Opinion
Murder so cruel
Published
3 years agoon
The murders of Kehinde and Bukola Fatinoye, a few hours after the new year, have made me pensive and downcast since the news broke. That dastardly murder is one event of 2023 that throws me into spasms whenever my mind reflects on it. Unable to reconcile the gravity of this evil with the aesthetic beauty of life as God’s creation, this murder made me dust up my handbooks on the philosophy of evil and wickedness. I wanted a clue as to why this horror happened and why our world’s most fitting alias is wickedness and cruelty.
The Fatinoyes were killed in their home located in Ibara Government Reservation Area, Abeokuta, Ogun State, a few hours after the celebration of the birth of a new year. According to newspaper reports, the duo, who worked at the Central Bank of Nigeria (CBN) and the Federal University of Agriculture, Abeokuta respectively, had just returned from the yearly church ritual of Crossover Service when their assailants struck. Not only did the killers snuff life out of them, but their corpses were also set ablaze, ostensibly to shroud the motive of and railroad investigators from the alibi of the assassination.
As they escaped the scene, the killers dragged with them the Fatinoyes’ 23-year-old son, Oreoluwa, who they abducted. Three days after, the lifeless body of Oreoluwa was found floating in a river along the Adigbe-Obada Road, Abeokuta, his hands tied behind him. Very few murders of that cruel brew have made my heart this brittle, getting me inconsolable and distraught. It was as if I knew this hapless couple while they were alive.
What juts out for all to see in this heartless murder is a literal wiping off of the Fatinoye generation. It is united by the grisly undercoating of the assassination. On its surface, this killing is callous and reeks of inexplicable wickedness that lies at the heart of man.
Globally and almost on a daily basis, heart-wrenching wickedness and evils of frightening proportions and dimensions are unleashed into the public space. Only on Christmas day, Nigerians were aghast to hear of the killing of a Lagos-based lawyer, Bolanle Raheem, gunned down by ASP Drambi Vandi at Ajah in Lagos State.
To be sure, our world is bespattered with evils and wickedness of unimaginable proportions. On December 14, 2012, for instance, a 20-year-old boy, Adam Lanz, at the Sandy Hook Elementary School in the village of Sandy Hook in Newtown, Connecticut, fatally gunned down 20 kids and six other grown-up staff members of the school. It was a mass murder that was considered to rank, as at then, as the second deadliest mass shooting perpetrated by one person in American history. History also recorded it as an American school’s second deadliest mass murder. Adam had gunned down his victims multiple times, shooting many of them at close quarters. You would think you were reading any of the famous crime thriller novels of James Hadley Chase.
What has been considered even the most intriguing and a major issue for consideration for criminologists and psychologists is that Adam was very calm, cool and devoid of emotions as he inflicted mayhem on his victims. If your immediate conclusion was that Adam was suffering the pangs of drug usage, you were wrong. Investigations later revealed that he had none in his system nor even a residue of alcohol or any mind-wrenching substance. Adam shot with his sobriety intact and as philosopher, John Phillip Togado, said, “he was in his right mind doing the most wrong thing… was in his sanest state doing the most insane thing.”
It will thus be wonky analysis to submit that, in the world today, there is a recent implosion of evil and wickedness; or that modernity has made the global atrocity paradigm shoot up. Far be it from the truth. From the creation of the world, even by the account of the holy writ and its narratives of immediate post-creation, man’s wickedness has been of heartrending stature. Like a serpent, man hatches and curates evil every single day. The seeming implosion of the narratives of evils and wickedness only get amplified by the multifarious media outlets available to man in this modern age. Parodying the holy writ, one can say that the heart of man has been desperately wicked, from his creation.
Listening to a track of late Ibadan Awurebe music maestro, Dauda Epo Akara, recently, I was reminded of how criminals concoct alibis for their psychopathic actions. I also got an idea of how musicians and society as a whole covertly lend a hand in the commitment of crimes. Done in the early 1970s, the song, while praise-singing the Oredegbe Society in Mushin, Lagos, Epo Akara sang the panegyrics of members of that Society who he said emerged from refined pedigrees. Omo eyan’re – he said of them. One of these was Lagos socialite and notorious land grabber, Jimoh Ishola, also known as Ejigbadero.
