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Lugard as Pastor Adefarasin’s Electoral Act amendment devil 

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Seventy six years after his death on April 11, 1945 and cremation at the Woking Crematorium, Woking Borough in Surrey, England, poor Frederick John Dealtry Lugard has been killed many times thereafter by Nigerians. Though he died peacefully at the age of 87, having been born on January 22, 1858, this soldier, administrator and author, born in Fort St. George, Madras, India, raised at Worcester and educated at the Royal Military College, Sandhurst, has remained one of the most vilified colonial officers in Nigeria. His presiding over Nigeria’s incongruous matrimonial procedure on January 1, 1914 is perceived to be the albatross that plagues Nigeria till today. 

Same villainous estimation is heaped on his wife, influential Colonial Editor of The Times, Miss Flora Louise Shaw, over her choice of Nigeria as name in a piece she wrote for Times on January 8, 1897. In her preference for “Nigeria” ahead of other choices like “Sudan,” “Royal Niger Company Territories,” “Central Sudan,” as well as earlier name suggestions like Negrettia and Goldesia, many conservatives believe that Nigeria’s stagnation is traceable to Miss Shaw’s christening.

One of those who recently poured vitriol on Lugard for yoking together unequals is Head Pastor of the House on The Rock Church, Pastor Paul Adefarasin. In a sermon delivered by him and which went viral, Adefarasin labeled Lugard a “devil incarnate” – an expression derived from William Shakespeare’s Henry V – for soldering together Nigeria’s Northern and Southern protectorates, in spite of their disparities of mind, incongruent cultures, dissimilar beliefs and worldviews. This forced unity is perceived to be the foundation of Nigeria’s interminable and intractable challenges.

John Riddick, in his Master’s thesis entitled Sir Fredrick Lugard, World War 1 and the Amalgamation of Nigeria 1914-1919, submitted to the Western Michigan University, Kalamazoo, Michigan in August, 1966, said that, between 1886 and 1900, Britain, through its nineteenth century chartered mercantile company founded in 1879 by Tubman Goldie named the United African Company, renamed National African Company in 1881 and Royal Niger Company in 1886, explored Nigeria’s interior resources. In 1894, the Royal Niger Company gave Lugard the task to obtain a treaty with Borgu, on a western Nigerian border and he subsequently got another offer from the British West Charterland Company for the exploration of mineral concessions in Lake Ngami in Bechuanaland. Her Majesty, in 1897, also made him Commissioner for the Hinterland of Nigeria, with the responsibility for raising the West African Frontier Force.

By 1912, in the words of Riddick, the Colonial Office had concluded that the amalgamation of the Southern and Northern protectorates had to happen. This was because, while the Southern protectorate was recording huge budget surpluses, the north was bedeviled by deficit and crippling Britain which had to subsidize its operations to the tune of about 400 pounds. Southern Protectorate’s annual budget surplus was thus needed to save Britain of the northern drainpipes.

The marriage was consummated in Zungeru, present Niger State, a sparsely populated town of railwaymen and civil servants working for the colonial administration. Zungeru, then capital of colonial administration in Northern Nigeria before it was relocated to Kaduna, was not just where the documents that brought Nigeria into existence were signed, for a brief period, Zungeru served as Nigeria’s capital in the hands of Lugard. According to late British historian, Africanist and human rights activist, Stephen Ellis, a short ceremony consisting of a military parade was held on this day inside a shack that was then Lugard’s office, a place which, like anything Nigerian, is now in total ruins.

In the words of Elis, speaking in a “high-pitched voice,” “clipped assent,” and “strangled vowels characteristic of British upper classes in the age of empire,” Lugard announced that “His Majesty the King has decided that… all the country… shall be one single country.” Ellis however believed that His Majesty King George V, being a mere ceremonial figurehead of the British parliamentary system of government, never personally sent Lugard on this amalgamation expedition but that the soldier, who had earlier in 1907 been the Governor of Hong Kong, with the assistance of his influential journalist mistress, Miss Shaw, lobbied the Secretary of State for the Colonies, Levis Vernon Harcourt, in whose memory Port Harcourt was named, to get this amalgamation consummated. That union has since brought so much bile, prickly hurts and tears to Nigerians. Lamenting amalgamation’s destructive tendencies, Northern Premier, Sir Ahmadu Bello, had quipped that “God did not create Nigeria; the British did.”

