Opinion
Murder so cruel
Published
4 years agoon
The murders of Kehinde and Bukola Fatinoye, a few hours after the new year, have made me pensive and downcast since the news broke. That dastardly murder is one event of 2023 that throws me into spasms whenever my mind reflects on it. Unable to reconcile the gravity of this evil with the aesthetic beauty of life as God’s creation, this murder made me dust up my handbooks on the philosophy of evil and wickedness. I wanted a clue as to why this horror happened and why our world’s most fitting alias is wickedness and cruelty.
The Fatinoyes were killed in their home located in Ibara Government Reservation Area, Abeokuta, Ogun State, a few hours after the celebration of the birth of a new year. According to newspaper reports, the duo, who worked at the Central Bank of Nigeria (CBN) and the Federal University of Agriculture, Abeokuta respectively, had just returned from the yearly church ritual of Crossover Service when their assailants struck. Not only did the killers snuff life out of them, but their corpses were also set ablaze, ostensibly to shroud the motive of and railroad investigators from the alibi of the assassination.
As they escaped the scene, the killers dragged with them the Fatinoyes’ 23-year-old son, Oreoluwa, who they abducted. Three days after, the lifeless body of Oreoluwa was found floating in a river along the Adigbe-Obada Road, Abeokuta, his hands tied behind him. Very few murders of that cruel brew have made my heart this brittle, getting me inconsolable and distraught. It was as if I knew this hapless couple while they were alive.
What juts out for all to see in this heartless murder is a literal wiping off of the Fatinoye generation. It is united by the grisly undercoating of the assassination. On its surface, this killing is callous and reeks of inexplicable wickedness that lies at the heart of man.
Globally and almost on a daily basis, heart-wrenching wickedness and evils of frightening proportions and dimensions are unleashed into the public space. Only on Christmas day, Nigerians were aghast to hear of the killing of a Lagos-based lawyer, Bolanle Raheem, gunned down by ASP Drambi Vandi at Ajah in Lagos State.
To be sure, our world is bespattered with evils and wickedness of unimaginable proportions. On December 14, 2012, for instance, a 20-year-old boy, Adam Lanz, at the Sandy Hook Elementary School in the village of Sandy Hook in Newtown, Connecticut, fatally gunned down 20 kids and six other grown-up staff members of the school. It was a mass murder that was considered to rank, as at then, as the second deadliest mass shooting perpetrated by one person in American history. History also recorded it as an American school’s second deadliest mass murder. Adam had gunned down his victims multiple times, shooting many of them at close quarters. You would think you were reading any of the famous crime thriller novels of James Hadley Chase.
What has been considered even the most intriguing and a major issue for consideration for criminologists and psychologists is that Adam was very calm, cool and devoid of emotions as he inflicted mayhem on his victims. If your immediate conclusion was that Adam was suffering the pangs of drug usage, you were wrong. Investigations later revealed that he had none in his system nor even a residue of alcohol or any mind-wrenching substance. Adam shot with his sobriety intact and as philosopher, John Phillip Togado, said, “he was in his right mind doing the most wrong thing… was in his sanest state doing the most insane thing.”
It will thus be wonky analysis to submit that, in the world today, there is a recent implosion of evil and wickedness; or that modernity has made the global atrocity paradigm shoot up. Far be it from the truth. From the creation of the world, even by the account of the holy writ and its narratives of immediate post-creation, man’s wickedness has been of heartrending stature. Like a serpent, man hatches and curates evil every single day. The seeming implosion of the narratives of evils and wickedness only get amplified by the multifarious media outlets available to man in this modern age. Parodying the holy writ, one can say that the heart of man has been desperately wicked, from his creation.
Listening to a track of late Ibadan Awurebe music maestro, Dauda Epo Akara, recently, I was reminded of how criminals concoct alibis for their psychopathic actions. I also got an idea of how musicians and society as a whole covertly lend a hand in the commitment of crimes. Done in the early 1970s, the song, while praise-singing the Oredegbe Society in Mushin, Lagos, Epo Akara sang the panegyrics of members of that Society who he said emerged from refined pedigrees. Omo eyan’re – he said of them. One of these was Lagos socialite and notorious land grabber, Jimoh Ishola, also known as Ejigbadero.
