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IGBO PRESIDENCY: The mystery of a ‘forbidden’ aspiration

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The constitution of Nigeria stipulates the criteria for becoming the president of the country. It never forbids any region or tribe of the country from mounting the seat of power.

Going down memory lane, since the advent of the 4th Republic, different individuals from different ethnic climes have been elected presidents. Late Umar Yar’adua, Mohammadu Buhari of the Northwest region, Olusegun Obasanjo of the Southwest, and Goodluck Jonathan of the South-south have all been democratically elected to become Nigerian presidents.

The Ibos are aggrieved, claiming to be marginalised for having not produced a president to lead the country. Why the grievances? Has any aspirant ever been disqualified from contesting for the presidency for being Igbo? Have the Ibos themselves spoken with one voice? Have they ever been serious with such aspiration? How have the Southeasterners fared with other tribes or regions? Is such grievance genuine?

The constitution of the Federal Republic of Nigeria is in tandem with the Federal Character as a way of promoting equity, justice, and fair play, and giving every constituent of the Nigerian society a sense of belonging.

The 1979 Constitution states “the composition of the government of the federation or any of its agencies and the conduct of its affairs shall be carried out in such a manner to reflect the federal character of Nigeria and the need to promote national unity, and also to command national loyalty, thereby ensuring that there shall be no predominance of persons from few states or from a few ethnic or other sectional groups in that government or any of its agencies” (Section 14 (3) of the 1999 Constitution). Under this, the appointment of Ministers shall reflect the Federal Character of Nigeria…the President shall appoint at least one Minister from each state who shall be an indigene of such state. (section 147 (3) 1999 Constitution). Appointment to the offices of the Secretary to the Government, Head of Service, Ambassadors, and Permanent Secretaries shall have regard to the federal character (section 171 (5) 1999 Constitution). However, no section of the constitution disenfranchises anyone seeking elective positions to incorporate federal character, so the grievance may be watery.

Choosing the flag bearers for the 1999 presidential election, the scheming never favoured the aspiring Ibos, because the Yorubas were seemingly being appeased over the June 12, 1993 injustice – Obasanjo emerged as PDP’s candidate, having enjoyed the support of the northerners the more, while Olu-Falae was to fly the joint ticket of AD/APP. Towards the presidential election, the Yoruba socio-cultural group, Afenifere had shown much commitment, backing the Alliance for Democracy which won all the 6 states of the zone. Such was never the case in the east! In 2003 when the ballot was thrown open to all and sundry, Biafran warlord, Chukwuemeka Ojukwu threw his hat into the ring but even the Ibos did not reckon with him. The ballot had 6 different other Ibos apart from Ojukwu, splitting the fortunes of the zone:

Ojukwu (APGA) 1,297,455

Jim Nwodo (UNPP) 169,609

Arthur Nwakwo (PMP) 57,720

Emmanuel Okereke (ALP) 26921

Kalu Idika Kalu (NNPP) 23830

Iheanyichukwu G. Nnaji (BNPP) 5,987

Harmonisation of efforts then could have proven a point but it was like the people of the region did not know what they wanted. Rather, all the 5 states of the region voted for the candidate of the ‘Fulani-owned party’, the PDP.

How have the Ibos fared with other regions?

The Ibos have appeared so inimical to the rest. The tribe remains the only one that has gone into civil war with the federation in a failed secession bid. To an average Ibo man, who is oblivious, ignorant of, or mischievous about the generational fold of events in the country, the Yorubas are forbidden traitors, the Fulanis, useless cows, and the Hausas, intruding parasites,…