For the benefit of Adefarasin and Nigerian religionists who heap expletives on Lugard, the choice of Fredrick by Britain as “the only man who could successfully inaugurate the (amalgamation) policy” was as a result of his competence. His ability and experience were due to the fact that he had spent the greater part of his life in various parts of Africa, especially having worked in East Africa’s Buganda, the principal Kingdom of Uganda and Lake Nyansa. Lugard was also born of Anglican missionary parents in Southern India. His mother, ex-Mary Jane Howard, labored in the vineyard of the Church Missionary Society while his father, Frederick Grueber Lugard, was a chaplain who served the Madras section of an East India Company. Jane was pious, devoted to Christianity and this was said to have been transposed to his son, Frederick who was reputed for “affection and Christian ardor throughout most of his life.” While Frederick inherited from his father “the heritage of great physical strength and tenacity” he would need this in his subsequent endurance of the “climatic extremes and the rigors of his efforts in Africa.”

I went into all the above resume of Lugard’s to tease out the fact that he was a damn good officer who came to Nigeria to do a job which he did satisfactorily, to the admiration of Britain, his employer. Britain obviously didn’t embark on amalgamation because it loved Nigeria or with Nigeria’s bright future in view. In fact, if you asked Lugard while alive, he would likely tell you that Christ sent him on the mission, just like Adefarasin and other religious leaders do in claiming this as motive for their exploitation of the poverty-stricken minds of the Africans. By the way, upon retirement in 1919, Lugard left Nigeria and settled to a life of writing and contributions to the British society.

Since his exit, Nigeria has been visited by worse internal colonialist afflictions ever. This came in the form of “big fat tummy” soldiers in huge military epaulettes, babanriga and agbada-wearing civilians “with necks like ostrich” – apologies to Fela Anikulapo-Kuti – who are worse than Lugard and who gawked while Nigeria collapsed gradually. The latest among this gang is one led by Muhammadu Buhari. Were they to be as half committed to duty, half dedicated to the ideal of their offices as Lugard was, Nigeria would certainly not be in her present quagmire. So, still holding a man who left Nigeria to her fate almost a century ago, a man who didn’t hide the fact that he was an emissary of a rapacious colonial behemoth, Britain in her quest to better the lot of Her Majesty’s England and not necessarily some conquered territory reputed not to have the ability to govern themselves, is not only escapist, it is silly.

Yes, we may argue, as Adefarasin insinuated, that what Britain bequeathed onto Nigeria was quicksand, a shell if you like, upon which she was expected to erect an edifice. However, since 1960, Nigeria has had the opportunity to dismantle the makeshift, hamstringing colonial structure, both mentally and physically and build an enduring skyscraper. For the sake of argument still, we may say that between Kaduna Nzeogwu, Aguiyi Ironsi and successive military opportunists who used a combination of their youthful exuberance and naivety to destroy the today of Nigeria, we had villains who thwarted Nigeria’s effort at a great country. However, the teething animosities of Nigeria’s civilian rulers too contributed immensely in quashing Nigeria’s growth. The leaders were not only shortsighted; they were corrupt, wasteful and lacked vision. It is said that, among a succession of Nigerian rulers, an estimated $20 billion was stolen from Nigerian public coffers in 30 years, more than total of aids to the country in same number of years. Did Lugard give them the stealing technique? Did he opaque their vision? Were they sub-human? Leaving all these, the most fundamental question to ask today is, what has happened in the last unbroken 22 years of civilian administration in Nigeria?

Apart from the Olusegun Obasanjo government’s squandering of opportunities to set Nigeria on the path of greatness, the health failings of Umaru Yar’Adua, the gross lack of depth of Goodluck Jonathan and the ethnically bigoted mental constitution of the Buhari government, a major reason why Nigerians, not Lugard, should be blamed for why the country has never grown beyond its Lilliputian size, is the opera on display at the National Assembly biosphere in the last few weeks. It was at the national legislators’ attempt to consider the controversial section 52(3) Electoral Act via an Amendment Bill.

As I watched the grisly opera, in my mind, I thanked Waliu Ismaila, a Shaki, Oyo State-born Nigerian doctoral student who lives in Morgantown, West Virginia, who sent me two books – How To Rig An Election, by Nic Cheeseman and Brian Klaas; This Present Darkness: A history of Nigerian organized crime by Stephen Ellis. Those two books explain the shame of the electoral act amendment, the Petroleum Industry Bill and even Lai Mohammed’s remote-controlled amendments to the Nigerian Press Council (NPC) Act, as well as the Nigerian Broadcasting Commission (NBC) Act.

