Opinion
Aliko Dangote’s Costly Libido Mess | By Festus Adedayo
Published
6 years agoon
How can a man fight very difficult life battles, vanquish them all, be a household name in the world as a result of his handsome laurels in business and then, all of a sudden, get picked up effortlessly on the bed by women as they do snails in farm furrows? This is the question on the lips of the world as Africa’s richest man, Aliko Dangote, confronts his deconstruction by some self-confessed mistresses Autumn Spikes and Bea Lewis.
This Dangote costly mess on cozy beds has spiked globally, diverting riveting attention to the Kano-born business dinosaur. Lewis claimed she had been Aliko’s mistress for ten years. World’s attention then shifted from Aliko’s multiple billions, his unassuming simplicity and his world class monstrous refinery, to the narrative of licit or illicit romance. Lewis had, in January this year, shared photographs of their tryst on her Instagram handle. An American restaurateur, she alleged that Aliko broke her heart. Using the metaphor of broken earthenware, she said the billionaire broke her fragile heart into more than a thousand fragments.
To convince Doubting Thomases who might have controverted her claims that she was talking about same boardroom dinosaur, Aliko, Lewis shared photographs of her and Dangote in a dalliance. The lady even went a step further to share with the world what she called her derivables from the tryst.
Then another lady hopped on the rendezvous. Identified as Autumn Spikes, an African American, she posted a video that went viral of her and Dangote. The clip revealed Africa’s richest man lying on the same couch down by his voluptuous nemesis and a part of his buttocks shyly winking to the world.
In further public interventions by Spikes, it became obvious that the video was a mere “Statement of the Problem,” an attempt to dig a fertile ground, where to situate an ultimate plan to conveniently squeeze cash from Africa’s richest billionaire. Last Thursday, in another post from her handle, @allounda1, Spikes escalated the narrative. Therein, she alleged that Dangote had insulted her by offering a mere $15,000, as well as another $2,500 monthly to shut her mouth, so as not to turn the affair into a global love snafu. Rather than these offers, however, to keep the mess off the streets, she said she was demanding a princely sum of $5 million before she could enter a Non-Disclosure Agreement (NDA) that Dangote demanded.
An acclaimed British professor was once quoted to have said that all the libraries in the world put together do not smell as sweetly as the scent of a woman’s groin. Is this why great men in the world put their greatness in the scabbard when engaged in appropriate or inappropriate relationship with women? Perhaps this is why men, on sighting women, engage in actions they would otherwise never have if they were in possession of their senses? So, is there a mechanism in man-woman interface that is filled with an unspoken and even unknown mesmerism and chemistry? What is it about women that the greatest of all men crumble at the sight and feel of their allure? Why do men whose brains have taken to the top seem to warehouse such brains while in romance with women, thereby making them easy prey or prisoner in-between the succulence of the female anatomy? Are women’s brains superior to men’s and reason why French call them the destructive female, femmes fatale?
Whatever Aliko went through or is going through in the hands of Spikes and Lewis is the usual story that so many great men went/go through in the hands of women. It only comes in different dimensions. Gaius Julius Caesar, Roman General and statesman, reputed to be a major force who played critical roles in the demise of the Roman Republic, as well as the rise of the Roman Empire, also could not resist the thighs of Cleopatra. Daughter of Ptolemy XII, Cleopatra became the Pharaoh after her father’s demise. She was reputed to be a very beautiful woman and specifically described as “a woman of surpassing beauty” with a “charming voice” by Cassius. More than this, Cleopatra was a diplomat imbued with great intellectual prowess, a mathematician and was noted to be astounding for her ability to speak nine languages. At first sight, Cleopatra ogled and desired the Great Caesar and was determined to get him. One day, she organized for a cruise on the Nile River to be undertaken by her and Caesar, in her posh royal barge. By the time they both returned to Alexandria, Cleopatra was pregnant with Caesar’s child who was later named Caesarion.
The narrative of the biblical man of valour Samson, plucked off his prowess by Delilah like a chicken, has been an example over the centuries used to exemplify how powerful men in history are easily captured by women. It is said that women are men’s easiest weak link through which they can be captured and emasculated.
