Opinion
Good Old Victor: Peculiarity of The Unconventional Olunloyo Equation | By Wole Adejumo
Published
8 months agoon
By
Wole AdejumoSitting beside Mr. Dipo Fagabamila in the staff bus was always a gladsome experience as we were sure to have a discussion along our lines of mutual interest which include music, the army and current affairs. But as we linked the Lagos-Ibadan expressway on our way from work that day, the topic was different. “I have this mail from the Pro-Chancellor, Professor Ibidapo-Obe and it is addressed to Dr. Omololu Olunloyo. How can I reach him?” he asked. “Let me call Aunty Ronke”, I replied. “And who is that?” he asked again. So I explained that because of her sisterly disposition from my days as a Correspondent in City People, almost everybody in the office referred to Dr. Olunloyo’s wife, Chief (Mrs.) Ronke Olunloyo as “Aunty Ronke”.
After the pleasantries over the phone, I explained the situation and she said,
“Well, Doctor is here. You can come now”. So I volunteered to deliver the envelope on Mr. Fagbamila’s behalf. It was already getting dark so I thought of maximizing time. As I handed her the envelope, she announced my arrival as she told her husband the parcel was from “Broda Oye”. I could hear Dr. Olunloyo asking “which of the Adejumos” and she said it was the one who worked with City People but had moved to the newly established university. She later told me a Doctor was attending to him, so I could wait to see him.
When I had waited a while, I took my leave and on my way home, I reflected on the frailty of life and its ephemerality. The once energetic Victor Omololu Olunloyo was being attended to by a physician! Of course he was already in his eighties and had been rumoured dead about thrice. Memories of the many tales about him started coming back to mind. Personally, I would say Dr Olunloyo’s reputation precedes him. My mum once told a story of how Olunloyo as a Commissioner in his 20s saw a schoolboy roaming the streets when studies were supposed to be ongoing. On sighting him, the boy reportedly ran and the youthful commissioner gave chase. The boy scaled a window but that was not enough to deter Dr. Olunloyo who jumped after him and continued the pursuit.
I could remember thinking about that event when we accompanied him to Idanre where the Owa, who was then celebrating the 30th anniversary of his coronation honoured Dr. Olunloyo. The monarch recognized his role as the then Commissioner for Local Government and Chieftaincy Matters in his ascension.
My cousin, Chief Adegboyega Adejumo who doubles as Mogaji of the Ikolaba Idiagbon Family of Agbeni where I come from, had also told me of how Dr. Olunloyo visited their house decades ago on his return from Cuba. What was strange was that he came with a gift for his dad, Reverend M.O Adejumo my Uncle, and the gift happened to be a box of Cuban cigars. The story had it that “Baba Alufaa” as we fondly called my uncle protested that “Mololu, ki ree? (Mololu, what is this?). His conclusion that the gift had been brought to the wrong place elicited explanation from Dr Olunloyo that the cigars were personally given to him by Fidel Castro, the legendary Cuban leader.
I didn’t realize the reason behind the move until the former Governor passed. Mogaji confirmed that he and his elder brothers gathered and asked their dad why he, a Reverend gentleman accepted cigars as gifts. That was when he told them that they, in their youthfulness could not understand that Olunloyo in his analytical mind knew that the only way to preserve the gift as a memento of his meeting with Castro was to put them in a safe place. Of course, giving them to a Reverend who would neither light nor smoke them was the surest kind of preservation.
His life was obviously an odyssey of achievements which climaxed in style with his exit days before his 90th birthday. As a Commissioner, Dr. Olunloyo oversaw the coronation of Oba Lamidi Adeyemi III, the immediate past Alaafin of Oyo, who bestowed the Balogun title on him. It was iconic that he waited to see the ascension of Alaafin Owoade Elewu Etu before taking his exit.
Those who knew him well would attest to the fact that his love for mathematics was glowingly manifest in all he did. Not many people have ever bothered to find out how many times “Halleluyah” came up in George Frideric Handel’s Halleluyah Chorus/ Well, Dr. Olunloyo did!
Another time he amazed me was at the reception held in his famous Garden after his son, Ayo’s wedding. Being a photojournalist, Wale Adenuga, my colleague from City People started taking pictures of the celebrities around. He was about to take a group photograph when Dr. Olunloyo furtively left the arranged group. Attempts to get him to rejoin were almost unsuccessful. His response was, “the best pictures are spontaneous”. That statement has refused to leave me and over the years, I have realized that the spontaneity of taking pictures has produced some astonishing images for me. A scuffle with armed policemen who dispossessed me of my camera some years after, was enough a reminder to stick to that principle. Though the camera was eventually returned with apologies by the Public Relations Officer of the Command, I saw sense in Dr. Olunloyo’s brilliant postulation.