Looking at the universe of elections in the world, Cheeseman and Klaas said that election rigging begins with rigging of election laws. In other words, elections are not rigged basically at the polls but from its fundamentals; its laws. According to the authors, there is a growing cult of counterfeit democrats, especially in Africa, who ensure that elections are incapable of delivering democracy. We now have an equation of rigged elections that don’t succeed in toppling dictators but which help to keep them in power through electoral manipulations. Said the authors, “Thirty years ago, the main aim of the average dictator was to avoid holding elections; today, it is to avoid losing… sophisticated authoritarian regimes begin manipulating the polls well before voting begins.” This is true of Section 52(3) of Nigeria’s Electoral Act.

The truism subsists that any nation that gets its election process right is on the path of a democratic Eldorado. However, since elections give birth to democracy, dictators of yore have moved into the maternity ward to tamper with the births. It is obvious that, for many of the Nigerian political elite, it is not in their interest for the country to get better. As a matter of fact, in free and fair elections, most of them cannot win. It is reason why Section 52(3), which says “The Commission (INEC) may transmit results of elections by electronic means where and when practicable,” which gives INEC total discretion on when to deploy electronic transmission of results needed to be hijacked and put in the hands of a malleable executive accomplice, the Nigerian Communications Commission (NCC).

No wonder why the Electoral Act now arrived at the dangerous juncture of an amendment that reads: “the commission may consider electronic transmission provided the national network coverage is adjudged to be adequate and secure by the Nigerian Communications Commission (NCC) and approved by the National Assembly.” What that means is that our electoral destiny is in the hands of Mullah Isa Pantami Ali Ibrahim, also known as Sheikh Pantami, a man for whom no one else deserves to live except Mullahs and extremists. Did Lugard vote in that spurious and unconscionable amendment?

It is why, with due respect to highly revered Pastor Adefarasin, his slipping into the usual Nigerian false piety of externalizing our national problem nauseates. His religious constituency has underdeveloped Nigeria more than Lugard and his colonial clique did since the soldier-colonialist left Nigeria in 1919. On Sundays, nay, every day of the week, the church and mosque colonize the people’s minds, using the instrumentality of religion as unseen manacles. In terms of shedding of the blood of Nigeria, Nigerian religionists are not different from each of the legislators who voted against the electronic transmission of election results. They are enemies of Nigeria, worse than Lord Lugard and are united by treachery.

In saner societies, Orji Uzor Kalu, Teslim Folarin, Ajibola Basiru and all others in that category deserve to be consigned to the gallows of public disdain. What they inflicted on Nigeria’s electoral sanity is worse than the violence of an insurgent. Like the double-edged sword that violence is on both victim and victimizer, as they stabbed the voting process, they and us are equally dehumanized. Frantz Fanon, in his The Wretched of the Earth, puts the mutual stab and mutual dripping of blood on both of us succinctly. Aime Cesaire, Francophone and Afro-Caribbean author, politician and poet, one of Francophone founders of the Négritude movement, who in fact coined the word “negritude” in French, also treated same theme of our mutual dehumanization in his Discourse on Colonialism. Fannon said that, as French soldiers who tortured Algerian poor later lapsed into extreme neurosis, committing suicide thereafter, the blood that Nigeria’s national legislators spilled from our electoral corpus belongs to us all as a collective. Borrowing from Bukola Elemide, a.k.a. Asa, both of us – jailer and the jailed – are prisoner

If, according to the team from NCC, led by a Ubale Maska, which briefed the legislators on deployment of electronic transmission of election results in Nigeria, only 50.3% of the 109,000 polling units surveyed by INEC in 2018 had 3G/2G network coverage, while 40% had only 2G and 10% lack network of any category and only 3G/2G combination is capable of transmission of results, why can’t the legislators mandate NCC to aggressively upgrade the networks? When you add this to the naive, simplistic and superficial argument of some of the jaundiced-minded legislators who claim that electronic transmission is vulnerable to cyber-attacks and hacking as reason for their voting against it, then you will understand why Jesus wept for Nigeria last week. You will equally realize why Nigeria has been sentenced to an interminable walk in the darkness of the night, a la South African writer, Alex La Guma.

 

Dr. Festus Adedayo, writes from Ibadan

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Opinion

Doctors’ Strike and the Price of Human Life | By Olusegun Hassan

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The popular Yoruba saying, “Ẹni kan l’ọmọ,” meaning that only the person wearing the shoes knows where they pinch, recently took on a deeper meaning for me. Just last week, I experienced its true significance beyond its familiar place as an aphorism.

Popular sayings often remain mere expressions in our consciousness until we find ourselves at the receiving end of the experiences they describe. Similarly, systemic flaws and structural deficiencies in society may seem distant until we become victims of them. News of kidnapping is just another newspaper report until a loved one is abducted and the family is thrown into a desperate search for money to pay a ransom. In the same vein, the news that “doctors are on strike” may appear to be just another headline until someone close to us dies because urgent medical attention was unavailable as a result of the strike.

