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El-Rufai, Malami, Ayade: Nigeria’s three troublers in one troubling week

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Perhaps if Alois Hitler, father of a man who would later be the albatross of the whole human race, had performed a ritual which the Yoruba call the Ẹsẹ̀ntáyé – a traditional earthly journey investigation – on his son Adolf, six million Jews who were exterminated in excruciating circumstances decades later by same man who grew to become the most notorious troubler of the world, would probably have had their lives spared. Alois’ Austrian-German society of the 19th century ostensibly didn’t believe in Ẹsẹ̀ntáyé and would have thought it to be craps.

Not doing this, it constituted itself to be, for the world, the proverbial offspring of the cobra that is always the harbinger of its death. Adolf Hitler later grew up to become one of the most infernal dictators in human history. With the benefit of hindsight, a spiritual divination of his dastardly mission on earth at his birth on April 20, 1889 would have spared the world of Hitler’s sadism.

With the Ẹsẹ̀ntáyé – literally meaning, touching the earth with the feet – traditional African Yoruba society sought not to be ambushed by an insidious human destiny that could bring society or an individual to ruins. Their belief is reinforced by a worldview that each human being is born to fulfill a purpose or destiny in life, positive or negative. They held that society isn’t only complicit in the way an individual turns later in life, it could also be a bearer of the pall if the individual’s later life turns destructive. To guard against this, the Yoruba society attempted to seek insight into the tomorrow of its children so that it could help redirect the sail of a disaster-prone destiny or help nourish any destiny that was on the right course.

So on the third day after the birth of a child, its parents, grandparents and the Ifa priest, are gathered in a short restricted ceremony to divine what purpose the child had come to fulfill on earth. Chants, rituals and sacrifices were made to the gods and the particular Ifa corpus’ message which reveals the child’s name, destiny and the dos and don’ts of his life, is administered. This was the same ritual administered in Professor Ola Rotimi’s The gods are not to blame on baby Odewale, given birth to by King Adetusa and Queen Ojuola in the land of Kutuje. The Ifa priest, Baba Fakunle, on divining the baby’s Ẹsẹ̀ntáyé, proclaimed that “this child would kill his father and marry his own mother!” It came to pass.

Like the Austrian-German society at Hitler’s birth, Nasir Ahmad El-Rufai’s Daudawa Fulani family, at his birth on February 16, 1960, probably also considered the Ẹsẹ̀ntáyé rituals as some heathen crap. But when I first met him for the very first time in Lagos, sometime in the year 2000, my mind did a psychological and psychoanalytic Ẹsẹ̀ntáyé on the diminutive, brilliant and self-defined man called El-Rufai and my submission was as scary as Baba Fakunle’s spiritual prognosis and projection.

Without any Ifa corpus but armed with logic and perspicacity, I concluded that Nasir, with his Fulani blood, the brilliance, depth and huge appreciation of the contours of Nigeria which he displayed at that forum, would soar very high. Regrettably, I concluded, he would run a leadership that is sans blood flowing in its veins. Like Hitler’s.

It was at the Akodo Resort on the Lagos’ Lekki Peninsula and the Bureau of Public Enterprises (BPE) which the young El-Rufai headed as Director General, had invited journalists to interrogate and appreciate what the newly established BPE was about. At the opening session addressed by the DG, he swept everyone off their feet with his suavity and depth. However, on multi-billion Naira investments of the Nigerian state that had begun to be sold off, El-Rufai spoke like a cold-hearted mortician who had come to embalm the dead. My picture of him, aftermath that encounter, was a man totally drained of blood and human feelings. I left Akodo persuaded that young Nasir was a budding Nigerian German Chancellor and Fuhrer, Adolf reincarnate. So when, years after, he began to exhibit that cold-heartedness, first as Minister of the FCT during which he bulldozed billions of Naira-worth properties, in the name of the law, as if man was made for law and not vice versa; and later, as the Kaduna governor which he administered both as a suzerain and it, his fiefdom, I gloated at having reincarnated as Baba Fakunle.

