Opinion
Akintola through the prism of the Yoruba value system
Published
5 years agoon
The imaginatively presented material below is basically about the Yoruba worldview. Within the invaluable Yoruba system the whole lifecycle is fractionalised into accomplishable bits. The system is hierarchical, therefore the order of achievement is natural and sensible.
The cart is not placed before the horse hence the inherent discipline in the lives of those that have passed through this system and the reverse in the lives of those who failed to imbibe these principles. It has nothing to do with age, it is a cultural element that those who failed to imbibe live to regret because they always stick out like sore thumbs everywhere they found themselves.
Not so for Chief Adeniyi Akintola. He is always flying the Yoruba flag in character and learning.
Please spare some time to review this write up on the Yorubas that the writer has kindly permitted us to share and the additional materials that we’ve chalked up on the erudite Yoruba man.
In Yorubaland, money has never been foremost in Yoruba value system. In our value system money is number six.
What are the first five you may ask?
1. The first is làákà’yè – The application of knowledge, wisdom & understanding… (Ogbón and ìmò òye)
2. The second is Ìwà Omolúàbí– (integrity) Someone with integrity is a man/woman of their words. If you have all the wealth in the world but lack integrity, you are not worth a thing. Integrity is combined with iwa, (character) which we regard as Omolúàbí.
3. The third is Akínkanjú or Akin – (Valour)
That is why Balóguns is second-in-command to the leaders in Yoruba land.
Balóguns are people that can lead them to war. To lead with great courage in the face of danger, especially in battle. Yoruba people have no respect for cowards.
4. The fourth is Anísélápá tí kìíse òle – (Having a visible means of livelihood) A person must be identified with a visible means of livelihood that guarantees a lawful income or sustenance. His or her profession or job must be open and legally approved by society, and not through cheating or forcefulness.
5. The fifth is iyi – (Honour) Yoruba people place a premium on the gait with which individuals carry themselves and public reputation.
That is why Yorùbá people usually say when you set out to look for money and you meet honour on the way then you don’t need the journey anymore, because if you get the money, you will still use it to buy honour.
6. The last in the Yorùbá value system is owó tàbí orò – (Money or wealth) If putting money ahead of the other five, then you are nobody in Yoruba land of the olden days. Unfortunately, this is being pushed to the back burner nowadays due to the erosion of our value system.
After all his struggle to acquire the golden fleece. He graduated with a law degree, appeared in Court for the first time in borrowed gown and head gear but forged ahead anyways. He got a job that offered a Santana car and 400 naira (huge sum at the time) where the regular lawyers earned between 180 and 220 but his adopted father asked whether he wanted to learn law practice or run after money.
He gave him the freedom to choose. Remembering his Yoruba upbringing, he went for the 220 naira job but learnt the best court presentations and law application available at that time. The rest is history as he’s one of the most sought after legal minds and administrator today.
Let’s read more about the Chief…
NIYI AKINTOLA: A man on a mission
Having a goal in life and achieving it will seem to be the norm for all human beings. But having a goal would seem to be, under close scrutiny, the dream of a person who’s got everything lined up for them.
Think about it, if survival for the day is your preoccupation as an indigent child, what time is there to dream talkless set a goal ?! But if you’re guided by unseen hands and every decision you take, to break the cycle of poverty, works like a cinch even when it obviously seem impossible given your position and background to achieve the heights you have attained in life you’ll definitely know you have a date with destiny.
Three primary schools, mechanic apprenticeship, plank seller motor-boyship and photostudio apprenticeship filling in for your high school education. And through hardwork you threw all that into the trash ( retaining the lessons) to clear all required WASCE papers at one sitting.
Within a blurring moment you also clinched A-B-A in WAEC A- Level and another A-B-A same year in Cambridge A-Level examinations. You attracted via the media sponsors from an elite Ibadan club who saw you through University of Ibadan studying law having rejected sociology offered through JAMB by Ife 2 years earlier. You became a Senior Advocate in your chosen profession and member of body of benchers relatively young.
Definitely you’re a special individual and most certainly providence has an interest in you and everything you touch.
CONSUMMATE PROFESSIONAL
The Bible says “Seest thou a man who is diligent in his work….he shall stand before kings and not before ordinary men”.
