Opinion
Aregbesola, political treachery and the Ijebu-Jesa sermon
Chinua Achebe’s Tortoise folktale in his highly celebrated Things Fall Apart, among other motifs, excoriates an act of betrayal as evil. In having Ekwefi, one of his characters, narrate the proverbial cunning and treachery of the Tortoise to her daughter Ezinma, Achebe attempted to paint a moral canvass suggestive of the fact that traitors always take fatal leaps that eventually lead to their unraveling. Like the tortoise, they break their shell carapace.
This is Ekwefi’s narration: There once lived a very avaricious Tortoise whose greed knew no bounds and which eventually became its tragic flaw. One day, with the general awareness that birds were planning a huge feast in the sky, Tortoise met the Chief of Birds and pleaded with him to get his bird colleagues to make him partake of the feast. But the wings with which he would fly became a challenge. After pleading passionately with them, reluctantly, the birds agreed to each donate feathers to him so that he could be able to fly heavenwards and partake of the feast. On getting to the feast venue, Tortoise’s tragic flaw then took the best of him as he announced to all in attendance that his name had changed to “All of us.”
Unsuspecting of his manipulative motive by then, by the time the meals arrived for “all of you” and Tortoise cornered them to himself so that he could take them back to earth, his name being “All of us,” his cunning dawned on all of the birds. Miffed by this colossal deceit and selfish greed, the birds demanded that he returned their feathers to them. Left all alone, Tortoise pleaded to be done the last favour: the birds should help tell his wife to arrange soft cushions for him so that when he leapt earthwards, his fall would not be fatal. Conversely however, the birds told Tortoise’s wife to arrange a pile of stones, upon which he fell and which broke its shell till this day.
To Achebe, the above folklore was a symbolic foretelling of the calamity that awaited Okonkwo for partaking in the killing of Ikemefuna. While the Tortoise’s tragic flaw was greed, Okonkwo’s was pride and incestuous betrayal of the filial bond that existed between a father and the sonship of a foster surrogacy. Remember that grisly, gripping forewarning to Okonkwo by Ogbuefi Ezeudu, the oldest man in Okonkwo’s clan of Umuofia: “That boy calls you father. Do not bear a hand in his death.” This is because acts of betrayal rankle the spleen of society. It is why society approximates a link between treachery, avarice for power and the fit of epilepsy. They all seize their victim all of a sudden. The common thread that runs through them is that, when victims are in its fit, shame takes flight.
On Monday February 14, 2022, a known surrogate of Bola Ahmed Tinubu, two-term governor of Lagos State and presidential aspirant on the platform of the APC, former Osun State governor and Minister of Interior, Rauf Aregbesola, leapt into negative reckoning for mordantly attacking his benefactor. The bile, the magisterial arrogance and the Godlike sense of irreplaceability that dripped out of the address delivered by Aregbesola in Yoruba at a political gathering in Ijebu-Jesa, Osun State instantly gained traction on the social media, which gave readers the latitude to label him a traitor.
This has provoked the need for an examination of the concept of betrayal, what it means to betray and who a betrayer is. By definition, betrayal is an act of breaking or violation of a presumptive contract, trust and confidence. This rupturing of a written or unwritten contract produces a moral and psychological conflict. The person who betrays an ideal, a country or a person is commonly referred to as a traitor or betrayer.
There have been several acts of betrayal in history. When betrayers strike, their actions provoke a constellation of negative behaviours, thoughts, and feelings among their victims and society. In Yorubaland for instance, an act of betrayal is not only excoriated, betrayers are ostracized.
In Nigerian politics, where a stupendously wealthy political patron hands over power to a client, there have been claims and counter claims of betrayals. These have provoked the moral or otherwise in betrayal. In other words, when a political patron, who most times subverts the process, loots resources to benefit a client, does his client have a moral right to remain true to their agreement? Does anyone have to abide by the ethos of written, unwritten, sworn or unsworn agreement between a client and the patron?
