Connect with us

Opinion

Elections: Lessons from Oyo to Nigeria

Published

on

The ides of March are come,” Shakespeare’s Julius Caesar says in utter derision and dismissal of a life-and-death warning. And the soothsayer replies “Ay, Caesar; but not gone.” And truly, they were not gone. The 2023 elections should be over by now but they are not. There are people everywhere mocking poets and prophets. Clouds of uncertainty are hanging. Even our president has had to issue a statement denying saying in secret that he won’t hand over to his victorious Khalifa. There are threats of protests and counter-threats of arrest over the process and the outcome of the presidential election held over a month ago. Labour Party’s vice presidential candidate vowed on national TV that the president-elect won’t be sworn in; the election winner replied with a vow to arrest and lock up Labour and its symbols even before he is sworn in. There was a dream: What does it mean to have flooded in a dry land? You sleep and see two hundred elephants clinking tusks; you also see two hundred buffalos pooling together with four hundred horns. If the inner eye is still seeing, you will know that the world is shifting and drifting – or about to. Confusion and chaos are ingredients of war and they appear afoot. Since that is the case, what I look for now are streaks of hope, to keep my sanity.

My ancestors in Old Oyo said with pride – and even arrogance – that they were different from other species in the specificity of their character and characteristics. “You can only hear of Oyo imitators; Oyo does not imitate anybody.” Their neighbours never liked hearing that from them but they never stopped acting it and shouting it from their rooftops. The 2023 elections may not be over in Abuja and other states but the governorship election is over in Oyo State and that is where I hang my consolation and escape from Nigeria’s current madness. There was an election to elect the governor of Oyo State on Saturday, March 18. INEC announced a winner and everyone who fought the victor immediately dropped the sword and embraced the victorious. I found that to be very strange in rancorous Nigeria. If you know any other state in Nigeria where that has happened, please tell me. There is even no imitator. But why?

I read a cartoon in a national newspaper when I was in secondary school. The newspaper I cannot remember, but the cartoon and its caption I cannot ever forget: A former president, Nnamdi Azikiwe, is shown counselling a victorious young politician on power and its ephemerality. “My son,” the ex-leader says with sadness, “I have been to the mountaintop; it is quite slippery there.” What makes the mountaintop that slippery? Because I work and live in Ibadan, three days before the March 18 governorship election in Oyo State, a senior newspaper editor in Lagos sent me a text: “What are the chances of the incumbent?” I replied that “the man respects the people and has done well all around, so, he will win with more than 60 per cent of the votes.” He kept quiet and left me with my “unrealistic projection.” After the results were announced on Sunday 19th, that editor sent me another text: “You said so. He won. Great. I was scared for him.” I replied with the smile emoji and added that the winner “did not leave the street for a day”; he knew the terrain and served it and so could not have slipped on Election Day.

Eleven incumbent governors contested elections to retain their seats for four more years; one of them lost and has been very quiet; another is still fighting to breathe; eight won with a lot of panting and limping back home from the battlefield; the man in Oyo has been congratulated by all his opponents. So, what made the re-election way smooth for one and bumpy for others? There was a 14th-century Islamic scholar called Ibn Khaldun, author of the Muqaddimah. Some scholars say he was the greatest social scientist of the Middle Ages; others say he was “the father of historiography, sociology, economics, and demography studies.” Ibn Khaldun propounded a theory of leadership which states how leaders emerge through blood ties and group feelings. He calls that process Asabiyyah. But it is not enough for a leader to emerge; how about the sustenance of that leadership? It is that sustenance that presidents and governors seek in the name of second-term ambitions. But not all who seek to stand. Why is the mountaintop slippery? Ibn Khaldun had an answer. He came up with a list of what he called the personal qualities of a leader – the “perfecting details” that sustain leadership. What are those details? He said they include “generosity, the forgiveness of error, patience, and perseverance, hospitality towards guests, maintenance of the indigent, patience in unpleasant situations, execution of commitments, respect for the religious law, reverence for old men and teachers, fairness, meekness, consideration to the needs of followers, adherence to the obligations of religious laws, and avoidance of deception and fraud.” (See Ibn Khaldun of North Africa: An AD 1377 Theory of Leadership (2008) by Yusuf Sidani).