Ishola had arranged a child naming ceremony, attended by the crème-de-la crème of society, to coincide with his murder of Jimoh Oba who he hoped to dispossess of a land. For an alibi, he pasted Naira notes on the face of the invited musician for the ceremony, changed his clothes and drove, through the backdoor of his house, to go kill Oba in the farm, returned to the ceremony and continued with the event. Ejigbadero had virtually all musicians singing his praises. No one was able to bell the cat of where his obnoxious wealth emanated from, including a famous musician who sang that as inscrutable as it is to know how liquid enters a coconut pod, so was the mystery of Ejigbadero’s wealth. By the way, till today, one of my major regrets is that, in one of my off-handed discussions with Late Oba Lamidi Adeyemi, the famous king had told me that the Nigerian state and the military rulers of the time connived in Ejigbadero’s eventual conviction by the court and his subsequent execution in 1979, four years after his murder of Oba. I blame myself on why I suddenly lost my inquisitiveness and didn’t interrogate Alaafin of Oyo further on that submission. Now, the Alaafin, an iconoclast, a walking encyclopedia of ancient and contemporary history, has gone with what may be a valid information in that regard.
The cases of Adam, the murder of the Fatinoyes, point blank shooting of Lagos lawyer on Christmas day by ASP Drambi Vandi and so many others which occurred and are still occurring in the world, have provoked so many unanswered or unanswerable questions. They range from, as posed by Togado, “why do evil people find painful choices neither difficult nor painful?… Must (we) become evil to fight evil?” So, I ask, why do atrocities, evils of frightening dimensions, wickedness in high and low places, outweigh good in this world? Are human beings naturally evil?
Already, due to the multiple evils associated with the Nigerian policemen, the general impression is that the Nigeria Police Force is the natural domicile of the Nigerian Devil, in its imperial and unpretentious wickedness. I shuddered at a Twitter post I stumbled upon last week which seems to sum up the general impression of Nigerians about the Force. The post had read, “If I see a policeman dying by the roadside and needing help, God in heaven knows I will not help. I will jump and pass. I hate you guys. All of you, Nigerian policemen. My experience with you guys have (sic) left me very bitter. Even you, Mr. Ben, I hate you. You guys irritate me.” Even Benjamin Hudenyin, Lagos Police PRO, was seemingly speechless as he tried to spin the good deeds he attributed to the Nigerian police. You can imagine the ounce of wickedness from the police the fellow who wrote this must have encountered.
Philosophers say that evil is actually the parent of actions that are considered by humanity as wicked. Wicked actions are ones considered to be at the same gruesome level with that of animals or beasts. Stanley Benn, a research fellow in Philosophy at the Australian National University, Canberra, said wickedness is one of the extracts of evil.
In distinguishing different varieties of wickedness, Benn dimensioned them into self-centered wickedness, psychopathic wickedness and conscientious wickedness. According to him, self-centered wickedness can be likened to narcissism where the sufferer from this selfish wickedness defines what is good according to what is good for them. The second, psychopathic wickedness or what he labeled “moral imbecility,” happens when the sufferer does not factor the wellbeing of others into their action. The last, conscientious wickedness occurs when its perpetrator sees their action as reasonable and necessary.
While it will seem that evil is latent in the heart of man, irrespective of race, colour or religion, many underdeveloped or developing countries contribute to the pervasiveness of evil in their societies. This they do by their peremptory treatment of humanity. If we universalize humanity and remove compartments of class and other identifiers which we put different humans into, we may be on our way to protecting every man from evil. By doing this, we will be protecting ourselves as well. The ongoing trial in Moscow of Brian Kohberger, the lone suspect in the murder, on November 13, 2022, of four University of Idaho, Moscow students — Madison Mogen, 21; Kaylee Goncalves, 21; Xana Kernodle, 20 and Ethan Chapin, 20 authenticates the above assertion. Typical of students, they had spent the preceding Saturday night out of campus in a revelry and returned home in the early morning hours only to be knifed to death around 4 a.m.