Political betrayal became an issue during the First Republic between Nnamdi Azikiwe, KO Mbadiwe, RBK Okafor and JOJ Okezie, as well as between Obafemi Awolowo and S. L. Akintola. During the Nigerian Fourth Republic, the tiff between Jim Nwobodo and Chimaroke Nnamani after the 1999 Enugu gubernatorial elections also became a subject of discourse. So also the 2003 tiff between Chris Uba, the barely literate but stupendously wealthy Anambra businessman and Chris Ngige, which exposed the destructive phenomenon, as well as revealing the sacral importance of traditional African oath in the service of abidance to agreements. The Uba-Ngige issue shows the phenomenon of abidance to political oaths as being sustained by recourse to African traditional medicine, whereby the godfather and godson go before grooves of renowned destructive shrines to swear oaths of allegiance. Ubah had financed the election of Ngige to be governor of Anambra, pulling him by the nape of his trousers to the Okija shrine to swear by an oath of abidance, at about 2 a.m. At midnight, a naked Ngige performed the rituals which involved dead bodies, his dangling member revealing the shame of godfatherism.
In Lagos, there was also the Tinubu-Raji Fashola experiment. What many saw, for almost four years, was matrimony worthy of an example. Not until the re-election campaign of Fashola in 2011 did the cracks begin to be noticeable, revealing a godfather/godson relationship as the proverbial seeds in a walnut pod, ostensibly in the distribution of the largesse of power. In many other states at this time, the matrimonies became a bedlam almost immediately. In Enugu, for instance, Sullivan Chime was still a governor-elect when he started to undo all that his mentor did. He spent eight years trying to pull down the Ebeano house that midwifed him. Orji Kalu suffered same fate in Abia, where his erstwhile chief of staff, T. A. Orji, who was in the EFCC custody while his election was taking place, eventually emerged governor. Orji spent his years in government firing ballistic missiles at Kalu who spent billions of state funds to skew the process in his favour.
The above political treachery has been replicated in virtually all the states, even in the 2015 elections where the anointed godsons, having mutated to become godfathers themselves, attempted to foist their own godsons too as successors. In Anambra, Peter Obi, while shopping for a godson, sidestepped the generally accepted skewer-minded political class, and walked into the supposedly sane banking hall as he searched for an urbane, corporate world executive. He got Willie Obiano. Less than a year after, the strange, somber-looking Obiano had transmuted from the gentleman who couldn’t hurt a fly into a stone-hearted political pall-bearer who strenuously presided over Obi’s political funeral. Same was replicated in Kano where Umar Ganduje, erstwhile Rabiu Kwankwaso’s lickspittle, became a hydra-headed monster who seeks to swallow his ex-boss. The rift between Emmanuel Uduaghan and his cousin, James Ibori was also alleged to be an act of betrayal.
At Ijebu-jesa, from the word go, Aregbesola did not leave anyone in doubt that he was embarking on an institutional insurrection. The speech began with a pugnacious howl you will find in a fight-baiting Alsatian dog. His APC faction in Osun, he began in the dexterous weave of bile, was the core Afenifere – a progressive group that genuinely loves the people, Awolowo’s group, Bola Ige’s group and “Baba Akande’s group, before he partly left us.” It is a known fact that Akande currently daily picks flowers in Tinubu’s garden.
“We followed and served this leader with all our might. In fact, our loyalty to him had caused some people to start wondering if we were no longer Muslims… Sadly, we didn’t know that while we wished him well, he didn’t think good of us. However, because we placed him higher than where he ordinarily should be, he started to think he is our god….By the time my successor was handed over to me around July or May 2018, I was told, ‘Rauf, this is the ideal successor that would stand by you. He would further showcase your efforts. He would not betray you; he would not dim the light of your glory’. That was what the person, who handed him over to me said. If the person is listening to me, it would resonate with him, if he said so or not. But, did he do as he was vouched for? And when he reneged on these promises, did the person, who handed him over to me draw his attention to these failings? Anyway, isn’t the person the one we now see today?” Aregbesola had waffled endlessly (all bold italics mine).
