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Opinion : To  The  Mayegun | By Tunde Busari

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In 2001, the then King Wasiu Ayinde Marshal released a song titled STATEMENT. The intro/opening track goes thus:
Ohun taye ba so e da,
Se bohun naa o fi bu e bo dola
Ohun t’aye ba so e da
Ohun t’aye ba so e da
Se bohun naa o fi bu e bo dola
O ba tete, mero naa pa o
Tori ojo iwaju
O ba tete, mero naa pa o tori ojo iwaju u
Bobo nice tan ba so e da
Baby fine tan ba so e da
Se bohun naa o fi bu e bo dolaa

(Translation)
Whatever people turn you to is the same they will use against you tomorrow
You better think right now to escape future regret

If you surrender yourself to human manipulation, you will live to regret your docility in future.

Dissecting the intended message of the excerpt and juxtaposing it with public image of one I always like to call Alhaji K1, one will feel no pain to understand why the Ijebu-Ode son is often a beautiful bride to diatribe from known critics and even a section of his fans.

I have come across reactions of some of his fans who would always spill that though they enjoy what they call his classical fuji because of its simplicity, they don’t like his expressive arrogance which, according to them, fall short of his status as public figure expected to be a role model to younger generation of musicians.

On this social media, if you have the time, the loose time to burn, you will read all sorts of comments-informed, uninformed, ill-informed and outright babanlanonsense. The traffic of words, which accompanied the news of the Mayegun installation in January, pointed to the fact that Alhaji K1 is blessed with fanatical fans and bitterest foes in almost equal percentage. In every 10 comments, six congratulated him while four screamed and highlighted why he was a misfit for that title.

The Alaafin of Oyo, Oba Lamidi Olayiwola Adeyemi, the conferring authority, also shared from those disapproval. When I could no longer bear the pressure on me, some hours to the installation, I picked my phone and spoke with Oba Adeyemi who shed light on the matter and also told me how he was unperturbed by the rage on social media.On January 21, just a week after the installation, through Nigerian Tribune, my employer, I published an exclusive interview headlined: ‘Why I made a musician Mayegun of Yorubaland-Oba Adeyemi,’ The first class traditional ruler defended his choice with argument difficult to dismiss, especially with his reference to his previous involvement in similar subject.

When the same Mayegun, the beneficiary of the Alaafin, is now alleged to have turned round and peed inside the palace of the same Alaafin, then there is trouble beyond Covid-19 in the air. I never knew I was, in the public eye, that close to the Alaafin’s palace until messages were descending into my whats app and inbox, requesting me to confirm the toxic story. I replied all the messages with deliberate silence because whatever I would have said would be ‘a palace source’ and would give credibility to the stuff and make a saboteur in me.

Baba Alaafin, in an interview I published last year, had passionately warned Nigerian youths to take advantage offered by social media to expand their knowledge base rather than to dig hole on their path to a promising future. So, while the story was dancing in the sky, he probably was sympatising with the carriers and consumers, knowing that any topic about him is not and cannot be ordinary because he is not and cannot be ordinary among traditional rulers even beyond Yoruba nation.

Back to Alhaji K1’s song in his STATEMENT. The track, which is both advice and sermon, seems to be the principle which he has long chosen to guide his life, regardless of its popularity, acceptability and applause of the public. He loves to do things in his own way and leaves the public to their judgement of his actions. He does not lose sleep whether they smile or gnash their teeth or attempt a dive into the Atlantic. As long as his action aligns with his principle, it’s all correct, borrowing from my former line editor, Mr Wole Efunnuga. In truth, there is no wrong in living your life for your life and not living your life for lives of others. Isn’t that what most of so-called motivational volumes preach?

Even at that, Alhaji K1 should note from this Sunday morning that there is need to subject certain things in his life to review as he steadily climbs older age (63 years, one month) and assumes higher status as the Mayegun of Yorubaland. It is no longer‘to hell with what the public say’, Apala baa jisoro, Solooo Makinde ooo.’

Rather, it is now a matter of reflection, a deep reflection and patient preview of his future. I want him to know that the failure of the current tale is not the end of the matter. In fact, a strategic thinker would see it as impetus for other hawkers to take their turn to also cook another and more damaging stuffs. And when lies are told, retold and retold again, they sound like truth and even transform to truth in the ears of target audience.

It appears that the gang up against him is real, untiring, obstinate and deadly too such that one day, he would be shocked to be stripped of his flaunted political privileges when manufactured (false) evidence of anti-party activities is couriered to the leadership of his party. Aren’t we in the age of photoshop and advanced forgery?

But before it gets to that possible end, he has all opportunity now to turn a new leaf, even though only a fool will daily struggle to satisfy everybody to enter their good book. Okay, was he aware that visual of how he physically molested a hustling photographer of age bracket of one of his sons would one day hit the air to force him into defensive? Did he know how widely the picture was shared? That’s the point. That’s my point!

