Opinion
Aregbesola, political treachery and the Ijebu-Jesa sermon
Published
4 years agoon
Chinua Achebe’s Tortoise folktale in his highly celebrated Things Fall Apart, among other motifs, excoriates an act of betrayal as evil. In having Ekwefi, one of his characters, narrate the proverbial cunning and treachery of the Tortoise to her daughter Ezinma, Achebe attempted to paint a moral canvass suggestive of the fact that traitors always take fatal leaps that eventually lead to their unraveling. Like the tortoise, they break their shell carapace.
This is Ekwefi’s narration: There once lived a very avaricious Tortoise whose greed knew no bounds and which eventually became its tragic flaw. One day, with the general awareness that birds were planning a huge feast in the sky, Tortoise met the Chief of Birds and pleaded with him to get his bird colleagues to make him partake of the feast. But the wings with which he would fly became a challenge. After pleading passionately with them, reluctantly, the birds agreed to each donate feathers to him so that he could be able to fly heavenwards and partake of the feast. On getting to the feast venue, Tortoise’s tragic flaw then took the best of him as he announced to all in attendance that his name had changed to “All of us.”
Unsuspecting of his manipulative motive by then, by the time the meals arrived for “all of you” and Tortoise cornered them to himself so that he could take them back to earth, his name being “All of us,” his cunning dawned on all of the birds. Miffed by this colossal deceit and selfish greed, the birds demanded that he returned their feathers to them. Left all alone, Tortoise pleaded to be done the last favour: the birds should help tell his wife to arrange soft cushions for him so that when he leapt earthwards, his fall would not be fatal. Conversely however, the birds told Tortoise’s wife to arrange a pile of stones, upon which he fell and which broke its shell till this day.
To Achebe, the above folklore was a symbolic foretelling of the calamity that awaited Okonkwo for partaking in the killing of Ikemefuna. While the Tortoise’s tragic flaw was greed, Okonkwo’s was pride and incestuous betrayal of the filial bond that existed between a father and the sonship of a foster surrogacy. Remember that grisly, gripping forewarning to Okonkwo by Ogbuefi Ezeudu, the oldest man in Okonkwo’s clan of Umuofia: “That boy calls you father. Do not bear a hand in his death.” This is because acts of betrayal rankle the spleen of society. It is why society approximates a link between treachery, avarice for power and the fit of epilepsy. They all seize their victim all of a sudden. The common thread that runs through them is that, when victims are in its fit, shame takes flight.
On Monday February 14, 2022, a known surrogate of Bola Ahmed Tinubu, two-term governor of Lagos State and presidential aspirant on the platform of the APC, former Osun State governor and Minister of Interior, Rauf Aregbesola, leapt into negative reckoning for mordantly attacking his benefactor. The bile, the magisterial arrogance and the Godlike sense of irreplaceability that dripped out of the address delivered by Aregbesola in Yoruba at a political gathering in Ijebu-Jesa, Osun State instantly gained traction on the social media, which gave readers the latitude to label him a traitor.
This has provoked the need for an examination of the concept of betrayal, what it means to betray and who a betrayer is. By definition, betrayal is an act of breaking or violation of a presumptive contract, trust and confidence. This rupturing of a written or unwritten contract produces a moral and psychological conflict. The person who betrays an ideal, a country or a person is commonly referred to as a traitor or betrayer.
There have been several acts of betrayal in history. When betrayers strike, their actions provoke a constellation of negative behaviours, thoughts, and feelings among their victims and society. In Yorubaland for instance, an act of betrayal is not only excoriated, betrayers are ostracized.
In Nigerian politics, where a stupendously wealthy political patron hands over power to a client, there have been claims and counter claims of betrayals. These have provoked the moral or otherwise in betrayal. In other words, when a political patron, who most times subverts the process, loots resources to benefit a client, does his client have a moral right to remain true to their agreement? Does anyone have to abide by the ethos of written, unwritten, sworn or unsworn agreement between a client and the patron?