With the above, the question remains, is there morality; or should there be morality, in political patron-client relationship? This reminds one of that famous statement from Fashola which articulates the moral dilemma of the godson to his godfather. Fashola, apparently at a critical juncture of a loyalty intersection, had, prayer-like, supplicated, “may our loyalty never be tested.” In flagellating Aregbesola, so many tales have been told about how he literally emerged from the gutters and is today a man of political reckoning, courtesy Tinubu. The Lagos landlord was said to have spent billions of naira to install this erstwhile lickspittle of his as governor of Osun, rising from being a Personal Assistant to him for about few months after the January 1999 election, to being Commissioner for Works, seconded to Osun where he served two-terms as governor and currently, minister. The godfather also allowed the Minister to grow a hydra-headed political base in the Alimoso area of Lagos. So why was Aregbesola making an issue of “serving ‘this person’” with the whole of his might, against someone who gave him this colossal uplift?
Aregbesola’s followers however say that the support was vicarious, that the cache of political favour was mutual and that the godfather was the ultimate beneficiary. For instance, they said that the former governor, known for his eclectic spirituality, was allegedly Tinubu’s marabout and spiritual Man Friday. More importantly, Aregbesola was also said to have been planted in Osun as an agent, ajele in Yoruba. If this then is so, the agent ought to know that he was not sent out by the godfather so that he could become another godfather. The Yoruba will say that a farmhand does not plant plantain or kolanut. If he does so, he would be seen as a farm grabber because as the Yoruba say again, if the beard of a labourer is as long as the distance of Bourdilon to Ebira land, his master remains his master forever. So, knowing the self as the roots of his so-called push to the top and perhaps the subversion of societal norm that went into the process of his push up by the patron, can it be said that Aregbesola and other political godsons who dealt treacherously with their patrons, were/are guilty of a moral subversion?
What will seem to be an answer to this knotty moral dilemma is that ancient Western aphorism which says that there should be honour even among thieves. It was lusciously propounded by Salawa Abeni, the self-styled Queen of Waka music who, in one of her songs, sang: “I have partaken in spending from proceeds of your wealth so I am barred from joining in abusing you.” What that means is that, no matter how amoral the proceeds of wealth of the patron that sustains the ascendancy of the client is, the moment the client decides to close their eyes to the immorality behind the acquisition, they are barred from moralizing their treachery against the patron. This convicts Aregbesola and other political godsons in allegation of rank treachery. In the case of the Minister of Interior, like the Tortoise at the feast in the sky, he became the “All of us,” manifesting a triad of audacious greed for power at the expense of his godfather, ultra political selfishness and assuming the ultimate power of God or Fredrich Nietsche’s Superman.
No matter the pains, discomfort and acts of betrayal a political client suffers in the hands of his patron, escalating the disagreement to the absurd level that Aregbesola did in Ijebu-Jesa was treasonous. Apparently, having been privileged to be in the inner caucus of his patron, the Minister, ipso facto, sees himself as having transmuted to the same level with the godfather. Which is a fatal flaw in the laws of power. The consensus of mind between him and his Ijebu-Jesa political gathering bred that ad-lib reference to “those who are now urinating on themselves” by one of his cohorts. By refraining from immediately censoring the author of the ad-lib, it will appear to suggest what lawyers call consensus ad idem between him and the author of the quip.
Now, Aregbesola has met the first level of his waterloo, his candidate having recorded a colossal loss in the Osun APC primary held on Saturday. When traitors exhibit their treachery, there is often room for mending of fences between them and the patron. However, the scar may never heal enough to be totally off being seen. Tinubu’s political odyssey is said to be replete with a baffling path of forgiving traitors. However, that Ijebu-Jesa misadventure, for Aregbesola, and his loss of face and gradual decimation in Osun politics, may be a signal to a gradual nunc-dimitis of his political relevance, preparatory to a political well that is beginning to run dry. His loss today in the Osun gubernatorial primary will seem to be the beginning of a long dip into political abyss. The problem with treachery is that, it provokes and legitimizes future intra-group treachery against the traitor himself too. When this happens, the traitor will remember the ancient aphorism which says, you never miss the water till the well runs dry. When the Tinubu well runs dry, the traitor’s treachery would have run its full throttle and he will begin to miss his water.