At the reception, he held one of his grandchildren and told some of the guests that the boy had a great love for mathematics. He said he arrived at that conclusion when he asked a question from his grandchildren and it was only the boy that got the answer right. As the older guests left, Doctor Olunloyo simply told the boy, “let us go and work mathematics”. Wale and I exchanged glances and our thoughts were in sync, who on earth works mathematics with a three-year-old boy?
And talk of family traits, brilliance is one thing the Olunloyos have been known for over the centuries. When the first missionaries started their school in Ibadan, they requested all Ibadan chiefs to send one child each. While some did not, Balogun Olunloyo sent two of his children, a boy and a girl who became part of the first Ibadan indigenes to receive Western education. The young boy happened to be the grandfather of Victor Olunloyo.
Lest I forget, I adopted that appellation after hearing Aunty Ronke addressing him as “Good Old Victor”. Though his taste for wine and music were evocative of age-long connoisseurship, one other thing distinguished him from most of the others in his category; his politics was devoid of bitterness. Absolutely loyal to whatever he stood for, he would say his mind not minding whose ox was gored. He once explained how his friend, Professor Ogunmola told him that the late sage, Chief Obafemi Awolowo was looking for him. He confirmed that he went to Awo’s Oke Bola residence in Ibadan, took a bottle of Guiness Stout and when the sage asked him to join his party, he declined. He said he told Baba Awolowo that he wouldn’t win an election in Nigeria because only liars could do so.
He remarked that he once asked Chief Bola Ige whether Nigeria was worth dying for. He went further that Ige in his response was not sure if Nigeria was worth dying for but he was sure the country was worth living for. He had also stated in an interview that Chief Ige should not have contested the 1983 governorship election as he pointed out that Chief S.M Afolabi should have been the candidate of the Unity Party of Nigeria (U.P.N).
That is one reason Dr. Kemi Olunloyo never surprises me. The unprecedented Olunloyo bluntness has become her epithet over the years. I had followed her on social media for some time before eventually meeting her at the memorial we organized for Bola Davies, who was my Bureau Chief at City People.
Following a disappointment by the young man who was supposed to anchor the programme, members of the organizing committee unanimously decided that I should take over as the anchor. The responsibility however came with a strict warning, “on no account should Kemi Olunloyo be allowed to have the microphone” and the reason was because “no one is sure of what she would say”.
After the event, I met her and she quipped, “you did a good job of anchoring the event, by the way, my name is Kemi Olunloyo, what’s your name?” My answer was followed by another question, “are you related to Gboyega Adejumo?” That led to a lengthy conversation that went on till the driver came to pick her.
Aunty Kemi’s decision not to attend her dad’s burial is hers and I respect that. But in my opinion, life is an equation, death is a common denominator and the differential is that there is an appointed time for each person. And as long as I remember that Good Old Victor is a man whose encyclopaedic knowledge would be sorely missed, I think he deserves every honour done in his memory.
Adejumo sent this piece from Ibadan, the capital city of Oyo State
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Opinion
Ibarapa East: Yusuf Ramon’s Quest for Responsive Representation
Published
3 weeks agoon
February 14, 2026As the road to 2027 gradually unfolds across Oyo State, political conversations are shifting from routine permutations to deeper questions about competence, generational leadership, and measurable impact. In Ibarapa East, that conversation has found a new voice in Yusuf Abiodun Ramon — a Lanlate-born technocrat whose entry into the race for the State House of Assembly is redefining what representation could mean for the constituency.
In a political environment often dominated by familiar faces and conventional calculations, Ramon presents a profile shaped by technical discipline, structured thinking, and solution-driven engagement. His professional background, anchored in analytical precision and systems management, forms the foundation of his public service aspiration.
For him, representation must move beyond ceremonial presence to practical responsiveness — laws that reflect local realities, oversight that protects public resources, and advocacy that translates into visible development.
Ramon argues that the future of Ibarapa East lies in leadership that listens deliberately, plans strategically, and delivers measurably. He speaks of strengthening rural infrastructure, expanding youth-driven economic opportunities, and institutionalising transparency as core pillars of his agenda. In his view, governance must not merely be symbolic; it must be structured, accountable, and people-centred.
