Opinion
Lugard as Pastor Adefarasin’s Electoral Act amendment devil
Seventy six years after his death on April 11, 1945 and cremation at the Woking Crematorium, Woking Borough in Surrey, England, poor Frederick John Dealtry Lugard has been killed many times thereafter by Nigerians. Though he died peacefully at the age of 87, having been born on January 22, 1858, this soldier, administrator and author, born in Fort St. George, Madras, India, raised at Worcester and educated at the Royal Military College, Sandhurst, has remained one of the most vilified colonial officers in Nigeria. His presiding over Nigeria’s incongruous matrimonial procedure on January 1, 1914 is perceived to be the albatross that plagues Nigeria till today.
Same villainous estimation is heaped on his wife, influential Colonial Editor of The Times, Miss Flora Louise Shaw, over her choice of Nigeria as name in a piece she wrote for Times on January 8, 1897. In her preference for “Nigeria” ahead of other choices like “Sudan,” “Royal Niger Company Territories,” “Central Sudan,” as well as earlier name suggestions like Negrettia and Goldesia, many conservatives believe that Nigeria’s stagnation is traceable to Miss Shaw’s christening.
One of those who recently poured vitriol on Lugard for yoking together unequals is Head Pastor of the House on The Rock Church, Pastor Paul Adefarasin. In a sermon delivered by him and which went viral, Adefarasin labeled Lugard a “devil incarnate” – an expression derived from William Shakespeare’s Henry V – for soldering together Nigeria’s Northern and Southern protectorates, in spite of their disparities of mind, incongruent cultures, dissimilar beliefs and worldviews. This forced unity is perceived to be the foundation of Nigeria’s interminable and intractable challenges.
John Riddick, in his Master’s thesis entitled Sir Fredrick Lugard, World War 1 and the Amalgamation of Nigeria 1914-1919, submitted to the Western Michigan University, Kalamazoo, Michigan in August, 1966, said that, between 1886 and 1900, Britain, through its nineteenth century chartered mercantile company founded in 1879 by Tubman Goldie named the United African Company, renamed National African Company in 1881 and Royal Niger Company in 1886, explored Nigeria’s interior resources. In 1894, the Royal Niger Company gave Lugard the task to obtain a treaty with Borgu, on a western Nigerian border and he subsequently got another offer from the British West Charterland Company for the exploration of mineral concessions in Lake Ngami in Bechuanaland. Her Majesty, in 1897, also made him Commissioner for the Hinterland of Nigeria, with the responsibility for raising the West African Frontier Force.
By 1912, in the words of Riddick, the Colonial Office had concluded that the amalgamation of the Southern and Northern protectorates had to happen. This was because, while the Southern protectorate was recording huge budget surpluses, the north was bedeviled by deficit and crippling Britain which had to subsidize its operations to the tune of about 400 pounds. Southern Protectorate’s annual budget surplus was thus needed to save Britain of the northern drainpipes.
The marriage was consummated in Zungeru, present Niger State, a sparsely populated town of railwaymen and civil servants working for the colonial administration. Zungeru, then capital of colonial administration in Northern Nigeria before it was relocated to Kaduna, was not just where the documents that brought Nigeria into existence were signed, for a brief period, Zungeru served as Nigeria’s capital in the hands of Lugard. According to late British historian, Africanist and human rights activist, Stephen Ellis, a short ceremony consisting of a military parade was held on this day inside a shack that was then Lugard’s office, a place which, like anything Nigerian, is now in total ruins.
In the words of Elis, speaking in a “high-pitched voice,” “clipped assent,” and “strangled vowels characteristic of British upper classes in the age of empire,” Lugard announced that “His Majesty the King has decided that… all the country… shall be one single country.” Ellis however believed that His Majesty King George V, being a mere ceremonial figurehead of the British parliamentary system of government, never personally sent Lugard on this amalgamation expedition but that the soldier, who had earlier in 1907 been the Governor of Hong Kong, with the assistance of his influential journalist mistress, Miss Shaw, lobbied the Secretary of State for the Colonies, Levis Vernon Harcourt, in whose memory Port Harcourt was named, to get this amalgamation consummated. That union has since brought so much bile, prickly hurts and tears to Nigerians. Lamenting amalgamation’s destructive tendencies, Northern Premier, Sir Ahmadu Bello, had quipped that “God did not create Nigeria; the British did.”