In my quest for an understanding of the dissembling role women played in the lives of powerful men in African history, I spoke with the Iku Baba Yeye, the Alaafin of Oyo, Oba Lamidi Adeyemi, yesterday. Alaafin took his time to narrate to me the story of that infamous man in Old Oyo Empire, notorious for unbridled wickedness, Bashorun Gaa. Though I had always cited this story to back up earlier submissions, I couldn’t resist retelling the Alaafin’s variant of it. In it, Gaa was captured through a young lady called Agbonin, though not directly through his libidinous craving.
Being the Old Oyo Empire’s prime minister and lord marshal in the 16th century, Gaa stood in that position from 1750–1774 and oversaw the reigns of four Alaafins of Oyo, even contributing to the death of three of them. Gaa’s military prowess and mastery of the geography of war gave the Empire all-round conquests in wars Oyo fought during this period. As head of the Oyo Mesi (the Oyo council of Kingmakers) he held awesome powers, especially taking into cognizance the fact that the Alaafins he was their Prime Minister were tyrannical. He also acquired so much power during the period. He was said to be so powerful that he could turn to any animal of his choice. More than these however, Gaa’s talismanic fetish powers and prowess befuddled his sense of reasoning, which made a classical tyrant of him.
He was equally accused of instigating criminal activities in the empire, aiding, abetting and serving as cover-up for crimes traced to members of his household, as well as serial killings his sons and the head of his slaves were notorious for committing. Power drunk, Bashorun Gaa became uncontrollable, even to Alaafin Abiodun Adegorolu (Adegoolu) who reigned from 770–1789. Adegoolu’s reign was remarkable in Oyo’s history as that of prosperity. The wealth of the nation was so humongous that women gleefully sang of how, during his reign, they offhandedly sewed costly velveteen cloth materials.
Gaa hijacked and diverted all the apparatuses of political machinery and power of Oyo kingdom to himself, including all the homage, tributaries which constituted the material paraphernalia of benefits that the Alaafin was entitled to by culture and history. If Alaafin Abiodun allowed these excesses of his Prime Minister, who was so powerful that he had over 500 aides and a palace of his own, he was bound to lose the de facto power to administer the empire.
Then Alaafin Abiodun and close-knit members of his inner cabinet devised a way of neutralizing Bashorun Gaa. The Alaafin’s daughter, Agbonin, an itinerant kolanut hawker, was selected as the bait and eventually went into martyrdom to castrate Gaa. Agbonin sold this particular variant of kola called gbanja, with its multiple faces. Knowing that she could not have an immediate access to Gaa, the kolanuts she hawked were soaked in potion and the immediate target was Gaa’s closest aide and indeed, his Chief of Staff, called Gbagi. Gbagi and Gaa were both steeped in metaphysical explorations. They went together to seek spiritual powers. It was said that every of those powers acquired by Gaa, Gbagi duplicated. Those potions were in turn tested on various animals to ascertain their efficacy. As she hawked the kola by Gaa’s palace one day, Gbagi invited her in and was mesmerized by her beauty.
A friendship was thus struck between them and off course, purchase of the gbanja which, unbeknown to him, was for him to inexplicably desire Agbonin. To try the efficacy of the potion, Agbonin was instructed to distance self from Gaa’s palace for a while and by the time she returned, it was obvious from his utterances that Gbagi was already starved of her presence. So on this day, as he got engaged with Agbonin, Gaa had made futile attempts to get across to Gbagi from the inner court of the palace and was forced to saunter to the front of the palace. A bitter exchange then began. Other aides who couldn’t stand the Chief of Staff’s prowess then revealed that he was having an amorous relationship with Gaa’s enemy – Alaafin Abiodun’s daughter.
Furious, he called Gbagi all manner of names and threatened to behead him. The latter called his bluff. As Gaa made to enter his palace, Gbagi hit him with a dissembling belt of paralysis called onde which instantly paralyzed him. Agbonin was killed immediately as reprisal by palace courtiers and as Gbagi ran to Alaafin Abiodun’s palace to ask that the Bashorun be immediately captured, one other aide shot him dead. Gaa was reportedly incinerated alive by loyalists of the Alaafin, as a way of ensuring the non-reincarnation of his wickedness. Another variant of the Gaa’s capture is however a bit different. It says that the Prime Minister was looking for an antelope for ritual sacrifice and when Agboin came hawking kolanuts and told him her name, which in Yoruba translates into antelope, he wickedly asked her to be murdered in place of the animal.