Talking about professional conduct, you do not need rocket science to conclude that a Senior Advocate of Nigeria got that far because they’ve given a good account of themselves inside and outside of the court rooms elevating the course of their calling everywhere they go. Niyi AKINTOLA SAN took a lot from his profession and he has by all means given so much back in terms of record setting and becoming something of a reference point in the resolution of complicated litigations.
If you care to look , check the outcome of some landmark cases some of which he did without receiving any remuneration.
AKINTOLA was lead counsel in the celebrated Inakoju vs Adeleke case which was a notable case in the history of Nigerian legal jurisprudence. AKINTOLA in that case believed that the law should be used as an instrument of social engineering and change to better the lot of society.
Even when some of his colleagues and senior members of the bar believed he was walking along the wrong path challenging the impeachment of Chief Ladoja in the courts of law. He proved that he knew the horse he was betting on by cleverly changing the mode of challenge. He made the legislators sue themselves and made the speaker of the house of assembly the arrow head of the challenge.
The approach of AKINTOLA SAN on impeachment proceedings has now become the reference point as was evident in subsequent impeachment proceedings in Plateau , Ekiti, and Bayelsa states to mention a few.
The traiblaising traits can be found on the Ilero chieftaincy stool case where the Alaafin and the kingmakers were against government’s imposition of a candidate against the traditionally chosen one. He won the case for the people in spite of all the stumbling blocks including the sudden death of a major witness.
AKINTOLA did his work with the fear of God and deep considerations for humanity. He had been at the two extremes of life. He had nothing, starting out and he’s now within the top echelon of his career. He’s very sensitive when it comes to people’s welfare probably because of his personal experiences and also passionate about uplifting the indigents most especially those experiencing issues with education but not limited to that.
He’s easily on the card at most intellectual gatherings within and outside the law profession. His law qualification and understanding of arbitration has taken him to other lands to work with resounding success just like he’s doing at home.
HIS ACTIVISM AND PHILANTHROPY
Niyi Akintola SAN’s OYO and Ibadan Origins are never in question. And like the adage says “a leaf does not fall far away from the tree” The gene of fighting for a just cause that the Ibadan people are known for runs in his veins. He’s a great great great grandson of Ibikunle the fiery army general that protected OYO empire from the Kunrunmi rebellion within, In Orile Ijaye and external aggression against Yorubas generally.
Akintola has been in the trenches with human rights activists from his school days but very actively since the June 12 debacle. His mantra has been ” injustice done to one is injustice done to all.
He was herded into detention by the powerfuls together with some human rights lawyers, trade unionists, progressive politicians and journalists like Gani Fawehinmi, NLC man Bolomope, Femi Falana, Lam Adesina to mention a few. They were either asking for improved education, health and freedom for the people. It was never about personal aggrandizement.
He was the deputy speaker in 1992. Because he dared to oppose the ” this is how we’ve been doing it people ” the kingpin of Amala-Politics himself, Lamidi Adedibu ordered his arrest using his foot soldiers to throw the second most powerful lawmaker in the state for that time in the booth of a car and driven to Molete. And as if the absurdity of this lawless behaviour was not grevious enough, the politics by other means mafioso sternly warned him to desist from his activism or he will be dealt with.
He carried on his activism in the courts of law by choosing to use the law as an instrument to get justice for the common man and even for the well to do like governor Ladoja who was crudely removed from power.
Charity begins at home they say, Chief Akintola is at home in the courts of law and so his charitable activities takes root even from there by taking cases of indigent clients free of charge.
Niyi Akintola, SAN was lifted up by kind hearted people, consequently he has assisted many and still assisting many others in their educational pursuits
because he believes knowledge is power.
Only recently he promised the burnt down Ibadan motor Spare parts market traders 10 lockup shops and he delivered to the amazement of the owners shops painted, with better doors and toilets.
His philanthropic work also crosses over into his politics. All political cases he had taken on for the progressives and they are many from the Local government to governorship to the lower and upper houses to presidential were done free of charge. Show me any other party man doing the same standing today.
When we discuss his politics next you will get much more.
HIS PHILANTHROPY AND POLITICS.
I did say that Chief Adeniyi Akintola SAN did not have the opportunity of a secondary school education instead he learnt lessons of life from one apprenticeship to another (3 of them)and at the end of the day by divine providence and hard work made the loss seem unnecessary.