Ishola had arranged a child naming ceremony, attended by the crème-de-la crème of society, to coincide with his murder of Jimoh Oba who he hoped to dispossess of a land. For an alibi, he pasted Naira notes on the face of the invited musician for the ceremony, changed his clothes and drove, through the backdoor of his house, to go kill Oba in the farm, returned to the ceremony and continued with the event. Ejigbadero had virtually all musicians singing his praises. No one was able to bell the cat of where his obnoxious wealth emanated from, including a famous musician who sang that as inscrutable as it is to know how liquid enters a coconut pod, so was the mystery of Ejigbadero’s wealth. By the way, till today, one of my major regrets is that, in one of my off-handed discussions with Late Oba Lamidi Adeyemi, the famous king had told me that the Nigerian state and the military rulers of the time connived in Ejigbadero’s eventual conviction by the court and his subsequent execution in 1979, four years after his murder of Oba. I blame myself on why I suddenly lost my inquisitiveness and didn’t interrogate Alaafin of Oyo further on that submission. Now, the Alaafin, an iconoclast, a walking encyclopedia of ancient and contemporary history, has gone with what may be a valid information in that regard.
The cases of Adam, the murder of the Fatinoyes, point blank shooting of Lagos lawyer on Christmas day by ASP Drambi Vandi and so many others which occurred and are still occurring in the world, have provoked so many unanswered or unanswerable questions. They range from, as posed by Togado, “why do evil people find painful choices neither difficult nor painful?… Must (we) become evil to fight evil?” So, I ask, why do atrocities, evils of frightening dimensions, wickedness in high and low places, outweigh good in this world? Are human beings naturally evil?
Already, due to the multiple evils associated with the Nigerian policemen, the general impression is that the Nigeria Police Force is the natural domicile of the Nigerian Devil, in its imperial and unpretentious wickedness. I shuddered at a Twitter post I stumbled upon last week which seems to sum up the general impression of Nigerians about the Force. The post had read, “If I see a policeman dying by the roadside and needing help, God in heaven knows I will not help. I will jump and pass. I hate you guys. All of you, Nigerian policemen. My experience with you guys have (sic) left me very bitter. Even you, Mr. Ben, I hate you. You guys irritate me.” Even Benjamin Hudenyin, Lagos Police PRO, was seemingly speechless as he tried to spin the good deeds he attributed to the Nigerian police. You can imagine the ounce of wickedness from the police the fellow who wrote this must have encountered.
Philosophers say that evil is actually the parent of actions that are considered by humanity as wicked. Wicked actions are ones considered to be at the same gruesome level with that of animals or beasts. Stanley Benn, a research fellow in Philosophy at the Australian National University, Canberra, said wickedness is one of the extracts of evil.
In distinguishing different varieties of wickedness, Benn dimensioned them into self-centered wickedness, psychopathic wickedness and conscientious wickedness. According to him, self-centered wickedness can be likened to narcissism where the sufferer from this selfish wickedness defines what is good according to what is good for them. The second, psychopathic wickedness or what he labeled “moral imbecility,” happens when the sufferer does not factor the wellbeing of others into their action. The last, conscientious wickedness occurs when its perpetrator sees their action as reasonable and necessary.
While it will seem that evil is latent in the heart of man, irrespective of race, colour or religion, many underdeveloped or developing countries contribute to the pervasiveness of evil in their societies. This they do by their peremptory treatment of humanity. If we universalize humanity and remove compartments of class and other identifiers which we put different humans into, we may be on our way to protecting every man from evil. By doing this, we will be protecting ourselves as well. The ongoing trial in Moscow of Brian Kohberger, the lone suspect in the murder, on November 13, 2022, of four University of Idaho, Moscow students — Madison Mogen, 21; Kaylee Goncalves, 21; Xana Kernodle, 20 and Ethan Chapin, 20 authenticates the above assertion. Typical of students, they had spent the preceding Saturday night out of campus in a revelry and returned home in the early morning hours only to be knifed to death around 4 a.m.
