Opinion
Alimajiranci: One Hell of Ideology in 21st Century | By Adediji Wasiu
Now that the Northern elite has united behind a holistic drive to abolish and discredit the ideology of an abusive system that gives birth to extremists, fanaticism who in turn pick arm against the society to get what the society has denied them by all means and, resist those who oppose them with ferocity.
This is the first step towards starving terrorist organisation like bokoharam, the reason to exist, they are the most targeted group for terrorist organization. Since the alimajiri run errands for strangers, scavenges left overs food, sleep on sidewalks and street pavements, they are easy to lure against their own will by bokoharam as bomb carrier, thus, endangered population. So, this approach must be pursued holistically and not in half measures else it becomes a “riverboat gambling.”
Furthermore, the parallel between progressive culture and retrogrssive one must draw, the so called Alimajiri system left children vulnerable to an environment of hopelessness and in their desperation to find food, they often end up become available tool for terrorist group and often adopted as foot soldier, suicide bombers to strike the society. Should such culture continue?
Each time there is an attempt to reform alimajiri system in other to do away with the abuses associated with it, people often mistaken this to be fight against Islam and northern culture, against this background I ask what are the benefits of this system to Islam In fact it has continued to give the religion bad image and majorly the Islamic cleric produced through this method in most cases are half baked cleric, given all sort of opinion that is contradicting to the known established sunnah and ayat of Quran.
Undoubtedly, Islam encourages learning as exemplified in the first Surah of Quran revealed to Prophet Muhammad ( Peace be upon him) says “Iqra Bismillaih Rabbikallazi Khalaq, khalaqal insaana min Alaq, Iqra wa Rabbuka Akram Allazii allama bil Qalam Allama insaana maa ya lam” (read in the name of your lord of your Lord, who created man from clot, read and the Lord is the most bounteous, Who teach with pen, Teachth man that which he knew knot) this emphasis the importance of knowledge , however, we know that through civilizations, different kinds of knowledge, has brought the progresses of man in different fields pivot on the existence of the ‘pen’ thus this surah encourage learning, because learning has always been a part of every intellectual society.
However, learning must be done in a way that promotes both the basic human and society values in conformity with modern style and this can’t be achieved by subjecting the children to physical, sexual, and intellectual abuse.
In my view, Alimajiri system have out leave it usefulness in this age of globalization, or else it’s married with modern learning technique to bring the uniqueness of the system if there is any. Almajiri originally set up as part of the wider Islamic practice of dedication to learning, intention of the Almajiri system of education cannot be faulted due to religious and socio-cultural needs of the society committed through learning by heart but today due to poor infrastructure, lack of government firm control and abysmal quality of teachers in alimajiri system, the failure of this system became more acute pronounced thus it has become synonymous to seeking alms, begging, and sometimes engaging in criminal activity as a result of their basic survival needs not being met.
Undoubtedly, the ideologies of Alimajiri is what give birth to terrorism in the northern region and and to extinguish fanaticism and terrorism, it cannot be prevent by the use of force alone, it root causes must be address by placing emphases on education of the destitute in the society towards creating a balance system that offers mind lifting teachings before reuniting them back to the society.
We must acknowledge that the Boko Haram, banditry etc wars that have raged in Borno, Maiduguri, Yobe, and other northeast state has being on because there is nexus between the Boko Haram organization and alimajiri, of which the military approach alone have proven not to be a total solution despite huge amount billions of budgeted each year since the war started, it’s time we adopt intellectual approach by targeting it’s root causes.
It’s time to redefine the context of alimajiri in today’s global knowledge economy by reengaging the almajiri children in a productive endeavor in other to end this abusive system that has continue to make them a suspectible tool in the hand of bokoharam against their wishes.
To defeat this embodiment of a malicious ideology, it is first necessary to define exactly what is the relationship between alimajirci and slow pace of human development index in the north, what future this moribund system has to offer in the near future, and why is it necessary to get rid of it or to continue. I leave you to answer those questions in the best objectively.
The solution has three components, the first approach is winning the battle using intellectual approach this begin by concerted political will to totally do away with alimajiri system. Notwithstanding, the solution can’t be achieved without the cooperation of the district heads, traditional rulers, ulama , parents, civil society organisations and the government. The north can’t afford to fold it arm, ignore the danger on the horizon, another vicious cycle of war won’t do the region any better than self destruction.
Also, setting them up for greatness, It’s by counter this abusive and malignant ideology through proper rehabilitation by enlightened and open up their minds through counselling before reuniting them back to the society, else doing otherwise will impacts the society, the extent to which no one can predict, such flames know no borders. Only one thing can stop a mind who is ready to die for fictional seven (7) virgin, a stronger ideology and counseling that convinces him that such ideology or believe have no place in Islam.
Lastly, the region is home to more than 70 million young people , this period offers government the opportunity to inspire them with hope and do everything necessary to improve the quality of life by flatten the poverty curve in the region, and improve the quality of education. it’s not enough to build fine structures without capacity to run it and to create economic opportunities for their sustainable development.