Dr. Festus Adedayo, a Journalist, Lawyer and Columnist writes from Ibadan, Oyo State
Nigeria stands as a paradox, endowed with immense natural wealth yet grappling with staggering poverty levels among its populace. The country is blessed with an abundance of resources, including diverse agricultural products, vast oil reserves, and a burgeoning tourism and entertainment industry, all of which hold immense potential for national prosperity. Despite this richness, many Nigerians endure dire economic conditions, raising questions about the effective management and equitable distribution of wealth generated from these resources.
The agricultural sector in Nigeria is a significant contributor to both the economy and food security. With favourable climatic conditions and arable land, Nigeria has the potential to become an important player in global agriculture. However, inefficiencies in farming techniques, lack of access to modern equipment, inadequate infrastructure, and insecurity impede growth, leaving many farmers in subsistence conditions. By addressing these challenges, Nigeria could harness its agricultural wealth to reduce poverty and strengthen its economy.
Similarly, oil and gas remain at the forefront of Nigeria’s natural resources, providing a substantial share of government revenue. Unfortunately, the oil riches have also been a source of conflict and corruption, leading to environmental degradation and social unrest in oil-producing regions. Although the sector can foster economic growth, the mismanagement of resources has prevented the country from fully benefiting from its wealth. Furthermore, the fluctuating oil prices on the global market create vulnerability, emphasizing the need for economic diversification.
The entertainment industry, particularly Nollywood, represents another facet of Nigeria’s wealth. This sector showcases rich cultural heritage, offers employment opportunities, and generates income. Despite its success, it has not yet been leveraged to bring about far-reaching economic change across the country. Without addressing existing systemic challenges, Nigeria’s abundant resources might continue to dance precariously on the edge of opportunity, further complicating the narrative of its natural wealth.
Leadership Challenges and Political Corruption
Significant leadership issues and pervasive political corruption have plagued Nigeria’s history. Since gaining independence in 1960, the nation has witnessed a succession of leaders, many of whom have failed to prioritize the welfare of their citizens. Ineffective governance has not only hampered Nigeria’s growth but has also led to a persistent cycle of political instability. This crisis of leadership has contributed significantly to the erosion of public trust in governmental institutions, weakening the social fabric of the country.
The impact of political corruption is deeply entrenched in Nigeria’s socio-economic landscape. Corruption permeates various layers of governance, leading to the misallocation of resources intended for public welfare. Essential services such as healthcare, education, and infrastructure development suffer as funds are diverted for personal gain. The consequences of such malfeasance are evident in the rise of poverty rates, inadequate healthcare systems, and a significant lack of access to quality education. Consequently, these socio-economic challenges create a vicious cycle that further exacerbates the leadership crisis.
Historically, Nigeria has experienced a range of leadership styles, from military rule to civilian governments, yet the recurring theme remains the same: a failure to eradicate corrupt practices. Each new leadership regime often promises reform and better governance, but these assurances rarely translate into meaningful change. The lessons from past experiences underscore the importance of accountability and transparency in rebuilding trust between the government and the populace. As the nation grapples with its leadership crisis, the intersection of governance and corruption demands critical attention to chart a new course towards sustainable development and empowerment.
The Hardships Under the Current Administration
The current administration of Nigeria, under President Bola Tinubu, has ushered in an array of policies that have sparked significant public discourse due to their profound impact on the lives of ordinary Nigerians. Notably, the removal of fuel subsidies has been a pivotal move that has reverberated through the economy, leading to steep increases in fuel prices. This sudden change has not only made transportation costs soar but has also led to a ripple effect, dramatically affecting the prices of basic goods and services. Citizens are now grappling with the daily realities of inflated living costs, often on already strained budgets.
