timing. It reflects a deeper structural problem—where urgency is often declared after pressure builds, rather than operationalized when intelligence first breaks.
And in that gap between incident and action, citizens are left to absorb the consequences of delayed coordination across all tiers of authority.
The Verdict
Nigeria does not primarily need more military bases. It needs a new security measurement architecture—one that prioritizes intelligence conversion rates, early-warning response times, and pre-emptive disruption metrics over post-incident operations.
Every threat must be treated as time-sensitive, where minutes and hours determine outcomes—not weeks and statements.
Most importantly, citizens must shift the accountability question:
Not only “why did the attack happen?”
But “why was it not prevented?”
Nigeria’s security challenge is ultimately a leadership and systems failure—an institutional preference for reaction over prevention, because prevention is politically invisible.
You cannot hold a press conference about the attack that never happened.
Until this reality is named and confronted with precision, the cycle will continue.
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