In my view, this is the most sustainable answer and alternative to alimajiri. I am optimistic, because I know that the people of the north with their hardworking derserves stability and prosperity that are stronger and more enduring than opportunistic and destructive alimajiri ideas.
Growing support has continued to trail a youthful politician and technology advocate, Hon. Khalil Mustapha Adegboyega, popularly known as Repete, as many youths in Ibadan North Federal Constituency expressed confidence in his leadership style and vision for development.
Across several communities within the constituency, residents, particularly students, artisans and young professionals, described Repete as one of the emerging political figures with strong grassroots appeal and a passion for youth empowerment.
Supporters said his growing popularity stems from his consistent advocacy for innovation, entrepreneurship and skills development aimed at addressing unemployment and creating opportunities for young people.
As an engineer and technology enthusiast, Repete is also said to possess a deep understanding of the evolving digital economy and the need to position youths for global competitiveness.
Many of his supporters noted that his approach to leadership focuses on practical solutions, mentorship and capacity-building initiatives capable of helping young people become self-reliant and economically productive.
Some community stakeholders who spoke on his rising profile said his humility, accessibility and relationship with the grassroots have continued to endear him to many residents within the constituency.
They added that Repete’s engagement with youths and community groups reflects his commitment to inclusive governance and people-oriented representation.
Observers within the constituency also maintained that the increasing support for the politician reflects a growing desire among residents for a new generation of leaders driven by innovation, competence and accountability.
According to them, many young people see Repete as a symbol of hope and progressive leadership capable of contributing meaningfully to the development of Ibadan North Federal Constituency.
The All Progressives Congress (APC) in Oyo State stands on the edge of a consequential decision—one that may define not only its fortunes in Ibadan North Federal Constituency but also its broader political relevance in the state.
As the countdown to the party primaries intensifies, the question before APC leaders is no longer routine. It is strategic. It is urgent. And it is decisive: will the party align with the clear preference of the people or risk repeating costly political miscalculations?
At the centre of this debate is Hon. Khalil Mustapha Adegboyega, widely known as Repete—a name that has, over time, evolved from a political identity into a grassroots phenomenon.
A Candidate Rooted in the People
In contemporary Nigerian politics, where voter awareness is rising and expectations are shifting, candidates are increasingly judged not by promises but by presence. On this scale, Adegboyega stands tall.
His political journey is marked by consistent engagement with constituents—far beyond the optics of election seasons. From youth empowerment initiatives that provide practical skills and startup support, to sustained interventions in healthcare access for the elderly and indigent, his footprint across Ibadan North reflects a model of leadership anchored on service.
Unlike the transactional approach that often defines political relationships, Adegboyega’s connection with the people appears organic—built on trust, accessibility, and continuity. These are not mere campaign attributes; they are political assets.
The Danger of Political Disconnect
History offers the APC a clear lesson: parties that ignore grassroots sentiment often pay a heavy electoral price. The imposition of candidates perceived as distant or untested has, in several instances, resulted in voter apathy, internal dissent, and eventual defeat at the polls.
Ibadan North presents no exception.
With opposition parties closely monitoring the APC’s internal dynamics, any misstep in candidate selection could provide a ready opening. A divided house, coupled with a candidate lacking widespread acceptance, is a formula the opposition is well-positioned to exploit.
The implication is straightforward: this is not merely about party loyalty; it is about electoral viability.
Echoes from the Grassroots
Across the length and breadth of Ibadan North—markets, motor parks, religious centres, and community gatherings—a consistent pattern emerges in political conversations. The name “Repete” resonates with familiarity and acceptance.
Such organic support is not easily manufactured. It is cultivated over time through visible impact and sustained presence. For a party seeking electoral certainty in a competitive environment, this level of grassroots validation is not just desirable—it is critical.
A Test of Leadership and Judgment
For the APC leadership in Oyo State, the moment calls for clarity of purpose. Decisions driven by narrow interests, personal alignments, or short-term calculations may carry long-term consequences.
The task, therefore, is to balance internal considerations with external realities. Elections are ultimately decided by voters, not by party caucuses. A candidate who commands public confidence offers the strongest pathway to victory.
The Stakes Are Clear
Ibadan North is too strategic a constituency for experimentation. The cost of error is not limited to a single seat; it extends to party cohesion, credibility, and future positioning within the state’s political landscape.
In this context, the argument for Adegboyega is less about sentiment and more about strategy. His visibility, acceptability, and record of engagement place him in a strong position to consolidate support and mobilise voters effectively.
Conclusion: A Choice with Consequences
As the APC moves closer to its primaries, the decision before it is both simple and significant: align with a candidate who reflects the mood of the electorate or risk conceding advantage to a watchful opposition.
In politics, moments such as this often separate foresight from hindsight.
For APC in Ibadan North, this may well be one of those defining moments.
Aderibigbe Akanbi, a political analyst, writes from Ibadan.
