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Murder so cruel

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The murders of Kehinde and Bukola Fatinoye, a few hours after the new year, have made me pensive and downcast since the news broke. That dastardly murder is one event of 2023 that throws me into spasms whenever my mind reflects on it. Unable to reconcile the gravity of this evil with the aesthetic beauty of life as God’s creation, this murder made me dust up my handbooks on the philosophy of evil and wickedness. I wanted a clue as to why this horror happened and why our world’s most fitting alias is wickedness and cruelty.
The Fatinoyes were killed in their home located in Ibara Government Reservation Area, Abeokuta, Ogun State, a few hours after the celebration of the birth of a new year. According to newspaper reports, the duo, who worked at the Central Bank of Nigeria (CBN) and the Federal University of Agriculture, Abeokuta respectively, had just returned from the yearly church ritual of Crossover Service when their assailants struck. Not only did the killers snuff life out of them, but their corpses were also set ablaze, ostensibly to shroud the motive of and railroad investigators from the alibi of the assassination.

As they escaped the scene, the killers dragged with them the Fatinoyes’ 23-year-old son, Oreoluwa, who they abducted. Three days after, the lifeless body of Oreoluwa was found floating in a river along the Adigbe-Obada Road, Abeokuta, his hands tied behind him. Very few murders of that cruel brew have made my heart this brittle, getting me inconsolable and distraught. It was as if I knew this hapless couple while they were alive.

What juts out for all to see in this heartless murder is a literal wiping off of the Fatinoye generation. It is united by the grisly undercoating of the assassination. On its surface, this killing is callous and reeks of inexplicable wickedness that lies at the heart of man.

Globally and almost on a daily basis, heart-wrenching wickedness and evils of frightening proportions and dimensions are unleashed into the public space. Only on Christmas day, Nigerians were aghast to hear of the killing of a Lagos-based lawyer, Bolanle Raheem, gunned down by ASP Drambi Vandi at Ajah in Lagos State.

To be sure, our world is bespattered with evils and wickedness of unimaginable proportions. On December 14, 2012, for instance, a 20-year-old boy, Adam Lanz, at the Sandy Hook Elementary School in the village of Sandy Hook in Newtown, Connecticut, fatally gunned down 20 kids and six other grown-up staff members of the school. It was a mass murder that was considered to rank, as at then, as the second deadliest mass shooting perpetrated by one person in American history. History also recorded it as an American school’s second deadliest mass murder. Adam had gunned down his victims multiple times, shooting many of them at close quarters. You would think you were reading any of the famous crime thriller novels of James Hadley Chase.

What has been considered even the most intriguing and a major issue for consideration for criminologists and psychologists is that Adam was very calm, cool and devoid of emotions as he inflicted mayhem on his victims. If your immediate conclusion was that Adam was suffering the pangs of drug usage, you were wrong. Investigations later revealed that he had none in his system nor even a residue of alcohol or any mind-wrenching substance. Adam shot with his sobriety intact and as philosopher, John Phillip Togado, said, “he was in his right mind doing the most wrong thing… was in his sanest state doing the most insane thing.”

It will thus be wonky analysis to submit that, in the world today, there is a recent implosion of evil and wickedness; or that modernity has made the global atrocity paradigm shoot up. Far be it from the truth. From the creation of the world, even by the account of the holy writ and its narratives of immediate post-creation, man’s wickedness has been of heartrending stature. Like a serpent, man hatches and curates evil every single day. The seeming implosion of the narratives of evils and wickedness only get amplified by the multifarious media outlets available to man in this modern age. Parodying the holy writ, one can say that the heart of man has been desperately wicked, from his creation.