Political betrayal became an issue during the First Republic between Nnamdi Azikiwe, KO Mbadiwe, RBK Okafor and JOJ Okezie, as well as between Obafemi Awolowo and S. L. Akintola. During the Nigerian Fourth Republic, the tiff between Jim Nwobodo and Chimaroke Nnamani after the 1999 Enugu gubernatorial elections also became a subject of discourse. So also the 2003 tiff between Chris Uba, the barely literate but stupendously wealthy Anambra businessman and Chris Ngige, which exposed the destructive phenomenon, as well as revealing the sacral importance of traditional African oath in the service of abidance to agreements. The Uba-Ngige issue shows the phenomenon of abidance to political oaths as being sustained by recourse to African traditional medicine, whereby the godfather and godson go before grooves of renowned destructive shrines to swear oaths of allegiance. Ubah had financed the election of Ngige to be governor of Anambra, pulling him by the nape of his trousers to the Okija shrine to swear by an oath of abidance, at about 2 a.m. At midnight, a naked Ngige performed the rituals which involved dead bodies, his dangling member revealing the shame of godfatherism.
In Lagos, there was also the Tinubu-Raji Fashola experiment. What many saw, for almost four years, was matrimony worthy of an example. Not until the re-election campaign of Fashola in 2011 did the cracks begin to be noticeable, revealing a godfather/godson relationship as the proverbial seeds in a walnut pod, ostensibly in the distribution of the largesse of power. In many other states at this time, the matrimonies became a bedlam almost immediately. In Enugu, for instance, Sullivan Chime was still a governor-elect when he started to undo all that his mentor did. He spent eight years trying to pull down the Ebeano house that midwifed him. Orji Kalu suffered same fate in Abia, where his erstwhile chief of staff, T. A. Orji, who was in the EFCC custody while his election was taking place, eventually emerged governor. Orji spent his years in government firing ballistic missiles at Kalu who spent billions of state funds to skew the process in his favour.
The above political treachery has been replicated in virtually all the states, even in the 2015 elections where the anointed godsons, having mutated to become godfathers themselves, attempted to foist their own godsons too as successors. In Anambra, Peter Obi, while shopping for a godson, sidestepped the generally accepted skewer-minded political class, and walked into the supposedly sane banking hall as he searched for an urbane, corporate world executive. He got Willie Obiano. Less than a year after, the strange, somber-looking Obiano had transmuted from the gentleman who couldn’t hurt a fly into a stone-hearted political pall-bearer who strenuously presided over Obi’s political funeral. Same was replicated in Kano where Umar Ganduje, erstwhile Rabiu Kwankwaso’s lickspittle, became a hydra-headed monster who seeks to swallow his ex-boss. The rift between Emmanuel Uduaghan and his cousin, James Ibori was also alleged to be an act of betrayal.
At Ijebu-jesa, from the word go, Aregbesola did not leave anyone in doubt that he was embarking on an institutional insurrection. The speech began with a pugnacious howl you will find in a fight-baiting Alsatian dog. His APC faction in Osun, he began in the dexterous weave of bile, was the core Afenifere – a progressive group that genuinely loves the people, Awolowo’s group, Bola Ige’s group and “Baba Akande’s group, before he partly left us.” It is a known fact that Akande currently daily picks flowers in Tinubu’s garden.
“We followed and served this leader with all our might. In fact, our loyalty to him had caused some people to start wondering if we were no longer Muslims… Sadly, we didn’t know that while we wished him well, he didn’t think good of us. However, because we placed him higher than where he ordinarily should be, he started to think he is our god….By the time my successor was handed over to me around July or May 2018, I was told, ‘Rauf, this is the ideal successor that would stand by you. He would further showcase your efforts. He would not betray you; he would not dim the light of your glory’. That was what the person, who handed him over to me said. If the person is listening to me, it would resonate with him, if he said so or not. But, did he do as he was vouched for? And when he reneged on these promises, did the person, who handed him over to me draw his attention to these failings? Anyway, isn’t the person the one we now see today?” Aregbesola had waffled endlessly (all bold italics mine).