I told this longish story and the preceding ones to establish how women are usually the albatrosses of great men in history. Celebrated Juju musician of post-war Nigeria, Ayinde Bakare, was reported to have been a victim of this age-long libidinous trap. Having gone for a gig at the Lagos Island area on October 1, 1972, while on the bandstand, a woman was said to have been positioned at a vantage point, even as she winked coquettishly at the Juju maestro to arrest his attention. Bakare momentarily halted the musical session and walked to the backstage to meet the woman. He was never seen alive thereafter. Policemen retrieved his body days after from the lagoon and gave him and other bodies a mass burial. The ‘Bakare’ mark on his hand was what reminded a policeman who took particular notice of the incision, when report was made by his family at the police station, that the famous musician was one of the mass-buried bodies. Bakare was subsequently exhumed after twenty days and given proper burial by his colleagues, Ebenezer Obey, IK Dairo, Sunny Ade, Adeolu Akinsanya and others.
Today, as since the beginning of creation, women have remained the most poisonous bait deployed to whittle down the power of men. It is more efficacious if such a man has a burningly incontrollable libido. Women have been used to destroy empires, huge conglomerates and even homes. It was that same power that Spikes and Lewis apparently used on the richest man in black Africa. It is said that every man who has blood flowing in his groins cannot resist the incandescent flame of the libido and that when that candle is burning, the brain goes into hibernation mode.
Aliko Dangote is carrying his own cross of libido with Spikes and Lewis. He sure needs the same famous, celebrated brains that culminated in his financial wizardry and legendary business success now. It may not be outlandish to say that, like every man who had fallen prey to a woman’s bait before him, that famous cerebrum was in abeyance while the escapades were glowing. To get out of these entanglements, he needs same brains that made him the first in Africa. Now, as Africa’s most accomplished business mogul tries to extricate himself from his libidinous maze, who is the next victim?
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Opinion
Seven Factors That Keep Sharafadeen Alli Ahead in 2027 Oyo Governorship Race
Published
10 hours agoon
September 14, 2026By
Bisi Oladele
Fact 1: Homegrown Leader with Unmatched Grassroots Experience
Senator Alli’s political journey began at the grassroots level in Ibadan, where he made history in 1991 as the first democratically elected Executive Chairman of Ibadan North Local Government. This early leadership role demonstrates a deep, foundational understanding of local governance and the needs of the people, a critical asset for a state governor.
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Fact 2: Rare Combination of Top-Tier Academic and Professional Credentials
Senator Alli is not just a politician but also a distinguished legal practitioner with a Ph.D. in Legislative and Strategic Studies. His extensive education, including degrees from the University of Ibadan, combined with his fellowships from prestigious professional institutes, provides him with the analytical, legal and strategic acumen required to manage the complex affairs of Oyo State.
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Fact 3: Proven Executive Administrative Competence at the Highest State Level
His tenures as Secretary to the Oyo State Government (SSG) and later as Chief of Staff (CoS) to the Governor showcase his direct experience in the engine room of state administration.
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He has been intimately involved in policy formulation, committee leadership and the day-to-day running of the state, making him uniquely prepared to assume the governorship and hit the ground running from day one.
Fact 4: Demonstrated Executive Business Leadership with Regional Impact
As Chairman, Board of Directors of Odu’a Investment Company Limited, Senator Alli was not just an administrator but a visionary economic leader. He spearheaded landmark investments such as the Cocoa Mall and Heritage Mall in Ibadan, which transformed the economic landscape of Oyo State. This proven ability to attract and drive large-scale economic development is directly transferable to governing Oyo State.
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Fact 5: Battle-Tested and Consistent Political Figure
Senator Alli’s political career spans more than three decades, weathering the annulment of his 1996 Senate election and consistently remaining a relevant and influential force. He has contested for Deputy Governor and Governor in the past, giving him a comprehensive understanding of statewide campaigns and the diverse political landscape of Oyo State. His journey demonstrates resilience, deep political networks and unwavering commitment.