The man who wrote the list above died on 17 March 1406; that was 617 years ago. Now, look at the menu again. Which of the “details” is not desirable in a leader today, six centuries after the theorizer died? Do you think a man would have those attributes and be rejected by his people? Which of the items there was not demanded by voters in the last election? My people say that what money cannot buy, good character (ìwà rere) will get for you free of charge. Father of contemporary Yoruba theatre, Chief Hubert Ogunde, in one of his songs, prayed to his Maker to give him a good head and a pair of good legs. Bí mo l’órí ire, Elédàá, jé kí nl’ésè ire. Luck makes some people leaders, but their lack of character soon destroys their good heads. Every Ibn Khaldun perfecting detail you read above was a factor in the last election in every state across the country. The fewer a contestant had in his basket, the more difficult it was for the people to embrace him. That was why some lost their deposit in that election and some others had to break into the strong room of the people’s mandate by altering result sheets and robbing the law of its teeth. Some resorted to buying or breaking voters; some had to kill and maim to force in their win – something armed robbers do and get shot for.

I do not know who gave Oyo State its “Pacesetter” appellation; neither do I know the composer of its vaunting anthem that proclaims it as the Asiwaju of Nigerian states. But I know it has provided leadership in the 2023 election with the post-election conduct of its leaders across all parties. Nigeria should ask questions and learn from that state and how its governor calmly got a second term. The incumbent got all the critical divides at his back on Election Day, and this included those who voted for Peter Obi on February 25. The Igbo who voted in Oyo shouted ‘Nwanne’ while counting the votes of the incumbent – I watched a video clip. For once, we found a needle and a thread to suture the ruptured tendons of Nigeria in the little corner of that state. The incumbent governor, Mr Seyi Makinde, won; his main challengers, Senator Teslim Folarin of the APC and Adebayo Adelabu of the Accord party wasted no time before congratulating him. Their powerful backers did the same. I saw grace and poise in the winner embracing the defeated; I saw dignity in the losers knowing when to apply the brakes by hugging the man who levelled them. Brazilian novelist, Paulo Coelho, once wrote that “it is always important to know when something has reached its end. Closing circles, shutting doors, finishing chapters, it doesn’t matter what we call it; what matters is to leave in the past those moments in life that are over.” Those who drew the curtain in Oyo State did so after a thorough review of the process and the outcome. They were satisfied that they truly lost and were honourable enough to move on. If there was a theft, the owner definitely won’t congratulate the winner. In other states and at the federal level, circles are still unclosed and doors of electoral acrimony are still ajar. We should understand. It cannot be over where justice suffered violence and where justice has served only the powerful. William Shakespeare says in King Lear that “nothing can come of nothing.” That is why we hear cries of plots and counterplots toward May 29, 2023. And, in several states, the dust of war is still up and blinding; swords remain unsheathed as the campaigns appear moving to the Philippi – the spot where noble Brutus and the ghost of Caesar fought their last battle.