Kohberger, 28, a doctoral student of Criminal Justice at the Washington State University, was fingered as suspect in the killings. His doctoral research’s area of interest is said to be criminology as he studied the mindsets of criminals. One of his classmates told investigators that days before the killing, Kohberger was engaged in discussion with his colleagues on DNAs, forensics and was a teaching assistant in his university. Harvesting a major lead of a knife sheath discovered by investigators beside the stabbed bodies of Ms. Mogen and Ms. Goncalves, the CCTV camera recordings of neighbours of the murdered students, which revealed that the killer rode into the neighbourhood in a white Elantra car around 2am and then the DNA on the knife which was picked up from the Kohberger family trash bin site in Philadelphia, the police traced and arrested Kohberger. One of the surviving roommates of the stabbed victims also reported seeing the masked killer and her description of him fitted Kohberger.
Most murderers are psychopathically wicked and do not factor others into the outcome of their actions. If ASP Drambi Vandi and the murderer(s) of the Fatinoyes had bothered about what becomes of their victims after their actions, other than theirs, they most probably would not have committed those gruesome murders. Did Vandi know, for instance, that by killing Raheem, he was killing three persons at a go? Or, as Police PRO was recorded to have said, he was a victim of the Yoruba edi, traditional African invocation used to railroad a victim into doing what they otherwise would not have wanted to do?
The killing of the Fatinoyes has all the trappings of revenge, cult or drug peddlers’ assassination. Or that of an organized crime by the mafia. This pattern is also found in southern African muti killing. The brutality in the murders was not dissimilar to mafia killing.
Those who have encountered the Nigerian police in action have said that, sans corruption and pristine investigative equipment that they still grapple with, the Force parades brilliant, competent and effective officers whose eagle investigative eyes, with clinical certainty, can spot the pregnancy of a snail, even as it is ensconced inside its shell – apologies to this Yoruba aphorism which references deftness and precision. I have engaged brilliant Lagos ex-Police Commissioner, Fatai Owoseni, countless times on Nigeria police officers’ efficiency and his statistics are believably fascinating.
However, place the Moscow police efficiency in tracking Kohberger, within few weeks of his alleged psychopathic killing of those four students, side by side the possibility that the Fatinoye killers may never be found, and you will shudder. The tendency towards evil and violence of blood-curdling dimensions are seemingly comparatively higher in advanced societies than in developing ones. For instance, the Gun Violence Archives in the United States recorded that in the first 24 hours of 2023, America recorded “59 gun deaths, 150 gun injuries, six mass shootings, two children shot… and six unintentional shootings.” However, the certainty of being caught in America and in advanced societies as a whole is a huge deterrence and disincentive on the road to perpetrating evil. Criminologists say that certainty of arrest and severity of punishment lower man’s natural inclination towards embracing his ape and beast ancestors, thus lowering rates of atrocities and reducing paradigms of evils.
In Nigeria, certainty of arrest and justice are sickeningly low. This is worsened by enveloping darkness of power outages which does not encourage individual or public installation of CCTV cameras. The distinguishing difference between Nigeria and saner climes is in technology and a people who see the police as working for them. In Moscow and Philadelphia where Kohberger lived with his father and where he was apprehended, the people cooperated with the police. In Nigeria, the people have seen too many instances of police wickedness that they don’t believe that the police work for them. Police brutality, pandemic corruption in the force and a Nigeria that is apathetic to modernization of its society are the bane of the possibility of reaching the amazing investigative level that the Idaho killings reached. I have often argued that the moment Nigeria gets the issue of electricity right, she would have solved fifty percent of her existential crises, chief among which is crime investigations. This has encouraged and flourished the pandemic of corruption among police officers who, like the flamingo, are feeding fat on the failure of the system. The flamingo, you will recall, can only eat when its head is upside down. The Nigerian system is upside down and corrupt elements eat from it.