Fact 6: Current, Performing Senator and Influential Figure
As the sitting Senator for Oyo South, he is actively delivering quality representation, impactful constituency projects and people-oriented legislation. He has sponsored five Bills and raised six Motions to promote development. Senator Alli has also facilitated employment for 100 constituents across Federal Government agencies.
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His role as Chairman of the Senate Committee on Agricultural Colleges and Research Institutions, as well as his membership in the ECOWAS Parliament, demonstrate that he is not only focused on local issues but is also equipped with a broader perspective on governance, trade and regional integration.
Fact 7: Unifying and Respected Traditional Title Holder
Senator Alli’s position as the Ekaarun Balogun of Ibadanland, one of the highest-ranking chieftaincy titles in the ancient city, signifies his deep-rooted connection to tradition and his standing as a respected community leader.
His reputation as a calm, wise, simple, relatable and inclusive bridge-builder who unites people across political, religious and ethnic divides positions him as a leader capable of fostering peace, stability and consensus across the entire state.
Oladele is the Director of Media & Publicity, Senator Sharafadeen Alli Campaign Organization.
Opinion
Oloye Lekan Alabi: Memories Ere Death Beckoned Both Caller and Called |By Wole Adejumo
Published
1 month agoon
August 7, 2026By
Mega IconThe young lady who usually delivers packaged moinmoin for members of staff who want it for lunch came in as she usually did, and after the exchange of pleasantries, I asked if she knew the difference between Ọọlẹ and Moinmoin. My colleagues looked at me strangely when I disagreed with her response that both were the same. I promised to tell her the difference later. I, however, told my colleagues the difference as explained to me by Oloye Lekan Alabi. Though a suave, urbane and sophisticated Ibadan chief, he took time to explain the similarities and differences as we prepared for the annual Oke ‘Badan Festival some years back.
He had retired from the service of Odua Investment Company Limited, where he demonstrated competence and character then, but that did not in any way diminish his encyclopaedic knowledge of history. He sat beside the Aboke, Chief Ifamapowa and some other stakeholders at the press conference heralding the ceremony that year.
My first real contact with him happened after I had written a short piece, ‘The Man Who Would Be King’, about him. Oloye, who bore the titles of Jagun Olubadan and Akogun of Lalupon agreed to have an interview. My Bureau Chief, Bola Davies (now of blessed memory) directed me to go and when I got to his office in Cocoa House, he thanked me for wishing him well. He thereafter took time to explain the Olubadan ascension system. The interview was published in one of the earliest editions of City People Quarterly back then. That interview and some other things I wrote about him eventually earned me a mention in one of his books.
Oloye Alabi was no doubt an aficionado when history, music and culture are up for discussion. Of course, with his rich cultural heritage, he stood out anywhere and everywhere. Little wonder His Imperial Majesty, the Ooni of Ife hosted his investiture when he was appointed as the first Cultural Ambassador of the National Museum, Ile Ife. His immense breadth of knowledge will give him a place in history just as it did to the likes of Chiefs John Adeyemi Ayorinde, Theophilus Akinyele and Alaafin Lamidi Adeyemi III. His love for good music too was more than obvious. Like a true connoisseur, he did everything with class and style. He wrote countless articles about Chief Commander Ebenezer Obey, King Sunny Ade, Chief Eddy Okonta and many more. His love for Yusuf Olatunji’s Sakara music defied competent description. It was so great that he named his youngest son after the Sakara legend.
In one of his many philosophical volumes, ‘Baba L’Egba’ as Olatunji was fondly called, sang that “o ye ka ni ‘fura taa ba nsin ale eni lo” (one should be watchful when seeing off a concubine) and the only person I felt I could ask what was on Baba L’Egba’s mind then was Oloye ‘Lekan Alabi. Sadly, the auspicious time to ask never came.
A reception was once hosted in his honour by Ambassador Ibironke Adefope at Bodija and it was regal! Everyone who mattered came to honour Oloye ‘Lekan Alabi. Reporting the event for City People then, one of the most unusual sights was Otunba Adebayo Alao-Akala, the then Deputy Governor of Oyo State. His simplicity was indescribable. Aside driving his convertible BMW, he came in a yellow sweatshirt and jeans.