With the above, the question remains, is there morality; or should there be morality, in political patron-client relationship? This reminds one of that famous statement from Fashola which articulates the moral dilemma of the godson to his godfather. Fashola, apparently at a critical juncture of a loyalty intersection, had, prayer-like, supplicated, “may our loyalty never be tested.” In flagellating Aregbesola, so many tales have been told about how he literally emerged from the gutters and is today a man of political reckoning, courtesy Tinubu. The Lagos landlord was said to have spent billions of naira to install this erstwhile lickspittle of his as governor of Osun, rising from being a Personal Assistant to him for about few months after the January 1999 election, to being Commissioner for Works, seconded to Osun where he served two-terms as governor and currently, minister. The godfather also allowed the Minister to grow a hydra-headed political base in the Alimoso area of Lagos. So why was Aregbesola making an issue of “serving ‘this person’” with the whole of his might, against someone who gave him this colossal uplift?
Aregbesola’s followers however say that the support was vicarious, that the cache of political favour was mutual and that the godfather was the ultimate beneficiary. For instance, they said that the former governor, known for his eclectic spirituality, was allegedly Tinubu’s marabout and spiritual Man Friday. More importantly, Aregbesola was also said to have been planted in Osun as an agent, ajele in Yoruba. If this then is so, the agent ought to know that he was not sent out by the godfather so that he could become another godfather. The Yoruba will say that a farmhand does not plant plantain or kolanut. If he does so, he would be seen as a farm grabber because as the Yoruba say again, if the beard of a labourer is as long as the distance of Bourdilon to Ebira land, his master remains his master forever. So, knowing the self as the roots of his so-called push to the top and perhaps the subversion of societal norm that went into the process of his push up by the patron, can it be said that Aregbesola and other political godsons who dealt treacherously with their patrons, were/are guilty of a moral subversion?
What will seem to be an answer to this knotty moral dilemma is that ancient Western aphorism which says that there should be honour even among thieves. It was lusciously propounded by Salawa Abeni, the self-styled Queen of Waka music who, in one of her songs, sang: “I have partaken in spending from proceeds of your wealth so I am barred from joining in abusing you.” What that means is that, no matter how amoral the proceeds of wealth of the patron that sustains the ascendancy of the client is, the moment the client decides to close their eyes to the immorality behind the acquisition, they are barred from moralizing their treachery against the patron. This convicts Aregbesola and other political godsons in allegation of rank treachery. In the case of the Minister of Interior, like the Tortoise at the feast in the sky, he became the “All of us,” manifesting a triad of audacious greed for power at the expense of his godfather, ultra political selfishness and assuming the ultimate power of God or Fredrich Nietsche’s Superman.
No matter the pains, discomfort and acts of betrayal a political client suffers in the hands of his patron, escalating the disagreement to the absurd level that Aregbesola did in Ijebu-Jesa was treasonous. Apparently, having been privileged to be in the inner caucus of his patron, the Minister, ipso facto, sees himself as having transmuted to the same level with the godfather. Which is a fatal flaw in the laws of power. The consensus of mind between him and his Ijebu-Jesa political gathering bred that ad-lib reference to “those who are now urinating on themselves” by one of his cohorts. By refraining from immediately censoring the author of the ad-lib, it will appear to suggest what lawyers call consensus ad idem between him and the author of the quip.
Now, Aregbesola has met the first level of his waterloo, his candidate having recorded a colossal loss in the Osun APC primary held on Saturday. When traitors exhibit their treachery, there is often room for mending of fences between them and the patron. However, the scar may never heal enough to be totally off being seen. Tinubu’s political odyssey is said to be replete with a baffling path of forgiving traitors. However, that Ijebu-Jesa misadventure, for Aregbesola, and his loss of face and gradual decimation in Osun politics, may be a signal to a gradual nunc-dimitis of his political relevance, preparatory to a political well that is beginning to run dry. His loss today in the Osun gubernatorial primary will seem to be the beginning of a long dip into political abyss. The problem with treachery is that, it provokes and legitimizes future intra-group treachery against the traitor himself too. When this happens, the traitor will remember the ancient aphorism which says, you never miss the water till the well runs dry. When the Tinubu well runs dry, the traitor’s treachery would have run its full throttle and he will begin to miss his water.
