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Buhari and His Tinubu Frankenstein | By Festus Adedayo

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The news last week that the Economic and Financial Crimes Commission (EFCC) had begun a probe into the finances of former governor of Lagos State and All Progressives Congress (EFCC) strongman, Bola Ahmed Tinubu, literally shattered the Nigerian political airwaves. In the news, the EFCC reportedly wrote a letter to the Code of Conduct Bureau (CCB) asking it to furnish the commission with details of Tinubu’s assets declaration form. Dated November 6, 2020, marked CR/3000/EFCC/LS/Vol4/322 and signed by its then Zonal Head, Abdulrasheed Bawa who is now the EFCC chairman, media reports had it that the renewed probe was predicated on petitions written against Tinubu under the chairmanship of Ibrahim Magu which he swept under the rug. Chief among the allegations in the petition was that of Alpha Beta, a company allegedly owned by the ex-governor. Tinubu’s alleged ownership of sundry properties and concerns, among a plethora others, donned the said petition.

By “shattering political airwaves,” I meant that the politically naïve were taken aback by this turn of events. In virtually all the states of Nigeria, the periodic rat race for 2023 has begun and only the fittest can survive the heat. We are entering Nigerian politicians’ own masquerade festival season and its insignia of festivity – multiple coloured dresses – is beginning to appear. Anyone in possession of a political binocular microscope which can see through the recess of the fetid minds of the Nigerian politician would predict with oracular certainty that Tinubu’s mess has begun and can only witness a metastasis.

In the mind of the Nigerian politician, all that is foul is fair. A Nigerian politician’s desperation for power is so pervasive that it can be likened to that of a man driven to the point of killing his mother and roping his father for it. Scruples, ethos and dignity a
re easily sacrificed in political permutations while, all things taken into consideration, it will seem that those whose hearts are carapace-hard and incapable of empathy and sympathy operate at the highest echelon of political decision-making. Ancient ethos of requiting good for good easily becomes a sacrificial lamb when the Nigerian politician’s political calculus and permutations are in full swing.

It was all the above pieced together, added to the austere national good that inheres in it, which formed part of the rationale for the previous pieces I wrote on Tinubu’s touted aspiration to become the president of Nigeria. With an understanding of the mindset of those who make political decisions in Nigeria, it was not difficult to appear like a Nostradamus on the projected travails of a man who, in close to 22 years of Nigeria’s Fourth Republic, has gradually grown to become a power octopod.

At the risk of sounding patronizing, no 1999 Class of politician has acquired Tinubu-type huge political muscles, majesty and political bravura in Nigeria. The culmination of his grits manifested when, in 2015, he literally single-handedly ensured the emergence of severally-scorned-at-the-polls Muhammadu Buhari as president of Nigeria. A source once told me that, on the announcement of Buhari as president, Tinubu was so literally intoxicated at the outcome that he announced to some group of people that what that meant was not only that all corporations and institutions of Nigeria were in his pocket but that Nigeria herself had thenceforth began to oscillate right on top of his thumb. As vast as he is about the temperature of power and power politics in Nigeria, never did it occur to him to factor into the equation the understanding that, requiting good with blood-curdling wickedness was the genetic component of Nigerian political chess-gaming.

During this time, the most potent weapon for Tinubu to achieve whatever he wanted as a political aspiration in a larger Nigeria was to, like Chief Obafemi Awolowo, tighten his hold on his western Nigerian base, become Awo-ly consequential therein and use this hold to secure a negotiation on administering the rest of Nigeria. Unfortunately for him, gradually, he lost grips of his base, so much that, if an election is conducted in Yorubaland today, Tinubu can scarcely win two states to his side.

Corruption in Nigeria is indeed hydra-headed. Many analysts have imputed a genetic drift into it. Scholars have also submitted that Nigeria would continue to be the laughing stock of the world, even as it witnesses regression in all departments of statehood, until that national leeching spirit is exorcised. With this as the background, asking the EFCC not to do its constitutionally-assigned duty of smoking out malefactors, will tantamount to seeking nourishment and flourish for evil to continue its imperious reign in Nigeria.