At the inception of the country’s self-rule, in 1959 precisely, Nnamdi Azikwe orchestrated the grip of power by the Fulanis over other tribes – the 12th December 1959 parliamentary election was with no clear majority to form a government: Zik’s National Council of Nigeria and Cameroon (NCNC) polled 2,594,577 with 81 seats; Awolowo’s Action Group (AG) had 1,992,364 with 73 seats; Ahmadu Bello’s Northern People’s Congress (NPC) came third, polling 1,922,179 votes with 134 seats. An alliance had to be formed to form a government. Approaching NCNC, Awolowo humbled himself, accepting the slot of Deputy Prime Minister or Finance Minister, ceding the position of Prime Minister to Zik’s NCNC, for having secured more seats and votes. Zik called for coalition talks between the 2 parties in Asaba, the diameter of the Southwest and the Southeast. While awaiting the NCNC delegates in Asaba, the AG heard in the news that Zik had gone ahead to form an alliance with the Northern People’s Congress. Zik ceded the position of Prime Minister to Tafawa Balewa, accepting the figurehead position of Governor-General. He had cunningly outsmarted Awolowo by distracting him from going into alliance with other minority parties ahead of him. Zik justified his action in his autobiography, where he referred to an issue he once had with some Yorubas, including Olufimilayo Ransom-Kuti, Prince Adeleke Adedoyin, and Dr. Olohunnimbe, in the NCNC. Then, he had the resolve that the Yorubas would never rule the country. He had thought he could easily manipulate the Hausas/Fulanis, which could not easily do with the sophisticated Yorubas.

In what could be described as being vindictive, Zik, historically, manipulated Tafawa Balewa to arrest Awolowo in 1962 and get him jailed in 1963. He also influenced Balewa to remove from the Western Region, Edo, Itsekiri, Western Ijaw, and Urhobo which account for 70% of the oil wealth of the country, and create for them, the Mid-West Region. Zik’s hatred for the Yorubas, no doubt, gave the Fulanis, the impetus to lord over other tribes.

When it was discovered that the Fulanis were even smarter than they thought they could be, and they no longer could be tamed, the Ibos resorted to the 1966 coup, the first-ever in the country, tagged ‘Igbo Coup’, in which numerous Northern and Southwest leaders were brutally killed while many Igbo leaders were spared. This was the remote cause of the civil war which was also initiated by the Ibos.

The Ibos’ hatred has always been so deep that, believing the direction of the Yorubas, they have remained conservative. In 1993 when in the then two-party system – MKO Abiola and Bashir Tofa were the flag bearers of the Social Democratic Party and National Republican Convention respectively, the Ibos, as usual, went their Fulani way, giving block votes to Tofa, jettisoning a co-southerner. Even as MKO won convincingly in some Northern states, including Tofa’s Kano State, the Ibos never spared a state for Abiola, as the whole 5 states went to Tofa massively. In the 2019 election when two Fulanis, were the major contenders for the presidency, the Ibos massively threw their weight behind the one that had less backing from the Yorubas. It was believed that Bola Tinubu, a leader in the Yoruba Race had much stake in the APC so Atiku Abubakar of the PDP got 100 % victory in the entire 5 states of the east.

The Yorubas might be waiting, one day, for a pound of flesh, paying the easterners back in their coin. Though a sociocultural group, Afenifere, of the Yorubas has frequently drummed support for an Igbo presidency the question to ask is ‘How relevant are such clamour and the group clamouring?’ Tinubu’s political empire has recently thrown the group into oblivion. The group is understandably having personal beef with Tinubu, and as such, it has always been antagonistic to his aspirations.

The post-Zik/Ojukwu era generation Igbo, in most cases, has seen the Hausa/Fulani or/and the Yorubas as their predicament. They see the Northerners as being domineering, clinching on to power. They see the Yorubas as those who have been harbouring the northerners, aiding them to win elections. In this era of social media, the ‘battle’ is widely discussed. A good example, as observed in an empirical work are archived tantrums of Nnamdi Kanu and Simon Ekpe, agitating for Biafra:

“These criminals cannot be stealing money belonging to everybody. These same men cannot be responsible for the length and breadth of the depth….”