El-Rufai is brilliant and most likely very accountable in government. A friend who worked with an NGO told me that of all states in Nigeria, his Kaduna is like a Mecca for foreign development partners because his governance of the state approximates and manifests key indices of performance and accountability. These partners underscore those as the KPIs associated with a developing country. That is why, if infrastructure and development were the gauge of governmental success, it is not likely that any state in Nigeria will surpass the miniature-statured Nasir’s Kaduna, just like Adolf conquered the whole world for his Aryan race. However, when it comes to the human elements of governance, the blood touch, El-Rufai scores less than zero. His lack of regards for the other person is huge and his magisterial belief in himself, at the detriment of others’, verges on the arrogant.

When Nasir speaks, he waxes epigrammatic and profound. He does not engage in herd mentality and does not care whose ox gets gored on account of his decision to paddle his canoe alone. For him, a middle of the road in any equation is effeminate. Some people claim that El-Rufai seeks superlatives in all he does due to his scant physical quantity. When Sheik Gumi became the new face of negotiation with bloodsucking bandits in the North and governors were in a stampede to touch the nape of his compromised robe so that the blood flow in their land would cease, due to his atypical reasoning, the Kaduna chief executive told Gumi and all others to go jump inside the river. Bandits should be serially killed and not negotiated with, he proclaimed.

Most certainly as retaliation for his verbal artillery-shelling of their base, kidnappers convoked on his Kaduna for a vengeful retaliation. A few weeks ago, he was asked to react to the killing of three of the kidnapped students of Greenfield University and what further steps his government would take to rescue them. El-Rufai, who had vowed that while other governors were paying multi-million Naira ransom, Kaduna wouldn’t pay a dime, said his government was in amity with the military to flush bandits out and rescue the remaining 17 students. “I was assured by the Air Force and Army that they know where the students are and have encircled them. We are going to attack them. We will lose a few students but we will attack the bandits and recover some,” he had said, (emphasis mine).

The two phrases in the above statement, “lose a few students” and “recover some,” though very honest reality of such military engagements, show who Nasir really is. He does not dress shibboleths that he disbelieves in with any worthy apparel. The question people ask is, those “few students who would be lost,” are they chickens or goats? If he was their parent, would he speak as cold-mindedly as this?

Those who begrudge Nasir’s cold analyses and submissions lose an essential element of his persona.

So when he sacked 5,000 civil servants on a very realistic, pure economic calculation that Kaduna could not continue to bear the burden of a workforce that constitutes just a few percent of its citizens and residents, proceeding last week to unilaterally and magisterially declare the NLC President, Ayuba Philibus Wabba wanted, he was merely manifesting a frozen heart whose arteries are impermeable to human feeling.

To say the truth however, Kaduna had always been that unlucky with its governors. In October, 1997, as Kaduna State military governor under General Sani Abacha, current Customs Controller, Hameed Ali, sacked about 30,000 striking civil servants. He then proceeded to detain 18 local government chairmen and arrested a journalist who reported his Hitleric gangsterism. The poor folk was severely beaten by Ali’s goons and tortured at the Government House.

In that same last week, aside the troublous irritancy of El-Rufai, Nigeria was to contend with another infected mind that oozes putrid odour. Abubakar Malami, Attorney General of the Federation and Minister of Justice, starred shamelessly in that drama. While impugning the decision to ban open grazing by southern governors made in Asaba, Delta State, Malami last week said on a Channels Television programme that the governors’ call was unconstitutional as it violated and denies the rights of Hausa/Fulani herders. Then he made an asinine comparison, for which Nigerians have hoisted him on a well deserved crucifix ever since. “It is as good as saying, perhaps, maybe, the northern governors coming together to say they prohibit spare parts trading in the north,” he had said.

Malami has since got a quantum of deserved ripostes from across Nigeria since he made that mental slip, parceled as verbal shelling of his base. He does not need more from me. The most heroic response he got came from Oluwarotimi Akeredolu, the governor of Ondo State. What made Akeredolu’s response heroic was that it was against-method, something in the mould of philosopher Paul Feyerabend’s argument while canvassing the scientific method of examination of Karl Popper. Like Feyerabend’s, Akeredolu’s intervention was unusual because it upset political mores and governmental behavior that had been the norm in Nigeria overtime. It was sparsely exampled and very unhypocritical. The norm was for governors to nest their views in support of status-quo and hide behind a finger. This they did in the name of political correctness and kowtowing before the almighty Federal Government. Akeredolu chose to repudiate all that and stood behind his people. History will record appropriately that when Nigerian high places became jam-packed with political vultures and fawners, despite the fact that the land is filled with blood of innocent citizens spilled by invading Fulani herdsmen, a governor chose to bond with his people, no matter the systemic frown at it.