Nigeria’s story is replete with such unfortunate experiences, which have given rise to another familiar expression: “May Nigeria not happen to you.”

While the media landscape was still reeling from reports of the death of popular gospel singer Toluwanisings, who reportedly died on October 14, 2026, following an alleged lack of urgent medical attention during a doctors’ strike, I also lost a close relative two days later, on October 16, under circumstances involving the same lack of timely medical care.

She was an asthma patient who suffered an attack in the middle of the night. After receiving first aid, she was rushed to the nearest hospital, a teaching hospital, only to be turned away because doctors were on strike and none was available to attend to her. By the time the family reached the nearest private hospital, she had died. Her death left the entire family, myself included, traumatised.

These are only two cases among many similar tragedies that have occurred over the years. They raise a painful question: how many of these deaths could have been prevented if essential medical services had remained accessible?

I cannot help but wonder: what is the value of human life in this country? At what point did the sanctity of human life become secondary to demands for improved welfare by medical unions?

This is not to suggest that the grievances of doctors are illegitimate. Far from it. Medical professionals deserve fair remuneration, adequate facilities, safe working conditions and an environment that enables them to perform their duties effectively. The question, however, is whether the pursuit of these legitimate demands should come at such a devastating cost to human life, particularly when the fundamental purpose of the medical profession is to preserve life through the provision of appropriate healthcare.

It is a troubling paradox.

Doctors undoubtedly have the right to demand fair treatment and safe working conditions. However, that right must be exercised in a manner that protects patients from abandonment and avoidable harm. When patients die because essential medical services have been withdrawn without adequate safeguards, the ethical justification for the action becomes a serious matter for scrutiny.

The World Medical Association (WMA), an international body that promotes widely recognised ethical standards for physicians, upholds principles that include respect for human life and the dignity of patients. These principles underscore the responsibility of doctors to protect the health and well-being of those under their care, provide competent and timely treatment, prevent avoidable harm and act in their patients’ best interests.

These are not merely ideals about compassion. They are professional obligations that must continue to guide medical decisions, including during industrial disputes.

In Nigeria, the Medical and Dental Council of Nigeria (MDCN) addressed this issue in January 2024, reportedly directing the heads of teaching hospitals, federal medical centres and specialised hospitals to ensure that industrial action did not result in the abandonment or premature discharge of patients.

Among the safeguards outlined were the following:

  • Accident and emergency departments must remain open and adequately staffed.
  • Emergency paediatric services, labour wards, neonatal units and intensive care units must continue to provide emergency and critical care.
  • Patients already admitted to hospital must not be discharged merely because a strike has commenced.
  • Patients with scheduled appointments before the strike must be attended to in accordance with the applicable directives.

These safeguards reinforce an important principle: the right to pursue employment-related demands does not extinguish a doctor’s professional obligation to protect patients from preventable harm.

Where emergency patients are turned away, critically ill patients are abandoned, or essential services are shut down without adequate arrangements for emergency care, the circumstances warrant investigation. Where evidence establishes a breach of professional obligations or applicable regulations, appropriate disciplinary or legal action should follow.

Similarly, when a patient dies after being denied emergency treatment during an industrial action, the circumstances surrounding the death deserve a thorough and impartial investigation. Where negligence, professional misconduct or a breach of applicable directives is established, appropriate sanctions should be imposed in accordance with the law and relevant professional regulations.

The point is simple: no legitimate grievance should justify abandoning a patient whose life is in immediate danger.

At this juncture, it is equally important to acknowledge the government’s share of the blame. While this article emphasises the ethical obligation of doctors to preserve human life, the government must also recognise that poor remuneration, unpaid allowances, inadequate medical facilities, excessive workloads and unsafe working conditions undermine doctors’ morale and their ability to provide quality healthcare.

The consequences are increasingly evident in Nigeria’s continuing loss of medical professionals to other countries.

In 2025, the Coordinating Minister of Health and Social Welfare, Professor Muhammad Ali Pate, reportedly disclosed that more than 16,000 Nigerian doctors had emigrated over the preceding five to seven years, largely in search of better opportunities abroad. Furthermore, a 2025 report on Nigeria’s health statistics reportedly indicated that 4,193 doctors and dentists left the country in 2024 alone.

These departures deepen staffing shortages, increase the pressure on the doctors who remain and expose patients to longer waiting times and potentially avoidable deaths.

The government must therefore move beyond repeated negotiations and implement sustainable reforms. These should include the prompt payment of salaries and allowances, improved working conditions, adequate funding for public hospitals, transparent career progression and the effective implementation of agreements reached with medical unions.