Facebook: (Nnamdi Kanu, 2014.)

“They have no sea but they are in charge of all seaports in the south.

They have no single drop of oil but they own all oil wells in the south and are in charge of NNPC.

“They score lowest in every exam, yet they are Chief Justices, AGF, Supreme Court Judges, and Army Generals.”

Facebook (Nnamdi Kanu, via Inside Biafra, May 25, 2021.)

“The more you keep supporting evil in the zoo

The more your land will be taken from you;

The more your daughters will be raped and abducted;

The more your sons will be slaughtered in cold blood.”

Facebook (Nnamdi Kanu, addressing the Yorubas, via World Around Us, June 2, 2021).

“Oduduwa must now understand that the war is real. 6.6.2021.

NSA orders dismantling illegal security outfits nationwide to enable Fulanis to overrun Nigeria.

Okonjo Iweala is now a target as Fulani accused her of IPOB.”

Facebook (Simon Ekpa, June 6, 2021).

“Since the killings by Fulani terrorists, sponsored by the presidency has now spread across Southern Nigeria with the latest massacre of Oduduwa People in Oyo State, the acting president, Garba Sheu is hereby banned indefinitely from entering Southern Nigeria.”

Facebook (Simon Ekpa, June 7, 2021).

Also in another work, it has been documented that 62 % of those who post share like; or pass consenting remarks on such inflammatory ideological outbursts are from the Eastern region. All these have, of course negatively affected the trusts reposed in the easterners by other regions, seeing them as secessionists who could not be trusted with power.

Is the marginalisation grievance of the region, Southeast genuine?

A peruse of the archive may shed some light:

The North-West Region has produced the late General Muritala Mohammed, who was the military Head of State from 29th July 1975 – 13th February 1976 (6 months, 15 days); Alhaji Sheu Shagari, 1st October 1979 – 31st December 1984 (4 years, 61 days); Late General Sanni Abacha, 17th November 1993 – 8th June 1998 ( 4 years, 203 days ); Umar Yar’adua, 29th May 2007 – 5th May 2010 ( 2 years, 341 days); Muhammodu Buhari, 31st December – 27th August 1985, 29th May 2015 – 29th, 2023 ( 9 years, 239 days).

From the North-Central, there have been General Yakubu Gowon, 1st August 1966 – 29th July 1975 (8 years, 362 days); General Ibrahim Babangida, 27th August 1985 – 26th August 1993 (7 years, 364 days); and General Abdulsalam Abubakar, 8th June 1998 – 29th May 1999 (355 days).

Down the south, the South-West has General Olusegun Obasanjo, 13th February 1976 – 1st October 1979 & 29th May 1999 – 29th May 2007 (11 years, 8 months and 12 days); Late Ernest Shonekan, 26th August 1993 – 17th November 1993 (83 days).

The South-South has Goodluck Jonathan, 5th May 2010 – 29th May 2015 (5 years, 25 days).

The South-East has Late Nnamdi Azikwe, 16th November 1960 – 1st October 1963, & 1st October 1963 – 16th January 1966 ( cumulatively, 5 years, 61 days); General JTU Aguyi-Ironsi, 16th January 1966 – 29th July (194 days).

Lastly, the North-East has nobody, and as such, has ruled for 0 day!

Going by this, the only region that should be aggrieved is the northeast, which is the only region that is yet to produce a head of government either as a civilian or as a coup plotter. The South-East had Nnamdi Azikwe who willingly settled as a titular head and Aguyi-Ironsi, the first coup plotter in the country, who though never lasted being in power.

Will the Ibos ever right the wrongs?

The destiny of the Igbo Nation is lying right before them! They should be bold enough and mould their future. If is still secession that they desire, they should get so serious about it, realising that the process is not as easy as bread and butter. They should also realise that violence may not be productive as proven by the outcome of the 6th July 1967 – 15th January 1970, which they activated. They should also be mindful of the fact that social media is not the avenue for a referendum. Making unnecessary enemies is not the best option.