Furthermore, the naira floating, aimed at addressing exchange rate discrepancies, has instead resulted in further devaluation. The naira’s instability has posed challenges for local businesses and individual consumers, making it increasingly difficult to afford essential products. This monetary policy highlights the delicate balancing act required in governance, reflecting the complexity of addressing economic issues while ensuring the welfare of the populace. Many Nigerians report feelings of uncertainty and anxiety regarding their financial futures, emphasizing a general sentiment of disillusionment with the direction of government policy under the Tinubu administration.
A Path Forward: Hope or Despair?
Nigeria’s current circumstances present a dichotomy of hope and despair. Despite the numerous challenges confronting the country, including political instability, economic hardships, and social unrest, there is a glimmer of hope that reform is possible through concerted efforts by the populace and leadership. As the country reaches a crossroads, systemic reforms have the potential to catalyze change. These reforms must prioritize institutional strengthening, increase transparency, and promote inclusive and sustainable economic growth.
Public participation is critical in this endeavour. Citizens must reclaim their agency by actively participating in democratic processes, advocating for accountability from their leaders, and demanding that their voices be heard. Civic education should be promoted to ensure that the electorate is informed and empowered to make decisions that affect their future. Furthermore, civil society organizations can play a pivotal role in mobilizing resources and providing platforms for dialogue, where citizens can articulate their needs and aspirations.
Accountability from leadership is another cornerstone for progress in Nigeria. As the people seek a path forward, leaders must prioritize the needs of their constituents over personal interests. Regular assessments of governmental performance, transparency in budgeting and spending, and anti-corruption measures can help to restore public trust. Leaders who demonstrate commitment to these principles may inspire hope and foster collective action aimed at the common good.
Ultimately, the question remains: Who holds the key to Nigeria’s promised future? The answer lies within the collaboration between the government and its citizens, whereby both parties work towards common objectives. The road to prosperity for Nigeria is not easy, but through systemic reforms, public engagement, and accountability, there exists an opportunity to transform hope into reality, steering the nation towards a brighter tomorrow.
Mimiola, an Award-Winning journalist, sent in this piece.
The Presidency addressed several issues last Wednesday as the Special Adviser to President Bola Ahmed Tinubu on Information and Strategy, Mr. Bayo Onanuga picked the microphone to give perspectives to certain developments. One of the issues he addressed was the lingering feud between the Nigerian National Petroleum Corporation Limited (NNPCL) and Dangote Refineries Limited.
Onanuga said that President Tinubu would not intervene in the feud because the two entities “operate independently in a deregulated market.”
According to Onanuga, the Premium Motor Spirit (PMS) field has been deregulated, just as Dangote is a private company. The NNPCL is a limited liability company, he said. In the loaded statement, the presidential adviser was hinting Nigerians why the President cannot dabble into the huge but confusing feud between Dangote Refineries and NNPCL, over the pricing of petroleum products in the country.
The presidential adviser and Nigerians are not oblivious to the implications of his statement. First, a lot of hope had been invested in the Dangote Refineries by Nigerians, who had concluded that its coming on stream would yield them cheaper fuel and help end the perennial fuel scarcity that kept the pumps at the filling stations dry for most of the months. But as the refinery was about to fag off its full operations, officials of the refinery, the NNPC and its subsidiaries started singing some music with disparaging tunes. Accusations upon accusations were rampaging in the air, while some name calling and tagging were being spread openly and under the table. It became obvious that elements in the administration of President Tinubu were opposed to the operation of the local refinery. Such insinuations must have prompted the President of Dangote Group, Alhaji Aliko Dangote to speak out in some tones not easily attributable to him hitherto. He alleged that officials of the NNPC were running a blending plant in Malta, where fuel is imported into Nigeria. He equally offered to hand off the Lagos-based refinery if the government would buy him out.
