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Buhari, Emefiele’s ‘buga’ handshake

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This week, there will be a stampede in Nigeria. Stampede for the new Nigerian currencies. The Central Bank of Nigeria (CBN’s) policy of currency change has been variously lauded for its power to purge the system of slush funds warehoused for election purposes. However, its symptom as a vengeful political weapon manifests as preparations towards the January 31 expiration of old notes reach their crescendo. This reveals the rump of this very shoddy policy.

The new Naira notes are nowhere in circulation. They are however scattered at weekend party venues and in the warehouses of politicians. The currency change system is so inept that politicians are weaponizing its effeminacy. Through commercial banks, they use the change as an opportunity to mop up the new notes of Godwin Emefiele, Nigeria’s ex-assumed fugitive Central Bank of Nigeria (CBN) Governor, known in underground circle as Meffy. In Emefiele’s Nigeria, there is weird politics among functionaries of a government that is immersed in and is a victim of its own incompetence. It is the ordinary woman selling fish in the market and the poor who will suffer this weird politics being played between the taciturn megida – Nigeria’s President Muhammadu Buhari – and Meffy, his sidekick, as well as the strange birds which have made for themselves a comfortable nest in the inept system.

Did you see the photograph that adorned the front pages of some Nigerian newspapers last Friday? It was that of Emefiele. He was locked in a hand-pumping pose with his principal, Muhammadu Buhari. In the photograph, the duo were shawled in what appeared to be a slapstick, titivating session. It was one you would find among folks who had just won a million dollar tombola. Or the unconscionable camaraderie during signing of the Strategic Arms Limitation Talks (SALT). Or where a recipient had just been invested with membership of the biology of Alfred Nobel, through being inducted into the highly prestigious Nobel Hall of Fame.

The said picture clearly disguised the infamy that undergirds it. Or the grits of what it innocuously advertised. Those days when cigarette smokers puffed at their stick, in disdain of those who mocked them, Yoruba equalized the puffed smoke as akin to the smoker ensuring that a sparkle of fire flared over the smoker’s enemies’ head – o gbe’na g’ori ota. That handshake shared similar unspoken victory paraphernalia with those smokers’ grandstanding. It reminds one of singing sensation, Kizz Daniel’s highly sought after buga won song track. Enveloped together in this camaraderie at Aso Rock, something akin to clinking wine glass cups to mark a full denouement of a grisly drama, the two also had the Chief of Staff to the president, Ibrahim Gambari, Borno governor, Babagana Zulum and Minister of Foreign Affairs, Geoffrey Onyeama.

That picture purely disguised the crises that signpost the life of Nigeria. Or the bedlam that is the country’s economy and finance. If you are a student of semiotics and are conversant with the politics of meaning in Nigeria’s journey to the 2023 election, the import and purport of Meffy and his boss’ kindergarten pose for a photo-op would dawn on you in its rawest manifestation. If you needed a perfect fit to the ancient image conjured by the saying that Nero fiddled while Rome burns, look no further from this infamous photograph.

Why does a man who had just returned from “an annual leave” and is meeting his principal, ostensibly to brief him on what had transpired during his holiday abroad, need to pose for a public photograph with him? Why was the mood celebratory, with a convergence of the inner machine of Aso Rock giving the photo-op a life that is as large as a dinosaur’s? The reality oscillates in the firmament of the darkest minds of Nigeria’s I-don’t-care governance apparatus. It is an apparatus that preferences brackish politics at the expense of the people’s welfare.

A few kilometers from the Aso Villa where that celebration was taking place, Nigerians were gnashing their teeth in petrol queues. Nigeria is currently embroiled in one of the most grinding petroleum scarcity rituals of its existence, with government advertising an apparent lack of manhood over the matter. Till date, the Buhari government will not tell anyone why we have been having to spend more than half of our day in petrol queues, months after. At petrol stations at the moment is a live dramatization of the chaos that Buhari will bequeath to the next administration.

If the DSS does it job as it should, Buhari and Meffy would, last Thursday, most probably not be lost in that miasma they wrongly saw as the celebration of their victory over their political enemies. They would most probably be busy finding solutions to the economic drift in Nigeria. Petrol stations are today where the greatest treason against a sitting government is committed, without any scintilla of care in the world. The stations advertise Wole Soyinka’s season of anomie and a government without direction.