Rooted in Ile Odede, Isale Alubata Compound, Ward Seven of Ibarapa East Local Government, and maternally linked to Ile Sobaloju, Isale Ajidun Compound, Eruwa, Ramon’s story is not one of distant ambition but of lived experience. He is, in every sense, a son of the soil — shaped by the same roads, schools, and economic realities that define daily life in Ibarapa East.
“I was born here. I grew up here. I understand our struggles, our strengths, and our untapped potential,” he says. “Representation must go beyond occupying a seat; it must translate into preparation, competence, and genuine commitment to development.”
His academic journey mirrors that philosophy of steady growth. He began at Islamic Primary School, Lanlate (1995–2001), proceeded to Baptist Grammar School, Orita Eruwa (2001–2007), and later earned a National Diploma in Mechanical Engineering Technology from Federal Polytechnic, Ilaro, between 2009 and 2011. Refusing to plateau, he advanced his intellectual horizon and is now completing a Bachelor of Science in Business Administration at the University of Lagos. “Education,” he reflects, “is continuous capacity building. Leadership today requires both technical knowledge and administrative insight.”
That blend of engineering precision and managerial training has defined a professional career spanning more than a decade. Shortly after his diploma, Yusuf joined Mikano International Limited as a generator installer, gaining hands-on experience in industrial power systems — a sector central to Nigeria’s infrastructural backbone. He later transitioned into telecommunications at Safari Telecoms Nigeria Limited, where he received specialized training in Industrial, Scientific, and Medical radio bands, strengthening his expertise in network operations.
In 2013, he became a Field Support Engineer at Netrux Global Concepts Ltd., then a leading ISM service provider in Nigeria. Over four formative years, he immersed himself in telecom infrastructure deployment and maintenance, mastering field coordination, logistics management, and real-time technical problem-solving.
Since July 2017, he has served as a Field Support Engineer with Specific Tools and Techniques Ltd., a power solutions firm providing services to major operators including MTN Nigeria and Airtel Nigeria. In that capacity, he operates at the frontline of ensuring energy reliability and network uptime — responsibilities that demand discipline, accountability, and systems thinking.
For political observers in Ibarapa East, this trajectory matters. It reflects more than résumé credentials; it speaks to a mindset anchored in efficiency, coordination, and measurable outcomes — qualities increasingly demanded in legislative representation.
Beyond the private sector, Ramon’s political exposure is neither sudden nor superficial. A loyal member of the progressive political family in Lagos, he once served as a personal assistant to a former lawmaker, gaining practical insight into legislative procedure and constituency engagement. Within his community, he has quietly extended financial support to small-scale entrepreneurs and students — modest but consistent interventions rooted in personal responsibility.
“My interest is my people,” he states firmly. “Ibarapa East deserves strategic, responsive, and capable leadership at the State Assembly. We must move from rhetoric to results.”
Across the constituency — from Lanlate to Eruwa — development priorities remain clear: youth employment, vocational empowerment, rural road rehabilitation, stable power supply, agricultural value-chain expansion, improved educational standards, and stronger lawmaking that directly reflects community needs.
Political analysts argue that Ramon’s technocratic background positions him uniquely at the intersection of policy formulation and practical implementation. At a time when national discourse increasingly favours competence over grandstanding, his profile resonates with a broader generational shift toward performance-driven governance. His engineering discipline reinforces problem-solving; his business training strengthens administrative understanding; his grassroots roots anchor his empathy.
For Ibarapa East, the 2027 election cycle may represent more than a routine democratic exercise. It may mark a recalibration of expectations — a demand for representation that understands both the soil beneath its feet and the systems that drive modern development. As political alignments gradually crystallize in Oyo State, Yusuf Abiodun Ramon’s declaration signals the arrival of a candidate seeking to translate private-sector structure into public-sector impact.
One thing is clear: the conversation about the future of Ibarapa East has begun — and it is now framed around competence, credibility, and capacity.
Oluwasegun Idowu sent in this piece from Eruwa, Ibarapa East LG, Oyo State
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Opinion
Flying on Trust: How Ibom Air’s Reliability Became Its Winning Strategy
Published
4 weeks agoon
February 5, 2026“In a sky where delays are normal, one airline flies with precision and trust. Ibom Air shows that reliability can be a strategy”.