As if the menace of El-Rufai and Malami was not enough for a week filled with dispiriting views from Nigerian high places, the Governor of Cross River State, Ben Ayade chose to pollute the already troubled waters. This is not just because he decided to tread the shameless, self-serving path that has become famous with Nigerian politicians. The fad among them is to breakfast with one political party at dawn, have lunch with another by mid-day and dine with yet another by sunset. What however rankles with Ayade is his deployment of the usual brainless justification of such political act, in the service of his political adultery. Hear him: He left the Peoples Democratic Party (PDP) for the ruling All Progressives Congress (APC) so as to buoy President Muhammadu Buhari’s “commitment to this country, his nationalistic disposition and all the efforts he has made to bring Nigeria to where we are today, it’s obvious that we should join hands with him to build a Nigeria that we can be proud of.”

From his first word to the last, you could see that Ayade, a former lecturer in the Department of Microbiology, University of Ibadan, merely needed a nationalistic hyperbole to dress his despicable, maggots-oozing sore. This, he did excellently. When politicians, especially governors, take this kind of unpopular, anti-people detour, two issues are likely to be responsible. First is the possibility that the federal eye had sighted cockroaches brimming in their wardrobes and wanted to make an example of them. A party jump is thus quickly resorted to as self bailout. Second is the likelihood that some political scammers had succeeded in fooling the governor that he had been found worthy to step into Buhari’s shoes in 2023. Like they did to Ebonyi’s Dave Umahi.

If not, why would Ayade assault Nigerians with those less-than-sensible reasons for his political adultery? What commitment to country, what nationalism, what effort has Buhari made towards sustenance of Nigeria that needed Ayade’s dalliance? When former colleagues of Ayade’s in UI said they were not surprised at his latter serpentine manifestations in political office as his Ẹsẹ̀ntáyé – judging by his actions while he was a teacher in the university – showed such tendencies, I promptly rested my case.

If you realize that the El-Rufais, Malamis and Ayades constitute the bulk of the cold-blooded sharks that populate the Nigerian political and governmental rivers, why then do we still marvel that Nigeria is neither progressing nor standing still, but regressing fast into unmitigated anomie?

 

Dr. Festus Adedayo, a Scholar, Author and Journalist; writes from Ibadan

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Opinion

Doctors’ Strike and the Price of Human Life | By Olusegun Hassan

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The popular Yoruba saying, “Ẹni kan l’ọmọ,” meaning that only the person wearing the shoes knows where they pinch, recently took on a deeper meaning for me. Just last week, I experienced its true significance beyond its familiar place as an aphorism.

Popular sayings often remain mere expressions in our consciousness until we find ourselves at the receiving end of the experiences they describe. Similarly, systemic flaws and structural deficiencies in society may seem distant until we become victims of them. News of kidnapping is just another newspaper report until a loved one is abducted and the family is thrown into a desperate search for money to pay a ransom. In the same vein, the news that “doctors are on strike” may appear to be just another headline until someone close to us dies because urgent medical attention was unavailable as a result of the strike.

Nigeria’s story is replete with such unfortunate experiences, which have given rise to another familiar expression: “May Nigeria not happen to you.”

While the media landscape was still reeling from reports of the death of popular gospel singer Toluwanisings, who reportedly died on October 14, 2026, following an alleged lack of urgent medical attention during a doctors’ strike, I also lost a close relative two days later, on October 16, under circumstances involving the same lack of timely medical care.

She was an asthma patient who suffered an attack in the middle of the night. After receiving first aid, she was rushed to the nearest hospital, a teaching hospital, only to be turned away because doctors were on strike and none was available to attend to her. By the time the family reached the nearest private hospital, she had died. Her death left the entire family, myself included, traumatised.

These are only two cases among many similar tragedies that have occurred over the years. They raise a painful question: how many of these deaths could have been prevented if essential medical services had remained accessible?

I cannot help but wonder: what is the value of human life in this country? At what point did the sanctity of human life become secondary to demands for improved welfare by medical unions?