It is why, in the buildup to the presidential election, Nigerians must be interested in the candidate who can break the curse of darkness that hovers over the country like a deathly apparition. If we have electricity, corruption will be trackable and will serve as a disincentive to the crime; economy will be revivified and our society will be run as they do human societies of the world.
By the way, all must be done to track the Fatinoye murderer(s). Not tracking them will incentivize their killers and make such killings grow rotund in Nigeria. Apprehending criminals is not for the sake of their victims, many of whom have come face to face with their gruesome fates, but for the sake of the living.
Dr Festus Adedayo writes from Ibadan
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Opinion
Governor Seyi Makinde’s Media Chat: A Hundred And Twenty Minutes Of Trash Talk | By Sola Abegunde
Published
4 days agoon
October 13, 2026By
Mega IconI knew that Governor Makinde would provide us with a hundred and twenty minutes of comic relief and at the same time, I knew he is bound to commit unforced errors which would further expose his shenanigans.
The outgoing Governor of Oyo state did not disappoint on both fronts.
Personally, I understand the need for him to have one final valedictory Media Chat.
The atmosphere might be too hot for him to even think of such luxury after the general election in 2027. So, if he’s got the opportunity now, why not take a shot at it?
I must however say that the Governor displayed his insensitivity right from the choice of the Studio the Chat was aired.
Shortly before the Media Chat commenced, I came across a release signed by the Chairman of the Nigeria Union of Journalist, NUJ, BCOS Chapel, Com. Ademola Balogun.
Com. Balogun was full of lamentations concerning the very terrible state of the Oyo state Broadcasting Corporations, BCOS.
He was of the very strong opinion that the BCOS should have meaningful opportunities to cover Government activities.
He also called on Governor Seyi Makinde to empower the BCOS to invest in modern studio, transmitting equipment, digital broadcasting facilities and online platforms.
Com. Ademola spoke extensively about Staff welfare and other issues.
Sadly, while Governor Seyi Makinde has been consistent in empowering a particular Radio station, the Broadcasting Corporations of Oyo state, BCOS has been dying slowly.
Unfortunately, I have no good news for Com. Ademola. His lamentations will definitely fall on stone deaf ears. It is too late for Governor Makinde to change his ways. I just pray that the Governor would not wake up one day and sold off whatever remains of the Corporation.
That is just by the way. Let me address Governor Makinde’s Media Chat for whatever it is worth. The Governor spent a whole two hours venting anger and spreading outright lies and half-truths.
I am surprised that Governor Makinde has not seen any reason for him to have a second thought about his awkward and reckless comments about the Law Profession.
I am saying this because, for the second time, his Deputy was sitting closely beside him and yet, he felt like it was humorous for him to take a dig at Senator Sarafadeen Abiodun Alli, the All Progressives Congress, APC Gubernatorial candidate, regarding his misconceived failure as a Law practitioner.
He repeated the ignorant and reckless comments about Senator Alli, not being a Senior Advocate of Nigeria and for that reason, according to Governor Seyi Makinde, the Oyo South Senator is not an accomplished Legal Practitioner.
He had made that same reckless comments a couple of weeks ago and at that time also, the Deputy Governor was beside him!
The respectable man is an accomplished Lawyer of many years of experience, who had trained a lot of successful Lawyers.
I also wonder, how people like Dr. Nureni Adeniran and Olasunkanmi Olaleye, who are also Lawyers and have been working with Governor Seyi Makinde over the years would feel about those reckless comments coming from their Boss.
If you want to follow Governor Seyi Makinde’s reasoning, if you are a teacher and you did not rise to the status of a School Principal or Head teacher, then, you’re a failure.
If you are a Military Personnel and you didn’t rise to the position of a General, you’re a failure!