Kohberger, 28, a doctoral student of Criminal Justice at the Washington State University, was fingered as suspect in the killings. His doctoral research’s area of interest is said to be criminology as he studied the mindsets of criminals. One of his classmates told investigators that days before the killing, Kohberger was engaged in discussion with his colleagues on DNAs, forensics and was a teaching assistant in his university. Harvesting a major lead of a knife sheath discovered by investigators beside the stabbed bodies of Ms. Mogen and Ms. Goncalves, the CCTV camera recordings of neighbours of the murdered students, which revealed that the killer rode into the neighbourhood in a white Elantra car around 2am and then the DNA on the knife which was picked up from the Kohberger family trash bin site in Philadelphia, the police traced and arrested Kohberger. One of the surviving roommates of the stabbed victims also reported seeing the masked killer and her description of him fitted Kohberger.
Most murderers are psychopathically wicked and do not factor others into the outcome of their actions. If ASP Drambi Vandi and the murderer(s) of the Fatinoyes had bothered about what becomes of their victims after their actions, other than theirs, they most probably would not have committed those gruesome murders. Did Vandi know, for instance, that by killing Raheem, he was killing three persons at a go? Or, as Police PRO was recorded to have said, he was a victim of the Yoruba edi, traditional African invocation used to railroad a victim into doing what they otherwise would not have wanted to do?
The killing of the Fatinoyes has all the trappings of revenge, cult or drug peddlers’ assassination. Or that of an organized crime by the mafia. This pattern is also found in southern African muti killing. The brutality in the murders was not dissimilar to mafia killing.
Those who have encountered the Nigerian police in action have said that, sans corruption and pristine investigative equipment that they still grapple with, the Force parades brilliant, competent and effective officers whose eagle investigative eyes, with clinical certainty, can spot the pregnancy of a snail, even as it is ensconced inside its shell – apologies to this Yoruba aphorism which references deftness and precision. I have engaged brilliant Lagos ex-Police Commissioner, Fatai Owoseni, countless times on Nigeria police officers’ efficiency and his statistics are believably fascinating.
However, place the Moscow police efficiency in tracking Kohberger, within few weeks of his alleged psychopathic killing of those four students, side by side the possibility that the Fatinoye killers may never be found, and you will shudder. The tendency towards evil and violence of blood-curdling dimensions are seemingly comparatively higher in advanced societies than in developing ones. For instance, the Gun Violence Archives in the United States recorded that in the first 24 hours of 2023, America recorded “59 gun deaths, 150 gun injuries, six mass shootings, two children shot… and six unintentional shootings.” However, the certainty of being caught in America and in advanced societies as a whole is a huge deterrence and disincentive on the road to perpetrating evil. Criminologists say that certainty of arrest and severity of punishment lower man’s natural inclination towards embracing his ape and beast ancestors, thus lowering rates of atrocities and reducing paradigms of evils.
In Nigeria, certainty of arrest and justice are sickeningly low. This is worsened by enveloping darkness of power outages which does not encourage individual or public installation of CCTV cameras. The distinguishing difference between Nigeria and saner climes is in technology and a people who see the police as working for them. In Moscow and Philadelphia where Kohberger lived with his father and where he was apprehended, the people cooperated with the police. In Nigeria, the people have seen too many instances of police wickedness that they don’t believe that the police work for them. Police brutality, pandemic corruption in the force and a Nigeria that is apathetic to modernization of its society are the bane of the possibility of reaching the amazing investigative level that the Idaho killings reached. I have often argued that the moment Nigeria gets the issue of electricity right, she would have solved fifty percent of her existential crises, chief among which is crime investigations. This has encouraged and flourished the pandemic of corruption among police officers who, like the flamingo, are feeding fat on the failure of the system. The flamingo, you will recall, can only eat when its head is upside down. The Nigerian system is upside down and corrupt elements eat from it.
It is why, in the buildup to the presidential election, Nigerians must be interested in the candidate who can break the curse of darkness that hovers over the country like a deathly apparition. If we have electricity, corruption will be trackable and will serve as a disincentive to the crime; economy will be revivified and our society will be run as they do human societies of the world.