Listening to a track of late Ibadan Awurebe music maestro, Dauda Epo Akara, recently, I was reminded of how criminals concoct alibis for their psychopathic actions. I also got an idea of how musicians and society as a whole covertly lend a hand in the commitment of crimes. Done in the early 1970s, the song, while praise-singing the Oredegbe Society in Mushin, Lagos, Epo Akara sang the panegyrics of members of that Society who he said emerged from refined pedigrees. Omo eyan’re – he said of them. One of these was Lagos socialite and notorious land grabber, Jimoh Ishola, also known as Ejigbadero.

Ishola had arranged a child naming ceremony, attended by the crème-de-la crème of society, to coincide with his murder of Jimoh Oba who he hoped to dispossess of a land. For an alibi, he pasted Naira notes on the face of the invited musician for the ceremony, changed his clothes and drove, through the backdoor of his house, to go kill Oba in the farm, returned to the ceremony and continued with the event. Ejigbadero had virtually all musicians singing his praises. No one was able to bell the cat of where his obnoxious wealth emanated from, including a famous musician who sang that as inscrutable as it is to know how liquid enters a coconut pod, so was the mystery of Ejigbadero’s wealth. By the way, till today, one of my major regrets is that, in one of my off-handed discussions with Late Oba Lamidi Adeyemi, the famous king had told me that the Nigerian state and the military rulers of the time connived in Ejigbadero’s eventual conviction by the court and his subsequent execution in 1979, four years after his murder of Oba. I blame myself on why I suddenly lost my inquisitiveness and didn’t interrogate Alaafin of Oyo further on that submission. Now, the Alaafin, an iconoclast, a walking encyclopedia of ancient and contemporary history, has gone with what may be a valid information in that regard.

The cases of Adam, the murder of the Fatinoyes, point blank shooting of Lagos lawyer on Christmas day by ASP Drambi Vandi and so many others which occurred and are still occurring in the world, have provoked so many unanswered or unanswerable questions. They range from, as posed by Togado, “why do evil people find painful choices neither difficult nor painful?… Must (we) become evil to fight evil?” So, I ask, why do atrocities, evils of frightening dimensions, wickedness in high and low places, outweigh good in this world? Are human beings naturally evil?

Already, due to the multiple evils associated with the Nigerian policemen, the general impression is that the Nigeria Police Force is the natural domicile of the Nigerian Devil, in its imperial and unpretentious wickedness. I shuddered at a Twitter post I stumbled upon last week which seems to sum up the general impression of Nigerians about the Force. The post had read, “If I see a policeman dying by the roadside and needing help, God in heaven knows I will not help. I will jump and pass. I hate you guys. All of you, Nigerian policemen. My experience with you guys have (sic) left me very bitter. Even you, Mr. Ben, I hate you. You guys irritate me.” Even Benjamin Hudenyin, Lagos Police PRO, was seemingly speechless as he tried to spin the good deeds he attributed to the Nigerian police. You can imagine the ounce of wickedness from the police the fellow who wrote this must have encountered.

Philosophers say that evil is actually the parent of actions that are considered by humanity as wicked. Wicked actions are ones considered to be at the same gruesome level with that of animals or beasts. Stanley Benn, a research fellow in Philosophy at the Australian National University, Canberra, said wickedness is one of the extracts of evil.

In distinguishing different varieties of wickedness, Benn dimensioned them into self-centered wickedness, psychopathic wickedness and conscientious wickedness. According to him, self-centered wickedness can be likened to narcissism where the sufferer from this selfish wickedness defines what is good according to what is good for them. The second, psychopathic wickedness or what he labeled “moral imbecility,” happens when the sufferer does not factor the wellbeing of others into their action. The last, conscientious wickedness occurs when its perpetrator sees their action as reasonable and necessary.