This is not to suggest that the grievances of doctors are illegitimate. Far from it. Medical professionals deserve fair remuneration, adequate facilities, safe working conditions and an environment that enables them to perform their duties effectively. The question, however, is whether the pursuit of these legitimate demands should come at such a devastating cost to human life, particularly when the fundamental purpose of the medical profession is to preserve life through the provision of appropriate healthcare.

It is a troubling paradox.

Doctors undoubtedly have the right to demand fair treatment and safe working conditions. However, that right must be exercised in a manner that protects patients from abandonment and avoidable harm. When patients die because essential medical services have been withdrawn without adequate safeguards, the ethical justification for the action becomes a serious matter for scrutiny.

The World Medical Association (WMA), an international body that promotes widely recognised ethical standards for physicians, upholds principles that include respect for human life and the dignity of patients. These principles underscore the responsibility of doctors to protect the health and well-being of those under their care, provide competent and timely treatment, prevent avoidable harm and act in their patients’ best interests.

These are not merely ideals about compassion. They are professional obligations that must continue to guide medical decisions, including during industrial disputes.

In Nigeria, the Medical and Dental Council of Nigeria (MDCN) addressed this issue in January 2024, reportedly directing the heads of teaching hospitals, federal medical centres and specialised hospitals to ensure that industrial action did not result in the abandonment or premature discharge of patients.

Among the safeguards outlined were the following:

  • Accident and emergency departments must remain open and adequately staffed.
  • Emergency paediatric services, labour wards, neonatal units and intensive care units must continue to provide emergency and critical care.
  • Patients already admitted to hospital must not be discharged merely because a strike has commenced.
  • Patients with scheduled appointments before the strike must be attended to in accordance with the applicable directives.

These safeguards reinforce an important principle: the right to pursue employment-related demands does not extinguish a doctor’s professional obligation to protect patients from preventable harm.

Where emergency patients are turned away, critically ill patients are abandoned, or essential services are shut down without adequate arrangements for emergency care, the circumstances warrant investigation. Where evidence establishes a breach of professional obligations or applicable regulations, appropriate disciplinary or legal action should follow.

Similarly, when a patient dies after being denied emergency treatment during an industrial action, the circumstances surrounding the death deserve a thorough and impartial investigation. Where negligence, professional misconduct or a breach of applicable directives is established, appropriate sanctions should be imposed in accordance with the law and relevant professional regulations.

The point is simple: no legitimate grievance should justify abandoning a patient whose life is in immediate danger.

At this juncture, it is equally important to acknowledge the government’s share of the blame. While this article emphasises the ethical obligation of doctors to preserve human life, the government must also recognise that poor remuneration, unpaid allowances, inadequate medical facilities, excessive workloads and unsafe working conditions undermine doctors’ morale and their ability to provide quality healthcare.

The consequences are increasingly evident in Nigeria’s continuing loss of medical professionals to other countries.

In 2025, the Coordinating Minister of Health and Social Welfare, Professor Muhammad Ali Pate, reportedly disclosed that more than 16,000 Nigerian doctors had emigrated over the preceding five to seven years, largely in search of better opportunities abroad. Furthermore, a 2025 report on Nigeria’s health statistics reportedly indicated that 4,193 doctors and dentists left the country in 2024 alone.

These departures deepen staffing shortages, increase the pressure on the doctors who remain and expose patients to longer waiting times and potentially avoidable deaths.

The government must therefore move beyond repeated negotiations and implement sustainable reforms. These should include the prompt payment of salaries and allowances, improved working conditions, adequate funding for public hospitals, transparent career progression and the effective implementation of agreements reached with medical unions.

The Federal Ministry of Health and relevant hospital authorities must also strengthen monitoring and oversight during industrial disputes to ensure that emergency and critical care services remain available in public hospitals. Patients in life-threatening conditions must not be turned away simply because doctors are on strike.

Ultimately, responsibility for Nigeria’s healthcare crisis cannot be placed entirely on one side. Doctors must uphold their professional and ethical obligations, while the government must fulfil its responsibility to create conditions in which those obligations can be discharged effectively.

Medicine is not an ordinary occupation. It carries a profound moral responsibility because, in certain circumstances, the timely intervention of a medical professional can make the difference between life and death. No employment grievance should be used to justify abandoning a patient whose life is in immediate danger.