Continuing with his philanthropic efforts from where we left off. Chief Akintola is a strong advocate of the philosophy that privileged citizens should give back to the communities that produced them but not by giving ridiculous half Kongos of rice and gari but by real empowerment that makes them fishermen themselves instead of getting pieces of fish in trickles, a feudalistic shenanigan that makes them perpetual slaves.
* He built an edifice tagged Tunji Bello Hall at the school of nursing Eleyele Ibadan for the Muslim Society Oyo State though himself a Baptist. He practices what he preaches.
* I had witnessed a prayer session at the Oja Oba, Ibadan central mosque where he honoured an invitation to a prayer session by the Imams and Alfas of Yoruba land.
* He built the Magistrate court, and joined in the effort to build a
* Police station in his native Omi Adio, his ancestors farmstead.
* He also built a well equipped hospital in that community, being managed by the Baptist Church and as we speak there’s no other elaborate health structure of it’s type in the area. In fact, the hospital was commissioned in 2006 by Asiwaju Bola Tinubu.
* Chief Akintola had donated to the Federal Government also a parcel of land(3 plots) for a health facility in the area.
* The Baptist convention had also been allocated huge (27 hectares) of land for the Bowen University Teaching Hospital Annexe.
So when eventually all these other facilities come on stream through the effort of Adeniyi Akintola SAN, the Omi Adio environment would be a bastion of health facilities.
* At 50, he awarded 50 indigent higher institution students scholarship.
* He instituted a scholarship scheme for Ibadan indigenes( apart from others) at Lautech University , Ogbomosho – under the chairmanship of Oluyole club of Ogbomosho. The scholarship programme still runs today.
*Myriads of unpublicized, solid, market women empowerments, hence the strong women support base in all local governments.
Now to his politics. He is one of the few progressives still standing in Oyo State since Bola Ige era.
He is a principled progressive whose ideology thrives on positive programmes for the people and not on fithy lucre as has become of the dye in wool political hermaphrodites who run with the hares and hunt with the hounds.
He makes friends across party lines and hierarchy but draws the line on principles. He’s a fantastic negotiator because of his background in arbitration. There’s no losing with Niyi because he listens to all very carefully and appropriately thrash out all issues ( everyone is happy).
Unlike most people of his status he answers virtually all telephone calls. That is a culture of civility lacking among Nigeria’s high and mighty.
He was member Oyo State House of Assembly in the 3rd republic in 1992. As a matter of fact he was deputy Speaker.
He was harrased by the Adedibu political machinery. Undaunted he resigned from deputy Speakership and went back to law. He’s about the only politician in Nigeria’s history who has resigned from office on principles.
He was, during the tenure in the 3rd republic chairman Committee on Public Petitions and Judiciary.
He was a member presidential Committee on The Review of The 1999 constitution.
He’s currently a legal adviser/ counsel to his party – The APC and had been representing the progressives legally since 1998.
He was the dissenting voice that single handedly wrote the minority report on resource control for the 1999 presidential Committee on the review of the constitution.
He’s on the national committee planning the 2023 elections campaign for his party. One of the 3 from Oyo State.
HIS POLITICS AND ADMINISTRATIVE EXPERIENCES.
The Yorubas believe that you need to ” show me the apparel you’re donning if you must gift me a dress”.
Those aspiring to high offices must have a history of excellent administrative capacities to show how society has benefitted from their wealth of experiences in the past. Charity begins at home. Chief Akintola runs 4 fully functional chambers in Nigeria ( Ibadan, Lagos, Abuja and Portharcourt) and collaborates with others elsewhere in the world.Because of his professional prowess public and private organizations have entrusted him with the management of sensitive and delicate issues not just in the courts and he has delivered beyond expectations.
He consults for wholly owned Nigerian companies and multinationals, government parastatals, financial institutions, oil and gas companies including construction and manufacturing concerns. You’ll agree with me that a dodderer can’t smell these environments talkless function effectively there.
It is therefore not surprising that a versatile individual like Adeniyi AKINTOLA SAN has served his fatherland, the world and the legal profession in so many capacities among which are being:
*Appointed counsel to the Federal Government on the Judicial Commission of Inquiry that probed Nigerdock N81 Billion fraud.
*Appointed Member Presidential visitation panel to FUTA I999-2000
*Member Body of Benchers- The highest governing body of the legal profession. And he is a life bencher, the youngest to become so at 50.
*Director Nigerian Reinsurance PLC
*Member Disciplinary Committee of the NBA( since 1998).