While it will seem that evil is latent in the heart of man, irrespective of race, colour or religion, many underdeveloped or developing countries contribute to the pervasiveness of evil in their societies. This they do by their peremptory treatment of humanity. If we universalize humanity and remove compartments of class and other identifiers which we put different humans into, we may be on our way to protecting every man from evil. By doing this, we will be protecting ourselves as well. The ongoing trial in Moscow of Brian Kohberger, the lone suspect in the murder, on November 13, 2022, of four University of Idaho, Moscow students — Madison Mogen, 21; Kaylee Goncalves, 21; Xana Kernodle, 20 and Ethan Chapin, 20 authenticates the above assertion. Typical of students, they had spent the preceding Saturday night out of campus in a revelry and returned home in the early morning hours only to be knifed to death around 4 a.m.

Kohberger, 28, a doctoral student of Criminal Justice at the Washington State University, was fingered as suspect in the killings. His doctoral research’s area of interest is said to be criminology as he studied the mindsets of criminals. One of his classmates told investigators that days before the killing, Kohberger was engaged in discussion with his colleagues on DNAs, forensics and was a teaching assistant in his university. Harvesting a major lead of a knife sheath discovered by investigators beside the stabbed bodies of Ms. Mogen and Ms. Goncalves, the CCTV camera recordings of neighbours of the murdered students, which revealed that the killer rode into the neighbourhood in a white Elantra car around 2am and then the DNA on the knife which was picked up from the Kohberger family trash bin site in Philadelphia, the police traced and arrested Kohberger. One of the surviving roommates of the stabbed victims also reported seeing the masked killer and her description of him fitted Kohberger.

Most murderers are psychopathically wicked and do not factor others into the outcome of their actions. If ASP Drambi Vandi and the murderer(s) of the Fatinoyes had bothered about what becomes of their victims after their actions, other than theirs, they most probably would not have committed those gruesome murders. Did Vandi know, for instance, that by killing Raheem, he was killing three persons at a go? Or, as Police PRO was recorded to have said, he was a victim of the Yoruba edi, traditional African invocation used to railroad a victim into doing what they otherwise would not have wanted to do?

The killing of the Fatinoyes has all the trappings of revenge, cult or drug peddlers’ assassination. Or that of an organized crime by the mafia. This pattern is also found in southern African muti killing. The brutality in the murders was not dissimilar to mafia killing.

Those who have encountered the Nigerian police in action have said that, sans corruption and pristine investigative equipment that they still grapple with, the Force parades brilliant, competent and effective officers whose eagle investigative eyes, with clinical certainty, can spot the pregnancy of a snail, even as it is ensconced inside its shell – apologies to this Yoruba aphorism which references deftness and precision. I have engaged brilliant Lagos ex-Police Commissioner, Fatai Owoseni, countless times on Nigeria police officers’ efficiency and his statistics are believably fascinating.

However, place the Moscow police efficiency in tracking Kohberger, within few weeks of his alleged psychopathic killing of those four students, side by side the possibility that the Fatinoye killers may never be found, and you will shudder. The tendency towards evil and violence of blood-curdling dimensions are seemingly comparatively higher in advanced societies than in developing ones. For instance, the Gun Violence Archives in the United States recorded that in the first 24 hours of 2023, America recorded “59 gun deaths, 150 gun injuries, six mass shootings, two children shot… and six unintentional shootings.” However, the certainty of being caught in America and in advanced societies as a whole is a huge deterrence and disincentive on the road to perpetrating evil. Criminologists say that certainty of arrest and severity of punishment lower man’s natural inclination towards embracing his ape and beast ancestors, thus lowering rates of atrocities and reducing paradigms of evils.

In Nigeria, certainty of arrest and justice are sickeningly low. This is worsened by enveloping darkness of power outages which does not encourage individual or public installation of CCTV cameras. The distinguishing difference between Nigeria and saner climes is in technology and a people who see the police as working for them. In Moscow and Philadelphia where Kohberger lived with his father and where he was apprehended, the people cooperated with the police. In Nigeria, the people have seen too many instances of police wickedness that they don’t believe that the police work for them. Police brutality, pandemic corruption in the force and a Nigeria that is apathetic to modernization of its society are the bane of the possibility of reaching the amazing investigative level that the Idaho killings reached. I have often argued that the moment Nigeria gets the issue of electricity right, she would have solved fifty percent of her existential crises, chief among which is crime investigations. This has encouraged and flourished the pandemic of corruption among police officers who, like the flamingo, are feeding fat on the failure of the system. The flamingo, you will recall, can only eat when its head is upside down. The Nigerian system is upside down and corrupt elements eat from it.

