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Atiku Abubakar and the sexual history of the Nigerian presidency

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In early 2014, the Zimbabwean public sphere literally caught fire. Rumours that the country’s former Prime Minister and the presidential candidate of the Movement for Democratic Change, (MDC) Morgan Tsvangirai, had suffered “a nasty blow from below,” euphemism for zero virility, spread like bushfire. At about the same time, the virility-restoring prowess of Emmanuel Makandiwa, a ‘miracle-working’ Pentecostal prophet, froze the stratosphere like snowflakes in winter. Estranged wife of Tsvangirai, Elizabeth Macheka, had lit the fire. In an interview she granted The Herald, which was entitled, Why I ditched Tsvangirai: Wife Macheka had been quoted to have said that she had separated from Tsvangirai due to ‘sensitive personal issues’ and that this was known to her and Tsvangirai alone and which only the two of them could resolve.

The above story was told by Wale Adebanwi, highly respected scholar, in a recently published journal article he entitled The Carnality of Power. Therein, Adebanwi had explored the centrality and virility of power and how men of power, through their libido, use sex as a locus of power, as well as how all of us, scholars, lay scholars and society as a whole, “need to pay greater attention to the ways in which obscenity can help explain the nature of power. 

For a Zimbabwean public that salivated on riveting gossips and rumours in high and low places, Macheka’s statement was the confirmation it needed for a high-quality rumour it hitherto circulated. In whooshing whispers and mouth-to-ear transmission, the former prime minister was said to have been afflicted by an “under-neath,” below-the-trousers problem of ‘erectile dysfunctional disorder.’ The Herald did not also help matters. It immediately and unabashedly tagged what Macheka dubbed ‘sensitive personal issues’ as ‘a medical one.’ Thereafter, Fungai Machirori, Zimbabwean journalist and blogger, did a salacious piece on the issue which she entitled, Of Penises, Politics and Pentecostalism in Zimbabwe, an essay which she called an “exposé of trouble in the un-paradise that is Tsvangirai’s love life’’

As the story went, in the bid to seek spiritual remedy for the restoration of his numb member, Tsvangirai had to make a sudden visit to Nigeria to meet the infamous miracle-hawking pastor, T. B. Joshua, now late. Joshua had been catapulted to the zenith of Zimbabweans and Southern Africans in general’s migration to his shrine for spiritual patronage due to a 2012 prophecy he made that an African leader who he said was ‘old and unwell,’ would die. At the exit of Malawian president, Bingu wa Mutharika,, the popular belief was that Joshua was ‘spiritually powerful.’ However, Macheka, unable to contain the penile starvation from Tsvangirai, had packed her things and fled her marital home.

The Zimbabwean yellow press world immediately interpreted this visit to Lagos by Tsvangirai as a spirited spiritual search for cure to what Adebanwi tagged his “double jeopardy” – an under-the-trousers virility trouble and a dwindling political fortune.

In his own penis-restoration evangelism, Makandiwa, who is the founder of the Zimbabwe-popular United Family International Church (UFIC), was said to have, during a New Year’s Day service, performed “a penis-enhancing miracle” on a Namibian. The penal calamity that the Namibian suffered from was said to be such that his private member was “the size of a two-year-old’s” and because of this phallic deficiency, he had to run from pillar to post so as to be able to prevent his own “Macheka” from eloping. In the report of what transpired, Prophet Makandiwa had reportedly commanded the Namibian’s miniature member to “arise!” and thereafter, according to an eyewitness, “first month grow, second month grow, third month grow, fourth month grow, fifth month, ummm stop,” such that, “the organ must have grown exponentially until the prophet decreed it to stop.”

For those who think less of the power of sex in high places, Oscar Wilde, Irish poet and playwright, was ready to shock them. “Everything in the world is about sex, except sex. Sex is about power,” he had written. Scholars have taken the Wilde libidinous theorising further to say that there is an intersection between gender, sexual power and political power. So in the analysis of political power, a belittling of sex and sexual power could be a barren pursuit. Indeed, as Adebanwi said, there is an expectation that “the African man of power must display or exhibit his virility – particularly sexual virility.”