* Past Chairman NBA Ibadan Branch.
*Fellow London Court of International Arbitration
*Appointed partner with the Alternative Dispute Resolution of London, Marriott West India Quay, London (2008) Also a manager at the ADR Seminar of 2008 in the United Kingdom.
*Fellow Chattered Institute of Arbitrators, Nigeria.
*Member 1999 Presidential Committee on the review of the Constitution.
*Member Nigeria Bar Association
*Member African Bar Association
*Member International Bar Association
An incorruptible fellow, he exposed the 50 million naira fraud at FUTA and rejected an allotment of land in 1992 by the FG in Abuja because it was tainted with corruption.
The staunch progressive that he is he believes in
* Quality education for the mass of our people
In Technical areas, Sciences, ICT, Liberal arts, Agric chain, Commerce and Trade.
* Robust health system with focus on the professionals,the masses, the infrastructure and medication.
*Infrastructural radicalization to answer multisectorial deficiencies in lifting the system out of the current doldrum and creating jobs.
*Provision of facilities for SMEs to encourage entrepreneurship.
And more… to be unveiled subsequently.
But even as it is, you will agree with me that he has fulfilled what is required of him to be called a seasoned Yoruba person but there’s more to be shown the world about this exemplar. Just stay tuned!
Mobolaji Oladepo, the media aide to Chief Adeniyi Akintola, sent this piece from Ibadan, Oyo state
Opinion
Beyond Deportations: What South Africa’s Immigration Crisis Reveals About Nationhood and Economic Frustration
Published
2 weeks agoon
July 9, 2026By
Mega IconThe popular saying that “one good turn deserves another” appears increasingly absent from present-day South Africa’s national consciousness. It is difficult not to ask whether many South Africans have forgotten the history of their country’s liberation and the immense sacrifices made by Nigeria and other African nations in the long struggle against apartheid.
For days, I have been deeply troubled by reports of South Africa’s worsening immigration crisis and the forceful, vigilante-style eviction of African migrants, particularly Nigerians. Beyond the headlines are broken families, shattered dreams and livelihoods painstakingly built over many years. It is a painful development that should concern every African who once believed in the ideals of continental solidarity.
Anti-immigrant sentiments in South Africa are not new. For more than two decades, campaigns against foreign nationals have been fuelled by high unemployment, widespread poverty, rising crime and frustration over inadequate public services. Many South Africans believe undocumented immigrants compete with them for jobs, housing, healthcare and social services, thereby denying citizens access to these basic necessities.
Yet, available evidence tells a more complex story. Research has consistently shown that immigrants alone cannot be blamed for South Africa’s economic and social challenges. Reducing such deep-rooted problems to the presence of foreign nationals oversimplifies a crisis that has been decades in the making.
What is often overlooked is the country’s structural economic reality. A significant skills mismatch, coupled with weaknesses in the quality of education, has left many job seekers ill-equipped for the demands of an economy increasingly driven by technology, innovation and specialised skills. This challenge is not peculiar to South Africa. Across much of sub-Saharan Africa, thousands of graduates enter the labour market every year without the technical, vocational and digital competencies employers now demand.
Beyond this, crime, insecurity, systemic corruption and poor governance continue to weigh heavily on South Africa’s economy. The country has one of the highest youth unemployment rates in the world. Persistent violent crime discourages investment, while corruption and the mismanagement of public resources have weakened service delivery, slowed infrastructure development and eroded investor confidence.
Equally significant is the enduring legacy of apartheid. More than three decades after democracy, inequalities in education, housing, infrastructure and economic opportunities remain deeply entrenched. Many Black communities still live with the consequences of decades of institutional discrimination and economic exclusion.
Against this backdrop, blaming undocumented immigrants for South Africa’s economic difficulties amounts to little more than scapegoating. It is a convenient narrative that diverts attention from the country’s more fundamental governance and developmental challenges.
The recurring xenophobic attacks against Nigerians and other African nationals make the situation even more painful. The recent killing of Emeka Iroegbu and Musa Yunana Joe on June 28, 2026, amid rising anti-migrant tensions, is a tragic reminder of how dangerous such sentiments can become.
One cannot help but ask: Is this the same South Africa for which Nigeria and many other African countries stood firmly during the anti-apartheid struggle?
