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The Insect That Inhibits Enjoyment of Matured Kolanuts, Alli Okunmade II and The Agbotikuyos

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As I was ushered into his expansive Alarere compound that Saturday morning, I was told to exercise patience as Baba would soon come downstairs. I was quick to notice that where I was told to sit was where he would hold court.

A large portrait rested against the wall behind the table that faced where I sat.

The Akoko leaves on his cap was an indication that the picture was taken on his elevation to a new position and that much was confirmed by the congratulatory message on it. There were smaller pictures of him with other chiefs, each telling a different story.

While studying my immediate environment, ideas started coming for the intro of the interview I came for. Of course I was not the only one waiting; people came for different reasons. Political followers, extended family members and even those who came to seek help were all there.

A slim, dark skinned woman seemed to be the most vocal member of the political class. She reminded the others about a particular rally where a fight almost broke out but she doused the tension with her song, “ẹ ma jẹ ka ja o, ẹ ma jẹ ka ja o, ohun to wa nilẹ o to pin, ẹ ma jẹ ka ja” (don’t let us fight, don’t let us fight what is on ground is enough to go round, don’t let us fight).

As High Chief Lekan Balogun (as he then was) emerged from the main building, all rose to greet him. On sighting me, he asked to be allowed to attend to his people first since I would take more time. By the time it was my turn, we had barely spoken for a minute when he got a trajectory-changing telephone call. He told me there had been some trouble in the family compound leading to the arrest of some young men. He therefore needed to proceed, as a matter of urgency to the Police Area Command at Iyaganku.

Then came the questions, “so, Adejumọ, do we reschedule? Where are you going when you leave here?” I said I was going to Ring Road and when he heard that I didn’t come in my car, he asked me to ride with him in his white Toyota Sequoia. Seeing the low-hanging fruit the ride presented, I asked if we could commence the interview.

When I asked about his continued involvement in politics despite a rule by the then Olubadan, Oba Odulana Odugade that members of the Olubadan-in-Council should steer clear of partisan politics, he smiled and said, “You see, that rule was not for everybody but for politicians who went about with thugs, exhibiting their nuisance values all over the city. It was because of politicians harboring miscreants that kabiyesi made that proclamation. So, it is not that we should not take part in politics but that we should be peaceful about it”. He did not fail to acknowledge Oba Odugade’s tour de force in instilling discipline and ensuring that peace reigned.

Those who have interacted with Oba (Senator) Balogun Allí Okunmade II would readily attest not just to his eloquence but his intellect. It was obvious he had read all there is to read on some matters and he usually quoted famously from the likes of Karl Marx and Chairman Mao among many others.

His unctuous sense of humour is what many would miss. In the heat of the brouhaha that trailed the murder of a former transport union Chairman, he addressed a press conference in his house and in the interaction that followed the media parley, he singled out City People’s Dare Adeniran asking whether he knew what Eruwa, the name of his hometown connoted. Journalist and Public Affairs Analyst, Bisi Oladele tóo spoke of Kabiyesi’s avid sense of humour on air recently.

Though save, urbane and sophisticated, whenever it was time to lead from the front, Okunmade II was never found wanting. As a politician and family head, he priortized the welfare of his followers. And once he believed in a cause, he would defend it with everything he had. We once asked how he knew a former Senate Leader was innocent of the allegations brought against him during the “Eléwé Omo” saga and he delved into conspiracy theories. “Sometimes people kill their friends so that their enemies could get punished for it”, he averred.

A true Alli Iwo son and archetype of the Ibadan warriors of the days of yore, Oba Balogun would not hesitate to defend himself and followers from danger. His residence once came under attack from gun wielding suspected political thugs. It was shortly after this incident that I visited and as we left Alarere, I noticed private bodyguards. Seeing my bemusement, he explained that he had written to the Commissioner of Police, but if the police was not going to protect him, he would take no chances.

Another encounter I had with him was when he held sway as the leader of the kingmakers during the installation process of his predecessor, Oba Saliu Adetunji. The Seriki issue had reared it’s head again and a chief had gone to court to stall the installation. At the press conference held at Mapo Hall, I asked what situation the Seriki line was in and the answer High Chief Balogun (as he then was) gave shaped the narrative. Making the chief’s case look like an irresponsible quest, he made it known that as at that time, Ibadan had no Seriki. “The last Seriki we knew was High Chief Augustus Adisa Akinloyè and he died years ago, so there is no Seriki line”, he affirmed.