Last week, the place of sex in the Nigerian presidency became an issue of discourse. 2019 presidential candidate, presidential hopeful in the 2023 presidential election and former Nigerian Vice President, Atiku Abubakar, had suffered a fate though not similar to Tsvangirai’s but not totally dissimilar to it. Linking both is a single thread of marital dislocation, a desire by one partner in a patrimony to discontinue on a sexual voyage, though ostensibly for different reasons.  Atiku Abubakar’s own “Macheka,” Jennifer Iwenjiora Douglas Abubakar, until now his wife and a former Nigerian Television Authority (NTA) correspondent in the 1980s, had gone to her own “The Herald” last Tuesday to narrate that her marriage to the stupendously wealthy politician named Turaki had broken down irretrievably with effect from June 26, 2021. Jennifer had loomed large as subject of a probe some 12 years ago by the United States Senate Committee on Homeland Security and Government Affairs, chaired by Senator Carl Levin, alleging that she, in cahoots with her husband, had funneled slush funds allegedly stolen from the Nigerian government, into America.

“The core reason for the divorce was disagreement over my continued stay in the United Kingdom, to look after my children and several other long-standing issues. I needed to play the role of a mother at this time to the children who have gone through the absence of both father and mother growing up; especially, with the passage of my elder sister who used to look after them,” said Douglas, alongside issues of disagreements over ownership of Turaki’s Nigerian, Dubai and UK properties.

Respected columnist and serial Facebook posts activist, Kayode Samuel, had put the sexual/power implication of the matrimonial squabble in perspective. In a post he made immediately the Atiku-Jennifer divorce became public knowledge, he had written, “Dear Igbo babes, it seems a vacancy may soon be coming up (or has already come up!) for a new wife in the home of Alhaji Atiku Abubakar. The federal character-compliant attribute of his household was one of his strong selling points at the last elections. Now that his Igbo wife is leaving, I’m sure the old man would be thinking of making up her quota in time for 2023. So, up your game “sharperly“, ezigbo nwanyi oma! I won’t be charging anything for this piece of pricey intelligence. I’ll just take it to be part of my nwanwa duties…” Jennifer hailed from the Onitsha area of Anambra State.

Nigeria’s serial presidential candidate, the Turaki, seems to share fate with Zimbabwe’s Tsvangirai. Tsvangirai, aged 61, is “married as many times as he has lost in his bid to become Zimbabwe’s elected president.” This seems to be Abubakar’s lot too. Basking under the Islamic libidinous latitude which allows him to marry four wives, the Turaki went ahead to federal-characterized his libido by marrying Titi from Osun State, as well as other undisclosed women who must be from the northern part of Nigeria. Today however, Abubakar is facing his own double jeopardy of carnality and politics, like Tsvangira.

The political carnality jeopardy the Turaki is battling has to do with the fact that, Emperor Nyesom Wike and the Young Turk governors of the Peoples Democratic Party, (PDP) like the Namibian’s shrinking manhood, seem to have shrunk the spatial chance of presidential contestation in the PDP against Abubakar whose presidential aspiration’s cloud seems to be dimming. For a man ravaged by serial allegations of corruption during his tenure as Vice President and whose strongest credential for the Nigerian presidency is his democratic – if you like, laissez fare – under-the-trousers personal economy, having had wives from the three geopolitical zones of Nigeria, unlike his challengers whose libido is tribalistic and ostensibly unidirectional, Abubakar’s loss of Jennifer Douglas, a major tripod of his credential, could be a mortal political, rather than a familial blow, in the proportion of Tsvangirai’s loss of masculinity. The question many people are asking is, was Jennifer actually being reticent on the real reason(s) she had to do a Micheka on her own Tsvangirai?