The sanctity of human life demands responsibility from the doctors entrusted with treating patients and from the government authorities responsible for ensuring that appropriate treatment remains available.

A functional healthcare system depends on cooperation between these two critical stakeholders. When they fail to find common ground, it is the ordinary citizen who suffers the consequences. As the familiar saying goes, when two elephants fight, the grass suffers.

And trust me, I know what that suffering feels like. I have just experienced it.

Olusegun Hassan, Ph.D.
Public Policy Analyst and Social Commentator

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Oyo, Osun Petrol Price War: Why Fair Competition Should Matter 

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The decision by some filling stations in Oyo and Osun states to sell petrol at lower prices than their competitors has brought renewed attention to pricing practices in Nigeria’s downstream petroleum sector and, more importantly, to what consumers stand to gain when competition is allowed to work.

Investigations and enquiries into petrol prices in the two states revealed differences in pump prices, with some independent petroleum marketers (IPM) selling Premium Motor Spirit (PMS), popularly known as petrol, for about ₦1,375 per litre, while some competing stations charged about ₦1,385 per litre.

Although the difference is just ₦10 per litre, the savings are meaningful for motorists, commercial transport operators, artisans, traders and other residents who depend on petrol to earn a living.

For a commercial driver buying 40 litres, for instance, the price difference amounts to ₦400. For small businesses that rely on petrol-powered generators, repeated purchases at lower prices could provide some relief amid the rising cost of living. Across thousands of consumers and multiple purchases, modest savings can become a substantial reduction in household and business expenses.

However, findings from the enquiries suggest that some independent marketers who had previously sold petrol at relatively lower prices later adjusted their pump prices to match those of competing stations.

The development has prompted questions about what influences pricing decisions in the two states and whether consumers are being allowed to benefit fully from competition among petroleum marketers.

Information obtained during engagements with some marketers, who spoke on condition of anonymity, also indicated that the leadership of the Independent Petroleum Marketers Association of Nigeria (IPMAN) in the two states had expressed displeasure over the decision by some members to sell petrol below the prices charged by other filling stations.

The circumstances surrounding the reported position of the association’s leadership, however, require clarification from the relevant IPMAN officials. Their response is necessary to establish the facts, understand the basis of the reported concerns and give the association an opportunity to state its position.

THE CASE FOR FAIR COMPETITION

At the heart of the matter is a question that directly affects consumers: should a petroleum marketer who can legitimately sell petrol at a lower price be discouraged from doing so simply because competitors are charging more?

The answer should be guided by evidence, legality and consumer welfare. In a competitive market, businesses generally make pricing decisions based on their operating costs, supply arrangements, margins and commercial objectives. Where a marketer can sustainably offer a lower price while meeting all applicable regulatory, product-quality and safety requirements, consumers should be able to consider that option.

Fair competition is not merely a benefit to individual buyers. It creates pressure on businesses to control costs, improve efficiency and offer better value. A lower price from one marketer can encourage others to review their own costs and pricing decisions, potentially producing wider benefits for customers.

This does not mean that every low-priced offer is automatically sustainable or that marketers should ignore the economic realities of running their businesses. Differences in supply costs, transportation, location and other expenses may legitimately result in different pump prices.

The issue, therefore, is not whether every filling station should sell petrol at the same price. It is whether businesses can compete fairly, transparently and within the law, without undue pressure to abandon commercially viable prices that benefit consumers.

Any intervention that prevents legitimate price competition should be supported by clear evidence and a lawful, consumer-focused justification. Otherwise, the likely result is a narrower range of choices and less pressure on sellers to offer better prices.

THE BURDEN ON ORDINARY RESIDENTS

For many households and small businesses, petrol prices go beyond what appears on a filling station’s price board. Higher fuel costs can increase transportation fares, the cost of moving goods and the expense of running generators and other equipment.

Traders may have to spend more transporting their goods to markets, while commercial drivers face pressure from rising operating costs. Such expenses can eventually be passed on to consumers through higher prices for goods and services.

Against this background, any legitimate opportunity to reduce fuel expenses deserves serious attention.

Allowing genuine competition among petroleum marketers could offer some relief, particularly where consumers have access to reliable information about prices and can choose where to buy their fuel. The ability to compare prices is itself an important part of a functioning market.