At those petrol stations, people freely and openly singe this government’s flesh; a government they see as the worst in the history of Nigeria. Again, at petrol stations is where you will find the strongest manifestation of class in Nigeria. Nigerians who do not experience the dual tyranny of Buhari and Meffy and who know none of their joint pains go buy their fuel as high as N300 a liter while the ordinary Nigerians queue at major petroleum distribution marketers’ stalls in serpentine, multiple kilometer lines. They are in search of a commodity that is domiciled in the bowels of Nigerian soil. Gone are the days when petrol stations wait for government to announce price hike before advertising this on their meters. Today, in underscore of the effeminacy of the government in Abuja, various meter prices are advertised without any fear. It is where you will find out that there is no government, no governance but photo-ops.

When I see such governmental castration of fervor and ability as demonstrated by the bedlams at petrol stations, what my mind hovers over is that favourite South African short story of mine entitled The Dube Train. It was authored by Drum magazine journalist, Can Themba, one of the collectives of Apartheid journalists that included Nat Nakassa, who blended journalism with creative writing. This they used as social commentaries against the ills of the white government and the crass disconnect of government from the pains and pangs of the people.

In the said Themba story set in a busy train coach heading for Dube Town on a Monday morning, a woman is physically assaulted by a tout called tsotsi and the passengers say nothing. A woman then spanks the men “Lord, you call yourself men! You poltroons! You let a small ruffian insult you. Fancy, he grabs at a girl in front of you….you might be your daughter…if there were real men here, they’d pull him off and give him such a leathering he’d never sit down for a week.” The tout pulls a knife, stabs a man who nonetheless hauls him out of the train, to his death. The passengers winced, without a whimper. The ending that Themba gives the story is what fascinates me here and in which I find a corollary with the Nigerian situation under Buhari and Meffy: “it was just another incident in the morning Dube Train” as “the crowd is greedily relishing the thrilling episode.”

Like the passengers in that Dube Township train this Monday morning, Nigerians no longer bother about the absence of governance in their lives. Indeed, they are relishing the grisly episode and waiting for the affliction to expire in May. With cost of living hitting the firmament and food prices a whiff off the cloud, the prayer is that Nigerians do not hit that macabre and astonishing narrative of what happened in the biblical chapter called the Kings. It is a ghoulish narrative of two Israelite mothers who, hungry and unable to endure the pangs, agreed to mutually devour their children for supper. It was a very challenging, governmentally rudderless time in the city of Samaria which was under siege and embroiled in an unprecedented food scarcity. This resulted in these mothers’ cannibalism. Already in Nigeria, the economy is pushing the people to Samaria. We witness the extreme of crimes that even criminologists find no corollary to in crime literature. Pastors are faking their own kidnaps so that they can extract illicit profit from their congregation; sons are killing their parents for rituals. It is like Samaria, here we come.

Yet, Meffy and his boss are, like a voyeur, relishing the 2023 election politics, with so much aplomb and Gothic pleasure. That Villa photo may be saying all that with an unspoken magistracy of the power the two think they wield. You ask how? All right. You will remember that since the president’s political party, the All Progressives Congress, (APC) concluded its primary last year, throwing up a man who the presidency’s disdain and disavowal for were known to even babes and suckling, Aso Rock was said to have gone the route of its notorious ethnic politics? Is that still convoluted?

Emefiele was said to have been drafted into that odious rat race by the cabal. That selfsame Aso Rock consort got depleted by one, with the passage of that media mogul who Meffy was pictured with – a photo that went notoriously viral – in a groveling posture. The consort, which holds the key to the heart of the presidency, was said to have been propelling Meffy like a marionette since he became the CBN governor. It was the one that asked him to throw his hat into the ring of the APC presidential contest and was miffed that its lapdog lost to its adversary. This then should explain why Meffy was so audacious in his awkward quest for the presidency while he was yet the CBN governor. He was even so audacious as to sneak to his Ward 6 in the Ika South Local Government Area of Delta State to register as a card-carrying APC member. This much was confirmed by Nduka Erikpume, chairman of his ward, who confirmed it to the press last year. This is in violation of Section 9 of the CBN Act, 2007, to wit that, “The Governor and the Deputy Governors shall devote the whole of their time to the service of the bank and while holding office shall not engage in any full or part-time employment or vocation whether remunerated or not…”

When this noxious presidential ambition crumbled, like a hunting dog in fruitless pursuit of a mongoose, Meffy, defeated, wagged his tail cowardly and retreated into his CBN cage. No sanction from the system for this impunity. And he lived happily ever thereafter.