The leadership of the zone should put mercenaries in place to curb the incessant violence, killings, and civil unrest currently being witnessed in the zone; the menace has only been counterproductive so far. In a recent video’ that went viral, the IPOB miscreants went as far as killing Ibo men at the INEC registration center for having flouted the Monday-sit-at-home-order.

The Ibos should for once, prove that they are sincerely consequential by speaking with one voice. They should at this point forget about party politics, harmonise efforts, produce a widely acceptable candidate, and unanimously present them, seeking the blessings of the other zones rather than seeing any as enemies. At present, several Igbo political gladiators have shown interest in running in the 2023 presidency race, and history has it that they have always been divisive.

More importantly, the region should bury the hatchet of hatred lingering since the days of Late Zik as such has always boomeranged, inflicting on them and their aspirations.

This panacea is all that could solve the puzzle of that presidency debacle.

 

 

Kola Adebiyi writes from Ibadan, Oyo State

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Opinion

Makinde Deserves No Sympathy: He Brought His Present Predicament Upon Himself

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In response to my brother, Shuaib Idris, who wrote the piece titled “Seyi Makinde Deserves Our Sympathy,” I submit that Seyi Makinde does not deserve our sympathy. How do you sympathise with somebody who brought political calamity upon himself?

There is a point in every political journey when a leader must pause, look around and ask himself a difficult question: How did I get here? For Governor Seyi Makinde, that moment has long arrived.

Much has been written and said about the governor’s increasingly combative public interventions, his exchanges with political opponents and his determination to market the candidacy of his preferred successor. Some have interpreted these developments as signs of pressure surrounding him. But sympathy, in this circumstance, may be misplaced.

If Governor Makinde is under pressure today, much of that pressure is self-inflicted. If his administration is now being subjected to increasingly intense scrutiny, he cannot reasonably blame those asking the questions. And if political opponents have become emboldened enough to challenge his record openly, he should perhaps examine the decisions and conduct that have created the circumstances in which those challenges are now flourishing.

The governor’s recent political conduct provides ample illustration.

At the 70th birthday celebration of Bishop Francis Wale Oke, the governor reportedly used his appearance to introduce Bimbo Adekanmbi, the APM governorship candidate whom he supports. Adekanmbi’s emergence as the APM candidate is not in dispute; the party adopted him as its consensus candidate in May.

Two things continue to haunt him: his subpar performance in office and what critics describe as his imposition of Adekanmbi and Open Salawu, new entrants into his team, on his “first eleven.”

The question, therefore, is not whether Governor Makinde has the right to support a candidate. He does. The question is why a governor who repeatedly speaks of his administration’s achievements appears increasingly eager to make the 2027 succession contest a personal project.

A governor nearing the end of his tenure should ordinarily be concerned about preserving the dignity of the office, defending his record with facts and allowing his preferred candidate to present his own credentials. Indeed, Adekanmbi himself has publicly said he would not be a political stooge and that he would take responsibility for his own decisions if elected. That is political rhetoric. However, everything about Adekanmbi, according to his critics, points to the possibility of his being a stooge waiting to be planted to do Makinde’s bidding after the latter leaves office in 2027.

Yet Governor Makinde has increasingly inserted himself into the political conversation surrounding his successor. That creates an unavoidable question: if Adekanmbi is sufficiently qualified and politically prepared to succeed him, why does the governor so frequently feel compelled to fight the successor’s battles himself?

This is where the argument about pressure becomes particularly relevant. Political pressure does not simply descend from heaven. It can be generated by the choices of the politician himself.

Consider the recent exchange with Senator Sharafadeen Alli over the legal profession. Governor Makinde reportedly questioned Alli’s experience as a lawyer, arguing that he had never entered a courtroom. Alli’s campaign organisation subsequently responded by detailing his legal background and professional experience.