It is why, in the buildup to the presidential election, Nigerians must be interested in the candidate who can break the curse of darkness that hovers over the country like a deathly apparition. If we have electricity, corruption will be trackable and will serve as a disincentive to the crime; economy will be revivified and our society will be run as they do human societies of the world.

By the way, all must be done to track the Fatinoye murderer(s). Not tracking them will incentivize their killers and make such killings grow rotund in Nigeria. Apprehending criminals is not for the sake of their victims, many of whom have come face to face with their gruesome fates, but for the sake of the living.

 

Dr Festus Adedayo writes from Ibadan 

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Makinde Deserves No Sympathy: He Brought His Present Predicament Upon Himself

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In response to my brother, Shuaib Idris, who wrote the piece titled “Seyi Makinde Deserves Our Sympathy,” I submit that Seyi Makinde does not deserve our sympathy. How do you sympathise with somebody who brought political calamity upon himself?

There is a point in every political journey when a leader must pause, look around and ask himself a difficult question: How did I get here? For Governor Seyi Makinde, that moment has long arrived.

Much has been written and said about the governor’s increasingly combative public interventions, his exchanges with political opponents and his determination to market the candidacy of his preferred successor. Some have interpreted these developments as signs of pressure surrounding him. But sympathy, in this circumstance, may be misplaced.

If Governor Makinde is under pressure today, much of that pressure is self-inflicted. If his administration is now being subjected to increasingly intense scrutiny, he cannot reasonably blame those asking the questions. And if political opponents have become emboldened enough to challenge his record openly, he should perhaps examine the decisions and conduct that have created the circumstances in which those challenges are now flourishing.

The governor’s recent political conduct provides ample illustration.

At the 70th birthday celebration of Bishop Francis Wale Oke, the governor reportedly used his appearance to introduce Bimbo Adekanmbi, the APM governorship candidate whom he supports. Adekanmbi’s emergence as the APM candidate is not in dispute; the party adopted him as its consensus candidate in May.

Two things continue to haunt him: his subpar performance in office and what critics describe as his imposition of Adekanmbi and Open Salawu, new entrants into his team, on his “first eleven.”

The question, therefore, is not whether Governor Makinde has the right to support a candidate. He does. The question is why a governor who repeatedly speaks of his administration’s achievements appears increasingly eager to make the 2027 succession contest a personal project.

A governor nearing the end of his tenure should ordinarily be concerned about preserving the dignity of the office, defending his record with facts and allowing his preferred candidate to present his own credentials. Indeed, Adekanmbi himself has publicly said he would not be a political stooge and that he would take responsibility for his own decisions if elected. That is political rhetoric. However, everything about Adekanmbi, according to his critics, points to the possibility of his being a stooge waiting to be planted to do Makinde’s bidding after the latter leaves office in 2027.

Yet Governor Makinde has increasingly inserted himself into the political conversation surrounding his successor. That creates an unavoidable question: if Adekanmbi is sufficiently qualified and politically prepared to succeed him, why does the governor so frequently feel compelled to fight the successor’s battles himself?

This is where the argument about pressure becomes particularly relevant. Political pressure does not simply descend from heaven. It can be generated by the choices of the politician himself.

Consider the recent exchange with Senator Sharafadeen Alli over the legal profession. Governor Makinde reportedly questioned Alli’s experience as a lawyer, arguing that he had never entered a courtroom. Alli’s campaign organisation subsequently responded by detailing his legal background and professional experience.