Counterpoising Tsvangirai’s “blow from below” image are some African presidents who were “perceived to have used their manhood well.” In Nigeria, we had the goggled dictator, General Sani Abacha, who though multiple attempts have been made to impeach the narrative of how he died, but over whom the prevailing facts on the streets have prevailed, one of which is that, he died after consuming poisoned apple fruits administered by stealth by the CIA and using Viagra to pump up his virility while working on two Indian prostitutes imported for him at the presidential Villa. Another was late dictator President Gnasingbe Eyadema of Togo, renowned with an elephantine sexual appetite as huge as the Basilica in the Ivorian city of Yamoussoukro. He was known for always sleeping with wives of his male ministers and his few female ministers. One of the ministers, said to have been blessed with an ‘especially attractive’ wife, had to hide her from Eyadéma so that he would not lay his lecherous paws on her. In this virility league was also the late Zairean dictator, Mobutu Sese Seko. Mobutu was said to be as lecherous as a he-goat. This is not to forget the father of them all, the former South African president, Jacob Zuma, who is said to have married at least six times.

In Africa, when a man of power “uses his manhood well,” he is seen as not being effeminate as Tsvangirai. If he is then “blessed” with an imposing virility, whether he uses it licitly or illicitly, this easily gains traction, making his rule to be seen as dominant and domineering. Another example in this regard is Robert Mugabe, who never hid the illicitness of his virility and who had been dating Grace, who he later married, even before his late wife’s death.

The man of power who possesses the Eyadema, Zuma and Mobutu image of a libidinous behemoth in Nigeria’s power calculus is Olusegun Obasanjo. During the Petroleum Trust Development Fund (PTDF) saga when he and Abubakar aimed at each other’s jugular, Atiku had alleged that Obasanjo bought a 607 Peugeot car for a woman friend who resided in Abeokuta with slush funds accruing from the PTDF scandal. Like Mugabe, Obasanjo was then married to Stella, who was Nigeria’s First Lady. In 2018, Obasanjo’s son, Gbenga, even alleged in a court affidavit that his father was having an affair with his wife, Moji. Mrs. Patricia Etteh, the former Speaker of the House of Representatives, was also rumoured to be Obasanjo’s woman friend. In The Carnality of Power, Adebanwi talked about “one prominent and ‘internationally respected’ West African president (who was) famous for breaking meetings – even abroad – to have a ‘quickie’ with his countless paramours.”

Indeed, Nigeria had been “lucky” to have occupiers of the seat of power whose sexual virility was benumbing. Military President Ibrahim Babangida reportedly went out of Dodan Barracks to demonstrate the strength of his awesome libido. In a 2013 book he authored entitled Honour for Sale: An inside account of the murder of Dele Giwa, a military aide to Babangida, Major Debo Basorun, wrote about how, on a trip to France, late First Lady, Mrs. Maryam Babangida, literally pummeled her husband for his presidential libidinous rascality.

Taking the opportunity of a long official meeting he had that dragged into the thin hours of the morning, IBB had engaged a paramour in a liaison whose dalliance with her husband Maryam got to know through the scent of her perfume in IBB’s hotel suite. Dealing the General heavy blows under locked door, when the Better Life for Rural Women proprietress eventually opened the door to IBB’s scared aides who had been ordered by a senior officer to prise the door open upon hearing noise of violence in the suite, they saw a C-in-C, renowned for his braggadocio that “we are not only in office but in power” whose face had been pockmarked by bruises from feminine paws. He was panting amid sweats, with a roughened military service dress which had some buttons torn off by a woman scorned into fury by the stray libido of her husband.

Those who knew Muhammadu Buhari as a young military officer claim that he too sowed wild oats too like his colleagues. They said he specifically coveted liaisons with mountainous posteriors. However, age and ill health would seem to have dealt a blow on that fancy. While emerging from the throes of a health challenge and on a visit to Angela Merkel of Germany and he was asked about the place of his wife in his government, Buhari had attempted to communicate his virility and masculinity, like an African who sees sex as conquest and show of power. He seemed to be saying that he had an active “under-neath” that ill health could not upstage. His wife, according to him, belonged to “zi oza room,” a euphemism for a hot libido. This sense was probably what a social media virility fabricator was about when he sent out a picture of Aisha Buhari, the First Lady, which went viral recently, a picture that had been touched to bear a protruded belly, suggestive of a Buhari who hadn’t gone the way of Morgan Tsvangirai.