For the benefit of Adefarasin and Nigerian religionists who heap expletives on Lugard, the choice of Fredrick by Britain as “the only man who could successfully inaugurate the (amalgamation) policy” was as a result of his competence. His ability and experience were due to the fact that he had spent the greater part of his life in various parts of Africa, especially having worked in East Africa’s Buganda, the principal Kingdom of Uganda and Lake Nyansa. Lugard was also born of Anglican missionary parents in Southern India. His mother, ex-Mary Jane Howard, labored in the vineyard of the Church Missionary Society while his father, Frederick Grueber Lugard, was a chaplain who served the Madras section of an East India Company. Jane was pious, devoted to Christianity and this was said to have been transposed to his son, Frederick who was reputed for “affection and Christian ardor throughout most of his life.” While Frederick inherited from his father “the heritage of great physical strength and tenacity” he would need this in his subsequent endurance of the “climatic extremes and the rigors of his efforts in Africa.”
I went into all the above resume of Lugard’s to tease out the fact that he was a damn good officer who came to Nigeria to do a job which he did satisfactorily, to the admiration of Britain, his employer. Britain obviously didn’t embark on amalgamation because it loved Nigeria or with Nigeria’s bright future in view. In fact, if you asked Lugard while alive, he would likely tell you that Christ sent him on the mission, just like Adefarasin and other religious leaders do in claiming this as motive for their exploitation of the poverty-stricken minds of the Africans. By the way, upon retirement in 1919, Lugard left Nigeria and settled to a life of writing and contributions to the British society.
Since his exit, Nigeria has been visited by worse internal colonialist afflictions ever. This came in the form of “big fat tummy” soldiers in huge military epaulettes, babanriga and agbada-wearing civilians “with necks like ostrich” – apologies to Fela Anikulapo-Kuti – who are worse than Lugard and who gawked while Nigeria collapsed gradually. The latest among this gang is one led by Muhammadu Buhari. Were they to be as half committed to duty, half dedicated to the ideal of their offices as Lugard was, Nigeria would certainly not be in her present quagmire. So, still holding a man who left Nigeria to her fate almost a century ago, a man who didn’t hide the fact that he was an emissary of a rapacious colonial behemoth, Britain in her quest to better the lot of Her Majesty’s England and not necessarily some conquered territory reputed not to have the ability to govern themselves, is not only escapist, it is silly.
Yes, we may argue, as Adefarasin insinuated, that what Britain bequeathed onto Nigeria was quicksand, a shell if you like, upon which she was expected to erect an edifice. However, since 1960, Nigeria has had the opportunity to dismantle the makeshift, hamstringing colonial structure, both mentally and physically and build an enduring skyscraper. For the sake of argument still, we may say that between Kaduna Nzeogwu, Aguiyi Ironsi and successive military opportunists who used a combination of their youthful exuberance and naivety to destroy the today of Nigeria, we had villains who thwarted Nigeria’s effort at a great country. However, the teething animosities of Nigeria’s civilian rulers too contributed immensely in quashing Nigeria’s growth. The leaders were not only shortsighted; they were corrupt, wasteful and lacked vision. It is said that, among a succession of Nigerian rulers, an estimated $20 billion was stolen from Nigerian public coffers in 30 years, more than total of aids to the country in same number of years. Did Lugard give them the stealing technique? Did he opaque their vision? Were they sub-human? Leaving all these, the most fundamental question to ask today is, what has happened in the last unbroken 22 years of civilian administration in Nigeria?
Apart from the Olusegun Obasanjo government’s squandering of opportunities to set Nigeria on the path of greatness, the health failings of Umaru Yar’Adua, the gross lack of depth of Goodluck Jonathan and the ethnically bigoted mental constitution of the Buhari government, a major reason why Nigerians, not Lugard, should be blamed for why the country has never grown beyond its Lilliputian size, is the opera on display at the National Assembly biosphere in the last few weeks. It was at the national legislators’ attempt to consider the controversial section 52(3) Electoral Act via an Amendment Bill.
As I watched the grisly opera, in my mind, I thanked Waliu Ismaila, a Shaki, Oyo State-born Nigerian doctoral student who lives in Morgantown, West Virginia, who sent me two books – How To Rig An Election, by Nic Cheeseman and Brian Klaas; This Present Darkness: A history of Nigerian organized crime by Stephen Ellis. Those two books explain the shame of the electoral act amendment, the Petroleum Industry Bill and even Lai Mohammed’s remote-controlled amendments to the Nigerian Press Council (NPC) Act, as well as the Nigerian Broadcasting Commission (NBC) Act.