In Nigeria’s skies, where flight delays and cancellations are often taken as routine, Ibom Air has quietly rewritten the rules. From the moment it launched in June 2019, the Akwa Ibom State–owned carrier has treated reliability not as a bonus, but as a core strategy—turning punctuality, discipline, and operational excellence into a competitive edge that passengers can count on.
While most airlines chase rapid expansion or flashy promotions, Ibom Air has chosen consistency. Flights depart on schedule, disruptions are minimal, and communication with passengers is clear and timely. This predictability has quickly earned the airline a loyal following among business travellers, professionals, government officials, and families for whom time is invaluable.
The airline’s approach is methodical. Every flight is treated as a commitment, and operational decisions are guided by structured planning, not improvisation. This discipline underpins everything from scheduling to fleet management, ensuring passengers experience flying without surprises.
Central to this model is Ibom Air’s modern fleet. Its Airbus A220-300 and Bombardier CRJ-900 aircraft are fuel-efficient, comfortable, and rigorously maintained to meet both manufacturers’ specifications and the regulatory standards of the Nigerian Civil Aviation Authority and international aviation bodies. Safety here is a culture, not a compliance exercise.
Cabin cleanliness and aircraft health are equally prioritized. Passengers consistently step into neat, hygienic, and professionally maintained cabins, reinforcing confidence and comfort even before take-off. In a sector where small details signal operational quality, Ibom Air’s standards speak volumes.
Technology quietly drives reliability across operations. From booking and check-in to flight coordination and customer service, modern systems enhance efficiency, reduce disruptions, and ensure smooth communication. These tools allow the airline to anticipate challenges rather than merely react.
R–L: Dr. Solomon Oroge, a consultant, and Mr. Idowu Ayodele, journalist and media practitioner, aboard an Ibom Air flight.
Service delivery follows the same disciplined pattern. Pilots, cabin crew, engineers, and ground staff operate under strict professional standards. Courtesy is paired with efficiency, and calm, structured service ensures passengers feel confident throughout their journey.
The Ibom Flyer loyalty programme reflects this structured approach, rewarding consistent passengers and fostering long-term engagement. It turns reliability into a tangible benefit for frequent flyers.
From its hub at Victor Attah International Airport, Uyo, Ibom Air serves major Nigerian cities including Lagos, Abuja, Port Harcourt, Calabar, and Enugu, while extending its reach to West Africa with flights to Accra, Ghana. Expansion is deliberate, prioritizing sustainability over rapid growth that could compromise service quality.
Measured growth allows the airline to maintain operational excellence and service consistency even as demand increases—a strategy that contrasts sharply with competitors whose rapid expansion often strains resources.
Mr. Idowu Ayodele, journalist and media practitioner, pictured inside an Ibom Air aircraft.
Beyond commercial success, Ibom Air has become a national example. It has created employment, stimulated tourism, and strengthened regional connectivity, projecting a positive image of Nigerian aviation at a time when confidence in the sector is often fragile.
The airline has also challenged assumptions about government-owned enterprises. By combining professional management with operational autonomy, it demonstrates that public investment can achieve efficiency, accountability, and competitiveness.
Reliability, in the case of Ibom Air, is than a promise—it is a deliberate business philosophy. It shapes operations, informs decisions, and builds passenger trust consistently.
Technology, discipline, and attention to detail converge to produce an airline that works. Every element, from fleet maintenance to cabin service, supports the promise that Ibom Air delivers what it advertises—without surprises.
In a market where uncertainty has been the norm, Ibom Air has shown that consistency can be a strategic advantage. Passengers no longer fly with anxiety; they fly with confidence, knowing their schedules will hold and service will meet expectations.
Ultimately, Ibom Air is not just an airline—it is a model of operational excellence in Nigerian aviation. By prioritizing reliability over spectacle, discipline over improvisation, and planning over shortcuts, it sets a benchmark for the industry and a standard for passengers: in the skies, predictability is priceless
Idowu Ayodele – Journalist, Ibadan, Oyo State
0805 889 3736 | megaiconpress@gmail.com
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Opinion
Help or Hegemony? Trump’s Threat and Nigeria’s Terror War | By Olusegun Hassan
Published
4 months agoon
November 11, 2025In Homer’s epic poem The Odyssey, the concept of the “Greek gift” was invented. The Trojan Horse became the undoing of Troy, ending a decade-long war in which many Greeks had perished, including the mighty Achilles. The Trojans accepted the Greeks’ gift, and the rest, as they say, is history.