This country is like the ouroboros, a serpent eating its tail; a dragon continually devouring itself. Ancient Egypt created the myth and its symbol and passed them on to Ancient Greece. Centuries later, the Norse created a myth of their serpent, the Jörmungandr, and got it to encircle the world with its tail in its mouth. The president-elect has that self-constricting emblem on his cap. It is an endless twerk of creation and destruction. Contests for power in Nigeria forever move on like that, slithering and serpentine and encircling. That is why the inferno of an election lit over a month ago is still burning. It is the reason there won’t be an end to the confusion of Nigeria with its drama plots and sub-plots driven by ethnic and religious baits. Baiters are persons who intentionally make someone angry. They are out trying to tie the forehead furs of the Igbo tiger to the occipital hairs of the Yoruba lion. We saw them in some southern states, but I refer here to excusers of criminality in the Arewa Consultative Forum (ACF) who at the weekend tried to smuggle their habitual defence of criminal herdsmen into the crisis of this election season. The ACF stated the political tension in the South, mocking the East, and deriding the West; it then veered off to valorize banditry and terrorism. It claimed there was no evidence linking their bandits to killings and kidnappings in southern forests. This is what the ACF wrote: “In the wake of the ethnic crisis, Yoruba and Igbo partisans freely profile one another and accuse themselves of criminal conduct, including as cheats, bandits, kidnappers, land-grabbers, etc.” That list of insults is a concoction from the ACF. The rhetoric down south is bad, very bad, but it has not reached the level itemized by the northern mouthpiece. The ACF did not stop there; it doubled down with an errant defence of its bandits: “Ironically, ethnic profiling and accusations of criminality without evidence have always been levelled against hapless northerners, especially the so-called herders or economic migrants, by the South and mostly supported by the press. They stigmatized northerners, convicting them for offences they know nothing about. Northerners were forced to live under the shadow of guilt and criminality without trial. Perpetrators of these injustices couldn’t have known that a day such as this would come when they will inflict injustice not on northerners but against one another.” Imagine that! What are we saying, what are they saying? Do not blame them for the watery gbègìrì; blame the thieving goat that ate the southern beans. Was it not Mamman Vatsa who warned that the day you start mocking yourself, others will join you? We will keep engaging them until Nigeria is weaned of snakes and predators; they will not prevail.

 

Dr Lasisi Olagunju, a celebrated columnist writes from Ibadan, Oyo state

Comments

Opinion

Ibarapa East: Yusuf Ramon’s Quest for Responsive Representation

Published

on

Hon. Yusuf Abiodun Ramon

As the road to 2027 gradually unfolds across Oyo State, political conversations are shifting from routine permutations to deeper questions about competence, generational leadership, and measurable impact. In Ibarapa East, that conversation has found a new voice in Yusuf Abiodun Ramon — a Lanlate-born technocrat whose entry into the race for the State House of Assembly is redefining what representation could mean for the constituency.

In a political environment often dominated by familiar faces and conventional calculations, Ramon presents a profile shaped by technical discipline, structured thinking, and solution-driven engagement. His professional background, anchored in analytical precision and systems management, forms the foundation of his public service aspiration.

For him, representation must move beyond ceremonial presence to practical responsiveness — laws that reflect local realities, oversight that protects public resources, and advocacy that translates into visible development.

Ramon argues that the future of Ibarapa East lies in leadership that listens deliberately, plans strategically, and delivers measurably. He speaks of strengthening rural infrastructure, expanding youth-driven economic opportunities, and institutionalising transparency as core pillars of his agenda. In his view, governance must not merely be symbolic; it must be structured, accountable, and people-centred.

Rooted in Ile Odede, Isale Alubata Compound, Ward Seven of Ibarapa East Local Government, and maternally linked to Ile Sobaloju, Isale Ajidun Compound, Eruwa, Ramon’s story is not one of distant ambition but of lived experience. He is, in every sense, a son of the soil — shaped by the same roads, schools, and economic realities that define daily life in Ibarapa East.

“I was born here. I grew up here. I understand our struggles, our strengths, and our untapped potential,” he says. “Representation must go beyond occupying a seat; it must translate into preparation, competence, and genuine commitment to development.”

His academic journey mirrors that philosophy of steady growth. He began at Islamic Primary School, Lanlate (1995–2001), proceeded to Baptist Grammar School, Orita Eruwa (2001–2007), and later earned a National Diploma in Mechanical Engineering Technology from Federal Polytechnic, Ilaro, between 2009 and 2011. Refusing to plateau, he advanced his intellectual horizon and is now completing a Bachelor of Science in Business Administration at the University of Lagos. “Education,” he reflects, “is continuous capacity building. Leadership today requires both technical knowledge and administrative insight.”

That blend of engineering precision and managerial training has defined a professional career spanning more than a decade. Shortly after his diploma, Yusuf joined Mikano International Limited as a generator installer, gaining hands-on experience in industrial power systems — a sector central to Nigeria’s infrastructural backbone. He later transitioned into telecommunications at Safari Telecoms Nigeria Limited, where he received specialized training in Industrial, Scientific, and Medical radio bands, strengthening his expertise in network operations.