Looking at the universe of elections in the world, Cheeseman and Klaas said that election rigging begins with rigging of election laws. In other words, elections are not rigged basically at the polls but from its fundamentals; its laws. According to the authors, there is a growing cult of counterfeit democrats, especially in Africa, who ensure that elections are incapable of delivering democracy. We now have an equation of rigged elections that don’t succeed in toppling dictators but which help to keep them in power through electoral manipulations. Said the authors, “Thirty years ago, the main aim of the average dictator was to avoid holding elections; today, it is to avoid losing… sophisticated authoritarian regimes begin manipulating the polls well before voting begins.” This is true of Section 52(3) of Nigeria’s Electoral Act.
The truism subsists that any nation that gets its election process right is on the path of a democratic Eldorado. However, since elections give birth to democracy, dictators of yore have moved into the maternity ward to tamper with the births. It is obvious that, for many of the Nigerian political elite, it is not in their interest for the country to get better. As a matter of fact, in free and fair elections, most of them cannot win. It is reason why Section 52(3), which says “The Commission (INEC) may transmit results of elections by electronic means where and when practicable,” which gives INEC total discretion on when to deploy electronic transmission of results needed to be hijacked and put in the hands of a malleable executive accomplice, the Nigerian Communications Commission (NCC).
No wonder why the Electoral Act now arrived at the dangerous juncture of an amendment that reads: “the commission may consider electronic transmission provided the national network coverage is adjudged to be adequate and secure by the Nigerian Communications Commission (NCC) and approved by the National Assembly.” What that means is that our electoral destiny is in the hands of Mullah Isa Pantami Ali Ibrahim, also known as Sheikh Pantami, a man for whom no one else deserves to live except Mullahs and extremists. Did Lugard vote in that spurious and unconscionable amendment?
It is why, with due respect to highly revered Pastor Adefarasin, his slipping into the usual Nigerian false piety of externalizing our national problem nauseates. His religious constituency has underdeveloped Nigeria more than Lugard and his colonial clique did since the soldier-colonialist left Nigeria in 1919. On Sundays, nay, every day of the week, the church and mosque colonize the people’s minds, using the instrumentality of religion as unseen manacles. In terms of shedding of the blood of Nigeria, Nigerian religionists are not different from each of the legislators who voted against the electronic transmission of election results. They are enemies of Nigeria, worse than Lord Lugard and are united by treachery.
In saner societies, Orji Uzor Kalu, Teslim Folarin, Ajibola Basiru and all others in that category deserve to be consigned to the gallows of public disdain. What they inflicted on Nigeria’s electoral sanity is worse than the violence of an insurgent. Like the double-edged sword that violence is on both victim and victimizer, as they stabbed the voting process, they and us are equally dehumanized. Frantz Fanon, in his The Wretched of the Earth, puts the mutual stab and mutual dripping of blood on both of us succinctly. Aime Cesaire, Francophone and Afro-Caribbean author, politician and poet, one of Francophone founders of the Négritude movement, who in fact coined the word “negritude” in French, also treated same theme of our mutual dehumanization in his Discourse on Colonialism. Fannon said that, as French soldiers who tortured Algerian poor later lapsed into extreme neurosis, committing suicide thereafter, the blood that Nigeria’s national legislators spilled from our electoral corpus belongs to us all as a collective. Borrowing from Bukola Elemide, a.k.a. Asa, both of us – jailer and the jailed – are prisoner
If, according to the team from NCC, led by a Ubale Maska, which briefed the legislators on deployment of electronic transmission of election results in Nigeria, only 50.3% of the 109,000 polling units surveyed by INEC in 2018 had 3G/2G network coverage, while 40% had only 2G and 10% lack network of any category and only 3G/2G combination is capable of transmission of results, why can’t the legislators mandate NCC to aggressively upgrade the networks? When you add this to the naive, simplistic and superficial argument of some of the jaundiced-minded legislators who claim that electronic transmission is vulnerable to cyber-attacks and hacking as reason for their voting against it, then you will understand why Jesus wept for Nigeria last week. You will equally realize why Nigeria has been sentenced to an interminable walk in the darkness of the night, a la South African writer, Alex La Guma.