There is nothing wrong with political candidates examining one another’s records. That is part of democratic competition. But reducing a lawyer’s professional identity to courtroom appearances is a curious line of attack, particularly when the political argument ought ultimately to be about competence, experience, policy and public record.

A lawyer can practise in several areas of the profession without making litigation the centre of his career. Administrative work, corporate practice, legal consultancy, governance and institutional management are among the possible avenues available to members of the profession.

The larger point, however, is this: when an incumbent administration turns the professional credentials of an opponent into a central campaign issue, it invites its own record to be placed under the microscope. So, why does he need to be sympathised with over what he brought upon himself?

The response from Alli’s camp has shifted attention towards questions about Makinde’s own record as an engineer and governor, particularly the controversy surrounding diesel-powered streetlights and the renovation of the Lekan Salami Stadium. Those are now matters of public political debate, with competing claims about expenditure and performance. How do you sympathise with someone who threw a stone and received a Scud missile?

This is the unavoidable consequence of political combat: once you open the door to scrutiny of another man’s credentials, you should expect yours to be examined with equal intensity. Governor Makinde cannot reasonably demand immunity from the same standard he applies to others.

The same principle applies to his much-advertised “first eleven.” If the governor describes his administration as being driven by a carefully assembled team of exceptional people, the public is entitled to ask what became of that team when the question of succession arose. Why was the search for a successor extended beyond this celebrated first eleven?

A football coach who constantly boasts about his first eleven naturally invites the question of who among that eleven can step forward when the captain leaves the field. If none is selected, his team’s fans will ask why. That is not persecution. It is accountability.

There is another issue the governor should confront: political loyalty. Governor Makinde did not arrive at the Government House in 2019 in isolation. His political journey involved alliances with people and groups who contributed to the coalition that eventually produced his victory. The political history of that period is well known and should not be rewritten simply because former allies and associates are now on different sides of the political divide.

The problem with “use and discard” politics is that yesterday’s ally eventually becomes tomorrow’s witness. People who helped build a political structure do not disappear simply because their usefulness has expired. And when they begin speaking, the politician who once relied on them may find himself answering questions he never anticipated.

That appears to be part of the political atmosphere surrounding Governor Makinde today. His confrontation with traditional institutions is another matter that requires careful reflection. Whatever one’s political affiliation, Yoruba traditional institutions occupy a distinctive place in the cultural architecture of Oyo State. Political disagreement with individual traditional rulers is legitimate; treating the institution itself with disdain is entirely wrong, and it raises questions about Makinde’s Omoluabi values.

A governor may disagree with a monarch’s political preference. He may even believe traditional rulers should remain politically neutral. But the language employed in expressing that disagreement matters.

The office of governor carries enormous constitutional authority, but it also carries a moral obligation to exercise restraint. A governor should not need to be reminded that words spoken from Government House do not remain personal words. They acquire the weight of the office. That is why some of Governor Makinde’s recent public exchanges have generated such controversy.

The irony is that political power is temporary, while institutions and relationships often outlive individual office holders. The governor should know this better than most.

He is approaching the end of his constitutionally permitted tenure in Oyo State. The political question before him is therefore not how to remain governor indefinitely, but what legacy he will leave behind. Will he be remembered primarily for the projects executed under his administration? For the policies introduced? For the institutions strengthened? Or increasingly for the political battles fought during the final phase of his tenure? The last question is what will occupy people’s minds most after Makinde has left office.

The most consequential political mistake an incumbent can make is to interpret every criticism as persecution and every opponent as an enemy. Criticism is not necessarily hatred. Opposition is not necessarily sabotage. Questions about public expenditure are not necessarily attacks on a person. And scrutiny of an administration is not evidence of an organised conspiracy.

A mature government answers questions. A confident administration publishes records. A secure political movement allows its candidate to speak. And a governor who believes his record speaks for itself should have little reason to spend every available political moment speaking for his preferred successor.