In 2013, he became a Field Support Engineer at Netrux Global Concepts Ltd., then a leading ISM service provider in Nigeria. Over four formative years, he immersed himself in telecom infrastructure deployment and maintenance, mastering field coordination, logistics management, and real-time technical problem-solving.

Since July 2017, he has served as a Field Support Engineer with Specific Tools and Techniques Ltd., a power solutions firm providing services to major operators including MTN Nigeria and Airtel Nigeria. In that capacity, he operates at the frontline of ensuring energy reliability and network uptime — responsibilities that demand discipline, accountability, and systems thinking.

For political observers in Ibarapa East, this trajectory matters. It reflects more than résumé credentials; it speaks to a mindset anchored in efficiency, coordination, and measurable outcomes — qualities increasingly demanded in legislative representation.

Beyond the private sector, Ramon’s political exposure is neither sudden nor superficial. A loyal member of the progressive political family in Lagos, he once served as a personal assistant to a former lawmaker, gaining practical insight into legislative procedure and constituency engagement. Within his community, he has quietly extended financial support to small-scale entrepreneurs and students — modest but consistent interventions rooted in personal responsibility.

“My interest is my people,” he states firmly. “Ibarapa East deserves strategic, responsive, and capable leadership at the State Assembly. We must move from rhetoric to results.”

Across the constituency — from Lanlate to Eruwa — development priorities remain clear: youth employment, vocational empowerment, rural road rehabilitation, stable power supply, agricultural value-chain expansion, improved educational standards, and stronger lawmaking that directly reflects community needs.

Political analysts argue that Ramon’s technocratic background positions him uniquely at the intersection of policy formulation and practical implementation. At a time when national discourse increasingly favours competence over grandstanding, his profile resonates with a broader generational shift toward performance-driven governance. His engineering discipline reinforces problem-solving; his business training strengthens administrative understanding; his grassroots roots anchor his empathy.

For Ibarapa East, the 2027 election cycle may represent more than a routine democratic exercise. It may mark a recalibration of expectations — a demand for representation that understands both the soil beneath its feet and the systems that drive modern development. As political alignments gradually crystallize in Oyo State, Yusuf Abiodun Ramon’s declaration signals the arrival of a candidate seeking to translate private-sector structure into public-sector impact.

One thing is clear: the conversation about the future of Ibarapa East has begun — and it is now framed around competence, credibility, and capacity.

 

Oluwasegun Idowu sent in this piece from Eruwa, Ibarapa East LG, Oyo State

Continue Reading

Opinion

Flying on Trust: How Ibom Air’s Reliability Became Its Winning Strategy

Published

on

An Ibom Air aircraft at the airport.

“In a sky where delays are normal, one airline flies with precision and trust. Ibom Air shows that reliability can be a strategy”.

In Nigeria’s skies, where flight delays and cancellations are often taken as routine, Ibom Air has quietly rewritten the rules. From the moment it launched in June 2019, the Akwa Ibom State–owned carrier has treated reliability not as a bonus, but as a core strategy—turning punctuality, discipline, and operational excellence into a competitive edge that passengers can count on.

While most airlines chase rapid expansion or flashy promotions, Ibom Air has chosen consistency. Flights depart on schedule, disruptions are minimal, and communication with passengers is clear and timely. This predictability has quickly earned the airline a loyal following among business travellers, professionals, government officials, and families for whom time is invaluable.

The airline’s approach is methodical. Every flight is treated as a commitment, and operational decisions are guided by structured planning, not improvisation. This discipline underpins everything from scheduling to fleet management, ensuring passengers experience flying without surprises.

Central to this model is Ibom Air’s modern fleet. Its Airbus A220-300 and Bombardier CRJ-900 aircraft are fuel-efficient, comfortable, and rigorously maintained to meet both manufacturers’ specifications and the regulatory standards of the Nigerian Civil Aviation Authority and international aviation bodies. Safety here is a culture, not a compliance exercise.