Dr. Festus Adedayo, writes from Ibadan
Two incidents happened during the 1994/95 NYSC service year, which I was part of in Birnin-Kebbi, Kebbi State, and they gave me profound culture shocks that I still remember till today. I would equally say that those incidents probably justified the Federal Government’s decision to float the scheme.
We were told that part of the reasons General Yakubu Gowon floated the NYSC was to ensure national integration, cohesion and exposure of young Nigerians to cultures of other parts of the country other than where they were born.
First was the shock of seeing a director that I was attached to in the then Government House, who had just taken a new wife, and sat among drivers, gate men and other junior staff to dine. I saw them seated round a huge iron pot of Koko, a local delicacy, exchanging one big spoon made of calabash, as each took turns to use the spoon to eat the delicacy. It was as if I was witnessing a scene where children of a big family were struggling to catch a portion of food or where people were eating Saara, as they say it in Yorubaland.
As I walked past the noisy crowd, I was transfixed seeing the newly-wedded director among the lot. He saw me standing still, as I couldn’t comprehend what he was doing there, and he got the message. ‘Taiyo, (as he used to call me) you won’t understand,’ he said as he waved to me to keep going. When we later saw, he explained that what he just did was a way of assuring the commoners that ‘we are all one,’ as they felicitated him on the new bride. But I could not fathom how the occupant of a ‘huge office’ as that of a director in a Government House , would sit among “commoners” on a tattered mat to share a single spoon and eat in public.
The other incident was quite pathetic. My friend, Tunde Omobuwa, was posted to a school in Yauri, in the southern part of the state, for his primary assignment. But he found the place boring on weekends. So, he arranged to always be with me on weekends.
One such weekend, we decided to take a stroll round the streets near the Government House. We took off from the place of my primary assignment, the Federal Information Centre; bought corn beside the office, and started ‘blowing’ the ‘mouth organ’ as we strolled. We were too engrossed in our gist and the sweetness of the corn to note that some young boys were trailing us, praying that some leftovers of the corn would drop for them to scavenge. Somehow, the two of us dropped the corn cob almost simultaneously. We were more than taken aback by a commotion that erupted at our back. Four eight or nine year-olds had descended on the supposed leftovers and broken the corn cobs into pieces. I was again transfixed as if one was hit by an electric shock. Remember that feeling when you play with electric fish?
I was moved to tears as I had never ever seen a group of children scavenging on nothing as it were. I beckoned to the kids and offered them N20, which was the highest denomination at the time, and with some smattering Hausa words told them to go buy their own corn from the same place we got ours. As they left, heading to the corn seller, I couldn’t erase that ugly sight from my mind. Was it really possible that some people scavenge on nothing this way? I was later to see incidents of children swarming around restaurants and pouncing on near empty plates.
These incidents told me clearly that the North was a different place and that the life of the boy child is not only risky and endangered but sold to stagnation and deprivation, unless you are one of the lucky few.
Having benefited from the free education policy of the Unity Party of Nigeria (UPN) between 1979 and 1983, when the Second Republic was terminated, I knew that there is a lot the government can do in educating the children. In my secondary school days, I was the Library Prefect at one point, and so I saw an excess of books supplied by the government to our school. So, I was an example of the feasibility of free education. It was the same way the Action Group government had handled education in the years preceding Nigeria’s independence and the First Republic.
So why can’t the state governments in the North declare free and compulsory education for the young ones out there? Why should children be made to scavenge on empty corn cobs just to see if they can find pieces of seeds left over?
And why was my director giving drivers and gate men in the Government House false hope that they were all the same, instead of him to challenge them to seek to lift themselves up the social ladder?
I think there was no excuse for the North not to have adopted a free education policy, just as Chief Obafemi Awolowo did in the South-West. And if we say the North needs to look itself in the mirror, you again remember the efforts by President Goodluck Jonathan to educate the multitude of Northern children through the Almajiri Schools. That government built more than 400 of such schools, which were abandoned because it could upset the oligarchy. The oligarchs forgot the truism that the children of the poor they refuse to train today won’t let their children sleep peacefully.
But the governor of Borno State, Prof Babagana Zulum, appears to have got the message. Last week, I was thrilled to see him organise a summit to reform the Almajiri system.