That is why sympathy for Governor Makinde is evidently misplaced. The political pressure surrounding him today is not simply something that happened to him. It is also the product of political decisions, alliances, rhetoric and strategies that he and his political associates have consciously pursued.

He chose his successor. He chose his political platform. He chose to engage his opponents. He chose to make their records a subject of public debate. He chose to defend his administration through increasingly political exchanges. Those choices have consequences.

The electorate is now watching. And when the people begin to ask questions, the appropriate response from a governor is not to complain about pressure. It is to provide answers. Oyo people do not owe any politician sympathy for the consequences of his political choices. They owe themselves something far more important: a careful examination of every candidate, every record, every promise and every claim before making their decision in 2027.

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Bayo Adelabu and the Art of Treachery: When the Boy Who Was Fed Bites the Finger

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Politics — that masquerade that never dances the same step twice.

Who would have thought it?

Who, after the political bruising of 2023, after the detour to Accord and the eventual return to the political fold, culminating in a ministerial appointment under President Bola Ahmed Tinubu, would have imagined that Bayo Adelabu would one day find himself politically associated with a movement backing Seyi Makinde and the Allied Peoples Movement (APM)?

Yet here we are.

Recent developments surrounding the Boye Nation movement have raised questions in Oyo’s political circles. Ajiboye Akande Sangogade, popularly known as Boye Nation and identified in reports as an aide to Adelabu, is leading a movement that is expected to formally declare for the APM at a youth-focused event scheduled for September 21, 2026, at the Lekan Salami Stadium, Adamasingba, Ibadan. Organisers say Governor Seyi Makinde is expected to attend.

That development naturally raises a political question: where exactly does Adelabu stand?

The question becomes even more compelling against the background of the 2027 Oyo governorship contest.

Adelabu had sought the APC governorship ticket, but Senator Sharafadeen Alli eventually emerged as the party’s candidate. The APC formally unveiled Alli and his running mate, Adesoji Adedeji, in July. Adelabu, however, had previously rejected the claim that Alli’s emergence represented a consensus arrangement and maintained that President Tinubu had backed his own ambition.

Now, with one of his prominent political associates leading a movement into the camp of another party, the political temperature has understandably risen.

The question being whispered across Ibadan is simple: is this merely the independent political decision of an aide and his supporters, or does it reflect a larger political strategy?

That question deserves an answer.

Because in politics, proximity is rarely meaningless.

If an associate who has operated closely within a politician’s political structure suddenly becomes a leading face of another political platform, observers will naturally ask whether the principal is aware, supportive, opposed or simply indifferent.

But there is an important distinction.

Association is not proof of instruction.

The fact that Boye Nation is associated with Adelabu does not, by itself, establish that Adelabu authorised the movement, financed it or personally endorsed APM’s presidential project. Those are matters that require evidence or a direct statement from the former minister.

And that is precisely where the real political conversation should begin.

Adelabu’s political history has never been short of twists. From his 2019 governorship bid to the 2023 political realignment and his appointment as Minister of Power, his journey has demonstrated the fluid nature of Oyo politics.

Today, however, the political arithmetic appears to be changing again.

The same APC that accommodated him after his 2023 political excursion now has another candidate carrying its governorship flag. Meanwhile, people identified with Adelabu’s political structure are appearing at an APM event expected to have Makinde at its centre.

For APC loyalists, that development may understandably raise questions about loyalty and party discipline.

For Adelabu, it presents an opportunity to clarify his position.

Is he still fully committed to the APC?

Does he support the activities of Boye Nation?

Does he have any connection with the planned APM mobilisation?

Or is Ajiboye Sangogade acting entirely on his own political conviction?

These are not unreasonable questions.

Indeed, they are questions that political actors should answer openly rather than leave the public to fill the gaps with speculation.

One thing, however, is certain: politics in Oyo is entering another season of realignment.