As tension rose, between Dangote and NNPCL, the corporation was having the last laugh, as it chose the same time to unleash some violent strokes of koboko whips on the back of the Nigerian citizen. It galloped fuel prices at will and at the same time locked the products away from their reach. Queues got unwinding at filling stations and the agony was unending. The hunger and thirst for Dangote fuel grew, but the NNPC chose to remain the stumbling block. I guess that the cries of Nigerian citizens at one point got across the Aso Rock Villa, in Abuja and the presidency had to order a temporary ceasefire. NNPCL was directed to create avenues for the supply of crude oil to Dangote in Naira while the refinery too was to agree to a pricing model to be fashioned by the Federal Executive Council. Even at that, the two combatants have continued to throw jabs at each other, especially over what should constitute the exact price of Dangote petrol. While Dangote had claimed that fuel from its refineries would be far cheaper than imported ones, the NNPC had given a conflicting indication. The NNPC/Dangote tango has been a ding-dong and a topsy-turvy affair.
That was the situation as the October 1 date fixed for the start of crude supply to Dangote draws close. And Mr. Onanuga was speaking against that backdrop. If that stands, it would amount to classifying Tinubu in the mould of the biblical Pontius Pilate, as seen in the book of John 18:37-49 and 19:1-19. In that biblical encounter, leading to the final crucifixion of Jesus Christ, the Jews had brought Jesus to Pilate’s court for an indictment that would enable them to crucify him. Pilate asked questions of Jesus and even though Jesus answered in the spirit, the judge was still able to conclude that he found no fault in Jesus. And that was despite the mounting pressure from the multitude of Jews, seeking to crucify Jesus.
As we read in John 19:6; “When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, Crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him.”
I believe that President Tinubu should not throw Nigerians at the NNPC, like sheep to wolves. If the declaration of his office is allowed to stand, he would be doing otherwise. To play the Pilate in this needless NNPCL and Dangote feud, he would have endorsed all the punishment his compatriots are suffering at the hands of the NNPCL. He would have said, even though I found no merit in the push to whip the population, I leave you to crucify them’ That would tell us that the President is not only shirking his responsibility as the Minister of Petroleum but also his overriding power as the President and Commander-in-chief.
Much as the officials of the NNPCL and other subsidiaries owned by the Nigerian people want to play the master by believing that they are independent limited liability companies, we will be hiding behind one finger if we believe any inch of that claim. And besides, which limited liability company would not be accountable to its shareholders or the chairman of its board?
If we don’t want to use agidi to light a gas cylinder, we have to agree that the matter of fuel supply in Nigeria is a basic unmistakable assignment President Tinubu must handle for his employers-the Nigerian people. He must be in a position to find answers to the puzzles. Why is fuel supply such a pain in the neck under his administration so far? Why is the locally imported fuel threatening to get more expensive under the watch of the NNPC he supervises? And why is the same NNPC seeking to suffer headaches for another person? When will NNPC’s refineries come alive after the several deadlines?
President Tinubu needs to intervene decisively too, by helping his employers find solutions to the endless hike in fuel prices, and why citizens of other oil-producing countries derive benefits from oil while the Nigerian situation is perpetually in the negative. The Daily Trust on September 23, published a report by Global Petrol Prices, a platform that tracks petrol prices across various countries, which claimed that four countries in Africa sell fuel cheaper than Nigeria. They include Libya which sells at $0.032 (approximately N52/litre), Egypt ($0.279), Algeria($0.342) and Angola, another oil-producing country, at $0.351 per litre.
Besides the above, Tribune columnist and renowned writer, Professor Farook Kperogi quoted data by some oil industry experts who claimed that the landing cost of imported petrol in Nigeria should stand at N1,107 per litre and that several cost components are not inclusive of locally imported fuel.
According to him, when such cost components are removed, Dangote’s fuel should not sell higher than N518.35 per litre. Indeed, investigations have revealed that Dangote fuel costs far cheaper than the amount quoted by him and the NNPC. You could see the fire in the eyes of the spokesperson of Dangote when he refuted the claim that NNPC got fuel at N890 per litre from the refinery.
President Tinubu should not play the ostrich, he cannot afford to play the Pontius Pilate in this case, if he wants a reversal of the oil curse in his tenure.