By the way, all must be done to track the Fatinoye murderer(s). Not tracking them will incentivize their killers and make such killings grow rotund in Nigeria. Apprehending criminals is not for the sake of their victims, many of whom have come face to face with their gruesome fates, but for the sake of the living.
Dr Festus Adedayo writes from Ibadan
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Opinion
The Silent Thief in Nigeria’s Petrol Stations | By Solomon Oroge
Published
2 weeks agoon
June 17, 2026• How systemic fraud is draining billions, weakening businesses and threatening the future of the downstream petroleum sector
The Nigerian petroleum retail industry remains one of the most important drivers of economic activity in the country. Every day, millions of litres of petrol, diesel and other petroleum products are sold through thousands of filling stations spread across cities, towns and rural communities.
To many Nigerians, a filling station is simply a place where vehicles are refuelled. To investors and operators, however, it is a complex business environment involving inventory management, transportation logistics, cash handling, procurement processes, technology systems and human resources. When properly managed, petrol retailing can be highly profitable. When poorly controlled, it can become a breeding ground for one of the most dangerous threats to business sustainability – systemic fraud.
Unlike isolated incidents of theft or misconduct, systemic fraud is far more sophisticated and destructive. It is not the work of a single dishonest employee acting alone. Rather, it is a pattern of fraudulent activities that gradually becomes embedded within an organisation’s operational processes and culture. Over time, such practices become normalised, tolerated and, in some cases, deliberately protected by those who benefit from them.
This is what makes systemic fraud particularly dangerous. It often operates quietly beneath the surface while management remains focused on sales growth, market expansion and operational targets. By the time the full extent of the problem becomes apparent, substantial damage may already have been done.
Across Nigeria’s downstream petroleum sector, systemic fraud continues to drain significant resources from businesses every year. Revenue leakages occur through fuel diversion, stock manipulation, sales suppression, procurement abuses, payroll fraud, inventory theft and cash skimming. In many organisations, these activities take place daily, gradually eroding profitability and shareholder value.
One of the most common schemes is fuel diversion during transportation. Products that leave depots in approved quantities may arrive at their destinations with unexplained shortages. Sometimes these losses are disguised as operational variances or transportation-related discrepancies. In reality, they may be the result of organised siphoning carried out during transit.
Another common practice involves pump calibration manipulation. In such situations, customers unknowingly receive less fuel than the quantity displayed on the dispensing pump. While the discrepancy may appear insignificant on a single transaction, the cumulative financial impact can be enormous when repeated hundreds of times daily across multiple stations.
Tank dip manipulation represents another major challenge. Deliberate alteration of stock measurements allows losses to be concealed, making it difficult for management to accurately determine actual inventory positions. Similarly, sales suppression occurs when transactions are intentionally omitted from official records, creating opportunities for revenue diversion and cash theft.
Procurement fraud, inflated maintenance costs, ghost workers on payrolls, fictitious vendors and collusion between employees and suppliers have also become recurring concerns within many petroleum retail operations.
The unfortunate reality is that systemic fraud thrives where governance is weak, accountability is limited and internal controls are either poorly designed or inadequately enforced. High daily cash transactions, large fuel inventories, multiple operating locations and limited real-time supervision further increase exposure to fraud risks.
The warning signs are often visible long before losses become catastrophic.
Persistent cash shortages, unexplained stock variances, delayed banking, repeated customer complaints, inflated procurement costs and declining profitability despite rising sales should immediately attract management attention. Likewise, employees who resist transfers, refuse annual leave, display unusual secrecy or maintain lifestyles far above their legitimate income levels may warrant closer scrutiny.
Many organisations make the mistake of assessing fraud only from the perspective of direct financial losses.
However, the true cost extends much further.
Systemic fraud distorts management information and weakens decision-making. It undermines operational efficiency, damages corporate reputation, attracts regulatory sanctions and erodes customer confidence. Investors become wary, employees lose morale and businesses struggle to achieve sustainable growth.
Perhaps most damaging is the fact that fraud weakens trust—the single most important asset any organisation possesses. Once trust is compromised, rebuilding it becomes both difficult and expensive.