However, the modus operandi of this EFCC searchlight on Tinubu appears very shroudy and bears every imprimatur of politics. Exchanged in hushed tones and whispers, information that Tinubu’s hold on its erstwhile chairman Ibrahim Magu, is akin to that of a Mandarin, has been oscillating in the public domain for a while now. It was even said that, aware of their incestuous dalliance, Buhari and his power apparatchik deliberately refused to confirm the Maiduguri-born cop’s tenure as substantive chairman of the commission as a way of exhibiting their disdain for Tinubu. Nigeria’s Attorney General, Abubakar Malami, is the legal anvil through whom the legal aspect of the equation is baked and served. So when the EFCC boss began to go through his long-winding travails that eventually led to his exit, those who were knowledgeable about power equations said that it was the first omen that the scaly hands of the Nigerian power establishment was on its way to getting the Lagos political principality. There was no way they could get Tinubu without first demolishing his hold which Magu approximated and an anti-corruption czar who is the establishment’s lickspittle surely appears a fitting icing on the cake to dismantle the Tinubu stronghold.

If the highly touted familial relationship between Malami and Bawa, newly appointed EFCC chairman, has any modicum of truth in it, then it may be justifiably said that Bawa’s main assignment could be to achieve the Buhari click’s end result of smoking out Tinubu. The desperation to push through the candidacy of the 40-year old young man and the apparent frenetic drive to adjust his eligibility cadre are pointers to this effort. Bawa had just spent 16 years in the commission. As a starter, what structured public service job would anybody do for just 16 years and would have acquired enough depth to sit at its zenith?
A last-minute shoring up of Bawa’s service cadre was curiously, and with cheetah speed, done before his appearance at the senate. An implementation of the Justice Ayo Salami panel’s alleged recommendation that police officers should be stopped from heading the commission was also haphazardly pushed through. The question is, is the white paper of the panel’s report out? If it is not out, was it not putting the cart before the horse to implement a recommendation before its white paper is out? The last we heard of the Salami-led judicial panel of enquiry report was that President Buhari had set up a four-man committee to review it.

Also in the news was that the committee would be saddled with producing the White Paper on the probe report whose main recommendation was the removal of Magu. Garba Shehu, the president’s aide, confirming this sequence, had said that “the judicial panel made wide-reaching recommendations which must be carefully studied and acted upon. A White Paper committee is working on the report.”

Again, the ongoing party re-registration being conducted by the APC is a direct rough tackle of Tinubu’s suzerainty in the party. The earlier registration was said to have had been his brainchild which he owned, including the company which conducted it, which was his proxy. He deployed this register to his advantage, especially in states of the country conducting governorship party primaries mid-season in the last few years. By asking for a fresh registration, party faithful know that it is an indirect jab against and vote of no confidence on Tinubu’s control of the party, again by the cabal that is remote-controlling the present Tinubu’s travails.

The major reason why the presidency wants Tinubu roasted is unclear. Could it be revenge for alleged accusation of him sponsoring the EndSARSriot of October 2020? Tinubu and his lieutenants have spiritedly denied complicity in the allegation. If you look at the date of the correspondence of the EFCC to the CCB, you will realize that the state sprung into action to nail Tinubu barely a month after that seismic riots. Could it also be an attempt to cut the wind off his presidential ambition’s sail by putting EFCC spanners in the works? Already, actions have sprung up towards that presidential bid. A Southwester group, SWAGA, has been meeting in all the states of the west to give life to the aspiration and some northern states have been receiving lobbyists who promote the said Tinubu aspiration. What is however indubitable about this is that the attempt to probe Tinubu is a ooze out of the struggle for control of political space and the presidency is wielding its coercive cudgel to teach the Lagos political czar a lesson of his life.

If the second scenario was the enabler of the Tinubu hunt, it stands against reason that the Lagos octopod himself would not have gauged the resentment of the presidency to his presidential bid before now. There is no doubt that Tinubu made a fatal calculation in misreading the disposition of the people he backed for the presidency in 2015 to him. It is apparent that they are disdainful of him and believe he is worse than a pig in the mire. He was a whiff lucky to have had this pall now hovering over his head delayed for over six years of the Buhari presidency. Just about six months into Buhari being in office, the push to neutralize Tinubu began. The proposal to liquidate him was published as an opinion piece in the Sun newspaper of this period, with very scary propositions to get him probed. So many disparaging comments were made about his person that bordered on the libelous, with the conclusion that he be sacrificed by Buhari, not minding that he played a very significant role in the president’s election.