In all, as Prof Adebanwi counsels, if we carefully rummage the lurid, the grotesque, the salacious stories of their Sex-cellencies – even at state levels with the governors – we may find anchors to how power politics in Nigeria and Africa can be explained through sex. Similarly, as Zimbabwean journalist and blogger, Fungai Machirori, told us, we may need to study the sexual histories of our men in power because, from the rhythm of the silent but jangling bells of the dangling penises of men in power, a silent compass to their politics may just as well be hiding.

 

Dr. Festus Adedayo, a Journalist and Columnist writes from Ibadan

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Opinion

The Silent Thief in Nigeria’s Petrol Stations | By Solomon Oroge

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File photo of Dr. Solomon Oroge

• How systemic fraud is draining billions, weakening businesses and threatening the future of the downstream petroleum sector

The Nigerian petroleum retail industry remains one of the most important drivers of economic activity in the country. Every day, millions of litres of petrol, diesel and other petroleum products are sold through thousands of filling stations spread across cities, towns and rural communities.

To many Nigerians, a filling station is simply a place where vehicles are refuelled. To investors and operators, however, it is a complex business environment involving inventory management, transportation logistics, cash handling, procurement processes, technology systems and human resources. When properly managed, petrol retailing can be highly profitable. When poorly controlled, it can become a breeding ground for one of the most dangerous threats to business sustainability – systemic fraud.

Unlike isolated incidents of theft or misconduct, systemic fraud is far more sophisticated and destructive. It is not the work of a single dishonest employee acting alone. Rather, it is a pattern of fraudulent activities that gradually becomes embedded within an organisation’s operational processes and culture. Over time, such practices become normalised, tolerated and, in some cases, deliberately protected by those who benefit from them.

This is what makes systemic fraud particularly dangerous. It often operates quietly beneath the surface while management remains focused on sales growth, market expansion and operational targets. By the time the full extent of the problem becomes apparent, substantial damage may already have been done.

Across Nigeria’s downstream petroleum sector, systemic fraud continues to drain significant resources from businesses every year. Revenue leakages occur through fuel diversion, stock manipulation, sales suppression, procurement abuses, payroll fraud, inventory theft and cash skimming. In many organisations, these activities take place daily, gradually eroding profitability and shareholder value.

One of the most common schemes is fuel diversion during transportation. Products that leave depots in approved quantities may arrive at their destinations with unexplained shortages. Sometimes these losses are disguised as operational variances or transportation-related discrepancies. In reality, they may be the result of organised siphoning carried out during transit.

Another common practice involves pump calibration manipulation. In such situations, customers unknowingly receive less fuel than the quantity displayed on the dispensing pump. While the discrepancy may appear insignificant on a single transaction, the cumulative financial impact can be enormous when repeated hundreds of times daily across multiple stations.

Tank dip manipulation represents another major challenge. Deliberate alteration of stock measurements allows losses to be concealed, making it difficult for management to accurately determine actual inventory positions. Similarly, sales suppression occurs when transactions are intentionally omitted from official records, creating opportunities for revenue diversion and cash theft.

Procurement fraud, inflated maintenance costs, ghost workers on payrolls, fictitious vendors and collusion between employees and suppliers have also become recurring concerns within many petroleum retail operations.
The unfortunate reality is that systemic fraud thrives where governance is weak, accountability is limited and internal controls are either poorly designed or inadequately enforced. High daily cash transactions, large fuel inventories, multiple operating locations and limited real-time supervision further increase exposure to fraud risks.

The warning signs are often visible long before losses become catastrophic.

Persistent cash shortages, unexplained stock variances, delayed banking, repeated customer complaints, inflated procurement costs and declining profitability despite rising sales should immediately attract management attention. Likewise, employees who resist transfers, refuse annual leave, display unusual secrecy or maintain lifestyles far above their legitimate income levels may warrant closer scrutiny.

Many organisations make the mistake of assessing fraud only from the perspective of direct financial losses.

However, the true cost extends much further.

Systemic fraud distorts management information and weakens decision-making. It undermines operational efficiency, damages corporate reputation, attracts regulatory sanctions and erodes customer confidence. Investors become wary, employees lose morale and businesses struggle to achieve sustainable growth.