The Almajiri education system is a traditional Islamic method of learning widely obtained across states in northern Nigeria. Through that system, which is tied to Islamic teaching, youths, especially boys are kept out of the formal western education system. I don’t know why the teachings by Islamic scholars cannot go alongside that of Western education as it obtains in Saudi Arabia, Iran, Iraq and other Islamic countries that are doing well economically and in the world of science, technology.
While addressing the summit, Zulum had mentioned the need to address the root causes of insecurity through the provision of education for citizens of Borno, adding that improper teaching of Islamic studies has contributed to the emergence of Boko Haram insurgents in the state.
According to him, to curtail whatever is the adverse effect of Almajiri education; the Borno State Government has established the Arabic and Sangaya Education Board to introduce a unified curriculum for Sangaya and Islamic schools. He said that the reform would include establishing Higher Islamic Colleges to cater for Almajiri children and blending the religious teachings with the secular curricula as well as skills.
He said: “The Sangaya Reform is a great development. It will give Almajiri a better chance in life, particularly the introduction of integrating western education, vocational, numeracy, and literacy skills into the centres, which are also described as Almajiri and Islamic schools.
“Distinguished guests and esteemed educationists, government’s intention was to streamline the informal and formal education systems to quality integrated Sangaya School for admission into colleges and universities.”
One would have thought that governors with radical postures like Nasir el-Rufai and others before him would have proposed this type of reform, but it is better late than never. Zulum should be supported to get something out of this.
Nigeria stands as a paradox, endowed with immense natural wealth yet grappling with staggering poverty levels among its populace. The country is blessed with an abundance of resources, including diverse agricultural products, vast oil reserves, and a burgeoning tourism and entertainment industry, all of which hold immense potential for national prosperity. Despite this richness, many Nigerians endure dire economic conditions, raising questions about the effective management and equitable distribution of wealth generated from these resources.
The agricultural sector in Nigeria is a significant contributor to both the economy and food security. With favourable climatic conditions and arable land, Nigeria has the potential to become an important player in global agriculture. However, inefficiencies in farming techniques, lack of access to modern equipment, inadequate infrastructure, and insecurity impede growth, leaving many farmers in subsistence conditions. By addressing these challenges, Nigeria could harness its agricultural wealth to reduce poverty and strengthen its economy.
Similarly, oil and gas remain at the forefront of Nigeria’s natural resources, providing a substantial share of government revenue. Unfortunately, the oil riches have also been a source of conflict and corruption, leading to environmental degradation and social unrest in oil-producing regions. Although the sector can foster economic growth, the mismanagement of resources has prevented the country from fully benefiting from its wealth. Furthermore, the fluctuating oil prices on the global market create vulnerability, emphasizing the need for economic diversification.
The entertainment industry, particularly Nollywood, represents another facet of Nigeria’s wealth. This sector showcases rich cultural heritage, offers employment opportunities, and generates income. Despite its success, it has not yet been leveraged to bring about far-reaching economic change across the country. Without addressing existing systemic challenges, Nigeria’s abundant resources might continue to dance precariously on the edge of opportunity, further complicating the narrative of its natural wealth.
Leadership Challenges and Political Corruption
Significant leadership issues and pervasive political corruption have plagued Nigeria’s history. Since gaining independence in 1960, the nation has witnessed a succession of leaders, many of whom have failed to prioritize the welfare of their citizens. Ineffective governance has not only hampered Nigeria’s growth but has also led to a persistent cycle of political instability. This crisis of leadership has contributed significantly to the erosion of public trust in governmental institutions, weakening the social fabric of the country.
The impact of political corruption is deeply entrenched in Nigeria’s socio-economic landscape. Corruption permeates various layers of governance, leading to the misallocation of resources intended for public welfare. Essential services such as healthcare, education, and infrastructure development suffer as funds are diverted for personal gain. The consequences of such malfeasance are evident in the rise of poverty rates, inadequate healthcare systems, and a significant lack of access to quality education. Consequently, these socio-economic challenges create a vicious cycle that further exacerbates the leadership crisis.
Historically, Nigeria has experienced a range of leadership styles, from military rule to civilian governments, yet the recurring theme remains the same: a failure to eradicate corrupt practices. Each new leadership regime often promises reform and better governance, but these assurances rarely translate into meaningful change. The lessons from past experiences underscore the importance of accountability and transparency in rebuilding trust between the government and the populace. As the nation grapples with its leadership crisis, the intersection of governance and corruption demands critical attention to chart a new course towards sustainable development and empowerment.