Knowing that the overall boss lacks a mind of his own, but apprised of his disdain for the party fellow, the remnants of the cabal struck a deal with one of the contenders for the office of the president. If you are in doubt about this, ask Nyesom Wike. You remember the Rivers governor’s famous or infamous volley of diatribes last year against those who he alleged – and I paraphrase – “because someone in Aso Rock promised you presidency, you can look down on others!”? All right. Meffy is alleged to be in cahoots with these folks and, in street gossip, has benefitted this clan with billions of dollars through the duplicitous exchange rate policy. He is thus rumoured to be inside the cocoon of the cabal’s ethnic politics, an information that is in the hand of the APC party folk. So, the role of Meffy, as the Chancellor of Exchequer, in this ethnic power expansionism, is to muzzle the party folk, money-wise, in the build-ups to the February 25 polls.

The drama, where Meffy stars as main cast, is thus a political rebound from the flank of the party folk. His target is to pay back the CBN governor in his own coins. The DSS is easily an anvil of this vendetta. It had filed an ex-parte application to have Meffy detained for what panned out to be the whole period of the elections, on allegations of fraud and terrorism financing. In the application, it claimed that preliminary investigation revealed that Emefiele was involved in acts of terrorism financing, fraudulent activities and involvement in economic crimes of national security dimension. While dismissing the application, the Federal High Court said it would not be stampeded into hounding “an innocent man” and subsequently issued an order restraining the DSS from “arresting, detaining or questioning” the CBN governor.

At the outset of this plan to get him arrested, and aware of it at its infancy, Emefiele jumped on the presidential airplane ferrying his principal godfather to the US-Africa Leaders’ Summit in Washington DC which held between December 13 and 15, 2022. However, told that his assailants were still on the prowl, Emefiele turned self into a temporary fugitive, so much that while Buhari returned to Abuja a day after the conclusion of the summit, Meffy was nowhere to be found.

An online newspaper claimed that as he returned to Nigeria from his temporary exile last Monday, a detachment of military police escorted him from the Abuja airport and that the security that enveloped him on that day was bigger than that of the president.

However, while it is within his presidential power to buga in a “detractors, go to hell!” victorious photo pose with Emefiele, moral authority convicts Buhari for not at least attempting to investigate the pot-pourri of allegations against this financial sidekick of his. Never in the history of CBN governorship had any of its heads been totally enveloped by an odious and scandalous tarpaulin of financial malfeasances as this. While we may be eager to dismiss the allegation of financing terrorism against Meffy as trumped up vendetta, allegations that he has humongous stakes in twelve banks are confounding and needed to be dispensed with. This is followed by similar allegation that he has turned the CBN into an Alaba market of Stone Age prebend exchanges where personal rents are haggled as they do in a fish market. But, not Buhari. He doesn’t have a history of auditing his appointees for wrongdoings. He rather abets them by his weird silence.

Where then will this Emefiele grotesque drama end?

 

Dr Adedayo, a journalist, lawyer and columnist writes from Ibadan, Oyo state, Nigeria 

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Opinion

Makinde Deserves No Sympathy: He Brought His Present Predicament Upon Himself

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In response to my brother, Shuaib Idris, who wrote the piece titled “Seyi Makinde Deserves Our Sympathy,” I submit that Seyi Makinde does not deserve our sympathy. How do you sympathise with somebody who brought political calamity upon himself?

There is a point in every political journey when a leader must pause, look around and ask himself a difficult question: How did I get here? For Governor Seyi Makinde, that moment has long arrived.

Much has been written and said about the governor’s increasingly combative public interventions, his exchanges with political opponents and his determination to market the candidacy of his preferred successor. Some have interpreted these developments as signs of pressure surrounding him. But sympathy, in this circumstance, may be misplaced.

If Governor Makinde is under pressure today, much of that pressure is self-inflicted. If his administration is now being subjected to increasingly intense scrutiny, he cannot reasonably blame those asking the questions. And if political opponents have become emboldened enough to challenge his record openly, he should perhaps examine the decisions and conduct that have created the circumstances in which those challenges are now flourishing.

The governor’s recent political conduct provides ample illustration.

At the 70th birthday celebration of Bishop Francis Wale Oke, the governor reportedly used his appearance to introduce Bimbo Adekanmbi, the APM governorship candidate whom he supports. Adekanmbi’s emergence as the APM candidate is not in dispute; the party adopted him as its consensus candidate in May.