That fatal misstep of queuing behind Buhari led to a flurry of other missteps. The most cataclysmic of these was his sudden aloofness to the interests of his people. As the Buhari government’s policies became anti-people, Tinubu’s hands were tied to government and against his people. For instance, while the Yoruba agonized over the killing of Mrs. Funke Olakunrin, daughter of Afenifere leader, Chief Reuben Fasoranti, by people suspected to be Fulani herdsmen, Tinubu stormed the Akure home of the Yoruba leader and poured vitriol on the wounds of the people. “I don’t want to be political, but I will ask, where are the cows?” he had asked sarcastically, apparently deflecting arrows that pointed at the Fulani cow herders.

At several other junctures where his people felt the agonizing pinch of Buhari’s inhuman policies, mum was the word from Tinubu. On the sparse occasion that he spoke, he went so off-tangent that you would wonder how political aspirations can diametrically push people off the path of their people. The final nails on the coffin were Tinubu’s stance on the EndSARS protest which was again, a bonding with the Buhari government. So also was his loud silence on the recent spate of killings and kidnappings in his Southwestern home states.

Last week, at the commissioning of the 1.4km Lagos Agege/Pen Cinema flyover, Tinubu again lapsed into his proclivity for absurd and off-key thinking and got deserved flaks from Lagosians for his unfeeling remarks. While thanking Governor Babajide Sanwo-Olu for “not letting us down,” Tinubu pilloried his predecessor, Akinwumi Ambode, the visioner who envisioned the flyover project he had come to celebrate. If Ambode had not dreamt that dream, many wondered what the celebrant-in-chief would have had to celebrate. It is typical Tinubu to always sing at the feet of the deity that recently feeds his esophagus.

Having said the above however, the Buhari government would be making its own most fatal mistake if it thinks that it could demonise, criminalise and liquidate Tinubu by stealth due to his rumoured attempt to run for the presidency. Or for any politically motivated reason whatsoever, clothed with an apparel of running foul of the law. If he thinks the Yoruba will clap for him while he drags Tinubu in the mud, he has a think coming. He will face the stiffest opposition to this act from Yorubaland. At a moment like this when Nigeria has become this divisive, so much that any small tinder could make it explode, singling Tinubu out from the crowd of those pillaging Nigeria, among whom are multiple of northern rogues who have continually profited from the laxity of our system, will make a hero out of him and quicken the final explosion of Nigeria.

Historically, Yoruba always stand behind the weak, at the expense of the strong. The famous Yoruba folklore of Tortoise and his In-law explains the attitude of the people to masters of the brawn that Buhari is trying to fashion himself from. Tortoise’s In-law had committed an infraction against him and as recompense, he had his hands and legs tied and, to put him to proper shame, had him tied to a tree where farmers going to their farms could see him early in the morning. As they saw him and asked Tortoise what his In-law’s err was and he told them, they were livid against Tortoise’s In-law. However, upon their return in the evening and still seeing the In-law in the same state, their anger turned against Tortoise. They prefixed their about-turn anger at him on what the wily animal would have done to the malefactor if he was not his in-law. This is represented in the Yoruba phrase, ototo yi, ana ijapa! When they are at the crossroads, the type that the Buhari government wants to place southwest, with his harangue of Tinubu, Yoruba also remember that Janus-faced wise-saying that Omo eni o ni se’di bebere ka fi ileke si’di omo elomin, translated to mean, parents will always be on the side of their child, no matter their imperfection.

Yoruba did same for MKO Abiola who in the Second Republic, because of the promise to make him president in 1983, turned full circle against his people and used his Concord newspaper as weapon to demonize Chief Obafemi Awolowo. It was the same stance they took when General Sani Abacha sentenced General Olusegun Obasanjo to death over what later panned out as a phantom coup. Even Professor Wole Soyinka, in spite of his highly-burnished dislike for the Owu-born General, and many Yoruba human rights activists, fought stridently to wriggle Obasanjo off the Kano General’s maniacal grips.