And when he turned 60, it was like everyone else joined the Ibadan establishment to celebrate Oloye ‘Lekan Alabi. Aare Arisekola Also spoke about the celebrant in glowing terms as he emphasized that Oloye Alabi was indeed a man destined for greatness. The party afforded me the opportunity of seeing Alhaja Batile Alake live on stage. Her sonorous voice actually brought great childhood memories of when songs of Batile Alake, Olubowale Ajasco, Alalaye Ilorin and others were regular on the television.
Apart from his respectable dress sense and indepth knowledge of issues, other admirable traits of the late Abese Olubadan were his timeliness and punctuality. He once told me the story of how he had suggested that card be presented to the then military President, General Ibrahim Babangida on the birth of his baby girl back then. It turned out that the picture of where he handed the card over was published in dailies the following day. Apart from personal discipline, working with four Governors of Oyo State obviously rubbed off on him, he never attended an event late. There was a day we had to apologize as we started an event behind schedule at the Premier Hotel, Ibadan. He was about the first guest and after accepting our apologies, he didn’t become vexatious, rather, with a smile he told us that he would be in his room upstairs. He said all we needed to do was put call through to him when we were ready to start the programme.
I stood close by him at certain event and heard Chief Lateef Oyelade praying for Oloye Alabi who had just greeted him in Yoruba, he said “Olubadan o kan o” (may it be your turn to become the Olubadan). Like many of his mentees, I looked forward to seeing him on the exalted Olubadan throne, it was however not to be.
Reflecting on those golden days of celebrity journalism; the Bodija reception, the grand 60th birthday, the laughter of legends now silent; one is reminded that time eventually beckons both the caller and the called. Bola Davies, His Excellency, Otunba Alao-Akala, Aare Arisekola Alao, Chief Lateef Oyelade, Ambassador Adefope and now Oloye himself have all answered that ultimate call. Though the exalted Olubadan throne eluded him, Oloye ’Lekan Alabi leaves behind a legacy as towering as Cocoa House itself. Like his noble forebears – Oyetunde Olundegun, ‘Erin o P’ojo Logun’, and Ekerin Suberu Ajengbe, he came, he saw, he lived with unmatched panache, and he left an indelible mark on the sands of time.
Adejumo sent this piece from Ogbomoso
Opinion
Beyond Deportations: What South Africa’s Immigration Crisis Reveals About Nationhood and Economic Frustration
Published
2 months agoon
July 9, 2026By
Mega IconThe popular saying that “one good turn deserves another” appears increasingly absent from present-day South Africa’s national consciousness. It is difficult not to ask whether many South Africans have forgotten the history of their country’s liberation and the immense sacrifices made by Nigeria and other African nations in the long struggle against apartheid.
For days, I have been deeply troubled by reports of South Africa’s worsening immigration crisis and the forceful, vigilante-style eviction of African migrants, particularly Nigerians. Beyond the headlines are broken families, shattered dreams and livelihoods painstakingly built over many years. It is a painful development that should concern every African who once believed in the ideals of continental solidarity.
Anti-immigrant sentiments in South Africa are not new. For more than two decades, campaigns against foreign nationals have been fuelled by high unemployment, widespread poverty, rising crime and frustration over inadequate public services. Many South Africans believe undocumented immigrants compete with them for jobs, housing, healthcare and social services, thereby denying citizens access to these basic necessities.
Yet, available evidence tells a more complex story. Research has consistently shown that immigrants alone cannot be blamed for South Africa’s economic and social challenges. Reducing such deep-rooted problems to the presence of foreign nationals oversimplifies a crisis that has been decades in the making.
What is often overlooked is the country’s structural economic reality. A significant skills mismatch, coupled with weaknesses in the quality of education, has left many job seekers ill-equipped for the demands of an economy increasingly driven by technology, innovation and specialised skills. This challenge is not peculiar to South Africa. Across much of sub-Saharan Africa, thousands of graduates enter the labour market every year without the technical, vocational and digital competencies employers now demand.