I vividly remember growing up in the 1980s, listening to songs such as Free Mandela and Stop Apartheid in South Africa by iconic Nigerian musicians, including Majek Fashek, Onyeka Onwenu and Sonny Okosun. Those songs dominated the airwaves on NTA and became powerful symbols of African solidarity.
As a child, I even believed Nelson Mandela was Nigerian because Nigerians embraced his cause with such passion.
Mandela was released from prison in 1990 and became South Africa’s first Black President in 1994, bringing an end to decades of institutionalised racial segregation and apartheid. Today, just over three decades later, many Africans who once stood shoulder to shoulder with South Africans in their darkest hour are treated as unwelcome strangers.
History can be painfully ironic.
Perhaps, then, the saying that one good turn deserves another does not always reflect reality. Human beings are capable of repaying kindness with hostility. It is an uncomfortable truth, but one that life repeatedly teaches.
At a personal level, this reminds us to live with fewer expectations and strive for greater self-reliance. A heart that expects little, even after giving much, is less likely to be broken.
At the national level, however, the lesson is far more profound. Nigeria must build a country where its citizens can thrive without feeling compelled to seek survival elsewhere. Studies have shown that the overwhelming motivation behind the Japa phenomenon is the search for better opportunities and improved living conditions. If those opportunities existed at home, many Nigerians would gladly remain and contribute to national development.
The experience in South Africa—and, indeed, recent developments in the United States—demonstrates that immigration policies are shaped by changing political realities. No foreign country offers permanent guarantees.
Although the U.S. Supreme Court recently ruled against President Donald Trump’s executive order seeking to abolish birthright citizenship on constitutional grounds, the episode illustrates that even long-established policies can become subjects of political contestation. A constitutional principle that has existed since 1868 could still become a matter of national debate. That alone should remind us that every nation ultimately prioritises its own interests.
The enduring lesson is simple: no country can offer Nigerians greater long-term security than a well-governed Nigeria.
Nigeria’s greatest asset remains its people. Sustainable national prosperity can only be built through visionary leadership, accountable institutions, respect for the rule of law and responsible citizenship. When government creates an enabling environment and citizens embrace innovation, productivity and accountability, Nigeria can become a destination for investment rather than a source of economic migration.
As dozens of Nigerians return home following their repatriation from South Africa, government must move beyond sympathy and symbolic gestures. Some have returned with nothing more than the clothes they wore and a single travelling bag, leaving behind businesses, investments and years of hard work. Their return is not merely a journey home; for many, it is the painful collapse of dreams painstakingly built over decades. They deserve meaningful support to rebuild their lives and contribute productively to the nation’s economy once again.
History teaches that nations are strengthened not by chasing away strangers but by creating opportunities for their own citizens. Nigeria must therefore draw the right lessons from South Africa’s painful experience. Rather than exporting its brightest minds in search of survival, it should become a country where talent is rewarded, enterprise is encouraged and hope no longer requires a passport. Only then will Nigeria become not merely the giant of Africa by population, but by the quality of life it offers its people.
Olusegun Hassan, Ph.D
Public Policy Analyst and Social Commentator
Opinion
An Open Letter to Northern Leaders: Arewa Is Bleeding. Who Will Answer the Call?
Published
2 weeks agoon
July 7, 2026By
Mega IconI write this letter with a heavy heart to the sons and daughters of Arewa, particularly those entrusted with leadership and influence, concerning the painful reality confronting our region today. Once united in purpose and driven by a shared vision, Arewa now appears to be living in the shadow of its glorious past.
Our forefathers built this great region with one voice, setting aside differences of ethnicity and religion. They understood that unity was our greatest strength and that our diversity was not a weakness but a blessing. Their legacy was one of peace, mutual respect, visionary leadership, and collective progress.
Today, it is heartbreaking to witness how far we have drifted from those ideals. This letter is a sincere call for reflection, reconciliation, and a renewed commitment to rebuilding the unity, security, and prosperity that once defined our beloved Arewa.
Arewa Under Siege
Northern Nigeria has become widely known as a hotspot for multiple forms of insecurity. From the Boko Haram insurgency to widespread kidnapping, armed banditry, and violent attacks, fear has become part of everyday life. People no longer feel safe in their homes, workplaces, on their farms, or while travelling on the highways. Every journey is undertaken with uncertainty, with no guarantee of arriving safely.