Perhaps most damaging is the fact that fraud weakens trust—the single most important asset any organisation possesses. Once trust is compromised, rebuilding it becomes both difficult and expensive.

Addressing this challenge requires a shift from fraud detection to fraud prevention.

The most successful organisations understand that preventing fraud is significantly less costly than investigating fraud after it has occurred. Prevention begins with strong corporate governance, ethical leadership and a clear commitment to accountability at every level of the organisation.

Technology has also become an indispensable ally in the fight against fraud.

Automated tank monitoring systems, CCTV surveillance, GPS tanker tracking, integrated enterprise resource planning systems and data analytics tools provide organisations with greater visibility over operational activities and help identify unusual patterns before they escalate into major losses.

Yet technology alone cannot solve the problem.

Organisations must also invest in people, processes and culture. Employees should receive regular ethics training.

Whistleblower mechanisms must be strengthened and protected.

Responsibilities should be properly segregated and surprise verification exercises should become part of routine operational oversight.

In this regard, Internal Audit has a strategic role to play.

Modern Internal Audit functions must evolve beyond traditional compliance checks and become proactive partners in fraud risk management. Through fraud risk assessments, data analytics, control testing, fraud mapping and unannounced verification exercises, Internal Audit can provide independent assurance that critical controls are operating effectively and that emerging fraud risks are identified before they become crises.

To strengthen organisational resilience against systemic fraud, the Sedabuk Fraud Risk Management Model (SFRMM) was developed as a practical framework for fraud prevention, detection, investigation and sustainable risk management within petroleum retail operations.

The model is built around seven strategic pillars: Surveillance, Fraud Risk Assessment, Robust Internal Controls, Monitoring and Data Analytics, Management Accountability, Detection and Investigation, and Ethical Culture and Employee Engagement. Together, these pillars create a continuous cycle of identifying risks, implementing controls, monitoring activities, detecting anomalies, conducting investigations and driving continuous improvement.

The message for operators in Nigeria’s downstream petroleum sector is simple but urgent: the greatest threat to profitability may not be competition, inflation or market volatility. It may well be the silent leakage of resources occurring within their own operations.

As the industry continues to evolve under ongoing reforms and changing regulatory expectations, organisations must recognise that sustainable profitability is achieved not merely by increasing sales but by protecting every litre of fuel, every naira of revenue, every operational process and every stakeholder’s trust.

Companies that embrace ethical leadership, strong governance, proactive Internal Audit, technology-enabled monitoring and a zero-tolerance culture towards fraud will not only reduce losses but also strengthen stakeholder confidence, improve operational efficiency and position themselves for long-term success.

 

Dr. Solomon Oroge, PhD, is an accomplished professional in Internal Audit, Risk Management, Corporate Governance, Compliance and Fraud Risk Management with extensive experience in Nigeria’s downstream petroleum industry.

He is the developer of the Sedabuk Fraud Risk Management Model (SFRMM), a proprietary framework designed to help petroleum retail organisations proactively identify, prevent, detect and manage systemic fraud risks.

Oroge can be reached via the following contact details: saoprofessional@gmail.com or +234 806 512 6192.

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State Police, Local Government Autonomy: Answers to Nigeria’s Lingering Questions | By Titilope Gbadamosi

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File photo of Dr. Titilope Gbadamosi, the Special Assistant on Youth Initiatives (Monitoring and Delivery) to President Bola Ahmed Tinubu.

Almost every democratically elected administration in Nigeria has had to grapple with pockets of insecurity in one form or another. Nigerians have watched uprisings metamorphose into banditry and terrorism, as though every administration had its own uniquely tailored brand of insecurity, defined by the modus operandi of these vicious elements.

The faces change, the methods change, but the burden on whoever occupies the highest office in the land has remained heavy and constant.

Just two administrations ago, during President Goodluck Jonathan’s tenure, we witnessed the horror of the abduction of the Chibok girls and explosives going off in public spaces in Abuja, the nation’s capital. Every well meaning Nigerian was worried, and nowhere felt truly safe. The President’s seat was not the most desirable at the time, and it was clearly a difficult job.

President Muhammadu Buhari’s administration had its own share, mostly in the form of clashes between farmers and herders, driven by grazing routes lost to farming, droughts pushing herders toward greener pastures, and old accommodations between communities slowly breaking down.