In the past few days, both social and conventional media have been agog with reactions to President Donald J. Trump’s threat to the Nigerian government regarding terrorism. In his words, Nigeria must “address the genocide against Christians in the North and Middle Belt, or else the U.S. will cut aid to the country and, in addition, come into the country guns blazing in an attempt to flush out the terrorists.”
Sincerely speaking, the tweet made by the U.S. President sounded a bit comical to me, as did many other commentaries that followed. Comical not in a ridiculous sense, but in a comedic sense.
This piece is not written to support or oppose any particular view, but to lay down facts in the most succinct and objective manner, thereby allowing for the independence of a balanced position.
In 2009, a terror group named Jama’at Ahl al-Sunna li al-Da’wa wa al-Jihad (popularly referred to as Boko Haram) emerged with the aim of establishing Islamic rule across Nigeria. According to the group, Sharia was the only path to true progress, and any faith other than Islam was haram (forbidden).
Soon after, this group began launching vicious attacks against Christians and Christian places of worship. From singularly attacking Christians, their targets shifted to government institutions and facilities, and on 28 November 2014, one of the greatest attacks against fellow Muslims occurred with the bombing and mass shooting of Juma’at worshippers at the Kano Central Mosque. Over 120 worshippers were killed and another 260 critically injured.
The point here is to underscore the fact that Boko Haram—and indeed all other extremist groups in Nigeria—are not targeting Christians alone, as earlier claimed, but are pursuing a more sinister agenda of land grabbing with the colouration of economic, psychological and socio-political domination of conquered territories, with intentions of spreading across the country.
From the Northeast, the activities of wanton killing and destruction perpetrated by terrorists spread to the North Central region, particularly Plateau and Benue States. What originally began as farmer–herder clashes metamorphosed into full-blown village and community sackings, where Fulani invaders razed entire communities, leaving hundreds dead or wounded while survivors were displaced and left with harrowing experiences in IDP camps.
This wave of destruction continued, with one of the bloodiest in recent times occurring in Yelwata, Guma Local Government Area of Benue State, on the night of 13–14 June 2025. According to Amnesty/CE/UN/NGO, over 200 people were gruesomely massacred, several houses burnt to ashes, and about 3,000 people displaced and rendered homeless. In 2025 alone, Amnesty reported more than 10,000 additional people displaced in Benue across several local governments, ranging from Gwer West to Agatu, Ukum/Gbagir, Logo, Kwande and Guma.
From the North Central, terrorism—or better still, banditry—also found its way to the North West. The activities of bandits, kidnappers and other criminal elements were consistently reported in Zamfara, Kaduna, Kebbi, Sokoto, Kano, and even Katsina, which was once regarded as the true home of hospitality, as its state slogan depicts, and as I can also attest considering how much I enjoyed the peace and serenity of the state during my days therein as a Youth Corps member. Reuters.ng reports that as of 2025, approximately 2,456 people had been killed in the North West region across multiple states. In addition to this, about 7,260 people, including schoolchildren and commuters on highways, had been abducted, with several millions of naira collected by kidnappers as ransom payments. Some parts of the South West, South East and South South have not been spared the atrocities of terrorists and bandits.
Therefore, it is safe to say that the entire country has, at one time or the other, experienced the activities of bandits, terrorists and kidnappers. The intensity of attack, however, differs from region to region.
Late General Sani Abacha once said that “if any insurgency lasts for more than 24 hours, a government official has a hand in it.” This saying more or less amplifies the complexity of the terrorism–banditry–kidnapping problem in Nigeria. Nigeria is a country abundantly blessed with all manners of rich mineral resources. Apart from the vast arable land required for productive agriculture, there is virtually no region of the country that does not possess one valuable solid mineral or another.
From iron ore in Zamfara, Kogi and Enugu; gold in Kaduna, Kebbi and Osun; lithium in Nasarawa, Kwara, Oyo and the FCT; bitumen in Ondo, Edo and Ogun; plus other industrial minerals like gypsum, kaolin and limestone, with deposits of over one billion tonnes across many states—Nigeria is sitting on an incredibly underutilised treasure worth billions of dollars. The government’s inability to adequately manage these vast potentials provides fertile grounds for opportunistic scrambling, illegal mining, chaos and its attendant conflicts.
One can therefore boldly say that the chaos and violence camouflaged as terrorism and banditry is indeed a calculated campaign driven not just by Islamic extremism but by land grabbing and occupation for the purpose of blood mineral extraction and illicit mining.