With Olubadan Alli Okunmade’s transition, Ibadan has lost a gem. The marks he left will however be spoken of for a long time to come. With his status as the first PhD holder to rule the ancient town, he joins the pantheon of record breaking Ibadan monarchs; he joins the likes of Oluyedun (son of Afonja of Ilorin) who first used the Kakanfo title in Ibadan, Iba Oluyole, the first to simultaneously rule Ibadan while holding the title of Baṣorun of Ọyọ, Baalẹ Shittu (son of Aare Latoosa) who became the first son of a past ruler to ascend the throne, Baale Fijabi II, the first Ibadan monarch born in the town, Oba Okunola Abaasi Aleshinloye, the first to bear the Olubadan title and Oba Daniel Tayo Akinbiyi, the first to wear a beaded crown from the day of his coronation.
With the vacant throne, the opprobrium that trailed the movement of palace drummers to the home of the Olubadan designate, Balogun Olakuleyin is quite understandable since it is mostly from non-indigenes. Quite unknown to many, the Ibadan obaship system is a portmanteau of tranquility, order, capacity building and unpretentious loyalty to the city.

It is a transparent system in which the next monarch is already known. As such, while one family is mourning the departed, the next in line is celebrating a feat that has eluded many families. That explains the term “ọmọ Agbotikuyo” (children of those who rejoice on hearing news of death) often rendered among praise names of Ibadan. It is so decisively upright that no Olubadan will ever have to await a court verdict to validate his obaship.

And who says it is not worth rejoicing over? The journey to the throne commences when one becomes the Mogaji (family head) of his compound and for those who eventually make it to the top, the process takes about four decades. There have been talks about Ibadan being ruled only by old men but true to the words of Oba Adetunji Aje Ògúngúniso, “the Olúbàdàn throne is never contested for and only those who live long can ascend it”.

So, what our monarchs seem to lack in physical strength, they have in native wisdom and significant experience having become family heads at much younger ages.

Thanks to the significantly credible monarchical arrangement, as Ibadan bids the scion of Ali Iwọ Jogioro Apewaajoye farewell, it is ready to welcome Oba Owolabi Olakuleyin.

 

Adejumọ sent this piece from Ibadan

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Opinion

Why Ibadan North youths are rooting for Repete

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Growing support has continued to trail a youthful politician and technology advocate, Hon. Khalil Mustapha Adegboyega, popularly known as Repete, as many youths in Ibadan North Federal Constituency expressed confidence in his leadership style and vision for development.

Across several communities within the constituency, residents, particularly students, artisans and young professionals, described Repete as one of the emerging political figures with strong grassroots appeal and a passion for youth empowerment.

Supporters said his growing popularity stems from his consistent advocacy for innovation, entrepreneurship and skills development aimed at addressing unemployment and creating opportunities for young people.

As an engineer and technology enthusiast, Repete is also said to possess a deep understanding of the evolving digital economy and the need to position youths for global competitiveness.

Many of his supporters noted that his approach to leadership focuses on practical solutions, mentorship and capacity-building initiatives capable of helping young people become self-reliant and economically productive.

Some community stakeholders who spoke on his rising profile said his humility, accessibility and relationship with the grassroots have continued to endear him to many residents within the constituency.

They added that Repete’s engagement with youths and community groups reflects his commitment to inclusive governance and people-oriented representation.

Observers within the constituency also maintained that the increasing support for the politician reflects a growing desire among residents for a new generation of leaders driven by innovation, competence and accountability.

According to them, many young people see Repete as a symbol of hope and progressive leadership capable of contributing meaningfully to the development of Ibadan North Federal Constituency.

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Repete or Regret: APC’s Moment of Truth in Ibadan North

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File photo of Hon. Khalil Mustapha Adegboyega (Repete)

The All Progressives Congress (APC) in Oyo State stands on the edge of a consequential decision—one that may define not only its fortunes in Ibadan North Federal Constituency but also its broader political relevance in the state.