Any time I saw the Governor arguing in this regard, I always asked myself if he was actually himself, because, for me, only a drunkard is capable of reasoning in that manner, or, perhaps, some young elements who had taken so much banned substances.
I have carefully analyzed the 120 minutes Media Chat and I saw that Governor Seyi Makinde spent so much time treating two issues.
The first, being his frustration about his perceived betrayal by president Bola Ahmed Tinubu and the second being his failed attempt to rewrite the Constitution of Nigeria regarding the financial autonomy for Local Governments.
The birthday boy tried to work him through the crisis at the Circular Road, but it was obvious that the main reasons behind Governor Makinde’s Media Chat were grounded on his firm beliefs that Tinubu breached certain agreements with him and others in 2023 and his warped opinion about how the Local Governments should operate within our Federation.
Let’s start with Governor Seyi Makinde’s allegations against Tinubu.
According to him, in 2023, an agreement was signed between certain individuals, including himself.
He said there was an agreement that a Government of National Unity would be formed by president Tinubu after he won the presidential election of 2023 and that he and the Governor of Lagos state, Babajide Sanwo-Olu were signatories to that agreement.
According to him, president Tinubu was not a signatory to the agreement but he was informed after the agreement was signed!
He went further to say that on the strength of that agreement, he presented Bimbo Adekambi as a Ministerial nominee because the president had earlier told him that he wanted to appoint the Minister for Budget and Planing from Oyo state.
To his chagrin and disappointment, president Tinubu settled for Bayo Adelabu and asked him to own the nomination of the former Minister for power, a request he claimed he rejected.
He therefore concluded that all the Ministers nominated from the South West are from Bourdilon.
I have carefully analyzed this confession by Governor Seyi Makinde and I have a few questions for him.
Why is it that Governor Seyi Makinde is the only one complaining about a breached agreement?
Why did it take him all these long to come out with this fact?
What was the criteria for the nomination of Bimbo Adekambi? Did he just take a random decision to choose Adekambi without a prior relationship between the two of them or what?
How does Governor Seyi Makinde want to convince any right thinking person that he believed an agreement would be binding on Tinubu on the strength of Governor Sanwo-Olu’s alleged signature?
For me, that doesn’t make any sense, most especially, for an ” accomplished Engr” like Seyi Makinde!
I am surprised that Governor Makinde leaves out what he benefited from the alignment with Tinubu in 2023.
Remove the alignment with Tinubu in 2023, Seyi Makinde was a goner and the fact that he was able to secure a second term in office ought to have been enough for him.
I am also surprised that Governor Makinde didn’t understand that he was advertising his penchant for serial betrayal and greed when he was relating the events that shaped his re-election in 2023.
It was all about him and the decisions he took, not only affected the Peoples Democratic Party, PDP alone, it also affected certain candidates of his party during the first ballot in 2023.
Now, to the issue of Local Government Autonomy.
Governor Seyi Makinde is a very funny individual. He was very clear about his position on Local Government Autonomy in 2023.
His position was that he never even believed in their existence and I was amused when the birthday boy was saying that despite his position on Local Government Autonomy in 2023, he was still able to win in 31 Local Governments, signifying the fact that the people of Oyo state believed Governor Makinde’s explanations.
I am extremely happy that Governor Seyi Makinde has not changed his opinion on how Local Governments should operate within the Federating units.
He is still stuck on the fact that the 33 Local Governments in Oyo state should be appendages to the State Government, even, in spite of the Judgment of the Supreme Court granting them full financial autonomy.
I am shocked that Governor Seyi Makinde could attempt to confuse what happened between the Lagos state Government when Tinubu was Governor of the state and the Federal Government during Obasanjo’s period, with the illegalities he has been perpetuating with the resources 33 Local Governments.
There is a clear distinction between both scenarios.
In the case of Tinubu as Governor of Lagos state, the Lagos state Government created more Local Governments and the Federal Government was of the opinion that the state Government was wrong to have done so.
As a result of this misunderstanding, the Federal Government stopped the monthly allocations for the Local Governments in Lagos state and it led to a Judicial dispute.