At the same time, price differences should be examined in context. A lower pump price alone does not establish wrongdoing by competing stations, just as a higher price does not automatically amount to exploitation. Reliable evidence about supply costs, market conditions and the conduct of the parties concerned is needed to reach a fair conclusion.

The central point remains clear: where lower prices are lawful, sustainable and supported by quality and safety compliance, consumers should not be deprived of the benefit merely because uniformity is more convenient for sellers.

STAKEHOLDERS MUST CLARIFY THE ISSUES

The reported concerns over lower pump prices in Oyo and Osun call for open engagement among IPMAN leadership, independent marketers and other relevant stakeholders.

IPMAN officials in both states should be given the opportunity to explain whether any concerns were raised about members selling petrol below prevailing local prices and, if so, the reasons behind those concerns.

Independent marketers, on their part, should be prepared to explain how they arrive at their pump prices and demonstrate that their pricing practices are commercially sustainable and comply with relevant requirements.

The relevant regulatory authorities also have a role to play in ensuring that petroleum products meet quality and safety standards and that market participants operate within the applicable legal framework. They should also remain alert to any conduct that unlawfully restricts competition or misleads consumers.

No stakeholder should be condemned solely on the basis of an unverified allegation. Equally, concerns that could affect consumers’ access to competitively priced fuel should not be dismissed without proper examination.

A balanced approach requires both scrutiny and restraint: lower prices should be tested against evidence, while attempts to suppress legitimate competition should also face appropriate questions.

CONSUMERS SHOULD NOT BE LEFT OUT

Ultimately, the debate over petrol prices in Oyo and Osun should not become a contest between filling station owners. The interests of consumers must remain central.

Petroleum marketers need a business environment in which they can operate sustainably, recover legitimate costs and earn reasonable returns. Consumers, however, also deserve a marketplace where they can make informed choices and benefit from genuine competition.

If a filling station can lawfully and sustainably sell quality petrol at a lower price, that decision should be assessed on its merits rather than opposed simply because neighbouring stations charge more. Competition should not be treated as a problem merely because it exposes differences in pricing.

The way forward lies in transparency, fair competition and constructive engagement among stakeholders.

For residents struggling with the cost of transportation, food and other necessities, even modest savings matter. Ensuring that legitimate competition is allowed to work could help ease some of that pressure, while proper oversight can protect consumers from unsafe products and unsustainable practices.

The relevant question is whether all parties are prepared to put a fair and transparent marketplace ahead of unnecessary disputes over pricing. Consumers should not be asked to pay more simply to preserve uniformity where lawful competition can deliver better value.

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Governor Seyi Makinde’s Media Chat: A Hundred And Twenty Minutes Of Trash Talk | By Sola Abegunde

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I knew that Governor Makinde would provide us with a hundred and twenty minutes of comic relief and at the same time, I knew he is bound to commit unforced errors which would further expose his shenanigans.

The outgoing Governor of Oyo state did not disappoint on both fronts.

Personally, I understand the need for him to have one final valedictory Media Chat.

The atmosphere might be too hot for him to even think of such luxury after the general election in 2027. So, if he’s got the opportunity now, why not take a shot at it?

I must however say that the Governor displayed his insensitivity right from the choice of the Studio the Chat was aired.

Shortly before the Media Chat commenced, I came across a release signed by the Chairman of the Nigeria Union of Journalist, NUJ, BCOS Chapel, Com. Ademola Balogun.

Com. Balogun was full of lamentations concerning the very terrible state of the Oyo state Broadcasting Corporations, BCOS.

He was of the very strong opinion that the BCOS should have meaningful opportunities to cover Government activities.

He also called on Governor Seyi Makinde to empower the BCOS to invest in modern studio, transmitting equipment, digital broadcasting facilities and online platforms.

Com. Ademola spoke extensively about Staff welfare and other issues.

Sadly, while Governor Seyi Makinde has been consistent in empowering a particular Radio station, the Broadcasting Corporations of Oyo state, BCOS has been dying slowly.

Unfortunately, I have no good news for Com. Ademola. His lamentations will definitely fall on stone deaf ears. It is too late for Governor Makinde to change his ways. I just pray that the Governor would not wake up one day and sold off whatever remains of the Corporation.