Two things continue to haunt him: his subpar performance in office and what critics describe as his imposition of Adekanmbi and Open Salawu, new entrants into his team, on his “first eleven.”

The question, therefore, is not whether Governor Makinde has the right to support a candidate. He does. The question is why a governor who repeatedly speaks of his administration’s achievements appears increasingly eager to make the 2027 succession contest a personal project.

A governor nearing the end of his tenure should ordinarily be concerned about preserving the dignity of the office, defending his record with facts and allowing his preferred candidate to present his own credentials. Indeed, Adekanmbi himself has publicly said he would not be a political stooge and that he would take responsibility for his own decisions if elected. That is political rhetoric. However, everything about Adekanmbi, according to his critics, points to the possibility of his being a stooge waiting to be planted to do Makinde’s bidding after the latter leaves office in 2027.

Yet Governor Makinde has increasingly inserted himself into the political conversation surrounding his successor. That creates an unavoidable question: if Adekanmbi is sufficiently qualified and politically prepared to succeed him, why does the governor so frequently feel compelled to fight the successor’s battles himself?

This is where the argument about pressure becomes particularly relevant. Political pressure does not simply descend from heaven. It can be generated by the choices of the politician himself.

Consider the recent exchange with Senator Sharafadeen Alli over the legal profession. Governor Makinde reportedly questioned Alli’s experience as a lawyer, arguing that he had never entered a courtroom. Alli’s campaign organisation subsequently responded by detailing his legal background and professional experience.

There is nothing wrong with political candidates examining one another’s records. That is part of democratic competition. But reducing a lawyer’s professional identity to courtroom appearances is a curious line of attack, particularly when the political argument ought ultimately to be about competence, experience, policy and public record.

A lawyer can practise in several areas of the profession without making litigation the centre of his career. Administrative work, corporate practice, legal consultancy, governance and institutional management are among the possible avenues available to members of the profession.

The larger point, however, is this: when an incumbent administration turns the professional credentials of an opponent into a central campaign issue, it invites its own record to be placed under the microscope. So, why does he need to be sympathised with over what he brought upon himself?

The response from Alli’s camp has shifted attention towards questions about Makinde’s own record as an engineer and governor, particularly the controversy surrounding diesel-powered streetlights and the renovation of the Lekan Salami Stadium. Those are now matters of public political debate, with competing claims about expenditure and performance. How do you sympathise with someone who threw a stone and received a Scud missile?

This is the unavoidable consequence of political combat: once you open the door to scrutiny of another man’s credentials, you should expect yours to be examined with equal intensity. Governor Makinde cannot reasonably demand immunity from the same standard he applies to others.

The same principle applies to his much-advertised “first eleven.” If the governor describes his administration as being driven by a carefully assembled team of exceptional people, the public is entitled to ask what became of that team when the question of succession arose. Why was the search for a successor extended beyond this celebrated first eleven?

A football coach who constantly boasts about his first eleven naturally invites the question of who among that eleven can step forward when the captain leaves the field. If none is selected, his team’s fans will ask why. That is not persecution. It is accountability.

There is another issue the governor should confront: political loyalty. Governor Makinde did not arrive at the Government House in 2019 in isolation. His political journey involved alliances with people and groups who contributed to the coalition that eventually produced his victory. The political history of that period is well known and should not be rewritten simply because former allies and associates are now on different sides of the political divide.

The problem with “use and discard” politics is that yesterday’s ally eventually becomes tomorrow’s witness. People who helped build a political structure do not disappear simply because their usefulness has expired. And when they begin speaking, the politician who once relied on them may find himself answering questions he never anticipated.

That appears to be part of the political atmosphere surrounding Governor Makinde today. His confrontation with traditional institutions is another matter that requires careful reflection. Whatever one’s political affiliation, Yoruba traditional institutions occupy a distinctive place in the cultural architecture of Oyo State. Political disagreement with individual traditional rulers is legitimate; treating the institution itself with disdain is entirely wrong, and it raises questions about Makinde’s Omoluabi values.

A governor may disagree with a monarch’s political preference. He may even believe traditional rulers should remain politically neutral. But the language employed in expressing that disagreement matters.