The Hardships Under the Current Administration
The current administration of Nigeria, under President Bola Tinubu, has ushered in an array of policies that have sparked significant public discourse due to their profound impact on the lives of ordinary Nigerians. Notably, the removal of fuel subsidies has been a pivotal move that has reverberated through the economy, leading to steep increases in fuel prices. This sudden change has not only made transportation costs soar but has also led to a ripple effect, dramatically affecting the prices of basic goods and services. Citizens are now grappling with the daily realities of inflated living costs, often on already strained budgets.
Furthermore, the naira floating, aimed at addressing exchange rate discrepancies, has instead resulted in further devaluation. The naira’s instability has posed challenges for local businesses and individual consumers, making it increasingly difficult to afford essential products. This monetary policy highlights the delicate balancing act required in governance, reflecting the complexity of addressing economic issues while ensuring the welfare of the populace. Many Nigerians report feelings of uncertainty and anxiety regarding their financial futures, emphasizing a general sentiment of disillusionment with the direction of government policy under the Tinubu administration.
A Path Forward: Hope or Despair?
Nigeria’s current circumstances present a dichotomy of hope and despair. Despite the numerous challenges confronting the country, including political instability, economic hardships, and social unrest, there is a glimmer of hope that reform is possible through concerted efforts by the populace and leadership. As the country reaches a crossroads, systemic reforms have the potential to catalyze change. These reforms must prioritize institutional strengthening, increase transparency, and promote inclusive and sustainable economic growth.
Public participation is critical in this endeavour. Citizens must reclaim their agency by actively participating in democratic processes, advocating for accountability from their leaders, and demanding that their voices be heard. Civic education should be promoted to ensure that the electorate is informed and empowered to make decisions that affect their future. Furthermore, civil society organizations can play a pivotal role in mobilizing resources and providing platforms for dialogue, where citizens can articulate their needs and aspirations.
Accountability from leadership is another cornerstone for progress in Nigeria. As the people seek a path forward, leaders must prioritize the needs of their constituents over personal interests. Regular assessments of governmental performance, transparency in budgeting and spending, and anti-corruption measures can help to restore public trust. Leaders who demonstrate commitment to these principles may inspire hope and foster collective action aimed at the common good.
Ultimately, the question remains: Who holds the key to Nigeria’s promised future? The answer lies within the collaboration between the government and its citizens, whereby both parties work towards common objectives. The road to prosperity for Nigeria is not easy, but through systemic reforms, public engagement, and accountability, there exists an opportunity to transform hope into reality, steering the nation towards a brighter tomorrow.
Mimiola, an Award-Winning journalist, sent in this piece.
The Presidency addressed several issues last Wednesday as the Special Adviser to President Bola Ahmed Tinubu on Information and Strategy, Mr. Bayo Onanuga picked the microphone to give perspectives to certain developments. One of the issues he addressed was the lingering feud between the Nigerian National Petroleum Corporation Limited (NNPCL) and Dangote Refineries Limited.
Onanuga said that President Tinubu would not intervene in the feud because the two entities “operate independently in a deregulated market.”
According to Onanuga, the Premium Motor Spirit (PMS) field has been deregulated, just as Dangote is a private company. The NNPCL is a limited liability company, he said. In the loaded statement, the presidential adviser was hinting Nigerians why the President cannot dabble into the huge but confusing feud between Dangote Refineries and NNPCL, over the pricing of petroleum products in the country.
The presidential adviser and Nigerians are not oblivious to the implications of his statement. First, a lot of hope had been invested in the Dangote Refineries by Nigerians, who had concluded that its coming on stream would yield them cheaper fuel and help end the perennial fuel scarcity that kept the pumps at the filling stations dry for most of the months. But as the refinery was about to fag off its full operations, officials of the refinery, the NNPC and its subsidiaries started singing some music with disparaging tunes. Accusations upon accusations were rampaging in the air, while some name calling and tagging were being spread openly and under the table. It became obvious that elements in the administration of President Tinubu were opposed to the operation of the local refinery. Such insinuations must have prompted the President of Dangote Group, Alhaji Aliko Dangote to speak out in some tones not easily attributable to him hitherto. He alleged that officials of the NNPC were running a blending plant in Malta, where fuel is imported into Nigeria. He equally offered to hand off the Lagos-based refinery if the government would buy him out.