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Opinion

Why Ibadan North youths are rooting for Repete

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Growing support has continued to trail a youthful politician and technology advocate, Hon. Khalil Mustapha Adegboyega, popularly known as Repete, as many youths in Ibadan North Federal Constituency expressed confidence in his leadership style and vision for development.

Across several communities within the constituency, residents, particularly students, artisans and young professionals, described Repete as one of the emerging political figures with strong grassroots appeal and a passion for youth empowerment.

Supporters said his growing popularity stems from his consistent advocacy for innovation, entrepreneurship and skills development aimed at addressing unemployment and creating opportunities for young people.

As an engineer and technology enthusiast, Repete is also said to possess a deep understanding of the evolving digital economy and the need to position youths for global competitiveness.

Many of his supporters noted that his approach to leadership focuses on practical solutions, mentorship and capacity-building initiatives capable of helping young people become self-reliant and economically productive.

Some community stakeholders who spoke on his rising profile said his humility, accessibility and relationship with the grassroots have continued to endear him to many residents within the constituency.

They added that Repete’s engagement with youths and community groups reflects his commitment to inclusive governance and people-oriented representation.

Observers within the constituency also maintained that the increasing support for the politician reflects a growing desire among residents for a new generation of leaders driven by innovation, competence and accountability.

According to them, many young people see Repete as a symbol of hope and progressive leadership capable of contributing meaningfully to the development of Ibadan North Federal Constituency.

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Opinion

Repete or Regret: APC’s Moment of Truth in Ibadan North

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File photo of Hon. Khalil Mustapha Adegboyega (Repete)

The All Progressives Congress (APC) in Oyo State stands on the edge of a consequential decision—one that may define not only its fortunes in Ibadan North Federal Constituency but also its broader political relevance in the state.

As the countdown to the party primaries intensifies, the question before APC leaders is no longer routine. It is strategic. It is urgent. And it is decisive: will the party align with the clear preference of the people or risk repeating costly political miscalculations?

At the centre of this debate is Hon. Khalil Mustapha Adegboyega, widely known as Repete—a name that has, over time, evolved from a political identity into a grassroots phenomenon.

A Candidate Rooted in the People

In contemporary Nigerian politics, where voter awareness is rising and expectations are shifting, candidates are increasingly judged not by promises but by presence. On this scale, Adegboyega stands tall.

His political journey is marked by consistent engagement with constituents—far beyond the optics of election seasons. From youth empowerment initiatives that provide practical skills and startup support, to sustained interventions in healthcare access for the elderly and indigent, his footprint across Ibadan North reflects a model of leadership anchored on service.

Unlike the transactional approach that often defines political relationships, Adegboyega’s connection with the people appears organic—built on trust, accessibility, and continuity. These are not mere campaign attributes; they are political assets.

The Danger of Political Disconnect

History offers the APC a clear lesson: parties that ignore grassroots sentiment often pay a heavy electoral price. The imposition of candidates perceived as distant or untested has, in several instances, resulted in voter apathy, internal dissent, and eventual defeat at the polls.

Ibadan North presents no exception.

With opposition parties closely monitoring the APC’s internal dynamics, any misstep in candidate selection could provide a ready opening. A divided house, coupled with a candidate lacking widespread acceptance, is a formula the opposition is well-positioned to exploit.
The implication is straightforward: this is not merely about party loyalty; it is about electoral viability.

Echoes from the Grassroots

Across the length and breadth of Ibadan North—markets, motor parks, religious centres, and community gatherings—a consistent pattern emerges in political conversations. The name “Repete” resonates with familiarity and acceptance.

Such organic support is not easily manufactured. It is cultivated over time through visible impact and sustained presence. For a party seeking electoral certainty in a competitive environment, this level of grassroots validation is not just desirable—it is critical.

A Test of Leadership and Judgment

For the APC leadership in Oyo State, the moment calls for clarity of purpose. Decisions driven by narrow interests, personal alignments, or short-term calculations may carry long-term consequences.

The task, therefore, is to balance internal considerations with external realities. Elections are ultimately decided by voters, not by party caucuses. A candidate who commands public confidence offers the strongest pathway to victory.

The Stakes Are Clear

Ibadan North is too strategic a constituency for experimentation. The cost of error is not limited to a single seat; it extends to party cohesion, credibility, and future positioning within the state’s political landscape.

In this context, the argument for Adegboyega is less about sentiment and more about strategy. His visibility, acceptability, and record of engagement place him in a strong position to consolidate support and mobilise voters effectively.

Conclusion: A Choice with Consequences

As the APC moves closer to its primaries, the decision before it is both simple and significant: align with a candidate who reflects the mood of the electorate or risk conceding advantage to a watchful opposition.

In politics, moments such as this often separate foresight from hindsight.
For APC in Ibadan North, this may well be one of those defining moments.

 

Aderibigbe Akanbi, a political analyst, writes from Ibadan.