The Buhari government and Tinubu himself should accept that they are both Frankenstein monsters to each other. They are both each other’s 2015 mutually destructive inventions. Frankenstein’s monster, you will recall, is a creature, a fictional character in the 1818 novel The Modern Prometheus, written by Mary Shelley. She had compared the scientist who created the monster, an 8 feet tall and “terribly hideous” character in his laboratory, Victor Frankenstein, to Prometheus. While Prometheus moulded humans out of clay and imbued them with fire, Frankenstein’s ambiguous human being attempted to fit into the human society and when it was shunned, killed Frankenstein in the process. I hope the self-styled Mai Gaskiya is listening.

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Re: Adekambi vs Alli: Dr. Olanrewaju’s Descent To Soliloquizing | Sola Abegunde

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I have read Dr. Sulaimon Olanrewaju’s piece titled ” Adekambi vs Alli: Between Substance And Sensationalism” and it offers me a lot of entertainment.

Dr. Sulaimon Olanrewaju is a seasoned Journalist no doubt. Very brilliant mind, but, he needs a lecture on politics and governance.

No matter how educated or professional you could be, if you lack basic knowledge about raw politics and governance at different tiers of Government, you are bound to struggle like a fish out of the water each time you attempt to defend certain positions.

Very obviously, Dr. Olanrewaju doesn’t know how a Local Government should operate on a normal situation, even, before the Judgment of the Supreme Court obtained by president Bola Ahmed Tinubu.

I will refer Dr. Olanrewaju to a document titled ” Financial Memorandum for Local Governments”.

That document speaks to how funds belonging to the Local Governments could be legally spent.

It will also provide accurate information about the roles and powers of the Local Government Chairmen, Head of Local Government Administration, the Finance and General Purposes Committee, F&GPC, how approvals for funds, projects and how contracts are signed at the Local Government level.

Had it been that Dr. Olanrewaju had proper information, I am sure that he wouldn’t have advertised his ignorance the way he did, in the argument about Financial autonomy for Local Governments which Senator Sarafadeen Abiodun Alli is promising.

He would also have known that his Principal, Governor Seyi Makinde had been engaged in criminal activities in the manner he had been withdrawing and spending resources belonging to the 33 Local Governments illegally since 2019.

Perhaps I need to repeat this for emphasis sake. There is no Law that empowers a state Governor to withdraw money belonging to the Local Governments for the execution of projects on behalf of the Local Governments.

The fact that the monthly allocations for the 33 Local Governments would have to drop on a joint account does not confer any authority on a state Governor to illegally withdraw and spend same.

It is the responsibility of the F&GPC for each of the Local Governments to identify projects it wants to execute, approve funds for same and if the funds are beyond the approving limits of the F&GPC, it will seek approval from the Governor through the office of the Commissioner for Local Governments.

If the project would be executed as a contract, it is the sole responsibility of the HLGA to sign the contract agreement.

That is what Senator Sarafadeen Abiodun Alli is saying. That he would not make illegal withdrawals from the Local Governments funds. That he will allow the F&GPC for the 33 Local Governments to function without hinderance. That he will allow the Career officers to do their duties assigned to them by Law.

If Governor Seyi Makinde doesn’t believe in the existence of the Local Governments and he is not hiding this fact and Sarafa Alli is saying, I believe in a functional and free Local Government, where is the sensationalism in that?

Truth hurts. Dr. Olanrewaju can not, through his essay, which I consider an afterthought, rewrite the fact that, his Principal publicly declared that he doesn’t believe in the existence of the Local Governments, not to talk of allowing them to function freely.

I am surprised that Dr. Olanrewaju is of the opinion that Senator Sarafadeen Abiodun Alli is not saying what he would do differently.

I know that the Special Adviser on Media to Governor Seyi Makinde is not deaf. Neither is he blind or dumb. He is only being hypocritical.

How else does the Allied People’s Movement, APM and its Gubernatorial candidate want the All Progressives Congress, APC Gubernatorial candidate to say what he is going to do differently?

On this issue of Financial autonomy for Local Governments, Sarafadeen Alli is saying, contrary to the illegalities of the past seven years plus, he will not concern himself with the responsibilities that are ordinarily that of the Local Governments.