Dr. Festus Adedayo, a Journalist, Lawyer and Columnist writes from Ibadan, Oyo State
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Opinion
The Silent Thief in Nigeria’s Petrol Stations | By Solomon Oroge
Published
2 weeks agoon
June 17, 2026• How systemic fraud is draining billions, weakening businesses and threatening the future of the downstream petroleum sector
The Nigerian petroleum retail industry remains one of the most important drivers of economic activity in the country. Every day, millions of litres of petrol, diesel and other petroleum products are sold through thousands of filling stations spread across cities, towns and rural communities.
To many Nigerians, a filling station is simply a place where vehicles are refuelled. To investors and operators, however, it is a complex business environment involving inventory management, transportation logistics, cash handling, procurement processes, technology systems and human resources. When properly managed, petrol retailing can be highly profitable. When poorly controlled, it can become a breeding ground for one of the most dangerous threats to business sustainability – systemic fraud.
Unlike isolated incidents of theft or misconduct, systemic fraud is far more sophisticated and destructive. It is not the work of a single dishonest employee acting alone. Rather, it is a pattern of fraudulent activities that gradually becomes embedded within an organisation’s operational processes and culture. Over time, such practices become normalised, tolerated and, in some cases, deliberately protected by those who benefit from them.
This is what makes systemic fraud particularly dangerous. It often operates quietly beneath the surface while management remains focused on sales growth, market expansion and operational targets. By the time the full extent of the problem becomes apparent, substantial damage may already have been done.
Across Nigeria’s downstream petroleum sector, systemic fraud continues to drain significant resources from businesses every year. Revenue leakages occur through fuel diversion, stock manipulation, sales suppression, procurement abuses, payroll fraud, inventory theft and cash skimming. In many organisations, these activities take place daily, gradually eroding profitability and shareholder value.
One of the most common schemes is fuel diversion during transportation. Products that leave depots in approved quantities may arrive at their destinations with unexplained shortages. Sometimes these losses are disguised as operational variances or transportation-related discrepancies. In reality, they may be the result of organised siphoning carried out during transit.
Another common practice involves pump calibration manipulation. In such situations, customers unknowingly receive less fuel than the quantity displayed on the dispensing pump. While the discrepancy may appear insignificant on a single transaction, the cumulative financial impact can be enormous when repeated hundreds of times daily across multiple stations.
Tank dip manipulation represents another major challenge. Deliberate alteration of stock measurements allows losses to be concealed, making it difficult for management to accurately determine actual inventory positions. Similarly, sales suppression occurs when transactions are intentionally omitted from official records, creating opportunities for revenue diversion and cash theft.
Procurement fraud, inflated maintenance costs, ghost workers on payrolls, fictitious vendors and collusion between employees and suppliers have also become recurring concerns within many petroleum retail operations.
The unfortunate reality is that systemic fraud thrives where governance is weak, accountability is limited and internal controls are either poorly designed or inadequately enforced. High daily cash transactions, large fuel inventories, multiple operating locations and limited real-time supervision further increase exposure to fraud risks.
The warning signs are often visible long before losses become catastrophic.
Persistent cash shortages, unexplained stock variances, delayed banking, repeated customer complaints, inflated procurement costs and declining profitability despite rising sales should immediately attract management attention. Likewise, employees who resist transfers, refuse annual leave, display unusual secrecy or maintain lifestyles far above their legitimate income levels may warrant closer scrutiny.
Many organisations make the mistake of assessing fraud only from the perspective of direct financial losses.
However, the true cost extends much further.
Systemic fraud distorts management information and weakens decision-making. It undermines operational efficiency, damages corporate reputation, attracts regulatory sanctions and erodes customer confidence. Investors become wary, employees lose morale and businesses struggle to achieve sustainable growth.
Perhaps most damaging is the fact that fraud weakens trust—the single most important asset any organisation possesses. Once trust is compromised, rebuilding it becomes both difficult and expensive.
Addressing this challenge requires a shift from fraud detection to fraud prevention.