The September 21 gathering at Adamasingba may therefore be more than a concert. Organisers have described it as a youth mobilisation platform and a formal declaration of Boye Nation for the APM. Reports also indicate that the event is expected to receive members of the movement into the party.

That makes it politically significant.

Whether it represents a personal decision by Sangogade, a broader movement by Adelabu’s associates or something more strategic remains to be seen.

But one lesson from politics remains timeless:

When political friendships are tested, silence often creates more questions than answers.

And as the 2027 political season gathers momentum, Oyo’s political actors may soon discover that yesterday’s alliances can become tomorrow’s fault lines.

The masquerade has changed its dance.

Everybody is watching the drummer.

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Seven Factors That Keep Sharafadeen Alli Ahead in 2027 Oyo Governorship Race

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File photo of Sen. Sarafadeen Alli

 

Fact 1: Homegrown Leader with Unmatched Grassroots Experience

Senator Alli’s political journey began at the grassroots level in Ibadan, where he made history in 1991 as the first democratically elected Executive Chairman of Ibadan North Local Government. This early leadership role demonstrates a deep, foundational understanding of local governance and the needs of the people, a critical asset for a state governor.

Fact 2: Rare Combination of Top-Tier Academic and Professional Credentials

Senator Alli is not just a politician but also a distinguished legal practitioner with a Ph.D. in Legislative and Strategic Studies. His extensive education, including degrees from the University of Ibadan, combined with his fellowships from prestigious professional institutes, provides him with the analytical, legal and strategic acumen required to manage the complex affairs of Oyo State.

Fact 3: Proven Executive Administrative Competence at the Highest State Level

His tenures as Secretary to the Oyo State Government (SSG) and later as Chief of Staff (CoS) to the Governor showcase his direct experience in the engine room of state administration.

 

He has been intimately involved in policy formulation, committee leadership and the day-to-day running of the state, making him uniquely prepared to assume the governorship and hit the ground running from day one.

Fact 4: Demonstrated Executive Business Leadership with Regional Impact

As Chairman, Board of Directors of Odu’a Investment Company Limited, Senator Alli was not just an administrator but a visionary economic leader. He spearheaded landmark investments such as the Cocoa Mall and Heritage Mall in Ibadan, which transformed the economic landscape of Oyo State. This proven ability to attract and drive large-scale economic development is directly transferable to governing Oyo State.

Fact 5: Battle-Tested and Consistent Political Figure

Senator Alli’s political career spans more than three decades, weathering the annulment of his 1996 Senate election and consistently remaining a relevant and influential force. He has contested for Deputy Governor and Governor in the past, giving him a comprehensive understanding of statewide campaigns and the diverse political landscape of Oyo State. His journey demonstrates resilience, deep political networks and unwavering commitment.

Fact 6: Current, Performing Senator and Influential Figure

As the sitting Senator for Oyo South, he is actively delivering quality representation, impactful constituency projects and people-oriented legislation. He has sponsored five Bills and raised six Motions to promote development. Senator Alli has also facilitated employment for 100 constituents across Federal Government agencies.

His role as Chairman of the Senate Committee on Agricultural Colleges and Research Institutions, as well as his membership in the ECOWAS Parliament, demonstrate that he is not only focused on local issues but is also equipped with a broader perspective on governance, trade and regional integration.

Fact 7: Unifying and Respected Traditional Title Holder

Senator Alli’s position as the Ekaarun Balogun of Ibadanland, one of the highest-ranking chieftaincy titles in the ancient city, signifies his deep-rooted connection to tradition and his standing as a respected community leader.

His reputation as a calm, wise, simple, relatable and inclusive bridge-builder who unites people across political, religious and ethnic divides positions him as a leader capable of fostering peace, stability and consensus across the entire state.

 

Oladele is the Director of Media & Publicity, Senator Sharafadeen Alli Campaign Organization.

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