On Education, he has declared that he will ensure that we go back to the 30 Pupils per classroom policy of the former Governor, Senator Rasidi Adewolu Ladoja, now, H. I . M, Oba Senator Rasidi Adewolu Ladoja.

He said he will revive the Broadcasting Corporations of Oyo state, BCOS which is gasping for breath under Governor Seyi Makinde.

He was emphatic about the fact that he would set up a Committee to review the crisis created at the Circular Road by Governor Seyi Makinde within 72 hours when he is elected as the Governor of Oyo state.

He said he would review the sales and handing over of our Farm Settlements to Estate Developers amongst other promises.

On these issues, what are the clear positions taken by Adekambi?

If Dr. Olanrewaju wants us to believe his cock and bull stories about the performance of the 33 Local Governments under Seyi Makinde, I challenge him to ask his Principal to publish the statement of income and expenditures for the 33 Local Governments in the past seven years plus.

He should give us a breakdown of the total figure of the monthly allocations received on behalf of the 33 Local Governments, the breakdown of salaries and allowances paid, the number of projects executed, identities of the contractors who handled projects, the contract agreements, total figure of the Internally Generated Revenues, IGR received by the Local Governments and the VAT.

In the absence of these vital information, which I am certain they will never dare to make public, I want to humbly suggest that Dr. Olanrewaju should go and update his knowledge about how certain things are done.

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Ladoja @82: When the ladder becomes too tall and Makinde’s sin of ingratitude | By Ayinla Joseph

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The Yoruba say, when a man forgets the ladder that took him to the top of the iroko tree, the fall that awaits him will be narrated as a proverb.

On Thursday, Ibadan stood still for its king. Oba Rashidi Adewolu Ladoja clocked 82. Not 82 years of mere age, but 82 years of bruises, battles, betrayals and benediction. A former Senator. A former Governor. An elder statesman who, like Oduduwa, returned as king. The following day, Friday, Oba Ladoja also clocked one year on the throne of his forefathers.

Ibadan celebrated him. Nigeria celebrated him. The Presidency sent greetings. Former governors knelt. Serving governors bowed. The Alaafin of Oyo paid tribute. The Soun of Ogbomoso poured libation of words. Even the Aseyin, far in Iseyin, bought a full page in a national daily to say: our father lives.

But in Agodi Government House, there was silence. Cold, deliberate, imperial silence.

Governor Seyi Makinde did not felicitate his king. No advert. No statement. No courtesy of any sort extended. Nothing. His protégé, Bimbo Adekanmbi, toed the same line of contempt. For 48 hours, Ibadan people waited for a word that never came, until shame forced a whisper.

We must ask: what manner of politics is this?

In 2019, it was this same Ladoja who held Makinde’s hand when Makinde had no hand to hold. It was Ladoja who coordinated the coalition, who gathered the angry, the broken and the hopeful, and stitched them into a garment called victory for a man who had never won anything before. Without Ladoja, there would have been no Omituntun in 2019. And the man knows it.

Philosophers call it the Paradox of Power. Machiavelli warned about it in “The Prince”: that power acquired through the mercy of others must be sustained by gratitude, otherwise it consumes itself. Plato called such rulers philosopher-kings who failed philosophy. Men who know how to win power but not how to carry it.

History is littered with them.

Emperor Nero of Rome who burnt the city that made him emperor. King Rehoboam in the Bible who told the elders who made him king: “My little finger shall be thicker than my father’s waist.” Emperor Commodus who thought Rome was his father’s farm and turned the palace into a circus until the circus swallowed him.

Seyi Makinde governs like them — as an emperor, not as an Omoluabi. A man who believes loyalty must flow upwards to him, but must never flow downwards from him. He rides on the shoulders of giants and then complains that the giants are too tall.

Today it is Ladoja he snubs. Yesterday it was the Alaafin. The day before, the Soun. Tomorrow, which Oba will taste his disdain? He has transferred his personal hatred for the Olubadan stool into a war against all royal stools in Oyo State. That is not politics. That is poison.

And what shall we say of Bimbo Adekanmbi, his political son, who has learnt this ignoble art of ingratitude so perfectly? The Yoruba say, “the child who says his mother will not sleep, he too will not sleep.” To watch a man seeking to be governor practise contempt for the throne he seeks to govern is a disaster foretold.