Cabin cleanliness and aircraft health are equally prioritized. Passengers consistently step into neat, hygienic, and professionally maintained cabins, reinforcing confidence and comfort even before take-off. In a sector where small details signal operational quality, Ibom Air’s standards speak volumes.

Technology quietly drives reliability across operations. From booking and check-in to flight coordination and customer service, modern systems enhance efficiency, reduce disruptions, and ensure smooth communication. These tools allow the airline to anticipate challenges rather than merely react.

R–L: Dr. Solomon Oroge, a consultant, and Mr. Idowu Ayodele, journalist and media practitioner, aboard an Ibom Air flight.

Service delivery follows the same disciplined pattern. Pilots, cabin crew, engineers, and ground staff operate under strict professional standards. Courtesy is paired with efficiency, and calm, structured service ensures passengers feel confident throughout their journey.

The Ibom Flyer loyalty programme reflects this structured approach, rewarding consistent passengers and fostering long-term engagement. It turns reliability into a tangible benefit for frequent flyers.

From its hub at Victor Attah International Airport, Uyo, Ibom Air serves major Nigerian cities including Lagos, Abuja, Port Harcourt, Calabar, and Enugu, while extending its reach to West Africa with flights to Accra, Ghana. Expansion is deliberate, prioritizing sustainability over rapid growth that could compromise service quality.

Measured growth allows the airline to maintain operational excellence and service consistency even as demand increases—a strategy that contrasts sharply with competitors whose rapid expansion often strains resources.

Mr. Idowu Ayodele, journalist and media practitioner, pictured inside an Ibom Air aircraft.

Beyond commercial success, Ibom Air has become a national example. It has created employment, stimulated tourism, and strengthened regional connectivity, projecting a positive image of Nigerian aviation at a time when confidence in the sector is often fragile.

The airline has also challenged assumptions about government-owned enterprises. By combining professional management with operational autonomy, it demonstrates that public investment can achieve efficiency, accountability, and competitiveness.

Reliability, in the case of Ibom Air, is than a promise—it is a deliberate business philosophy. It shapes operations, informs decisions, and builds passenger trust consistently.

Technology, discipline, and attention to detail converge to produce an airline that works. Every element, from fleet maintenance to cabin service, supports the promise that Ibom Air delivers what it advertises—without surprises.

In a market where uncertainty has been the norm, Ibom Air has shown that consistency can be a strategic advantage. Passengers no longer fly with anxiety; they fly with confidence, knowing their schedules will hold and service will meet expectations.

Ultimately, Ibom Air is not just an airline—it is a model of operational excellence in Nigerian aviation. By prioritizing reliability over spectacle, discipline over improvisation, and planning over shortcuts, it sets a benchmark for the industry and a standard for passengers: in the skies, predictability is priceless

 

Idowu Ayodele – Journalist, Ibadan, Oyo State
0805 889 3736 | megaiconpress@gmail.com

 

Continue Reading

Opinion

Help or Hegemony? Trump’s Threat and Nigeria’s Terror War | By Olusegun Hassan

Published

on

In Homer’s epic poem The Odyssey, the concept of the “Greek gift” was invented. The Trojan Horse became the undoing of Troy, ending a decade-long war in which many Greeks had perished, including the mighty Achilles. The Trojans accepted the Greeks’ gift, and the rest, as they say, is history.

In the past few days, both social and conventional media have been agog with reactions to President Donald J. Trump’s threat to the Nigerian government regarding terrorism. In his words, Nigeria must “address the genocide against Christians in the North and Middle Belt, or else the U.S. will cut aid to the country and, in addition, come into the country guns blazing in an attempt to flush out the terrorists.”

Sincerely speaking, the tweet made by the U.S. President sounded a bit comical to me, as did many other commentaries that followed. Comical not in a ridiculous sense, but in a comedic sense.

This piece is not written to support or oppose any particular view, but to lay down facts in the most succinct and objective manner, thereby allowing for the independence of a balanced position.

In 2009, a terror group named Jama’at Ahl al-Sunna li al-Da’wa wa al-Jihad (popularly referred to as Boko Haram) emerged with the aim of establishing Islamic rule across Nigeria. According to the group, Sharia was the only path to true progress, and any faith other than Islam was haram (forbidden).