Even more troubling is the perception that these security challenges have become normalised. Reports of abductions, killings, and attacks have become so frequent that they often receive far less attention than they deserve. This perceived indifference from those in positions of authority has contributed to a growing public belief that criminal groups now operate with confidence and relative impunity.
Consequently, many residents feel abandoned, while public trust in the government’s ability to protect lives and property continues to erode.
Addressing this crisis requires a coordinated and sustained response through stronger security operations, improved intelligence gathering, greater support for affected communities, and genuine accountability. Without decisive action, the cycle of violence and fear will continue to undermine the region’s stability, economic development, and the well-being of its people.
Beyond Insecurity: A Crisis of Leadership
The North’s challenges are not accidental. Poverty, insecurity, and underdevelopment are the cumulative consequences of long-standing structural failures, weak governance, and policy choices that have compounded over decades.
Responsibility is shared across different segments of society—including the political elite, the educated class, and the business community—many of whom have possessed both the influence and the opportunity to intervene more decisively than they have.
Rather than being the result of a single coordinated agenda, what is evident is a persistent pattern of neglect, weak accountability, and recurring governance failures that have allowed social and economic conditions to deteriorate. These failures have contributed to rising unemployment, declining educational outcomes, inadequate healthcare, and the expansion of insecurity across much of the region.
Breaking this cycle requires more than assigning blame. It demands institutional reform, accountable leadership, strategic investment in human capital, and a renewed sense of public responsibility.
Where Are the Northern Elite?
This brings us to the most difficult question: Where are the Northern elite? Where are the governors, ministers, lawmakers, business leaders, scholars, and other influential voices? Many command enormous influence, considerable private wealth, and extensive international networks, yet too often appear unable—or unwilling—to meaningfully confront the conditions that continue to leave large parts of the region insecure, impoverished, and politically weakened.
Why does this gap persist?
Part of the answer lies in proximity to power. In political environments shaped by patronage, speaking boldly may threaten access, while silence preserves influence. Over time, self-preservation begins to resemble strategy.
Unfortunately, the cost is borne not by those in positions of privilege but by ordinary communities far removed from the rooms where decisions are made.
Reviving the North’s Industrial Legacy
Northern Nigeria was once the industrial powerhouse of the country. Cities such as Kano and Kaduna were thriving centres of manufacturing, commerce, and employment. Today, much of that industrial strength has faded.
This is, therefore, a respectful appeal to two of Nigeria’s most accomplished industrialists—Aliko Dangote and Abdul Samad Rabiu. Many people continue to ask why there is limited visible large-scale industrial reinvestment in Kano, your home state, and across Northern Nigeria.
As a Kano indigene, and to the best of my knowledge, neither Aliko Dangote nor Abdul Samad Rabiu currently operates major manufacturing facilities actively producing in Kano. Several facilities associated with their businesses are widely reported to have become inactive or to function primarily as warehouses rather than active industrial plants. For example, along Tafawa Balewa Road, two BUA facilities that previously operated flour and vegetable oil mills are reported to have ceased production. Likewise, several Dangote industrial sites stretching from Mai Malari Road to the Sharada Industrial Area are also widely reported to be inactive or operating far below capacity.
Kano and Kaduna, once renowned for their vibrant manufacturing sectors, have experienced decades of industrial decline, resulting in widespread unemployment and underutilised infrastructure. At the same time, a significant share of new private-sector industrial investment appears to have been concentrated in other parts of the country, particularly the South-West. This naturally raises important questions about balanced national development.
Philanthropy remains valuable and deeply appreciated. Scholarships, donations, and humanitarian support undoubtedly improve lives. However, charity cannot replace sustainable industrial development.
What the North urgently needs is long-term investment that revives manufacturing, creates employment, strengthens local supply chains, develops skills, and rebuilds industrial ecosystems across Kano, Kaduna, and neighbouring states. Strong factories build strong communities, while sustainable industries create lasting prosperity. The expectation, therefore, is not charity but a renewed commitment to the economic transformation of the region where many of Nigeria’s greatest industrial success stories first began.
The Responsibility of Business Leaders
The Northern business elite have watched insecurity, poverty, and displacement deepen while economic activity has increasingly concentrated elsewhere.
Insurgency, banditry, and weakened rural governance have disrupted agriculture, trade routes, and local markets. Investment naturally gravitates towards safer and more predictable environments. Yet public advocacy from many influential business leaders has often remained muted, constrained by commercial interests, political relationships, and regulatory considerations.