Addressing this challenge requires a shift from fraud detection to fraud prevention.
The most successful organisations understand that preventing fraud is significantly less costly than investigating fraud after it has occurred. Prevention begins with strong corporate governance, ethical leadership and a clear commitment to accountability at every level of the organisation.
Technology has also become an indispensable ally in the fight against fraud.
Automated tank monitoring systems, CCTV surveillance, GPS tanker tracking, integrated enterprise resource planning systems and data analytics tools provide organisations with greater visibility over operational activities and help identify unusual patterns before they escalate into major losses.
Yet technology alone cannot solve the problem.
Organisations must also invest in people, processes and culture. Employees should receive regular ethics training.
Whistleblower mechanisms must be strengthened and protected.
Responsibilities should be properly segregated and surprise verification exercises should become part of routine operational oversight.
In this regard, Internal Audit has a strategic role to play.
Modern Internal Audit functions must evolve beyond traditional compliance checks and become proactive partners in fraud risk management. Through fraud risk assessments, data analytics, control testing, fraud mapping and unannounced verification exercises, Internal Audit can provide independent assurance that critical controls are operating effectively and that emerging fraud risks are identified before they become crises.
To strengthen organisational resilience against systemic fraud, the Sedabuk Fraud Risk Management Model (SFRMM) was developed as a practical framework for fraud prevention, detection, investigation and sustainable risk management within petroleum retail operations.
The model is built around seven strategic pillars: Surveillance, Fraud Risk Assessment, Robust Internal Controls, Monitoring and Data Analytics, Management Accountability, Detection and Investigation, and Ethical Culture and Employee Engagement. Together, these pillars create a continuous cycle of identifying risks, implementing controls, monitoring activities, detecting anomalies, conducting investigations and driving continuous improvement.
The message for operators in Nigeria’s downstream petroleum sector is simple but urgent: the greatest threat to profitability may not be competition, inflation or market volatility. It may well be the silent leakage of resources occurring within their own operations.
As the industry continues to evolve under ongoing reforms and changing regulatory expectations, organisations must recognise that sustainable profitability is achieved not merely by increasing sales but by protecting every litre of fuel, every naira of revenue, every operational process and every stakeholder’s trust.
Companies that embrace ethical leadership, strong governance, proactive Internal Audit, technology-enabled monitoring and a zero-tolerance culture towards fraud will not only reduce losses but also strengthen stakeholder confidence, improve operational efficiency and position themselves for long-term success.
Dr. Solomon Oroge, PhD, is an accomplished professional in Internal Audit, Risk Management, Corporate Governance, Compliance and Fraud Risk Management with extensive experience in Nigeria’s downstream petroleum industry.
He is the developer of the Sedabuk Fraud Risk Management Model (SFRMM), a proprietary framework designed to help petroleum retail organisations proactively identify, prevent, detect and manage systemic fraud risks.
Oroge can be reached via the following contact details: saoprofessional@gmail.com or +234 806 512 6192.
Opinion
State Police, Local Government Autonomy: Answers to Nigeria’s Lingering Questions | By Titilope Gbadamosi
Published
2 weeks agoon
June 12, 2026Almost every democratically elected administration in Nigeria has had to grapple with pockets of insecurity in one form or another. Nigerians have watched uprisings metamorphose into banditry and terrorism, as though every administration had its own uniquely tailored brand of insecurity, defined by the modus operandi of these vicious elements.
The faces change, the methods change, but the burden on whoever occupies the highest office in the land has remained heavy and constant.
Just two administrations ago, during President Goodluck Jonathan’s tenure, we witnessed the horror of the abduction of the Chibok girls and explosives going off in public spaces in Abuja, the nation’s capital. Every well meaning Nigerian was worried, and nowhere felt truly safe. The President’s seat was not the most desirable at the time, and it was clearly a difficult job.
President Muhammadu Buhari’s administration had its own share, mostly in the form of clashes between farmers and herders, driven by grazing routes lost to farming, droughts pushing herders toward greener pastures, and old accommodations between communities slowly breaking down.