Oyo people know Omituntun 2.0 for what it is — a poisonous pill coated with sweet advertisement. If 2.0 can openly humiliate an 82-year-old first-class monarch who made him, what will Omituntun 3.0, headed by his anointed, do? It will be the unkindest cut of all. It will be the complete desecration of the Omoluabi ethos that Ibadan and Oyo hold sacred.

Seyi Makinde will be remembered. Not for the roads that crack before commissioning. Not for the parks that lead to nowhere. He will be remembered as the governor who rode on the backs of eminent men and made every one of them regret that they ever lent him their shoulders.

Ladoja at 82 needs no advert from Agodi to be great. The king’s greatness is not conferred by the governor. But the governor’s smallness is exposed by how he treats his king.

Oyo people, shine your eyes. This affliction must not rise a second time.

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Makinde Deserves No Sympathy: He Brought His Present Predicament Upon Himself

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In response to my brother, Shuaib Idris, who wrote the piece titled “Seyi Makinde Deserves Our Sympathy,” I submit that Seyi Makinde does not deserve our sympathy. How do you sympathise with somebody who brought political calamity upon himself?

There is a point in every political journey when a leader must pause, look around and ask himself a difficult question: How did I get here? For Governor Seyi Makinde, that moment has long arrived.

Much has been written and said about the governor’s increasingly combative public interventions, his exchanges with political opponents and his determination to market the candidacy of his preferred successor. Some have interpreted these developments as signs of pressure surrounding him. But sympathy, in this circumstance, may be misplaced.

If Governor Makinde is under pressure today, much of that pressure is self-inflicted. If his administration is now being subjected to increasingly intense scrutiny, he cannot reasonably blame those asking the questions. And if political opponents have become emboldened enough to challenge his record openly, he should perhaps examine the decisions and conduct that have created the circumstances in which those challenges are now flourishing.

The governor’s recent political conduct provides ample illustration.

At the 70th birthday celebration of Bishop Francis Wale Oke, the governor reportedly used his appearance to introduce Bimbo Adekanmbi, the APM governorship candidate whom he supports. Adekanmbi’s emergence as the APM candidate is not in dispute; the party adopted him as its consensus candidate in May.

Two things continue to haunt him: his subpar performance in office and what critics describe as his imposition of Adekanmbi and Open Salawu, new entrants into his team, on his “first eleven.”

The question, therefore, is not whether Governor Makinde has the right to support a candidate. He does. The question is why a governor who repeatedly speaks of his administration’s achievements appears increasingly eager to make the 2027 succession contest a personal project.

A governor nearing the end of his tenure should ordinarily be concerned about preserving the dignity of the office, defending his record with facts and allowing his preferred candidate to present his own credentials. Indeed, Adekanmbi himself has publicly said he would not be a political stooge and that he would take responsibility for his own decisions if elected. That is political rhetoric. However, everything about Adekanmbi, according to his critics, points to the possibility of his being a stooge waiting to be planted to do Makinde’s bidding after the latter leaves office in 2027.

Yet Governor Makinde has increasingly inserted himself into the political conversation surrounding his successor. That creates an unavoidable question: if Adekanmbi is sufficiently qualified and politically prepared to succeed him, why does the governor so frequently feel compelled to fight the successor’s battles himself?

This is where the argument about pressure becomes particularly relevant. Political pressure does not simply descend from heaven. It can be generated by the choices of the politician himself.

Consider the recent exchange with Senator Sharafadeen Alli over the legal profession. Governor Makinde reportedly questioned Alli’s experience as a lawyer, arguing that he had never entered a courtroom. Alli’s campaign organisation subsequently responded by detailing his legal background and professional experience.

There is nothing wrong with political candidates examining one another’s records. That is part of democratic competition. But reducing a lawyer’s professional identity to courtroom appearances is a curious line of attack, particularly when the political argument ought ultimately to be about competence, experience, policy and public record.

A lawyer can practise in several areas of the profession without making litigation the centre of his career. Administrative work, corporate practice, legal consultancy, governance and institutional management are among the possible avenues available to members of the profession.