The region risks becoming divided into two realities: one integrated into national wealth and opportunity, and the other left to bear the consequences of persistent insecurity, economic stagnation, and neglect.
Business leadership extends beyond generating profits. It also entails helping to create an environment where enterprise can flourish, jobs can be created, and communities can prosper. Sustainable economic growth depends not only on private investment but also on the willingness of influential stakeholders to advocate policies and initiatives that promote stability, security, and inclusive development.
The North’s business community has historically played a significant role in shaping the region’s economic fortunes. That tradition of leadership remains essential today. While governments bear primary responsibility for governance and security, the private sector also possesses the capacity to influence development through strategic investments, partnerships, innovation, and constructive engagement with public institutions.
Rebuilding confidence in Northern Nigeria requires collaboration among government, businesses, civil society, and local communities. A more secure and prosperous region ultimately benefits everyone, creating new opportunities for investment, employment, and long-term economic growth.
A Message to Political Leaders
To the political leadership of Northern Nigeria: the contradiction has become increasingly difficult to ignore. The region remains one of the country’s most significant in terms of population and political influence, yet it continues to lag behind on key development indicators such as education, healthcare, infrastructure, employment, and security.
When communities are attacked, farmers are displaced, and schools are forced to close, silence from those entrusted with leadership is seldom interpreted as restraint. More often, it is perceived as detachment. Leadership is measured not only by electoral success or political influence but also by the willingness to confront difficult realities with courage, empathy, and decisive action.
The expectations of citizens go beyond promises. They seek visible commitment, practical solutions, and sustained engagement with the challenges affecting their daily lives. Rebuilding public confidence requires leadership that is accountable, responsive, and focused on the long-term development of the region.
A Message to the Educated and Professional Class
To our academics, professionals, and intellectuals: the evidence is neither hidden nor difficult to find. Reports, research, and lived experiences consistently reveal widening gaps in human development, education, healthcare, and security.
Yet, too often, expertise remains confined within institutions and professional circles that discourage open engagement with entrenched power. Knowledge should not merely describe problems; it should help solve them. Research should inform policy, enrich public debate, and contribute meaningfully to sustainable solutions.
Every society depends on courageous thinkers who are willing to engage constructively, challenge complacency, and place the public interest above personal convenience. The North possesses no shortage of intellectual talent. What is needed is a stronger connection between knowledge and action.
A Message to Cultural Influencers
To our musicians, artists, writers, actors, and other public figures: throughout history, art has served as a powerful instrument of truth, reflection, and social transformation. Cultural voices have inspired movements, preserved history, and given hope to communities during difficult times.
Yet, when economic survival becomes closely tied to political or commercial interests, critical voices often become subdued. Society benefits when its cultural figures speak with honesty, empathy, and a sense of responsibility. Their influence extends beyond entertainment; it helps shape public values, inspire civic engagement, and amplify the concerns of ordinary people.
A Shared Responsibility
Ultimately, this is not solely a Northern Nigerian problem. It reflects a broader question confronting societies everywhere: what happens when elite interests become disconnected from the well-being of ordinary people?
When access becomes more valuable than accountability, and proximity to power outweighs responsibility to the public, silence is rarely accidental—it becomes institutionalised.
The result is a widening emotional and political distance between leadership and the people. Unless that distance is narrowed through meaningful investment, principled advocacy, and courageous leadership, the same questions will continue to resonate:
Who speaks? Who benefits? Who bears the cost?
History will judge every generation by how it responds to the challenges of its time. Northern Nigeria possesses enormous human potential, entrepreneurial talent, agricultural resources, and a rich cultural heritage.
What it requires now is leadership marked by vision, courage, integrity, and an unwavering commitment to the common good.
This letter is not intended to condemn but to encourage honest reflection and meaningful action. The future of Arewa depends not only on government but also on every leader, businessperson, scholar, professional, artist, and citizen willing to place the region’s long-term prosperity above personal or political interests.
May we find the wisdom to rebuild what has been weakened, the courage to confront uncomfortable truths, and the determination to restore Northern Nigeria to its rightful place as a region of peace, opportunity, and shared prosperity.
Abba Dukawa writes from Kano and can be reached at abbahydukawa@gmail.com.