There is nothing wrong with political candidates examining one another’s records. That is part of democratic competition. But reducing a lawyer’s professional identity to courtroom appearances is a curious line of attack, particularly when the political argument ought ultimately to be about competence, experience, policy and public record.

A lawyer can practise in several areas of the profession without making litigation the centre of his career. Administrative work, corporate practice, legal consultancy, governance and institutional management are among the possible avenues available to members of the profession.

The larger point, however, is this: when an incumbent administration turns the professional credentials of an opponent into a central campaign issue, it invites its own record to be placed under the microscope. So, why does he need to be sympathised with over what he brought upon himself?

The response from Alli’s camp has shifted attention towards questions about Makinde’s own record as an engineer and governor, particularly the controversy surrounding diesel-powered streetlights and the renovation of the Lekan Salami Stadium. Those are now matters of public political debate, with competing claims about expenditure and performance. How do you sympathise with someone who threw a stone and received a Scud missile?

This is the unavoidable consequence of political combat: once you open the door to scrutiny of another man’s credentials, you should expect yours to be examined with equal intensity. Governor Makinde cannot reasonably demand immunity from the same standard he applies to others.

The same principle applies to his much-advertised “first eleven.” If the governor describes his administration as being driven by a carefully assembled team of exceptional people, the public is entitled to ask what became of that team when the question of succession arose. Why was the search for a successor extended beyond this celebrated first eleven?

A football coach who constantly boasts about his first eleven naturally invites the question of who among that eleven can step forward when the captain leaves the field. If none is selected, his team’s fans will ask why. That is not persecution. It is accountability.

There is another issue the governor should confront: political loyalty. Governor Makinde did not arrive at the Government House in 2019 in isolation. His political journey involved alliances with people and groups who contributed to the coalition that eventually produced his victory. The political history of that period is well known and should not be rewritten simply because former allies and associates are now on different sides of the political divide.

The problem with “use and discard” politics is that yesterday’s ally eventually becomes tomorrow’s witness. People who helped build a political structure do not disappear simply because their usefulness has expired. And when they begin speaking, the politician who once relied on them may find himself answering questions he never anticipated.

That appears to be part of the political atmosphere surrounding Governor Makinde today. His confrontation with traditional institutions is another matter that requires careful reflection. Whatever one’s political affiliation, Yoruba traditional institutions occupy a distinctive place in the cultural architecture of Oyo State. Political disagreement with individual traditional rulers is legitimate; treating the institution itself with disdain is entirely wrong, and it raises questions about Makinde’s Omoluabi values.

A governor may disagree with a monarch’s political preference. He may even believe traditional rulers should remain politically neutral. But the language employed in expressing that disagreement matters.

The office of governor carries enormous constitutional authority, but it also carries a moral obligation to exercise restraint. A governor should not need to be reminded that words spoken from Government House do not remain personal words. They acquire the weight of the office. That is why some of Governor Makinde’s recent public exchanges have generated such controversy.

The irony is that political power is temporary, while institutions and relationships often outlive individual office holders. The governor should know this better than most.

He is approaching the end of his constitutionally permitted tenure in Oyo State. The political question before him is therefore not how to remain governor indefinitely, but what legacy he will leave behind. Will he be remembered primarily for the projects executed under his administration? For the policies introduced? For the institutions strengthened? Or increasingly for the political battles fought during the final phase of his tenure? The last question is what will occupy people’s minds most after Makinde has left office.

The most consequential political mistake an incumbent can make is to interpret every criticism as persecution and every opponent as an enemy. Criticism is not necessarily hatred. Opposition is not necessarily sabotage. Questions about public expenditure are not necessarily attacks on a person. And scrutiny of an administration is not evidence of an organised conspiracy.

A mature government answers questions. A confident administration publishes records. A secure political movement allows its candidate to speak. And a governor who believes his record speaks for itself should have little reason to spend every available political moment speaking for his preferred successor.