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Ibarapa East: Yusuf Ramon’s Quest for Responsive Representation

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Hon. Yusuf Abiodun Ramon

As the road to 2027 gradually unfolds across Oyo State, political conversations are shifting from routine permutations to deeper questions about competence, generational leadership, and measurable impact. In Ibarapa East, that conversation has found a new voice in Yusuf Abiodun Ramon — a Lanlate-born technocrat whose entry into the race for the State House of Assembly is redefining what representation could mean for the constituency.

In a political environment often dominated by familiar faces and conventional calculations, Ramon presents a profile shaped by technical discipline, structured thinking, and solution-driven engagement. His professional background, anchored in analytical precision and systems management, forms the foundation of his public service aspiration.

For him, representation must move beyond ceremonial presence to practical responsiveness — laws that reflect local realities, oversight that protects public resources, and advocacy that translates into visible development.

Ramon argues that the future of Ibarapa East lies in leadership that listens deliberately, plans strategically, and delivers measurably. He speaks of strengthening rural infrastructure, expanding youth-driven economic opportunities, and institutionalising transparency as core pillars of his agenda. In his view, governance must not merely be symbolic; it must be structured, accountable, and people-centred.

Rooted in Ile Odede, Isale Alubata Compound, Ward Seven of Ibarapa East Local Government, and maternally linked to Ile Sobaloju, Isale Ajidun Compound, Eruwa, Ramon’s story is not one of distant ambition but of lived experience. He is, in every sense, a son of the soil — shaped by the same roads, schools, and economic realities that define daily life in Ibarapa East.

“I was born here. I grew up here. I understand our struggles, our strengths, and our untapped potential,” he says. “Representation must go beyond occupying a seat; it must translate into preparation, competence, and genuine commitment to development.”

His academic journey mirrors that philosophy of steady growth. He began at Islamic Primary School, Lanlate (1995–2001), proceeded to Baptist Grammar School, Orita Eruwa (2001–2007), and later earned a National Diploma in Mechanical Engineering Technology from Federal Polytechnic, Ilaro, between 2009 and 2011. Refusing to plateau, he advanced his intellectual horizon and is now completing a Bachelor of Science in Business Administration at the University of Lagos. “Education,” he reflects, “is continuous capacity building. Leadership today requires both technical knowledge and administrative insight.”

That blend of engineering precision and managerial training has defined a professional career spanning more than a decade. Shortly after his diploma, Yusuf joined Mikano International Limited as a generator installer, gaining hands-on experience in industrial power systems — a sector central to Nigeria’s infrastructural backbone. He later transitioned into telecommunications at Safari Telecoms Nigeria Limited, where he received specialized training in Industrial, Scientific, and Medical radio bands, strengthening his expertise in network operations.

In 2013, he became a Field Support Engineer at Netrux Global Concepts Ltd., then a leading ISM service provider in Nigeria. Over four formative years, he immersed himself in telecom infrastructure deployment and maintenance, mastering field coordination, logistics management, and real-time technical problem-solving.

Since July 2017, he has served as a Field Support Engineer with Specific Tools and Techniques Ltd., a power solutions firm providing services to major operators including MTN Nigeria and Airtel Nigeria. In that capacity, he operates at the frontline of ensuring energy reliability and network uptime — responsibilities that demand discipline, accountability, and systems thinking.

For political observers in Ibarapa East, this trajectory matters. It reflects more than résumé credentials; it speaks to a mindset anchored in efficiency, coordination, and measurable outcomes — qualities increasingly demanded in legislative representation.

Beyond the private sector, Ramon’s political exposure is neither sudden nor superficial. A loyal member of the progressive political family in Lagos, he once served as a personal assistant to a former lawmaker, gaining practical insight into legislative procedure and constituency engagement. Within his community, he has quietly extended financial support to small-scale entrepreneurs and students — modest but consistent interventions rooted in personal responsibility.

“My interest is my people,” he states firmly. “Ibarapa East deserves strategic, responsive, and capable leadership at the State Assembly. We must move from rhetoric to results.”

Across the constituency — from Lanlate to Eruwa — development priorities remain clear: youth employment, vocational empowerment, rural road rehabilitation, stable power supply, agricultural value-chain expansion, improved educational standards, and stronger lawmaking that directly reflects community needs.

Political analysts argue that Ramon’s technocratic background positions him uniquely at the intersection of policy formulation and practical implementation. At a time when national discourse increasingly favours competence over grandstanding, his profile resonates with a broader generational shift toward performance-driven governance. His engineering discipline reinforces problem-solving; his business training strengthens administrative understanding; his grassroots roots anchor his empathy.

For Ibarapa East, the 2027 election cycle may represent more than a routine democratic exercise. It may mark a recalibration of expectations — a demand for representation that understands both the soil beneath its feet and the systems that drive modern development. As political alignments gradually crystallize in Oyo State, Yusuf Abiodun Ramon’s declaration signals the arrival of a candidate seeking to translate private-sector structure into public-sector impact.

One thing is clear: the conversation about the future of Ibarapa East has begun — and it is now framed around competence, credibility, and capacity.

 

Oluwasegun Idowu sent in this piece from Eruwa, Ibarapa East LG, Oyo State

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