The larger point, however, is this: when an incumbent administration turns the professional credentials of an opponent into a central campaign issue, it invites its own record to be placed under the microscope. So, why does he need to be sympathised with over what he brought upon himself?

The response from Alli’s camp has shifted attention towards questions about Makinde’s own record as an engineer and governor, particularly the controversy surrounding diesel-powered streetlights and the renovation of the Lekan Salami Stadium. Those are now matters of public political debate, with competing claims about expenditure and performance. How do you sympathise with someone who threw a stone and received a Scud missile?

This is the unavoidable consequence of political combat: once you open the door to scrutiny of another man’s credentials, you should expect yours to be examined with equal intensity. Governor Makinde cannot reasonably demand immunity from the same standard he applies to others.

The same principle applies to his much-advertised “first eleven.” If the governor describes his administration as being driven by a carefully assembled team of exceptional people, the public is entitled to ask what became of that team when the question of succession arose. Why was the search for a successor extended beyond this celebrated first eleven?

A football coach who constantly boasts about his first eleven naturally invites the question of who among that eleven can step forward when the captain leaves the field. If none is selected, his team’s fans will ask why. That is not persecution. It is accountability.

There is another issue the governor should confront: political loyalty. Governor Makinde did not arrive at the Government House in 2019 in isolation. His political journey involved alliances with people and groups who contributed to the coalition that eventually produced his victory. The political history of that period is well known and should not be rewritten simply because former allies and associates are now on different sides of the political divide.

The problem with “use and discard” politics is that yesterday’s ally eventually becomes tomorrow’s witness. People who helped build a political structure do not disappear simply because their usefulness has expired. And when they begin speaking, the politician who once relied on them may find himself answering questions he never anticipated.

That appears to be part of the political atmosphere surrounding Governor Makinde today. His confrontation with traditional institutions is another matter that requires careful reflection. Whatever one’s political affiliation, Yoruba traditional institutions occupy a distinctive place in the cultural architecture of Oyo State. Political disagreement with individual traditional rulers is legitimate; treating the institution itself with disdain is entirely wrong, and it raises questions about Makinde’s Omoluabi values.

A governor may disagree with a monarch’s political preference. He may even believe traditional rulers should remain politically neutral. But the language employed in expressing that disagreement matters.

The office of governor carries enormous constitutional authority, but it also carries a moral obligation to exercise restraint. A governor should not need to be reminded that words spoken from Government House do not remain personal words. They acquire the weight of the office. That is why some of Governor Makinde’s recent public exchanges have generated such controversy.

The irony is that political power is temporary, while institutions and relationships often outlive individual office holders. The governor should know this better than most.

He is approaching the end of his constitutionally permitted tenure in Oyo State. The political question before him is therefore not how to remain governor indefinitely, but what legacy he will leave behind. Will he be remembered primarily for the projects executed under his administration? For the policies introduced? For the institutions strengthened? Or increasingly for the political battles fought during the final phase of his tenure? The last question is what will occupy people’s minds most after Makinde has left office.

The most consequential political mistake an incumbent can make is to interpret every criticism as persecution and every opponent as an enemy. Criticism is not necessarily hatred. Opposition is not necessarily sabotage. Questions about public expenditure are not necessarily attacks on a person. And scrutiny of an administration is not evidence of an organised conspiracy.

A mature government answers questions. A confident administration publishes records. A secure political movement allows its candidate to speak. And a governor who believes his record speaks for itself should have little reason to spend every available political moment speaking for his preferred successor.

That is why sympathy for Governor Makinde is evidently misplaced. The political pressure surrounding him today is not simply something that happened to him. It is also the product of political decisions, alliances, rhetoric and strategies that he and his political associates have consciously pursued.

He chose his successor. He chose his political platform. He chose to engage his opponents. He chose to make their records a subject of public debate. He chose to defend his administration through increasingly political exchanges. Those choices have consequences.

The electorate is now watching. And when the people begin to ask questions, the appropriate response from a governor is not to complain about pressure. It is to provide answers. Oyo people do not owe any politician sympathy for the consequences of his political choices. They owe themselves something far more important: a careful examination of every candidate, every record, every promise and every claim before making their decision in 2027.

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