As tension rose, between Dangote and NNPCL, the corporation was having the last laugh, as it chose the same time to unleash some violent strokes of koboko whips on the back of the Nigerian citizen. It galloped fuel prices at will and at the same time locked the products away from their reach. Queues got unwinding at filling stations and the agony was unending. The hunger and thirst for Dangote fuel grew, but the NNPC chose to remain the stumbling block. I guess that the cries of Nigerian citizens at one point got across the Aso Rock Villa, in Abuja and the presidency had to order a temporary ceasefire. NNPCL was directed to create avenues for the supply of crude oil to Dangote in Naira while the refinery too was to agree to a pricing model to be fashioned by the Federal Executive Council. Even at that, the two combatants have continued to throw jabs at each other, especially over what should constitute the exact price of Dangote petrol. While Dangote had claimed that fuel from its refineries would be far cheaper than imported ones, the NNPC had given a conflicting indication. The NNPC/Dangote tango has been a ding-dong and a topsy-turvy affair.
That was the situation as the October 1 date fixed for the start of crude supply to Dangote draws close. And Mr. Onanuga was speaking against that backdrop. If that stands, it would amount to classifying Tinubu in the mould of the biblical Pontius Pilate, as seen in the book of John 18:37-49 and 19:1-19. In that biblical encounter, leading to the final crucifixion of Jesus Christ, the Jews had brought Jesus to Pilate’s court for an indictment that would enable them to crucify him. Pilate asked questions of Jesus and even though Jesus answered in the spirit, the judge was still able to conclude that he found no fault in Jesus. And that was despite the mounting pressure from the multitude of Jews, seeking to crucify Jesus.
As we read in John 19:6; “When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, Crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him.”
I believe that President Tinubu should not throw Nigerians at the NNPC, like sheep to wolves. If the declaration of his office is allowed to stand, he would be doing otherwise. To play the Pilate in this needless NNPCL and Dangote feud, he would have endorsed all the punishment his compatriots are suffering at the hands of the NNPCL. He would have said, even though I found no merit in the push to whip the population, I leave you to crucify them’ That would tell us that the President is not only shirking his responsibility as the Minister of Petroleum but also his overriding power as the President and Commander-in-chief.
Much as the officials of the NNPCL and other subsidiaries owned by the Nigerian people want to play the master by believing that they are independent limited liability companies, we will be hiding behind one finger if we believe any inch of that claim. And besides, which limited liability company would not be accountable to its shareholders or the chairman of its board?
If we don’t want to use agidi to light a gas cylinder, we have to agree that the matter of fuel supply in Nigeria is a basic unmistakable assignment President Tinubu must handle for his employers-the Nigerian people. He must be in a position to find answers to the puzzles. Why is fuel supply such a pain in the neck under his administration so far? Why is the locally imported fuel threatening to get more expensive under the watch of the NNPC he supervises? And why is the same NNPC seeking to suffer headaches for another person? When will NNPC’s refineries come alive after the several deadlines?
President Tinubu needs to intervene decisively too, by helping his employers find solutions to the endless hike in fuel prices, and why citizens of other oil-producing countries derive benefits from oil while the Nigerian situation is perpetually in the negative. The Daily Trust on September 23, published a report by Global Petrol Prices, a platform that tracks petrol prices across various countries, which claimed that four countries in Africa sell fuel cheaper than Nigeria. They include Libya which sells at $0.032 (approximately N52/litre), Egypt ($0.279), Algeria($0.342) and Angola, another oil-producing country, at $0.351 per litre.
Besides the above, Tribune columnist and renowned writer, Professor Farook Kperogi quoted data by some oil industry experts who claimed that the landing cost of imported petrol in Nigeria should stand at N1,107 per litre and that several cost components are not inclusive of locally imported fuel.
According to him, when such cost components are removed, Dangote’s fuel should not sell higher than N518.35 per litre. Indeed, investigations have revealed that Dangote fuel costs far cheaper than the amount quoted by him and the NNPC. You could see the fire in the eyes of the spokesperson of Dangote when he refuted the claim that NNPC got fuel at N890 per litre from the refinery.
President Tinubu should not play the ostrich, he cannot afford to play the Pontius Pilate in this case, if he wants a reversal of the oil curse in his tenure.
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