That is why sympathy for Governor Makinde is evidently misplaced. The political pressure surrounding him today is not simply something that happened to him. It is also the product of political decisions, alliances, rhetoric and strategies that he and his political associates have consciously pursued.

He chose his successor. He chose his political platform. He chose to engage his opponents. He chose to make their records a subject of public debate. He chose to defend his administration through increasingly political exchanges. Those choices have consequences.

The electorate is now watching. And when the people begin to ask questions, the appropriate response from a governor is not to complain about pressure. It is to provide answers. Oyo people do not owe any politician sympathy for the consequences of his political choices. They owe themselves something far more important: a careful examination of every candidate, every record, every promise and every claim before making their decision in 2027.

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Bayo Adelabu and the Art of Treachery: When the Boy Who Was Fed Bites the Finger

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Politics — that masquerade that never dances the same step twice.

Who would have thought it?

Who, after the political bruising of 2023, after the detour to Accord and the eventual return to the political fold, culminating in a ministerial appointment under President Bola Ahmed Tinubu, would have imagined that Bayo Adelabu would one day find himself politically associated with a movement backing Seyi Makinde and the Allied Peoples Movement (APM)?

Yet here we are.

Recent developments surrounding the Boye Nation movement have raised questions in Oyo’s political circles. Ajiboye Akande Sangogade, popularly known as Boye Nation and identified in reports as an aide to Adelabu, is leading a movement that is expected to formally declare for the APM at a youth-focused event scheduled for September 21, 2026, at the Lekan Salami Stadium, Adamasingba, Ibadan. Organisers say Governor Seyi Makinde is expected to attend.

That development naturally raises a political question: where exactly does Adelabu stand?

The question becomes even more compelling against the background of the 2027 Oyo governorship contest.

Adelabu had sought the APC governorship ticket, but Senator Sharafadeen Alli eventually emerged as the party’s candidate. The APC formally unveiled Alli and his running mate, Adesoji Adedeji, in July. Adelabu, however, had previously rejected the claim that Alli’s emergence represented a consensus arrangement and maintained that President Tinubu had backed his own ambition.

Now, with one of his prominent political associates leading a movement into the camp of another party, the political temperature has understandably risen.

The question being whispered across Ibadan is simple: is this merely the independent political decision of an aide and his supporters, or does it reflect a larger political strategy?

That question deserves an answer.

Because in politics, proximity is rarely meaningless.

If an associate who has operated closely within a politician’s political structure suddenly becomes a leading face of another political platform, observers will naturally ask whether the principal is aware, supportive, opposed or simply indifferent.

But there is an important distinction.

Association is not proof of instruction.

The fact that Boye Nation is associated with Adelabu does not, by itself, establish that Adelabu authorised the movement, financed it or personally endorsed APM’s presidential project. Those are matters that require evidence or a direct statement from the former minister.

And that is precisely where the real political conversation should begin.

Adelabu’s political history has never been short of twists. From his 2019 governorship bid to the 2023 political realignment and his appointment as Minister of Power, his journey has demonstrated the fluid nature of Oyo politics.

Today, however, the political arithmetic appears to be changing again.

The same APC that accommodated him after his 2023 political excursion now has another candidate carrying its governorship flag. Meanwhile, people identified with Adelabu’s political structure are appearing at an APM event expected to have Makinde at its centre.

For APC loyalists, that development may understandably raise questions about loyalty and party discipline.

For Adelabu, it presents an opportunity to clarify his position.

Is he still fully committed to the APC?

Does he support the activities of Boye Nation?

Does he have any connection with the planned APM mobilisation?

Or is Ajiboye Sangogade acting entirely on his own political conviction?

These are not unreasonable questions.

Indeed, they are questions that political actors should answer openly rather than leave the public to fill the gaps with speculation.

One thing, however, is certain: politics in Oyo is entering another season of realignment.