The trend of Nigerian youths relocating abroad, commonly called “Japa,” has reached alarming levels, driven by many pressing factors. Chief among these is the dire economic situation in the country, characterized by high unemployment rates, inflation, and widespread poverty.
Many young Nigerians find themselves grappling with the harsh realities of a stagnant job market where opportunities are limited, leading to a pervasive sense of hopelessness about their futures. In a society where ambition is often met with barriers, the desire for a better life has become a powerful motivator for japa (migration).
In addition to the economic challenges, high levels of insecurity further exacerbate this trend. The persistent threat of violence, crime, and social unrest makes everyday life precarious for many. Young people often feel vulnerable and unsafe, prompting them to consider relocation as a viable solution to secure their well-being. This atmosphere of fear and instability not only impacts their psyche but also diminishes their prospects for career growth and personal development.
Moreover, the desperation felt by many of these youths leads to significant personal sacrifices. It is not uncommon for individuals to sell their properties, deplete their savings, and even acquire loans in the hopes of financing their migration plans. These choices reflect a profound commitment to change their circumstances despite the inherent risks of leaving their homeland. Pursuing better educational prospects, career opportunities, and improved living conditions fuels the great exodus, as many believe that the benefits of migrating outweigh the costs of remaining in a challenging environment.
Ultimately, the convergence of economic instability, insecurity, and a lack of hope in the current environment drives this trend of migration among Nigerian youths. Each individual’s journey represents a search for a brighter future, underscoring the critical challenges facing young Nigerians today.
The Call for Action: Political Responses and Policies
The migration of Nigerian professionals, particularly within the healthcare sector, has elicited varied political responses. As the phenomenon of ‘Japa’—the colloquial term for seeking greener pastures abroad—grows increasingly prevalent, the Nigerian government has been compelled to confront the ramifications of this brain drain. Efforts have been made to formulate policies designed to retain healthcare workers, reflecting a recognition of these professionals’ pivotal role in national development. Initiatives such as improved salaries, better working conditions, and enhanced career advancement opportunities have been introduced to stem the tide of emigration.
A Lagos lawmaker representing Oshodi Isolo II Federal Constituency in the House of Representatives, Hon. Ganiyu Johnson, in 2023, sponsored “A bill for an Act to Amend the Medical and Dental Practitioners Act, Cap. M379, Laws of the Federation of Nigeria, 2004, to mandate any Nigeria-trained medical or dental practitioner to practice in Nigeria for a minimum of five before being granted a full license by the council to make quality health services available to Nigeria.”
He argued that “the government has invested so much money in training these medical doctors, on average. Recently, the United Kingdom opened healthcare visas to people; who were all going to the UK, USA, and Canada. So should we fold our hands?”
President Bola Tinubu recently approved a National Policy on Health Workforce Migration to manage the exodus abroad of skilled Nigerian healthcare professionals. According to Muhammad Pate, the Coordinating Minister of Health and Social Welfare, the 56-page document outlines the national strategy for addressing the dynamics of health workers’ migration while ensuring that it does not jeopardize the requirements of the nation’s healthcare system.
However, the efficacy of such policies remains a subject of intense debate. Critics often point to the disparity between these governmental measures and the observed behaviour of political elites, who were based abroad before returning home to occupy political posts, frequently seek medical attention for themselves and educational and professional opportunities for their children overseas, and are even quick to return abroad almost immediately they are out of political offices. This disconnect has raised questions about the commitment of leaders to create a conducive environment for graduates and professionals in Nigeria. Many citizens view these actions as a manifestation of hypocrisy, breeding further disillusionment and fueling the desire to ‘Japa’.
The persistent crisis in the healthcare system, characterized by inadequate infrastructure, insufficient funding, and a lack of essential resources, undermines these retention efforts. As the government formulates strategies, a more holistic approach is necessary to tackle the issues underlying healthcare workers’ dissatisfaction. This includes addressing systemic problems such as corruption and the lack of equitable resource distribution. A truly effective solution must encompass policies aimed at retaining talent and a broader commitment to reforming the conditions that compel professionals and youths to look abroad.