The office of governor carries enormous constitutional authority, but it also carries a moral obligation to exercise restraint. A governor should not need to be reminded that words spoken from Government House do not remain personal words. They acquire the weight of the office. That is why some of Governor Makinde’s recent public exchanges have generated such controversy.

The irony is that political power is temporary, while institutions and relationships often outlive individual office holders. The governor should know this better than most.

He is approaching the end of his constitutionally permitted tenure in Oyo State. The political question before him is therefore not how to remain governor indefinitely, but what legacy he will leave behind. Will he be remembered primarily for the projects executed under his administration? For the policies introduced? For the institutions strengthened? Or increasingly for the political battles fought during the final phase of his tenure? The last question is what will occupy people’s minds most after Makinde has left office.

The most consequential political mistake an incumbent can make is to interpret every criticism as persecution and every opponent as an enemy. Criticism is not necessarily hatred. Opposition is not necessarily sabotage. Questions about public expenditure are not necessarily attacks on a person. And scrutiny of an administration is not evidence of an organised conspiracy.

A mature government answers questions. A confident administration publishes records. A secure political movement allows its candidate to speak. And a governor who believes his record speaks for itself should have little reason to spend every available political moment speaking for his preferred successor.

That is why sympathy for Governor Makinde is evidently misplaced. The political pressure surrounding him today is not simply something that happened to him. It is also the product of political decisions, alliances, rhetoric and strategies that he and his political associates have consciously pursued.

He chose his successor. He chose his political platform. He chose to engage his opponents. He chose to make their records a subject of public debate. He chose to defend his administration through increasingly political exchanges. Those choices have consequences.

The electorate is now watching. And when the people begin to ask questions, the appropriate response from a governor is not to complain about pressure. It is to provide answers. Oyo people do not owe any politician sympathy for the consequences of his political choices. They owe themselves something far more important: a careful examination of every candidate, every record, every promise and every claim before making their decision in 2027.

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Bayo Adelabu and the Art of Treachery: When the Boy Who Was Fed Bites the Finger

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Politics — that masquerade that never dances the same step twice.

Who would have thought it?

Who, after the political bruising of 2023, after the detour to Accord and the eventual return to the political fold, culminating in a ministerial appointment under President Bola Ahmed Tinubu, would have imagined that Bayo Adelabu would one day find himself politically associated with a movement backing Seyi Makinde and the Allied Peoples Movement (APM)?

Yet here we are.

Recent developments surrounding the Boye Nation movement have raised questions in Oyo’s political circles. Ajiboye Akande Sangogade, popularly known as Boye Nation and identified in reports as an aide to Adelabu, is leading a movement that is expected to formally declare for the APM at a youth-focused event scheduled for September 21, 2026, at the Lekan Salami Stadium, Adamasingba, Ibadan. Organisers say Governor Seyi Makinde is expected to attend.

That development naturally raises a political question: where exactly does Adelabu stand?

The question becomes even more compelling against the background of the 2027 Oyo governorship contest.

Adelabu had sought the APC governorship ticket, but Senator Sharafadeen Alli eventually emerged as the party’s candidate. The APC formally unveiled Alli and his running mate, Adesoji Adedeji, in July. Adelabu, however, had previously rejected the claim that Alli’s emergence represented a consensus arrangement and maintained that President Tinubu had backed his own ambition.

Now, with one of his prominent political associates leading a movement into the camp of another party, the political temperature has understandably risen.

The question being whispered across Ibadan is simple: is this merely the independent political decision of an aide and his supporters, or does it reflect a larger political strategy?

That question deserves an answer.

Because in politics, proximity is rarely meaningless.

If an associate who has operated closely within a politician’s political structure suddenly becomes a leading face of another political platform, observers will naturally ask whether the principal is aware, supportive, opposed or simply indifferent.

But there is an important distinction.

Association is not proof of instruction.

The fact that Boye Nation is associated with Adelabu does not, by itself, establish that Adelabu authorised the movement, financed it or personally endorsed APM’s presidential project. Those are matters that require evidence or a direct statement from the former minister.

And that is precisely where the real political conversation should begin.

Adelabu’s political history has never been short of twists. From his 2019 governorship bid to the 2023 political realignment and his appointment as Minister of Power, his journey has demonstrated the fluid nature of Oyo politics.

Today, however, the political arithmetic appears to be changing again.

The same APC that accommodated him after his 2023 political excursion now has another candidate carrying its governorship flag. Meanwhile, people identified with Adelabu’s political structure are appearing at an APM event expected to have Makinde at its centre.