The most successful organisations understand that preventing fraud is significantly less costly than investigating fraud after it has occurred. Prevention begins with strong corporate governance, ethical leadership and a clear commitment to accountability at every level of the organisation.
Technology has also become an indispensable ally in the fight against fraud.
Automated tank monitoring systems, CCTV surveillance, GPS tanker tracking, integrated enterprise resource planning systems and data analytics tools provide organisations with greater visibility over operational activities and help identify unusual patterns before they escalate into major losses.
Yet technology alone cannot solve the problem.
Organisations must also invest in people, processes and culture. Employees should receive regular ethics training.
Whistleblower mechanisms must be strengthened and protected.
Responsibilities should be properly segregated and surprise verification exercises should become part of routine operational oversight.
In this regard, Internal Audit has a strategic role to play.
Modern Internal Audit functions must evolve beyond traditional compliance checks and become proactive partners in fraud risk management. Through fraud risk assessments, data analytics, control testing, fraud mapping and unannounced verification exercises, Internal Audit can provide independent assurance that critical controls are operating effectively and that emerging fraud risks are identified before they become crises.
To strengthen organisational resilience against systemic fraud, the Sedabuk Fraud Risk Management Model (SFRMM) was developed as a practical framework for fraud prevention, detection, investigation and sustainable risk management within petroleum retail operations.
The model is built around seven strategic pillars: Surveillance, Fraud Risk Assessment, Robust Internal Controls, Monitoring and Data Analytics, Management Accountability, Detection and Investigation, and Ethical Culture and Employee Engagement. Together, these pillars create a continuous cycle of identifying risks, implementing controls, monitoring activities, detecting anomalies, conducting investigations and driving continuous improvement.
The message for operators in Nigeria’s downstream petroleum sector is simple but urgent: the greatest threat to profitability may not be competition, inflation or market volatility. It may well be the silent leakage of resources occurring within their own operations.
As the industry continues to evolve under ongoing reforms and changing regulatory expectations, organisations must recognise that sustainable profitability is achieved not merely by increasing sales but by protecting every litre of fuel, every naira of revenue, every operational process and every stakeholder’s trust.
Companies that embrace ethical leadership, strong governance, proactive Internal Audit, technology-enabled monitoring and a zero-tolerance culture towards fraud will not only reduce losses but also strengthen stakeholder confidence, improve operational efficiency and position themselves for long-term success.
Dr. Solomon Oroge, PhD, is an accomplished professional in Internal Audit, Risk Management, Corporate Governance, Compliance and Fraud Risk Management with extensive experience in Nigeria’s downstream petroleum industry.
He is the developer of the Sedabuk Fraud Risk Management Model (SFRMM), a proprietary framework designed to help petroleum retail organisations proactively identify, prevent, detect and manage systemic fraud risks.
Oroge can be reached via the following contact details: saoprofessional@gmail.com or +234 806 512 6192.
Opinion
State Police, Local Government Autonomy: Answers to Nigeria’s Lingering Questions | By Titilope Gbadamosi
Published
2 weeks agoon
June 12, 2026Almost every democratically elected administration in Nigeria has had to grapple with pockets of insecurity in one form or another. Nigerians have watched uprisings metamorphose into banditry and terrorism, as though every administration had its own uniquely tailored brand of insecurity, defined by the modus operandi of these vicious elements.
The faces change, the methods change, but the burden on whoever occupies the highest office in the land has remained heavy and constant.
Just two administrations ago, during President Goodluck Jonathan’s tenure, we witnessed the horror of the abduction of the Chibok girls and explosives going off in public spaces in Abuja, the nation’s capital. Every well meaning Nigerian was worried, and nowhere felt truly safe. The President’s seat was not the most desirable at the time, and it was clearly a difficult job.
President Muhammadu Buhari’s administration had its own share, mostly in the form of clashes between farmers and herders, driven by grazing routes lost to farming, droughts pushing herders toward greener pastures, and old accommodations between communities slowly breaking down.