As the road to 2027 gradually unfolds across Oyo State, political conversations are shifting from routine permutations to deeper questions about competence, generational leadership, and measurable impact. In Ibarapa East, that conversation has found a new voice in Yusuf Abiodun Ramon — a Lanlate-born technocrat whose entry into the race for the State House of Assembly is redefining what representation could mean for the constituency.
In a political environment often dominated by familiar faces and conventional calculations, Ramon presents a profile shaped by technical discipline, structured thinking, and solution-driven engagement. His professional background, anchored in analytical precision and systems management, forms the foundation of his public service aspiration.
For him, representation must move beyond ceremonial presence to practical responsiveness — laws that reflect local realities, oversight that protects public resources, and advocacy that translates into visible development.
Ramon argues that the future of Ibarapa East lies in leadership that listens deliberately, plans strategically, and delivers measurably. He speaks of strengthening rural infrastructure, expanding youth-driven economic opportunities, and institutionalising transparency as core pillars of his agenda. In his view, governance must not merely be symbolic; it must be structured, accountable, and people-centred.
Rooted in Ile Odede, Isale Alubata Compound, Ward Seven of Ibarapa East Local Government, and maternally linked to Ile Sobaloju, Isale Ajidun Compound, Eruwa, Ramon’s story is not one of distant ambition but of lived experience. He is, in every sense, a son of the soil — shaped by the same roads, schools, and economic realities that define daily life in Ibarapa East.
“I was born here. I grew up here. I understand our struggles, our strengths, and our untapped potential,” he says. “Representation must go beyond occupying a seat; it must translate into preparation, competence, and genuine commitment to development.”
His academic journey mirrors that philosophy of steady growth. He began at Islamic Primary School, Lanlate (1995–2001), proceeded to Baptist Grammar School, Orita Eruwa (2001–2007), and later earned a National Diploma in Mechanical Engineering Technology from Federal Polytechnic, Ilaro, between 2009 and 2011. Refusing to plateau, he advanced his intellectual horizon and is now completing a Bachelor of Science in Business Administration at the University of Lagos. “Education,” he reflects, “is continuous capacity building. Leadership today requires both technical knowledge and administrative insight.”
That blend of engineering precision and managerial training has defined a professional career spanning more than a decade. Shortly after his diploma, Yusuf joined Mikano International Limited as a generator installer, gaining hands-on experience in industrial power systems — a sector central to Nigeria’s infrastructural backbone. He later transitioned into telecommunications at Safari Telecoms Nigeria Limited, where he received specialized training in Industrial, Scientific, and Medical radio bands, strengthening his expertise in network operations.
In 2013, he became a Field Support Engineer at Netrux Global Concepts Ltd., then a leading ISM service provider in Nigeria. Over four formative years, he immersed himself in telecom infrastructure deployment and maintenance, mastering field coordination, logistics management, and real-time technical problem-solving.
Since July 2017, he has served as a Field Support Engineer with Specific Tools and Techniques Ltd., a power solutions firm providing services to major operators including MTN Nigeria and Airtel Nigeria. In that capacity, he operates at the frontline of ensuring energy reliability and network uptime — responsibilities that demand discipline, accountability, and systems thinking.
For political observers in Ibarapa East, this trajectory matters. It reflects more than résumé credentials; it speaks to a mindset anchored in efficiency, coordination, and measurable outcomes — qualities increasingly demanded in legislative representation.
Beyond the private sector, Ramon’s political exposure is neither sudden nor superficial. A loyal member of the progressive political family in Lagos, he once served as a personal assistant to a former lawmaker, gaining practical insight into legislative procedure and constituency engagement. Within his community, he has quietly extended financial support to small-scale entrepreneurs and students — modest but consistent interventions rooted in personal responsibility.
“My interest is my people,” he states firmly. “Ibarapa East deserves strategic, responsive, and capable leadership at the State Assembly. We must move from rhetoric to results.”
Across the constituency — from Lanlate to Eruwa — development priorities remain clear: youth employment, vocational empowerment, rural road rehabilitation, stable power supply, agricultural value-chain expansion, improved educational standards, and stronger lawmaking that directly reflects community needs.
Political analysts argue that Ramon’s technocratic background positions him uniquely at the intersection of policy formulation and practical implementation. At a time when national discourse increasingly favours competence over grandstanding, his profile resonates with a broader generational shift toward performance-driven governance. His engineering discipline reinforces problem-solving; his business training strengthens administrative understanding; his grassroots roots anchor his empathy.
For Ibarapa East, the 2027 election cycle may represent more than a routine democratic exercise. It may mark a recalibration of expectations — a demand for representation that understands both the soil beneath its feet and the systems that drive modern development. As political alignments gradually crystallize in Oyo State, Yusuf Abiodun Ramon’s declaration signals the arrival of a candidate seeking to translate private-sector structure into public-sector impact.
One thing is clear: the conversation about the future of Ibarapa East has begun — and it is now framed around competence, credibility, and capacity.
Oluwasegun Idowu sent in this piece from Eruwa, Ibarapa East LG, Oyo State
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