I recall quite vividly, while serving as Special Assistant to the former Governor of Oyo State, the late Senator Abiola Ajimobi, joining the head of our team in several peace talks with farmers, traditional rulers, and the Hausa and Fulani community in the state. One lesson from those rooms has stayed with me ever since. The people who understood the grievances, the terrain, and the actors were all local, yet the command of security sat far away in Abuja. That gap is the question every administration has struggled to answer.

Today, President Bola Ahmed Tinubu is in charge, and Nigerians who are students of history watched to see what shape insecurity would take and, more importantly, what this President would do differently. In recent development, the country received an answer that previous decades only debated.

On June 11, following the President’s formal request to the National Assembly to restructure our security architecture, the House of Representatives passed the constitutional amendment to establish state police, with 289 members voting in support and barely a voice against, while the Senate works to complete passage before year end. Today June 12th,2026, in his Democracy Day address, the President spoke plainly: the insecurity we face is partly the product of collapsed grassroots governance, and his administration remains committed to financial autonomy for our 774 local government councils. There it is, a two pronged solution: state police and true local government autonomy.

The first prong closes the gap I saw in those Oyo State peace talks. The amendment to Section 214 of the Constitution creates a dual policing structure under which each state may establish its own force. Security decisions will now be taken by those who know the terrain, the actors, and the grievances at first hand.

To his credit, the President did not merely champion the idea; he asked the National Assembly to institute controls to prevent abuses, the mark of a leader interested in a reform that endures rather than one that backfires. All of this rides on the largest security investment in our history, a 5.41 trillion naira commitment in the 2026 budget and over 50,000 new police officers approved for recruitment.

The second prong puts resources where the new responsibility will live. Since the Supreme Court ruled in July 2024 that federation allocations belonging to local governments must reach them directly, monthly allocations to the 774 councils have grown from roughly 387 billion naira in March 2025 to nearly 530 billion naira by September 2025. The money has never been the problem; control of it was. By pressing autonomy to its conclusion, this administration is returning both funds and accountability to the communities where insecurity actually begins, so that the grassroots governance whose collapse the President identified can finally be rebuilt.

So who wins in all of these? Nigerians win, because security decisions and development funds will finally live where the people live. Governors win the powers they have long demanded, and with them the responsibility they can no longer pass to Abuja. And the country wins a President willing to attempt what others only discussed. The President reminded us on Democracy Day that Nigerians bend and bleed but do not break. With these two reforms, we may finally stop having to prove it so often.

 

Dr. Titilope Gbadamosi  is the Special Assistant on Youth Initiatives (Monitoring and Delivery) to President Bola Ahmed Tinubu.

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Nigeria’s Insecurity: Why the System Rewards Reaction, Not Prevention

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The most foolish person in a burning house is not the one who cannot find the exit. It is the one who knew the house would burn, watched it happen, and only ran when the ceiling collapsed. That is Nigeria’s governance posture toward insecurity—a pattern so consistent that it has become normalized.

“Ikú tó pa ojúgbà ẹni, òwe ló fi pa. (The death that kills your neighbour is a proverb directed at you).

The bandits did not simply arrive. They sent warnings ahead of them through a trail of violence that crossed state lines and appeared in every massacre headline we filed away as someone else’s problem.

When Insecurity Was Still “Someone Else’s Problem”

When the North was burning and the Middle Belt bleeding, the South West treated it as distant noise. Kwara became the first warning sign—the bridge between North and South—slowly slipping under the shadow of insurgency. The question every serious observer should have asked was simple: what happens when it crosses the border?

South West governors issued statements—careful, brief, and reactive. None moved with the urgency the threat demanded. Before long, violence arrived at our doorstep: herder brutality in Oke-Ogun, attacks in Oyo and Ekiti, kidnappings along the Ibadan–Ijebu-Ode expressway, and forest camps emerging in Ondo.

The warning signs had matured into reality, yet we were still searching for an exit strategy that should have been built years earlier.