I recall quite vividly, while serving as Special Assistant to the former Governor of Oyo State, the late Senator Abiola Ajimobi, joining the head of our team in several peace talks with farmers, traditional rulers, and the Hausa and Fulani community in the state. One lesson from those rooms has stayed with me ever since. The people who understood the grievances, the terrain, and the actors were all local, yet the command of security sat far away in Abuja. That gap is the question every administration has struggled to answer.
Today, President Bola Ahmed Tinubu is in charge, and Nigerians who are students of history watched to see what shape insecurity would take and, more importantly, what this President would do differently. In recent development, the country received an answer that previous decades only debated.
On June 11, following the President’s formal request to the National Assembly to restructure our security architecture, the House of Representatives passed the constitutional amendment to establish state police, with 289 members voting in support and barely a voice against, while the Senate works to complete passage before year end. Today June 12th,2026, in his Democracy Day address, the President spoke plainly: the insecurity we face is partly the product of collapsed grassroots governance, and his administration remains committed to financial autonomy for our 774 local government councils. There it is, a two pronged solution: state police and true local government autonomy.
The first prong closes the gap I saw in those Oyo State peace talks. The amendment to Section 214 of the Constitution creates a dual policing structure under which each state may establish its own force. Security decisions will now be taken by those who know the terrain, the actors, and the grievances at first hand.
To his credit, the President did not merely champion the idea; he asked the National Assembly to institute controls to prevent abuses, the mark of a leader interested in a reform that endures rather than one that backfires. All of this rides on the largest security investment in our history, a 5.41 trillion naira commitment in the 2026 budget and over 50,000 new police officers approved for recruitment.
The second prong puts resources where the new responsibility will live. Since the Supreme Court ruled in July 2024 that federation allocations belonging to local governments must reach them directly, monthly allocations to the 774 councils have grown from roughly 387 billion naira in March 2025 to nearly 530 billion naira by September 2025. The money has never been the problem; control of it was. By pressing autonomy to its conclusion, this administration is returning both funds and accountability to the communities where insecurity actually begins, so that the grassroots governance whose collapse the President identified can finally be rebuilt.
So who wins in all of these? Nigerians win, because security decisions and development funds will finally live where the people live. Governors win the powers they have long demanded, and with them the responsibility they can no longer pass to Abuja. And the country wins a President willing to attempt what others only discussed. The President reminded us on Democracy Day that Nigerians bend and bleed but do not break. With these two reforms, we may finally stop having to prove it so often.
Dr. Titilope Gbadamosi is the Special Assistant on Youth Initiatives (Monitoring and Delivery) to President Bola Ahmed Tinubu.
Opinion
Nigeria’s Insecurity: Why the System Rewards Reaction, Not Prevention
Published
3 weeks agoon
June 6, 2026The most foolish person in a burning house is not the one who cannot find the exit. It is the one who knew the house would burn, watched it happen, and only ran when the ceiling collapsed. That is Nigeria’s governance posture toward insecurity—a pattern so consistent that it has become normalized.
“Ikú tó pa ojúgbà ẹni, òwe ló fi pa. (The death that kills your neighbour is a proverb directed at you).
The bandits did not simply arrive. They sent warnings ahead of them through a trail of violence that crossed state lines and appeared in every massacre headline we filed away as someone else’s problem.
When Insecurity Was Still “Someone Else’s Problem”
When the North was burning and the Middle Belt bleeding, the South West treated it as distant noise. Kwara became the first warning sign—the bridge between North and South—slowly slipping under the shadow of insurgency. The question every serious observer should have asked was simple: what happens when it crosses the border?
South West governors issued statements—careful, brief, and reactive. None moved with the urgency the threat demanded. Before long, violence arrived at our doorstep: herder brutality in Oke-Ogun, attacks in Oyo and Ekiti, kidnappings along the Ibadan–Ijebu-Ode expressway, and forest camps emerging in Ondo.
The warning signs had matured into reality, yet we were still searching for an exit strategy that should have been built years earlier.
The Problem: We Only Count the Dead
In safety performance management, there is a critical distinction between lagging indicators—outcomes after failure (deaths, destruction, losses)—and leading indicators, which measure prevention before failure occurs.