Soon after, this group began launching vicious attacks against Christians and Christian places of worship. From singularly attacking Christians, their targets shifted to government institutions and facilities, and on 28 November 2014, one of the greatest attacks against fellow Muslims occurred with the bombing and mass shooting of Juma’at worshippers at the Kano Central Mosque. Over 120 worshippers were killed and another 260 critically injured.

The point here is to underscore the fact that Boko Haram—and indeed all other extremist groups in Nigeria—are not targeting Christians alone, as earlier claimed, but are pursuing a more sinister agenda of land grabbing with the colouration of economic, psychological and socio-political domination of conquered territories, with intentions of spreading across the country.

From the Northeast, the activities of wanton killing and destruction perpetrated by terrorists spread to the North Central region, particularly Plateau and Benue States. What originally began as farmer–herder clashes metamorphosed into full-blown village and community sackings, where Fulani invaders razed entire communities, leaving hundreds dead or wounded while survivors were displaced and left with harrowing experiences in IDP camps.

This wave of destruction continued, with one of the bloodiest in recent times occurring in Yelwata, Guma Local Government Area of Benue State, on the night of 13–14 June 2025. According to Amnesty/CE/UN/NGO, over 200 people were gruesomely massacred, several houses burnt to ashes, and about 3,000 people displaced and rendered homeless. In 2025 alone, Amnesty reported more than 10,000 additional people displaced in Benue across several local governments, ranging from Gwer West to Agatu, Ukum/Gbagir, Logo, Kwande and Guma.

From the North Central, terrorism—or better still, banditry—also found its way to the North West. The activities of bandits, kidnappers and other criminal elements were consistently reported in Zamfara, Kaduna, Kebbi, Sokoto, Kano, and even Katsina, which was once regarded as the true home of hospitality, as its state slogan depicts, and as I can also attest considering how much I enjoyed the peace and serenity of the state during my days therein as a Youth Corps member. Reuters.ng reports that as of 2025, approximately 2,456 people had been killed in the North West region across multiple states. In addition to this, about 7,260 people, including schoolchildren and commuters on highways, had been abducted, with several millions of naira collected by kidnappers as ransom payments. Some parts of the South West, South East and South South have not been spared the atrocities of terrorists and bandits.

Therefore, it is safe to say that the entire country has, at one time or the other, experienced the activities of bandits, terrorists and kidnappers. The intensity of attack, however, differs from region to region.

Late General Sani Abacha once said that “if any insurgency lasts for more than 24 hours, a government official has a hand in it.” This saying more or less amplifies the complexity of the terrorism–banditry–kidnapping problem in Nigeria. Nigeria is a country abundantly blessed with all manners of rich mineral resources. Apart from the vast arable land required for productive agriculture, there is virtually no region of the country that does not possess one valuable solid mineral or another.

From iron ore in Zamfara, Kogi and Enugu; gold in Kaduna, Kebbi and Osun; lithium in Nasarawa, Kwara, Oyo and the FCT; bitumen in Ondo, Edo and Ogun; plus other industrial minerals like gypsum, kaolin and limestone, with deposits of over one billion tonnes across many states—Nigeria is sitting on an incredibly underutilised treasure worth billions of dollars. The government’s inability to adequately manage these vast potentials provides fertile grounds for opportunistic scrambling, illegal mining, chaos and its attendant conflicts.

One can therefore boldly say that the chaos and violence camouflaged as terrorism and banditry is indeed a calculated campaign driven not just by Islamic extremism but by land grabbing and occupation for the purpose of blood mineral extraction and illicit mining.

Thus, a sophisticatedly armed radical Islamic Fulani ethnic militia, often operating under political protection, carries out multiple killings, displacements and kidnappings across the Northeast, North Central and North West, after which reports reveal that foreign miners appear following the death and displacement of indigenes to exploit the lands.