That is just by the way. Let me address Governor Makinde’s Media Chat for whatever it is worth. The Governor spent a whole two hours venting anger and spreading outright lies and half-truths.

I am surprised that Governor Makinde has not seen any reason for him to have a second thought about his awkward and reckless comments about the Law Profession.

I am saying this because, for the second time, his Deputy was sitting closely beside him and yet, he felt like it was humorous for him to take a dig at Senator Sarafadeen Abiodun Alli, the All Progressives Congress, APC Gubernatorial candidate, regarding his misconceived failure as a Law practitioner.

He repeated the ignorant and reckless comments about Senator Alli, not being a Senior Advocate of Nigeria and for that reason, according to Governor Seyi Makinde, the Oyo South Senator is not an accomplished Legal Practitioner.

He had made that same reckless comments a couple of weeks ago and at that time also, the Deputy Governor was beside him!

The respectable man is an accomplished Lawyer of many years of experience, who had trained a lot of successful Lawyers.

I also wonder, how people like Dr. Nureni Adeniran and Olasunkanmi Olaleye, who are also Lawyers and have been working with Governor Seyi Makinde over the years would feel about those reckless comments coming from their Boss.

If you want to follow Governor Seyi Makinde’s reasoning, if you are a teacher and you did not rise to the status of a School Principal or Head teacher, then, you’re a failure.

If you are a Military Personnel and you didn’t rise to the position of a General, you’re a failure!

Any time I saw the Governor arguing in this regard, I always asked myself if he was actually himself, because, for me, only a drunkard is capable of reasoning in that manner, or, perhaps, some young elements who had taken so much banned substances.

I have carefully analyzed the 120 minutes Media Chat and I saw that Governor Seyi Makinde spent so much time treating two issues.

The first, being his frustration about his perceived betrayal by president Bola Ahmed Tinubu and the second being his failed attempt to rewrite the Constitution of Nigeria regarding the financial autonomy for Local Governments.

The birthday boy tried to work him through the crisis at the Circular Road, but it was obvious that the main reasons behind Governor Makinde’s Media Chat were grounded on his firm beliefs that Tinubu breached certain agreements with him and others in 2023 and his warped opinion about how the Local Governments should operate within our Federation.

Let’s start with Governor Seyi Makinde’s allegations against Tinubu.

According to him, in 2023, an agreement was signed between certain individuals, including himself.

He said there was an agreement that a Government of National Unity would be formed by president Tinubu after he won the presidential election of 2023 and that he and the Governor of Lagos state, Babajide Sanwo-Olu were signatories to that agreement.

According to him, president Tinubu was not a signatory to the agreement but he was informed after the agreement was signed!

He went further to say that on the strength of that agreement, he presented Bimbo Adekambi as a Ministerial nominee because the president had earlier told him that he wanted to appoint the Minister for Budget and Planing from Oyo state.

To his chagrin and disappointment, president Tinubu settled for Bayo Adelabu and asked him to own the nomination of the former Minister for power, a request he claimed he rejected.

He therefore concluded that all the Ministers nominated from the South West are from Bourdilon.

I have carefully analyzed this confession by Governor Seyi Makinde and I have a few questions for him.

Why is it that Governor Seyi Makinde is the only one complaining about a breached agreement?

Why did it take him all these long to come out with this fact?

What was the criteria for the nomination of Bimbo Adekambi? Did he just take a random decision to choose Adekambi without a prior relationship between the two of them or what?

How does Governor Seyi Makinde want to convince any right thinking person that he believed an agreement would be binding on Tinubu on the strength of Governor Sanwo-Olu’s alleged signature?

For me, that doesn’t make any sense, most especially, for an ” accomplished Engr” like Seyi Makinde!

I am surprised that Governor Makinde leaves out what he benefited from the alignment with Tinubu in 2023.

Remove the alignment with Tinubu in 2023, Seyi Makinde was a goner and the fact that he was able to secure a second term in office ought to have been enough for him.

I am also surprised that Governor Makinde didn’t understand that he was advertising his penchant for serial betrayal and greed when he was relating the events that shaped his re-election in 2023.

It was all about him and the decisions he took, not only affected the Peoples Democratic Party, PDP alone, it also affected certain candidates of his party during the first ballot in 2023.

Now, to the issue of Local Government Autonomy.