Ultimately, the Nigerian government faces a critical juncture in addressing the migration of skilled workers. A renewed focus on policy effectiveness and political accountability is essential to reverse the brain drain trend and retain valuable talent within the country.
The Ethical Dilemma: Is Japa Justified?
The decision of many Nigerian youths to japa, seeking opportunities abroad, stirs a profound ethical discourse regarding migration. At the heart of this phenomenon lies the debate over human rights to freedom of movement and the ethical implications of seeking better prospects in foreign lands. From one point of view, migration is a valid option for people who want to advance socioeconomically, supported by the fundamental human right to seek out a better life. This viewpoint emphasizes that individuals should have the autonomy to explore opportunities that enhance their quality of life, especially when local conditions are less than conducive to personal and professional development.
Conversely, critics often label this exodus as brain drain, equating it to a collective abandonment of responsibilities towards a nation grappling with myriad challenges. This characterization raises questions regarding the role and responsibility of political leaders in nurturing an environment that fosters growth, stability, and opportunities within the country. Are they not, partly, accountable for the growing desire among youths to leave? When governments fail to create adequate conditions for human capital development, they inadvertently precipitate a flight of talent, which may severely hinder national progress.
The ethical implications become even more complex when we consider the motivations behind migration. If the pursuit of knowledge and global exposure drives these individuals to relocate, does that not warrant a more nuanced conversation about the potential benefits of such a movement? Rather than framing this trend exclusively as a detrimental outflow of talent, exploring how these experiences, when leveraged effectively, could eventually contribute to national development upon their return may be more productive. Thus, understanding these ethical dilemmas necessitates a balanced perspective, recognizing the individual’s rights and the collective responsibilities inherent within the societal framework.
From Brain Drain to Brain Gain: The Way Forward
The current trend of brain drain among Nigerian youths poses a significant challenge to the nation’s development. However, this brain drain can be transformed into a brain gain by implementing strategic initiatives. It begins with fostering a conducive environment that encourages talented individuals to return home after acquiring international experience. The government and private sector must collaborate to create job opportunities that match the skills of returning emigrants and offer competitive salaries and benefits. Establishing policies that support entrepreneurship can also incentivize returnees to contribute to the economy, fostering innovation and local development.
In addition to encouraging returnees, it is essential to educate Nigerian youths on the motivations behind their relocation. Instead of following trends or peer pressure, young individuals must be empowered to make informed decisions about their futures. This can be achieved through comprehensive career counselling programmes in schools and universities, which will help students understand their options and the potential impacts of their choices. Encouraging critical thinking and strategic planning can lead to more purposeful migrations—individuals seeking international exposure while still retaining a commitment to their homeland.
Furthermore, cultivating a culture of engagement within Nigeria will encourage both citizens and expatriates to invest in the country’s future. This can be accomplished through initiatives promoting community building, networking, and professional collaboration. By emphasizing the skills and experiences that returning Nigerians bring, the nation can foster an environment where intellectual capital is valued. Hosting forums and symposiums where returnees share their experiences can inspire others and create a cohesive community centred around progress.
In conclusion, Nigeria can combat the brain drain phenomenon by actively promoting brain gain strategies and educating youths on purposeful migrations. This approach not only mitigates the loss of talent but also cultivates a dedicated populace invested in the nation’s development, ultimately benefiting both the individuals and the broader society.
Mimiola, an award-winning journalist sent in this piece.
-
Politics1 week agoOyo Rep, Oseni Pays APC Secretariat Staff Salaries, Donates N10m to Boost Party Operations
-
Health4 days ago
Oyo: Oseni to Launch Mobile Clinic Initiative to Revitalize Rural Healthcare
-
Crime & Court1 day ago
EFCC Chair Raises Alarm on Rampant Fraud in Nigeria’s Electricity Sector
-
News2 days ago
Half of Shortlisted Directors Fail Federal Permanent Secretary Exam