Thus, a sophisticatedly armed radical Islamic Fulani ethnic militia, often operating under political protection, carries out multiple killings, displacements and kidnappings across the Northeast, North Central and North West, after which reports reveal that foreign miners appear following the death and displacement of indigenes to exploit the lands.
Amnesty International has also reported that Nigeria loses over $9 billion annually to illicit mining of gold, tin and lithium, with a significant portion—estimated at 10%—funding violence and corruption. The report further revealed that the involvement of some government elements in this corruption is not in doubt, as eyewitness reports of survivors and satellite surveillance footage revealed the connivance of certain government personnel. Some survivors have also repeatedly claimed that they witnessed helicopters in the middle of the night dropping weapons and ammunition for the bandits—a disclosure corroborated by Professor Bolaji Akinyemi in an interview on African Stream earlier this year.
So, it is right to say that the violence and carnage are just a smokescreen and a catalyst to a far-reaching economic, psychological and socio-political agenda of certain influential elements in the country. This is part of the reason why the billions of naira spent on security to equip the military to better fight insurgency have not yielded much result to date.
In addressing the threat of President Donald Trump, I would like to start by recounting a little history about the 47th President of the United States and his previous antecedents. In January 2018, at a news conference in the White House, President Trump referred to Haiti and some African countries—including Nigeria—as “shithole countries” that should not be accorded immigrant status in the U.S.
Furthermore, his government’s stern immigration policies and visa restrictions clearly reflect a hostile stance towards Africa and some other Global South countries. In light of this, it is hard to understand where the sudden genuine concern for Nigerian Christians is coming from—more so when a U.S. congressman earlier this year revealed that USAID played a significant role in the funding of Boko Haram and other terrorist groups. This concern was never mentioned when Late President Muhammadu Buhari visited the White House a few months after the “shithole” saga and was praised by the same Trump for his valiant efforts in fighting Boko Haram and ISWAP, despite staggering reports of attacks and killings in the Northeast and North Central during that period.
Under the erudite scholarship of Professor Kunle Ajayi, I learnt several years ago, in one of our Politics of Global Economic Relations lectures, that in world politics and global socio-economic relations, the overriding determinant of states’ decisions and actions is strategic interest. Altruism is hardly ever a factor.
Present realities of Nigeria’s economic relations are fast approaching self-sufficiency—particularly in the oil sector, where Nigeria was once a major importer of finished petroleum products from the U.S. The Dangote refinery, having begun domestic refining and production of petroleum products, is fast taking over a market once dominated by imports from the U.S. This shift, no doubt, is taking jobs away from American oil workers—no cheering news for the country’s oil conglomerates. Secondly, China has since replaced the United States as Nigeria’s foremost trading partner.
According to Nairametrics (2025), the value of trade between Nigeria and China between 2023–2025 totals approximately $50 billion compared to an estimated $30 billion with the U.S. This paradigm shift would certainly not be palatable to the U.S. or her president, who happens to be a dogged businessman that hates the word “no”. From this perspective, it is not difficult to see where President Trump is coming from.
Be that as it may, I think Nigeria needs to employ shrewd diplomacy in dealing with the U.S. under a president like Donald Trump. Regardless of international law and conventions, the U.S. has repeatedly proven itself willing to take unilateral military action against countries, defying the rule of law and popular global opinion. So those hinging on Nigeria’s sovereignty as a deterrent to the U.S. are not good students of history.
What is, however, more important in all of this is that global attention is once again drawn to the horrible atrocities of these criminal elements in Nigeria. The country cannot continue to behave as though it is normal headline news when people are slaughtered daily, and families and homes are torn apart.
I believe this is an opportunity for the government to rejig the entire security architecture of the country, with the needed political will, to once and for all end these killings. Strategic partnership with the United States in this regard is not a bad idea. With its extensive experience in counter-terrorism operations and access to sophisticated military technology and intelligence, the U.S. can assist in identifying and eradicating the major financiers and enablers of terrorism and banditry. It is not rocket science that when the financing of terrorists ends, terrorism ceases to exist.
However, this should be done only on the basis of shared interest, mutual respect, trust, and understanding reflective of a healthy and balanced foreign policy relationship. By prioritising constructive diplomacy, dialogue and partnership, Nigeria can work with the United States in a strategic alliance to restore peace, security and confidence across the nation. That is the way to go.
Olusegun Hassan, Ph.D
Public Policy Analyst and Social Commentator
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