Aviation, oil and gas, and other high-risk industries understand this clearly: a system that obsesses over lagging indicators will always arrive after the accident.
Nigeria’s security governance is built almost entirely on lagging indicators. We count attacks after they happen. We rebuild after a collapse. We mourn after preventable deaths.
We rarely ask:
How many attacks were prevented this quarter?
How many threats were neutralized before execution?
How many cells were dismantled at the planning stage?
We do not know the answers—because we are not measuring them. The system was never designed to prevent. It was designed to respond: loudly, visibly, expensively, and always too late.
Another Base. The Same Question Nobody Asks
The presidency is reportedly considering a military base in Oriire Local Government Area of Oyo state. It is a familiar pattern: a major security incident, public outrage, and an institutional response designed to signal seriousness.
But the critical question remains unanswered: what has been the leading-indicator performance of existing bases?
How have long-standing military formations in places like Jos, Benue, and Zamfara—some active for over two decades—actually shifted the security outcome?
A military base without actionable intelligence is a stationary slaughter ground for soldiers. It does not prevent attacks; it often becomes a reactive outpost in a repeating cycle: attack, deployment, statement, investigation, and then silence—while underlying threat networks remain intact.
The Incentive Structure Behind the Chaos
The deeper issue is not the capability of security forces. It is the incentive structure of the system.
When leadership is judged only by incidents that have already occurred, governance shifts from prevention to performance management of failure. The objective becomes managing optics, not reducing probability.
Nigeria’s security budget has grown significantly over the past decade, yet insecurity has worsened. Kidnappings have become more brazen. Why? Because funding is justified by the persistence of the crisis, not its resolution.
If the problem is solved, what justifies the next budget cycle?
For years, decentralization has been proposed as the structural reform that could change the system—but it remains trapped in political rhetoric. Why? Because decentralization disperses power, and power in Nigeria’s political economy is not dispersed. It is concentrated.
Sixteen Days. Full Stop.
Forty-six children and teachers were kidnapped in Oriire. It reportedly took sixteen days for the presidency to authorize a specialized rescue framework.
Sixteen days before the Commander-in-Chief treated the abduction of forty-six human beings as a crisis requiring formal executive activation.
But responsibility in moments like this is not singular.
The Oyo State Governor, by constitutional convention regarded as the Chief Security Officer of the state and a recipient of security votes, also occupies a central coordinating role in the security architecture of the state. Within a crisis of this scale, expectations of rapid intergovernmental coordination, visible command urgency, and sustained pressure on federal response mechanisms are not optional, hey are inherent to the office.
Yet, the response cycle, from abduction to high-level coordinated action and physical engagement with affected communities, unfolded at a pace that raised legitimate public concern about the speed and intensity of institutional reaction.
By the time visible field visits and coordinated engagements occurred, the delay had already become part of the public record of the crisis itself—shaping perception as much as the incident shaped fear on the ground.
In a functional security system, crisis response is measured in hours, not days. Not for symbolism, but because time directly affects outcomes: every passing hour in an active kidnapping reduces the probability of safe recovery and increases the leverage of perpetrators.
Sixteen days, therefore, is not merely a lapse in timing. It reflects a deeper structural problem—where urgency is often declared after pressure builds, rather than operationalized when intelligence first breaks.
And in that gap between incident and action, citizens are left to absorb the consequences of delayed coordination across all tiers of authority.
The Verdict
Nigeria does not primarily need more military bases. It needs a new security measurement architecture—one that prioritizes intelligence conversion rates, early-warning response times, and pre-emptive disruption metrics over post-incident operations.
Every threat must be treated as time-sensitive, where minutes and hours determine outcomes—not weeks and statements.
Most importantly, citizens must shift the accountability question:
Not only “why did the attack happen?”
But “why was it not prevented?”
Nigeria’s security challenge is ultimately a leadership and systems failure—an institutional preference for reaction over prevention, because prevention is politically invisible.
You cannot hold a press conference about the attack that never happened.
Until this reality is named and confronted with precision, the cycle will continue.
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