For APC loyalists, that development may understandably raise questions about loyalty and party discipline.

For Adelabu, it presents an opportunity to clarify his position.

Is he still fully committed to the APC?

Does he support the activities of Boye Nation?

Does he have any connection with the planned APM mobilisation?

Or is Ajiboye Sangogade acting entirely on his own political conviction?

These are not unreasonable questions.

Indeed, they are questions that political actors should answer openly rather than leave the public to fill the gaps with speculation.

One thing, however, is certain: politics in Oyo is entering another season of realignment.

The September 21 gathering at Adamasingba may therefore be more than a concert. Organisers have described it as a youth mobilisation platform and a formal declaration of Boye Nation for the APM. Reports also indicate that the event is expected to receive members of the movement into the party.

That makes it politically significant.

Whether it represents a personal decision by Sangogade, a broader movement by Adelabu’s associates or something more strategic remains to be seen.

But one lesson from politics remains timeless:

When political friendships are tested, silence often creates more questions than answers.

And as the 2027 political season gathers momentum, Oyo’s political actors may soon discover that yesterday’s alliances can become tomorrow’s fault lines.

The masquerade has changed its dance.

Everybody is watching the drummer.

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Seven Factors That Keep Sharafadeen Alli Ahead in 2027 Oyo Governorship Race

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File photo of Sen. Sarafadeen Alli

 

Fact 1: Homegrown Leader with Unmatched Grassroots Experience

Senator Alli’s political journey began at the grassroots level in Ibadan, where he made history in 1991 as the first democratically elected Executive Chairman of Ibadan North Local Government. This early leadership role demonstrates a deep, foundational understanding of local governance and the needs of the people, a critical asset for a state governor.

Fact 2: Rare Combination of Top-Tier Academic and Professional Credentials

Senator Alli is not just a politician but also a distinguished legal practitioner with a Ph.D. in Legislative and Strategic Studies. His extensive education, including degrees from the University of Ibadan, combined with his fellowships from prestigious professional institutes, provides him with the analytical, legal and strategic acumen required to manage the complex affairs of Oyo State.

Fact 3: Proven Executive Administrative Competence at the Highest State Level

His tenures as Secretary to the Oyo State Government (SSG) and later as Chief of Staff (CoS) to the Governor showcase his direct experience in the engine room of state administration.

 

He has been intimately involved in policy formulation, committee leadership and the day-to-day running of the state, making him uniquely prepared to assume the governorship and hit the ground running from day one.

Fact 4: Demonstrated Executive Business Leadership with Regional Impact

As Chairman, Board of Directors of Odu’a Investment Company Limited, Senator Alli was not just an administrator but a visionary economic leader. He spearheaded landmark investments such as the Cocoa Mall and Heritage Mall in Ibadan, which transformed the economic landscape of Oyo State. This proven ability to attract and drive large-scale economic development is directly transferable to governing Oyo State.

Fact 5: Battle-Tested and Consistent Political Figure

Senator Alli’s political career spans more than three decades, weathering the annulment of his 1996 Senate election and consistently remaining a relevant and influential force. He has contested for Deputy Governor and Governor in the past, giving him a comprehensive understanding of statewide campaigns and the diverse political landscape of Oyo State. His journey demonstrates resilience, deep political networks and unwavering commitment.

Fact 6: Current, Performing Senator and Influential Figure

As the sitting Senator for Oyo South, he is actively delivering quality representation, impactful constituency projects and people-oriented legislation. He has sponsored five Bills and raised six Motions to promote development. Senator Alli has also facilitated employment for 100 constituents across Federal Government agencies.

His role as Chairman of the Senate Committee on Agricultural Colleges and Research Institutions, as well as his membership in the ECOWAS Parliament, demonstrate that he is not only focused on local issues but is also equipped with a broader perspective on governance, trade and regional integration.

Fact 7: Unifying and Respected Traditional Title Holder

Senator Alli’s position as the Ekaarun Balogun of Ibadanland, one of the highest-ranking chieftaincy titles in the ancient city, signifies his deep-rooted connection to tradition and his standing as a respected community leader.

His reputation as a calm, wise, simple, relatable and inclusive bridge-builder who unites people across political, religious and ethnic divides positions him as a leader capable of fostering peace, stability and consensus across the entire state.

 

Oladele is the Director of Media & Publicity, Senator Sharafadeen Alli Campaign Organization.

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