As the countdown to the party primaries intensifies, the question before APC leaders is no longer routine. It is strategic. It is urgent. And it is decisive: will the party align with the clear preference of the people or risk repeating costly political miscalculations?

At the centre of this debate is Hon. Khalil Mustapha Adegboyega, widely known as Repete—a name that has, over time, evolved from a political identity into a grassroots phenomenon.

A Candidate Rooted in the People

In contemporary Nigerian politics, where voter awareness is rising and expectations are shifting, candidates are increasingly judged not by promises but by presence. On this scale, Adegboyega stands tall.

His political journey is marked by consistent engagement with constituents—far beyond the optics of election seasons. From youth empowerment initiatives that provide practical skills and startup support, to sustained interventions in healthcare access for the elderly and indigent, his footprint across Ibadan North reflects a model of leadership anchored on service.

Unlike the transactional approach that often defines political relationships, Adegboyega’s connection with the people appears organic—built on trust, accessibility, and continuity. These are not mere campaign attributes; they are political assets.

The Danger of Political Disconnect

History offers the APC a clear lesson: parties that ignore grassroots sentiment often pay a heavy electoral price. The imposition of candidates perceived as distant or untested has, in several instances, resulted in voter apathy, internal dissent, and eventual defeat at the polls.

Ibadan North presents no exception.

With opposition parties closely monitoring the APC’s internal dynamics, any misstep in candidate selection could provide a ready opening. A divided house, coupled with a candidate lacking widespread acceptance, is a formula the opposition is well-positioned to exploit.
The implication is straightforward: this is not merely about party loyalty; it is about electoral viability.

Echoes from the Grassroots

Across the length and breadth of Ibadan North—markets, motor parks, religious centres, and community gatherings—a consistent pattern emerges in political conversations. The name “Repete” resonates with familiarity and acceptance.

Such organic support is not easily manufactured. It is cultivated over time through visible impact and sustained presence. For a party seeking electoral certainty in a competitive environment, this level of grassroots validation is not just desirable—it is critical.

A Test of Leadership and Judgment

For the APC leadership in Oyo State, the moment calls for clarity of purpose. Decisions driven by narrow interests, personal alignments, or short-term calculations may carry long-term consequences.

The task, therefore, is to balance internal considerations with external realities. Elections are ultimately decided by voters, not by party caucuses. A candidate who commands public confidence offers the strongest pathway to victory.

The Stakes Are Clear

Ibadan North is too strategic a constituency for experimentation. The cost of error is not limited to a single seat; it extends to party cohesion, credibility, and future positioning within the state’s political landscape.

In this context, the argument for Adegboyega is less about sentiment and more about strategy. His visibility, acceptability, and record of engagement place him in a strong position to consolidate support and mobilise voters effectively.

Conclusion: A Choice with Consequences

As the APC moves closer to its primaries, the decision before it is both simple and significant: align with a candidate who reflects the mood of the electorate or risk conceding advantage to a watchful opposition.

In politics, moments such as this often separate foresight from hindsight.
For APC in Ibadan North, this may well be one of those defining moments.

 

Aderibigbe Akanbi, a political analyst, writes from Ibadan.

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Ibarapa East: Yusuf Ramon’s Quest for Responsive Representation

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Hon. Yusuf Abiodun Ramon

As the road to 2027 gradually unfolds across Oyo State, political conversations are shifting from routine permutations to deeper questions about competence, generational leadership, and measurable impact. In Ibarapa East, that conversation has found a new voice in Yusuf Abiodun Ramon — a Lanlate-born technocrat whose entry into the race for the State House of Assembly is redefining what representation could mean for the constituency.

In a political environment often dominated by familiar faces and conventional calculations, Ramon presents a profile shaped by technical discipline, structured thinking, and solution-driven engagement. His professional background, anchored in analytical precision and systems management, forms the foundation of his public service aspiration.

For him, representation must move beyond ceremonial presence to practical responsiveness — laws that reflect local realities, oversight that protects public resources, and advocacy that translates into visible development.