Opinion
2027: Why Oyo APC Should Close Ranks Behind Sarafadeen Alli | By Adeniyi Olowofela
Published
3 weeks agoon
July 4, 2026By
Mega IconSince the emergence of Senator Sarafadeen Alli as the governorship candidate of the All Progressives Congress (APC) for the 2027 election in Oyo State, I have listened to and read numerous reactions from party members and stakeholders. While some of his co-contestants have expressed disappointment, such feelings are understandable in every keenly contested democratic process.
Interestingly, many people have attempted to draw Senator Teslim Folarin into the controversy surrounding the party’s choice. However, he has remained silent. In my view, that silence is deliberate. I believe Senator Folarin understands the direction taken by the party’s national leadership regarding the choice of candidate.
Anyone who believes Senator Folarin was unaware of Senator Sarafadeen Alli’s governorship ambition does not fully appreciate his political experience. Senator Folarin is a strategic politician. In the 2023 governorship election, he pursued victory with determination and commitment. Personally, I had hoped he would emerge victorious, and I remain convinced that he gave his all in that contest.
Former Minister of Power, Chief Bayo Adelabu, also contested the 2023 governorship election on the platform of the Accord Party. Although I disagreed with that political decision, democracy guarantees every citizen the freedom of association and political choice.
Following the election, he was appointed into the Federal Executive Council, a development many interpreted differently based on their political perspectives.
Today, Chief Adelabu commands a substantial political following built over several election cycles. His support base remains significant, and if APC is to present a formidable front in 2027, Senator Sarafadeen Alli will undoubtedly benefit from the goodwill and backing of Adelabu and his loyalists.
Similarly, former Minister of Communications, Barrister Adebayo Shittu, has consistently demonstrated interest in Oyo State’s governorship over the years, even though he did not purchase the APC nomination form this time. His political experience and network remain valuable assets that should not be ignored.
My sympathy also goes to those aspirants who invested as much as ₦50 million each to purchase the APC governorship nomination form. That is no small sacrifice. Nonetheless, politics demands sacrifice in the collective interest. The pendulum could easily have swung in favour of any of them. Had that happened, the rest of us would equally have appealed to others to rally behind the eventual flag bearer.
I recall an incident during the 2022/2023 party activities when an official from Abuja, sent to supervise APC affairs in Oyo State, passionately appealed to stakeholders to embrace consensus. His message remains instructive. He warned that continued division within the party would only prolong its stay outside power and ultimately hurt everyone.
That warning remains relevant today.
For seven years, the APC has remained outside government in Oyo State. Can the party afford another four years in opposition? I do not think so.
This is why the task before us goes beyond the personal ambition of Senator Sarafadeen Alli. It is a collective struggle for every APC member, especially the foot soldiers who have remained loyal through difficult times. The Federal Government alone cannot provide opportunities for everyone. Regaining power in Oyo State is essential if the party hopes to broaden opportunities for its members at both the state and federal levels.
The challenge before us, therefore, is to build a larger political platform that accommodates everyone.
Senator Sarafadeen Alli is no political novice. Over the years, he has built relationships across virtually every ward in Oyo State. His political structure and grassroots appeal are undeniable. If party members unite behind him, APC stands a strong chance of returning to Government House.
Realistically, the 2027 governorship contest in Oyo State is shaping up to feature three major political forces. First is Senator Sarafadeen Alli of the APC, representing arguably the state’s most established political platform. Second is Hon. Bimbo Adekanbi, who many believe enjoys the backing of Governor Seyi Makinde and is expected to fly the flag of the APM. Third is Alhaji Hazmat Oriyomi of the Accord Party, whose growing popularity among many grassroots supporters cannot be dismissed.
The eventual winner is likely to emerge from one of these three political blocs. That reality alone should remind APC members that victory is far from guaranteed.
The surest path to success is unity.
This election should not be seen as Senator Sarafadeen Alli’s personal battle. It is the collective responsibility of every APC member who desires the party’s return to power in Oyo State.
The time has come to bury personal grievances, close ranks and work together. Only through unity can APC reclaim Oyo State in 2027.
Prof. Adeniyi Olowofela, former Chairman of the defunct Alliance for Democracy (AD) in Oyo State, former Chairman of Ido Local Government, former Commissioner for Education, Science and Technology in Oyo State, and former Federal Commissioner representing Oyo State at the Federal Character Commission (FCC), writes from Abuja.
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