Beyond this, crime, insecurity, systemic corruption and poor governance continue to weigh heavily on South Africa’s economy. The country has one of the highest youth unemployment rates in the world. Persistent violent crime discourages investment, while corruption and the mismanagement of public resources have weakened service delivery, slowed infrastructure development and eroded investor confidence.
Equally significant is the enduring legacy of apartheid. More than three decades after democracy, inequalities in education, housing, infrastructure and economic opportunities remain deeply entrenched. Many Black communities still live with the consequences of decades of institutional discrimination and economic exclusion.
Against this backdrop, blaming undocumented immigrants for South Africa’s economic difficulties amounts to little more than scapegoating. It is a convenient narrative that diverts attention from the country’s more fundamental governance and developmental challenges.
The recurring xenophobic attacks against Nigerians and other African nationals make the situation even more painful. The recent killing of Emeka Iroegbu and Musa Yunana Joe on June 28, 2026, amid rising anti-migrant tensions, is a tragic reminder of how dangerous such sentiments can become.
One cannot help but ask: Is this the same South Africa for which Nigeria and many other African countries stood firmly during the anti-apartheid struggle?
I vividly remember growing up in the 1980s, listening to songs such as Free Mandela and Stop Apartheid in South Africa by iconic Nigerian musicians, including Majek Fashek, Onyeka Onwenu and Sonny Okosun. Those songs dominated the airwaves on NTA and became powerful symbols of African solidarity.
As a child, I even believed Nelson Mandela was Nigerian because Nigerians embraced his cause with such passion.
Mandela was released from prison in 1990 and became South Africa’s first Black President in 1994, bringing an end to decades of institutionalised racial segregation and apartheid. Today, just over three decades later, many Africans who once stood shoulder to shoulder with South Africans in their darkest hour are treated as unwelcome strangers.
History can be painfully ironic.
Perhaps, then, the saying that one good turn deserves another does not always reflect reality. Human beings are capable of repaying kindness with hostility. It is an uncomfortable truth, but one that life repeatedly teaches.
At a personal level, this reminds us to live with fewer expectations and strive for greater self-reliance. A heart that expects little, even after giving much, is less likely to be broken.
At the national level, however, the lesson is far more profound. Nigeria must build a country where its citizens can thrive without feeling compelled to seek survival elsewhere. Studies have shown that the overwhelming motivation behind the Japa phenomenon is the search for better opportunities and improved living conditions. If those opportunities existed at home, many Nigerians would gladly remain and contribute to national development.
The experience in South Africa—and, indeed, recent developments in the United States—demonstrates that immigration policies are shaped by changing political realities. No foreign country offers permanent guarantees.
Although the U.S. Supreme Court recently ruled against President Donald Trump’s executive order seeking to abolish birthright citizenship on constitutional grounds, the episode illustrates that even long-established policies can become subjects of political contestation. A constitutional principle that has existed since 1868 could still become a matter of national debate. That alone should remind us that every nation ultimately prioritises its own interests.
The enduring lesson is simple: no country can offer Nigerians greater long-term security than a well-governed Nigeria.
Nigeria’s greatest asset remains its people. Sustainable national prosperity can only be built through visionary leadership, accountable institutions, respect for the rule of law and responsible citizenship. When government creates an enabling environment and citizens embrace innovation, productivity and accountability, Nigeria can become a destination for investment rather than a source of economic migration.
As dozens of Nigerians return home following their repatriation from South Africa, government must move beyond sympathy and symbolic gestures. Some have returned with nothing more than the clothes they wore and a single travelling bag, leaving behind businesses, investments and years of hard work. Their return is not merely a journey home; for many, it is the painful collapse of dreams painstakingly built over decades. They deserve meaningful support to rebuild their lives and contribute productively to the nation’s economy once again.
History teaches that nations are strengthened not by chasing away strangers but by creating opportunities for their own citizens. Nigeria must therefore draw the right lessons from South Africa’s painful experience. Rather than exporting its brightest minds in search of survival, it should become a country where talent is rewarded, enterprise is encouraged and hope no longer requires a passport. Only then will Nigeria become not merely the giant of Africa by population, but by the quality of life it offers its people.
Olusegun Hassan, Ph.D
Public Policy Analyst and Social Commentator