In the end, the Supreme Court held that the Local Governments created by the Lagos state Government were incohate, but it faulted the Federal Government for withholding the monthly allocations belonging to the Local Governments in Lagos state.
Lagos state Government thereafter recognized and administered the newly created Local Governments as Local Government Development Areas and many states have since copied the template, including Oyo state.
In the present scenario, the president, through the Attorney general of the Federation approached the Supreme Court and sought to secure full financial autonomy for the 774 Local Governments and the Supreme Court agreed to the request.
I have been asking myself, why is it that Governor Seyi Makinde is having problems with that judgement?
The monthly allocations released to the 33 Local Governments are released against their names.
Is Governor Seyi Makinde saying that it is proper for a Governor to still be the supervisor for the 33 Local Governments?
How does the judgment of the Supreme Court translate to the Federal Government trying to take control of the 774 Local Governments?
Yorubas will always say that a dog can not stand watch over two different buildings. ( Aja kii roro, ko so ojule meji po).
I was also surprised to hear Governor Seyi Makinde talking about the fact that, instead of full financial autonomy for the Local Governments, he preferred to discuss about how the Local Governments could be empowered to survive without monthly allocations from Abuja.
Haba! Governor Makinde!! Gently now.
You are depriving the Local Governments of their entitlements and you except them to thrive. How would that happen?
Why didn’t we start with the state? Can Oyo state survive without monthly allocations?
I think everyone can now see that Bimbo Adekambi as Governor, would never allow the Local Governments to breathe.
On the other hand, Senator Sarafadeen Abiodun Alli has promised to guarantee full financial autonomy for the 33 Local Governments and the implementation of the policy requires no rocket science. All it requires is the will.
There is an existing judgment of the Supreme Court which has outlined the steps to be taken by any willing state Government.
Sarafa Alli only needs to direct relevant stakeholders at the Local Governments to comply with the judgment and that is the end of the matter.
What is so difficult in that, if you are not covetous?
I might have to do this piece in series but I will like to warn the residents of the Circular Road.
You heard Governor Seyi Makinde. He is promising you nothing.
My only problem with him is his attempts to shift the blame of the chaos he orchestrated at the Circular Road on the late Governor Abiola Ajimobi.
He even said that that the Government of Ajimobi defrauded residents of the Circular Road!
Sometimes, people like Governor Seyi Makinde needs no one to enchant them. Their character is an enchantment on itself.
If you’re saying that the Governments of the late Ajimobi defrauded residents of the Circular Road, is Bimbo Adekambi not an integral part of that Government and that is before you begin to ask the Governor for proofs.
I enjoyed Governor Seyi Makinde’s valedictory Media Chat, while looking forward to the new era awaiting him next year.
My father used to tell us that the mouth of the liar does not ooze blood. ( Enu opuro kii seje).
By the way, I saw that Governor Seyi Makinde never mentioned anything about the report of the Judicial Commission of Inquiry into the abduction of Teachers and Pupils of Yawota and Esinele communities of Oriire Local Government.
How far now?
Sola Abegunde.
Opinion
Re: Adekambi vs Alli: Dr. Olanrewaju’s Descent To Soliloquizing | Sola Abegunde
Published
2 weeks agoon
October 1, 2026By
Mega Icon
I have read Dr. Sulaimon Olanrewaju’s piece titled ” Adekambi vs Alli: Between Substance And Sensationalism” and it offers me a lot of entertainment.
Dr. Sulaimon Olanrewaju is a seasoned Journalist no doubt. Very brilliant mind, but, he needs a lecture on politics and governance.
No matter how educated or professional you could be, if you lack basic knowledge about raw politics and governance at different tiers of Government, you are bound to struggle like a fish out of the water each time you attempt to defend certain positions.
Very obviously, Dr. Olanrewaju doesn’t know how a Local Government should operate on a normal situation, even, before the Judgment of the Supreme Court obtained by president Bola Ahmed Tinubu.