The September 21 gathering at Adamasingba may therefore be more than a concert. Organisers have described it as a youth mobilisation platform and a formal declaration of Boye Nation for the APM. Reports also indicate that the event is expected to receive members of the movement into the party.

That makes it politically significant.

Whether it represents a personal decision by Sangogade, a broader movement by Adelabu’s associates or something more strategic remains to be seen.

But one lesson from politics remains timeless:

When political friendships are tested, silence often creates more questions than answers.

And as the 2027 political season gathers momentum, Oyo’s political actors may soon discover that yesterday’s alliances can become tomorrow’s fault lines.

The masquerade has changed its dance.

Everybody is watching the drummer.

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Seven Factors That Keep Sharafadeen Alli Ahead in 2027 Oyo Governorship Race

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File photo of Sen. Sarafadeen Alli

 

Fact 1: Homegrown Leader with Unmatched Grassroots Experience

Senator Alli’s political journey began at the grassroots level in Ibadan, where he made history in 1991 as the first democratically elected Executive Chairman of Ibadan North Local Government. This early leadership role demonstrates a deep, foundational understanding of local governance and the needs of the people, a critical asset for a state governor.

Fact 2: Rare Combination of Top-Tier Academic and Professional Credentials

Senator Alli is not just a politician but also a distinguished legal practitioner with a Ph.D. in Legislative and Strategic Studies. His extensive education, including degrees from the University of Ibadan, combined with his fellowships from prestigious professional institutes, provides him with the analytical, legal and strategic acumen required to manage the complex affairs of Oyo State.

Fact 3: Proven Executive Administrative Competence at the Highest State Level

His tenures as Secretary to the Oyo State Government (SSG) and later as Chief of Staff (CoS) to the Governor showcase his direct experience in the engine room of state administration.

 

He has been intimately involved in policy formulation, committee leadership and the day-to-day running of the state, making him uniquely prepared to assume the governorship and hit the ground running from day one.

Fact 4: Demonstrated Executive Business Leadership with Regional Impact

As Chairman, Board of Directors of Odu’a Investment Company Limited, Senator Alli was not just an administrator but a visionary economic leader. He spearheaded landmark investments such as the Cocoa Mall and Heritage Mall in Ibadan, which transformed the economic landscape of Oyo State. This proven ability to attract and drive large-scale economic development is directly transferable to governing Oyo State.

Fact 5: Battle-Tested and Consistent Political Figure

Senator Alli’s political career spans more than three decades, weathering the annulment of his 1996 Senate election and consistently remaining a relevant and influential force. He has contested for Deputy Governor and Governor in the past, giving him a comprehensive understanding of statewide campaigns and the diverse political landscape of Oyo State. His journey demonstrates resilience, deep political networks and unwavering commitment.

Fact 6: Current, Performing Senator and Influential Figure

As the sitting Senator for Oyo South, he is actively delivering quality representation, impactful constituency projects and people-oriented legislation. He has sponsored five Bills and raised six Motions to promote development. Senator Alli has also facilitated employment for 100 constituents across Federal Government agencies.

His role as Chairman of the Senate Committee on Agricultural Colleges and Research Institutions, as well as his membership in the ECOWAS Parliament, demonstrate that he is not only focused on local issues but is also equipped with a broader perspective on governance, trade and regional integration.

Fact 7: Unifying and Respected Traditional Title Holder

Senator Alli’s position as the Ekaarun Balogun of Ibadanland, one of the highest-ranking chieftaincy titles in the ancient city, signifies his deep-rooted connection to tradition and his standing as a respected community leader.

His reputation as a calm, wise, simple, relatable and inclusive bridge-builder who unites people across political, religious and ethnic divides positions him as a leader capable of fostering peace, stability and consensus across the entire state.

 

Oladele is the Director of Media & Publicity, Senator Sharafadeen Alli Campaign Organization.

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