Ramon argues that the future of Ibarapa East lies in leadership that listens deliberately, plans strategically, and delivers measurably. He speaks of strengthening rural infrastructure, expanding youth-driven economic opportunities, and institutionalising transparency as core pillars of his agenda. In his view, governance must not merely be symbolic; it must be structured, accountable, and people-centred.

Rooted in Ile Odede, Isale Alubata Compound, Ward Seven of Ibarapa East Local Government, and maternally linked to Ile Sobaloju, Isale Ajidun Compound, Eruwa, Ramon’s story is not one of distant ambition but of lived experience. He is, in every sense, a son of the soil — shaped by the same roads, schools, and economic realities that define daily life in Ibarapa East.

“I was born here. I grew up here. I understand our struggles, our strengths, and our untapped potential,” he says. “Representation must go beyond occupying a seat; it must translate into preparation, competence, and genuine commitment to development.”

His academic journey mirrors that philosophy of steady growth. He began at Islamic Primary School, Lanlate (1995–2001), proceeded to Baptist Grammar School, Orita Eruwa (2001–2007), and later earned a National Diploma in Mechanical Engineering Technology from Federal Polytechnic, Ilaro, between 2009 and 2011. Refusing to plateau, he advanced his intellectual horizon and is now completing a Bachelor of Science in Business Administration at the University of Lagos. “Education,” he reflects, “is continuous capacity building. Leadership today requires both technical knowledge and administrative insight.”

That blend of engineering precision and managerial training has defined a professional career spanning more than a decade. Shortly after his diploma, Yusuf joined Mikano International Limited as a generator installer, gaining hands-on experience in industrial power systems — a sector central to Nigeria’s infrastructural backbone. He later transitioned into telecommunications at Safari Telecoms Nigeria Limited, where he received specialized training in Industrial, Scientific, and Medical radio bands, strengthening his expertise in network operations.

In 2013, he became a Field Support Engineer at Netrux Global Concepts Ltd., then a leading ISM service provider in Nigeria. Over four formative years, he immersed himself in telecom infrastructure deployment and maintenance, mastering field coordination, logistics management, and real-time technical problem-solving.

Since July 2017, he has served as a Field Support Engineer with Specific Tools and Techniques Ltd., a power solutions firm providing services to major operators including MTN Nigeria and Airtel Nigeria. In that capacity, he operates at the frontline of ensuring energy reliability and network uptime — responsibilities that demand discipline, accountability, and systems thinking.

For political observers in Ibarapa East, this trajectory matters. It reflects more than résumé credentials; it speaks to a mindset anchored in efficiency, coordination, and measurable outcomes — qualities increasingly demanded in legislative representation.

Beyond the private sector, Ramon’s political exposure is neither sudden nor superficial. A loyal member of the progressive political family in Lagos, he once served as a personal assistant to a former lawmaker, gaining practical insight into legislative procedure and constituency engagement. Within his community, he has quietly extended financial support to small-scale entrepreneurs and students — modest but consistent interventions rooted in personal responsibility.

“My interest is my people,” he states firmly. “Ibarapa East deserves strategic, responsive, and capable leadership at the State Assembly. We must move from rhetoric to results.”

Across the constituency — from Lanlate to Eruwa — development priorities remain clear: youth employment, vocational empowerment, rural road rehabilitation, stable power supply, agricultural value-chain expansion, improved educational standards, and stronger lawmaking that directly reflects community needs.

Political analysts argue that Ramon’s technocratic background positions him uniquely at the intersection of policy formulation and practical implementation. At a time when national discourse increasingly favours competence over grandstanding, his profile resonates with a broader generational shift toward performance-driven governance. His engineering discipline reinforces problem-solving; his business training strengthens administrative understanding; his grassroots roots anchor his empathy.

For Ibarapa East, the 2027 election cycle may represent more than a routine democratic exercise. It may mark a recalibration of expectations — a demand for representation that understands both the soil beneath its feet and the systems that drive modern development. As political alignments gradually crystallize in Oyo State, Yusuf Abiodun Ramon’s declaration signals the arrival of a candidate seeking to translate private-sector structure into public-sector impact.

One thing is clear: the conversation about the future of Ibarapa East has begun — and it is now framed around competence, credibility, and capacity.

 

Oluwasegun Idowu sent in this piece from Eruwa, Ibarapa East LG, Oyo State

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