I will refer Dr. Olanrewaju to a document titled ” Financial Memorandum for Local Governments”.
That document speaks to how funds belonging to the Local Governments could be legally spent.
It will also provide accurate information about the roles and powers of the Local Government Chairmen, Head of Local Government Administration, the Finance and General Purposes Committee, F&GPC, how approvals for funds, projects and how contracts are signed at the Local Government level.
Had it been that Dr. Olanrewaju had proper information, I am sure that he wouldn’t have advertised his ignorance the way he did, in the argument about Financial autonomy for Local Governments which Senator Sarafadeen Abiodun Alli is promising.
He would also have known that his Principal, Governor Seyi Makinde had been engaged in criminal activities in the manner he had been withdrawing and spending resources belonging to the 33 Local Governments illegally since 2019.
Perhaps I need to repeat this for emphasis sake. There is no Law that empowers a state Governor to withdraw money belonging to the Local Governments for the execution of projects on behalf of the Local Governments.
The fact that the monthly allocations for the 33 Local Governments would have to drop on a joint account does not confer any authority on a state Governor to illegally withdraw and spend same.
It is the responsibility of the F&GPC for each of the Local Governments to identify projects it wants to execute, approve funds for same and if the funds are beyond the approving limits of the F&GPC, it will seek approval from the Governor through the office of the Commissioner for Local Governments.
If the project would be executed as a contract, it is the sole responsibility of the HLGA to sign the contract agreement.
That is what Senator Sarafadeen Abiodun Alli is saying. That he would not make illegal withdrawals from the Local Governments funds. That he will allow the F&GPC for the 33 Local Governments to function without hinderance. That he will allow the Career officers to do their duties assigned to them by Law.
If Governor Seyi Makinde doesn’t believe in the existence of the Local Governments and he is not hiding this fact and Sarafa Alli is saying, I believe in a functional and free Local Government, where is the sensationalism in that?
Truth hurts. Dr. Olanrewaju can not, through his essay, which I consider an afterthought, rewrite the fact that, his Principal publicly declared that he doesn’t believe in the existence of the Local Governments, not to talk of allowing them to function freely.
I am surprised that Dr. Olanrewaju is of the opinion that Senator Sarafadeen Abiodun Alli is not saying what he would do differently.
I know that the Special Adviser on Media to Governor Seyi Makinde is not deaf. Neither is he blind or dumb. He is only being hypocritical.
How else does the Allied People’s Movement, APM and its Gubernatorial candidate want the All Progressives Congress, APC Gubernatorial candidate to say what he is going to do differently?
On this issue of Financial autonomy for Local Governments, Sarafadeen Alli is saying, contrary to the illegalities of the past seven years plus, he will not concern himself with the responsibilities that are ordinarily that of the Local Governments.
On Education, he has declared that he will ensure that we go back to the 30 Pupils per classroom policy of the former Governor, Senator Rasidi Adewolu Ladoja, now, H. I . M, Oba Senator Rasidi Adewolu Ladoja.
He said he will revive the Broadcasting Corporations of Oyo state, BCOS which is gasping for breath under Governor Seyi Makinde.
He was emphatic about the fact that he would set up a Committee to review the crisis created at the Circular Road by Governor Seyi Makinde within 72 hours when he is elected as the Governor of Oyo state.
He said he would review the sales and handing over of our Farm Settlements to Estate Developers amongst other promises.
On these issues, what are the clear positions taken by Adekambi?
If Dr. Olanrewaju wants us to believe his cock and bull stories about the performance of the 33 Local Governments under Seyi Makinde, I challenge him to ask his Principal to publish the statement of income and expenditures for the 33 Local Governments in the past seven years plus.
He should give us a breakdown of the total figure of the monthly allocations received on behalf of the 33 Local Governments, the breakdown of salaries and allowances paid, the number of projects executed, identities of the contractors who handled projects, the contract agreements, total figure of the Internally Generated Revenues, IGR received by the Local Governments and the VAT.