The Problem: We Only Count the Dead

In safety performance management, there is a critical distinction between lagging indicators—outcomes after failure (deaths, destruction, losses)—and leading indicators, which measure prevention before failure occurs.

Aviation, oil and gas, and other high-risk industries understand this clearly: a system that obsesses over lagging indicators will always arrive after the accident.

Nigeria’s security governance is built almost entirely on lagging indicators. We count attacks after they happen. We rebuild after a collapse. We mourn after preventable deaths.

We rarely ask:

How many attacks were prevented this quarter?

How many threats were neutralized before execution?

How many cells were dismantled at the planning stage?

We do not know the answers—because we are not measuring them. The system was never designed to prevent. It was designed to respond: loudly, visibly, expensively, and always too late.

Another Base. The Same Question Nobody Asks

The presidency is reportedly considering a military base in Oriire Local Government Area of Oyo state. It is a familiar pattern: a major security incident, public outrage, and an institutional response designed to signal seriousness.

But the critical question remains unanswered: what has been the leading-indicator performance of existing bases?

How have long-standing military formations in places like Jos, Benue, and Zamfara—some active for over two decades—actually shifted the security outcome?

A military base without actionable intelligence is a stationary slaughter ground for soldiers. It does not prevent attacks; it often becomes a reactive outpost in a repeating cycle: attack, deployment, statement, investigation, and then silence—while underlying threat networks remain intact.

The Incentive Structure Behind the Chaos

The deeper issue is not the capability of security forces. It is the incentive structure of the system.

When leadership is judged only by incidents that have already occurred, governance shifts from prevention to performance management of failure. The objective becomes managing optics, not reducing probability.

Nigeria’s security budget has grown significantly over the past decade, yet insecurity has worsened. Kidnappings have become more brazen. Why? Because funding is justified by the persistence of the crisis, not its resolution.

If the problem is solved, what justifies the next budget cycle?

For years, decentralization has been proposed as the structural reform that could change the system—but it remains trapped in political rhetoric. Why? Because decentralization disperses power, and power in Nigeria’s political economy is not dispersed. It is concentrated.

Sixteen Days. Full Stop.

Forty-six children and teachers were kidnapped in Oriire. It reportedly took sixteen days for the presidency to authorize a specialized rescue framework.

Sixteen days before the Commander-in-Chief treated the abduction of forty-six human beings as a crisis requiring formal executive activation.
But responsibility in moments like this is not singular.

The Oyo State Governor, by constitutional convention regarded as the Chief Security Officer of the state and a recipient of security votes, also occupies a central coordinating role in the security architecture of the state. Within a crisis of this scale, expectations of rapid intergovernmental coordination, visible command urgency, and sustained pressure on federal response mechanisms are not optional, hey are inherent to the office.

Yet, the response cycle, from abduction to high-level coordinated action and physical engagement with affected communities, unfolded at a pace that raised legitimate public concern about the speed and intensity of institutional reaction.

By the time visible field visits and coordinated engagements occurred, the delay had already become part of the public record of the crisis itself—shaping perception as much as the incident shaped fear on the ground.

In a functional security system, crisis response is measured in hours, not days. Not for symbolism, but because time directly affects outcomes: every passing hour in an active kidnapping reduces the probability of safe recovery and increases the leverage of perpetrators.

Sixteen days, therefore, is not merely a lapse in timing. It reflects a deeper structural problem—where urgency is often declared after pressure builds, rather than operationalized when intelligence first breaks.

And in that gap between incident and action, citizens are left to absorb the consequences of delayed coordination across all tiers of authority.

The Verdict

Nigeria does not primarily need more military bases. It needs a new security measurement architecture—one that prioritizes intelligence conversion rates, early-warning response times, and pre-emptive disruption metrics over post-incident operations.

Every threat must be treated as time-sensitive, where minutes and hours determine outcomes—not weeks and statements.

Most importantly, citizens must shift the accountability question:

Not only “why did the attack happen?”

But “why was it not prevented?”

Nigeria’s security challenge is ultimately a leadership and systems failure—an institutional preference for reaction over prevention, because prevention is politically invisible.

You cannot hold a press conference about the attack that never happened.

Until this reality is named and confronted with precision, the cycle will continue.

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