I recall quite vividly, while serving as Special Assistant to the former Governor of Oyo State, the late Senator Abiola Ajimobi, joining the head of our team in several peace talks with farmers, traditional rulers, and the Hausa and Fulani community in the state. One lesson from those rooms has stayed with me ever since. The people who understood the grievances, the terrain, and the actors were all local, yet the command of security sat far away in Abuja. That gap is the question every administration has struggled to answer.
Today, President Bola Ahmed Tinubu is in charge, and Nigerians who are students of history watched to see what shape insecurity would take and, more importantly, what this President would do differently. In recent development, the country received an answer that previous decades only debated.
On June 11, following the President’s formal request to the National Assembly to restructure our security architecture, the House of Representatives passed the constitutional amendment to establish state police, with 289 members voting in support and barely a voice against, while the Senate works to complete passage before year end. Today June 12th,2026, in his Democracy Day address, the President spoke plainly: the insecurity we face is partly the product of collapsed grassroots governance, and his administration remains committed to financial autonomy for our 774 local government councils. There it is, a two pronged solution: state police and true local government autonomy.
The first prong closes the gap I saw in those Oyo State peace talks. The amendment to Section 214 of the Constitution creates a dual policing structure under which each state may establish its own force. Security decisions will now be taken by those who know the terrain, the actors, and the grievances at first hand.
To his credit, the President did not merely champion the idea; he asked the National Assembly to institute controls to prevent abuses, the mark of a leader interested in a reform that endures rather than one that backfires. All of this rides on the largest security investment in our history, a 5.41 trillion naira commitment in the 2026 budget and over 50,000 new police officers approved for recruitment.
The second prong puts resources where the new responsibility will live. Since the Supreme Court ruled in July 2024 that federation allocations belonging to local governments must reach them directly, monthly allocations to the 774 councils have grown from roughly 387 billion naira in March 2025 to nearly 530 billion naira by September 2025. The money has never been the problem; control of it was. By pressing autonomy to its conclusion, this administration is returning both funds and accountability to the communities where insecurity actually begins, so that the grassroots governance whose collapse the President identified can finally be rebuilt.
So who wins in all of these? Nigerians win, because security decisions and development funds will finally live where the people live. Governors win the powers they have long demanded, and with them the responsibility they can no longer pass to Abuja. And the country wins a President willing to attempt what others only discussed. The President reminded us on Democracy Day that Nigerians bend and bleed but do not break. With these two reforms, we may finally stop having to prove it so often.
Dr. Titilope Gbadamosi is the Special Assistant on Youth Initiatives (Monitoring and Delivery) to President Bola Ahmed Tinubu.
Opinion
Nigeria’s Insecurity: Why the System Rewards Reaction, Not Prevention
Published
3 weeks agoon
June 6, 2026The most foolish person in a burning house is not the one who cannot find the exit. It is the one who knew the house would burn, watched it happen, and only ran when the ceiling collapsed. That is Nigeria’s governance posture toward insecurity—a pattern so consistent that it has become normalized.
“Ikú tó pa ojúgbà ẹni, òwe ló fi pa. (The death that kills your neighbour is a proverb directed at you).
The bandits did not simply arrive. They sent warnings ahead of them through a trail of violence that crossed state lines and appeared in every massacre headline we filed away as someone else’s problem.
When Insecurity Was Still “Someone Else’s Problem”
When the North was burning and the Middle Belt bleeding, the South West treated it as distant noise. Kwara became the first warning sign—the bridge between North and South—slowly slipping under the shadow of insurgency. The question every serious observer should have asked was simple: what happens when it crosses the border?
South West governors issued statements—careful, brief, and reactive. None moved with the urgency the threat demanded. Before long, violence arrived at our doorstep: herder brutality in Oke-Ogun, attacks in Oyo and Ekiti, kidnappings along the Ibadan–Ijebu-Ode expressway, and forest camps emerging in Ondo.
The warning signs had matured into reality, yet we were still searching for an exit strategy that should have been built years earlier.
The Problem: We Only Count the Dead
In safety performance management, there is a critical distinction between lagging indicators—outcomes after failure (deaths, destruction, losses)—and leading indicators, which measure prevention before failure occurs.