In the absence of these vital information, which I am certain they will never dare to make public, I want to humbly suggest that Dr. Olanrewaju should go and update his knowledge about how certain things are done.
Opinion
Ladoja @82: When the ladder becomes too tall and Makinde’s sin of ingratitude | By Ayinla Joseph
Published
3 weeks agoon
September 28, 2026The Yoruba say, when a man forgets the ladder that took him to the top of the iroko tree, the fall that awaits him will be narrated as a proverb.
On Thursday, Ibadan stood still for its king. Oba Rashidi Adewolu Ladoja clocked 82. Not 82 years of mere age, but 82 years of bruises, battles, betrayals and benediction. A former Senator. A former Governor. An elder statesman who, like Oduduwa, returned as king. The following day, Friday, Oba Ladoja also clocked one year on the throne of his forefathers.
Ibadan celebrated him. Nigeria celebrated him. The Presidency sent greetings. Former governors knelt. Serving governors bowed. The Alaafin of Oyo paid tribute. The Soun of Ogbomoso poured libation of words. Even the Aseyin, far in Iseyin, bought a full page in a national daily to say: our father lives.
But in Agodi Government House, there was silence. Cold, deliberate, imperial silence.
Governor Seyi Makinde did not felicitate his king. No advert. No statement. No courtesy of any sort extended. Nothing. His protégé, Bimbo Adekanmbi, toed the same line of contempt. For 48 hours, Ibadan people waited for a word that never came, until shame forced a whisper.
We must ask: what manner of politics is this?
In 2019, it was this same Ladoja who held Makinde’s hand when Makinde had no hand to hold. It was Ladoja who coordinated the coalition, who gathered the angry, the broken and the hopeful, and stitched them into a garment called victory for a man who had never won anything before. Without Ladoja, there would have been no Omituntun in 2019. And the man knows it.
Philosophers call it the Paradox of Power. Machiavelli warned about it in “The Prince”: that power acquired through the mercy of others must be sustained by gratitude, otherwise it consumes itself. Plato called such rulers philosopher-kings who failed philosophy. Men who know how to win power but not how to carry it.
History is littered with them.
Emperor Nero of Rome who burnt the city that made him emperor. King Rehoboam in the Bible who told the elders who made him king: “My little finger shall be thicker than my father’s waist.” Emperor Commodus who thought Rome was his father’s farm and turned the palace into a circus until the circus swallowed him.
Seyi Makinde governs like them — as an emperor, not as an Omoluabi. A man who believes loyalty must flow upwards to him, but must never flow downwards from him. He rides on the shoulders of giants and then complains that the giants are too tall.
Today it is Ladoja he snubs. Yesterday it was the Alaafin. The day before, the Soun. Tomorrow, which Oba will taste his disdain? He has transferred his personal hatred for the Olubadan stool into a war against all royal stools in Oyo State. That is not politics. That is poison.
And what shall we say of Bimbo Adekanmbi, his political son, who has learnt this ignoble art of ingratitude so perfectly? The Yoruba say, “the child who says his mother will not sleep, he too will not sleep.” To watch a man seeking to be governor practise contempt for the throne he seeks to govern is a disaster foretold.
Oyo people know Omituntun 2.0 for what it is — a poisonous pill coated with sweet advertisement. If 2.0 can openly humiliate an 82-year-old first-class monarch who made him, what will Omituntun 3.0, headed by his anointed, do? It will be the unkindest cut of all. It will be the complete desecration of the Omoluabi ethos that Ibadan and Oyo hold sacred.
Seyi Makinde will be remembered. Not for the roads that crack before commissioning. Not for the parks that lead to nowhere. He will be remembered as the governor who rode on the backs of eminent men and made every one of them regret that they ever lent him their shoulders.
Ladoja at 82 needs no advert from Agodi to be great. The king’s greatness is not conferred by the governor. But the governor’s smallness is exposed by how he treats his king.
Oyo people, shine your eyes. This affliction must not rise a second time.
MEGAICON TV
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