Amnesty International has also reported that Nigeria loses over $9 billion annually to illicit mining of gold, tin and lithium, with a significant portion—estimated at 10%—funding violence and corruption. The report further revealed that the involvement of some government elements in this corruption is not in doubt, as eyewitness reports of survivors and satellite surveillance footage revealed the connivance of certain government personnel. Some survivors have also repeatedly claimed that they witnessed helicopters in the middle of the night dropping weapons and ammunition for the bandits—a disclosure corroborated by Professor Bolaji Akinyemi in an interview on African Stream earlier this year.

So, it is right to say that the violence and carnage are just a smokescreen and a catalyst to a far-reaching economic, psychological and socio-political agenda of certain influential elements in the country. This is part of the reason why the billions of naira spent on security to equip the military to better fight insurgency have not yielded much result to date.

In addressing the threat of President Donald Trump, I would like to start by recounting a little history about the 47th President of the United States and his previous antecedents. In January 2018, at a news conference in the White House, President Trump referred to Haiti and some African countries—including Nigeria—as “shithole countries” that should not be accorded immigrant status in the U.S.

Furthermore, his government’s stern immigration policies and visa restrictions clearly reflect a hostile stance towards Africa and some other Global South countries. In light of this, it is hard to understand where the sudden genuine concern for Nigerian Christians is coming from—more so when a U.S. congressman earlier this year revealed that USAID played a significant role in the funding of Boko Haram and other terrorist groups. This concern was never mentioned when Late President Muhammadu Buhari visited the White House a few months after the “shithole” saga and was praised by the same Trump for his valiant efforts in fighting Boko Haram and ISWAP, despite staggering reports of attacks and killings in the Northeast and North Central during that period.

Under the erudite scholarship of Professor Kunle Ajayi, I learnt several years ago, in one of our Politics of Global Economic Relations lectures, that in world politics and global socio-economic relations, the overriding determinant of states’ decisions and actions is strategic interest. Altruism is hardly ever a factor.

Present realities of Nigeria’s economic relations are fast approaching self-sufficiency—particularly in the oil sector, where Nigeria was once a major importer of finished petroleum products from the U.S. The Dangote refinery, having begun domestic refining and production of petroleum products, is fast taking over a market once dominated by imports from the U.S. This shift, no doubt, is taking jobs away from American oil workers—no cheering news for the country’s oil conglomerates. Secondly, China has since replaced the United States as Nigeria’s foremost trading partner.

According to Nairametrics (2025), the value of trade between Nigeria and China between 2023–2025 totals approximately $50 billion compared to an estimated $30 billion with the U.S. This paradigm shift would certainly not be palatable to the U.S. or her president, who happens to be a dogged businessman that hates the word “no”. From this perspective, it is not difficult to see where President Trump is coming from.

Be that as it may, I think Nigeria needs to employ shrewd diplomacy in dealing with the U.S. under a president like Donald Trump. Regardless of international law and conventions, the U.S. has repeatedly proven itself willing to take unilateral military action against countries, defying the rule of law and popular global opinion. So those hinging on Nigeria’s sovereignty as a deterrent to the U.S. are not good students of history.

What is, however, more important in all of this is that global attention is once again drawn to the horrible atrocities of these criminal elements in Nigeria. The country cannot continue to behave as though it is normal headline news when people are slaughtered daily, and families and homes are torn apart.

I believe this is an opportunity for the government to rejig the entire security architecture of the country, with the needed political will, to once and for all end these killings. Strategic partnership with the United States in this regard is not a bad idea. With its extensive experience in counter-terrorism operations and access to sophisticated military technology and intelligence, the U.S. can assist in identifying and eradicating the major financiers and enablers of terrorism and banditry. It is not rocket science that when the financing of terrorists ends, terrorism ceases to exist.

However, this should be done only on the basis of shared interest, mutual respect, trust, and understanding reflective of a healthy and balanced foreign policy relationship. By prioritising constructive diplomacy, dialogue and partnership, Nigeria can work with the United States in a strategic alliance to restore peace, security and confidence across the nation. That is the way to go.

 

Olusegun Hassan, Ph.D
Public Policy Analyst and Social Commentator

Continue Reading

Advertisement

Entertainment

Advertisement

MegaIcon Magazine Facebook Page

Advertisement

MEGAICON TV

Advertisement

Trending