Aviation, oil and gas, and other high-risk industries understand this clearly: a system that obsesses over lagging indicators will always arrive after the accident.
Nigeria’s security governance is built almost entirely on lagging indicators. We count attacks after they happen. We rebuild after a collapse. We mourn after preventable deaths.
We rarely ask:
How many attacks were prevented this quarter?
How many threats were neutralized before execution?
How many cells were dismantled at the planning stage?
We do not know the answers—because we are not measuring them. The system was never designed to prevent. It was designed to respond: loudly, visibly, expensively, and always too late.
Another Base. The Same Question Nobody Asks
The presidency is reportedly considering a military base in Oriire Local Government Area of Oyo state. It is a familiar pattern: a major security incident, public outrage, and an institutional response designed to signal seriousness.
But the critical question remains unanswered: what has been the leading-indicator performance of existing bases?
How have long-standing military formations in places like Jos, Benue, and Zamfara—some active for over two decades—actually shifted the security outcome?
A military base without actionable intelligence is a stationary slaughter ground for soldiers. It does not prevent attacks; it often becomes a reactive outpost in a repeating cycle: attack, deployment, statement, investigation, and then silence—while underlying threat networks remain intact.
The Incentive Structure Behind the Chaos
The deeper issue is not the capability of security forces. It is the incentive structure of the system.
When leadership is judged only by incidents that have already occurred, governance shifts from prevention to performance management of failure. The objective becomes managing optics, not reducing probability.
Nigeria’s security budget has grown significantly over the past decade, yet insecurity has worsened. Kidnappings have become more brazen. Why? Because funding is justified by the persistence of the crisis, not its resolution.
If the problem is solved, what justifies the next budget cycle?
For years, decentralization has been proposed as the structural reform that could change the system—but it remains trapped in political rhetoric. Why? Because decentralization disperses power, and power in Nigeria’s political economy is not dispersed. It is concentrated.
Sixteen Days. Full Stop.
Forty-six children and teachers were kidnapped in Oriire. It reportedly took sixteen days for the presidency to authorize a specialized rescue framework.
Sixteen days before the Commander-in-Chief treated the abduction of forty-six human beings as a crisis requiring formal executive activation.
But responsibility in moments like this is not singular.
The Oyo State Governor, by constitutional convention regarded as the Chief Security Officer of the state and a recipient of security votes, also occupies a central coordinating role in the security architecture of the state. Within a crisis of this scale, expectations of rapid intergovernmental coordination, visible command urgency, and sustained pressure on federal response mechanisms are not optional, hey are inherent to the office.
Yet, the response cycle, from abduction to high-level coordinated action and physical engagement with affected communities, unfolded at a pace that raised legitimate public concern about the speed and intensity of institutional reaction.
By the time visible field visits and coordinated engagements occurred, the delay had already become part of the public record of the crisis itself—shaping perception as much as the incident shaped fear on the ground.
In a functional security system, crisis response is measured in hours, not days. Not for symbolism, but because time directly affects outcomes: every passing hour in an active kidnapping reduces the probability of safe recovery and increases the leverage of perpetrators.
Sixteen days, therefore, is not merely a lapse in timing. It reflects a deeper structural problem—where urgency is often declared after pressure builds, rather than operationalized when intelligence first breaks.
And in that gap between incident and action, citizens are left to absorb the consequences of delayed coordination across all tiers of authority.
The Verdict
Nigeria does not primarily need more military bases. It needs a new security measurement architecture—one that prioritizes intelligence conversion rates, early-warning response times, and pre-emptive disruption metrics over post-incident operations.
Every threat must be treated as time-sensitive, where minutes and hours determine outcomes—not weeks and statements.
Most importantly, citizens must shift the accountability question:
Not only “why did the attack happen?”
But “why was it not prevented?”
Nigeria’s security challenge is ultimately a leadership and systems failure—an institutional preference for reaction over prevention, because prevention is politically invisible.
You cannot hold a press conference about the attack that never happened.
Until this reality is named and confronted with precision, the cycle will continue.
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