Governor Seyi Makinde is a very funny individual. He was very clear about his position on Local Government Autonomy in 2023.

His position was that he never even believed in their existence and I was amused when the birthday boy was saying that despite his position on Local Government Autonomy in 2023, he was still able to win in 31 Local Governments, signifying the fact that the people of Oyo state believed Governor Makinde’s explanations.

I am extremely happy that Governor Seyi Makinde has not changed his opinion on how Local Governments should operate within the Federating units.

He is still stuck on the fact that the 33 Local Governments in Oyo state should be appendages to the State Government, even, in spite of the Judgment of the Supreme Court granting them full financial autonomy.

I am shocked that Governor Seyi Makinde could attempt to confuse what happened between the Lagos state Government when Tinubu was Governor of the state and the Federal Government during Obasanjo’s period, with the illegalities he has been perpetuating with the resources 33 Local Governments.

There is a clear distinction between both scenarios.

In the case of Tinubu as Governor of Lagos state, the Lagos state Government created more Local Governments and the Federal Government was of the opinion that the state Government was wrong to have done so.

As a result of this misunderstanding, the Federal Government stopped the monthly allocations for the Local Governments in Lagos state and it led to a Judicial dispute.

In the end, the Supreme Court held that the Local Governments created by the Lagos state Government were incohate, but it faulted the Federal Government for withholding the monthly allocations belonging to the Local Governments in Lagos state.

Lagos state Government thereafter recognized and administered the newly created Local Governments as Local Government Development Areas and many states have since copied the template, including Oyo state.

In the present scenario, the president, through the Attorney general of the Federation approached the Supreme Court and sought to secure full financial autonomy for the 774 Local Governments and the Supreme Court agreed to the request.

I have been asking myself, why is it that Governor Seyi Makinde is having problems with that judgement?

The monthly allocations released to the 33 Local Governments are released against their names.

Is Governor Seyi Makinde saying that it is proper for a Governor to still be the supervisor for the 33 Local Governments?

How does the judgment of the Supreme Court translate to the Federal Government trying to take control of the 774 Local Governments?

Yorubas will always say that a dog can not stand watch over two different buildings. ( Aja kii roro, ko so ojule meji po).

I was also surprised to hear Governor Seyi Makinde talking about the fact that, instead of full financial autonomy for the Local Governments, he preferred to discuss about how the Local Governments could be empowered to survive without monthly allocations from Abuja.

Haba! Governor Makinde!! Gently now.

You are depriving the Local Governments of their entitlements and you except them to thrive. How would that happen?

Why didn’t we start with the state? Can Oyo state survive without monthly allocations?

I think everyone can now see that Bimbo Adekambi as Governor, would never allow the Local Governments to breathe.

On the other hand, Senator Sarafadeen Abiodun Alli has promised to guarantee full financial autonomy for the 33 Local Governments and the implementation of the policy requires no rocket science. All it requires is the will.

There is an existing judgment of the Supreme Court which has outlined the steps to be taken by any willing state Government.

Sarafa Alli only needs to direct relevant stakeholders at the Local Governments to comply with the judgment and that is the end of the matter.

What is so difficult in that, if you are not covetous?

I might have to do this piece in series but I will like to warn the residents of the Circular Road.

You heard Governor Seyi Makinde. He is promising you nothing.

My only problem with him is his attempts to shift the blame of the chaos he orchestrated at the Circular Road on the late Governor Abiola Ajimobi.

He even said that that the Government of Ajimobi defrauded residents of the Circular Road!

Sometimes, people like Governor Seyi Makinde needs no one to enchant them. Their character is an enchantment on itself.

If you’re saying that the Governments of the late Ajimobi defrauded residents of the Circular Road, is Bimbo Adekambi not an integral part of that Government and that is before you begin to ask the Governor for proofs.

I enjoyed Governor Seyi Makinde’s valedictory Media Chat, while looking forward to the new era awaiting him next year.

My father used to tell us that the mouth of the liar does not ooze blood. ( Enu opuro kii seje).

By the way, I saw that Governor Seyi Makinde never mentioned anything about the report of the Judicial Commission of Inquiry into the abduction of Teachers and Pupils of Yawota and Esinele communities of Oriire Local Government.

How far now?

Sola Abegunde.

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