The Federal Ministry of Health and relevant hospital authorities must also strengthen monitoring and oversight during industrial disputes to ensure that emergency and critical care services remain available in public hospitals. Patients in life-threatening conditions must not be turned away simply because doctors are on strike.

Ultimately, responsibility for Nigeria’s healthcare crisis cannot be placed entirely on one side. Doctors must uphold their professional and ethical obligations, while the government must fulfil its responsibility to create conditions in which those obligations can be discharged effectively.

Medicine is not an ordinary occupation. It carries a profound moral responsibility because, in certain circumstances, the timely intervention of a medical professional can make the difference between life and death. No employment grievance should be used to justify abandoning a patient whose life is in immediate danger.

The sanctity of human life demands responsibility from the doctors entrusted with treating patients and from the government authorities responsible for ensuring that appropriate treatment remains available.

A functional healthcare system depends on cooperation between these two critical stakeholders. When they fail to find common ground, it is the ordinary citizen who suffers the consequences. As the familiar saying goes, when two elephants fight, the grass suffers.

And trust me, I know what that suffering feels like. I have just experienced it.

Olusegun Hassan, Ph.D.
Public Policy Analyst and Social Commentator

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Oyo, Osun Petrol Price War: Why Fair Competition Should Matter 

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The decision by some filling stations in Oyo and Osun states to sell petrol at lower prices than their competitors has brought renewed attention to pricing practices in Nigeria’s downstream petroleum sector and, more importantly, to what consumers stand to gain when competition is allowed to work.

Investigations and enquiries into petrol prices in the two states revealed differences in pump prices, with some independent petroleum marketers (IPM) selling Premium Motor Spirit (PMS), popularly known as petrol, for about ₦1,375 per litre, while some competing stations charged about ₦1,385 per litre.

Although the difference is just ₦10 per litre, the savings are meaningful for motorists, commercial transport operators, artisans, traders and other residents who depend on petrol to earn a living.

For a commercial driver buying 40 litres, for instance, the price difference amounts to ₦400. For small businesses that rely on petrol-powered generators, repeated purchases at lower prices could provide some relief amid the rising cost of living. Across thousands of consumers and multiple purchases, modest savings can become a substantial reduction in household and business expenses.

However, findings from the enquiries suggest that some independent marketers who had previously sold petrol at relatively lower prices later adjusted their pump prices to match those of competing stations.

The development has prompted questions about what influences pricing decisions in the two states and whether consumers are being allowed to benefit fully from competition among petroleum marketers.

Information obtained during engagements with some marketers, who spoke on condition of anonymity, also indicated that the leadership of the Independent Petroleum Marketers Association of Nigeria (IPMAN) in the two states had expressed displeasure over the decision by some members to sell petrol below the prices charged by other filling stations.

The circumstances surrounding the reported position of the association’s leadership, however, require clarification from the relevant IPMAN officials. Their response is necessary to establish the facts, understand the basis of the reported concerns and give the association an opportunity to state its position.

THE CASE FOR FAIR COMPETITION

At the heart of the matter is a question that directly affects consumers: should a petroleum marketer who can legitimately sell petrol at a lower price be discouraged from doing so simply because competitors are charging more?

The answer should be guided by evidence, legality and consumer welfare. In a competitive market, businesses generally make pricing decisions based on their operating costs, supply arrangements, margins and commercial objectives. Where a marketer can sustainably offer a lower price while meeting all applicable regulatory, product-quality and safety requirements, consumers should be able to consider that option.

Fair competition is not merely a benefit to individual buyers. It creates pressure on businesses to control costs, improve efficiency and offer better value. A lower price from one marketer can encourage others to review their own costs and pricing decisions, potentially producing wider benefits for customers.

This does not mean that every low-priced offer is automatically sustainable or that marketers should ignore the economic realities of running their businesses. Differences in supply costs, transportation, location and other expenses may legitimately result in different pump prices.

The issue, therefore, is not whether every filling station should sell petrol at the same price. It is whether businesses can compete fairly, transparently and within the law, without undue pressure to abandon commercially viable prices that benefit consumers.

Any intervention that prevents legitimate price competition should be supported by clear evidence and a lawful, consumer-focused justification. Otherwise, the likely result is a narrower range of choices and less pressure on sellers to offer better prices.

THE BURDEN ON ORDINARY RESIDENTS

For many households and small businesses, petrol prices go beyond what appears on a filling station’s price board. Higher fuel costs can increase transportation fares, the cost of moving goods and the expense of running generators and other equipment.

Traders may have to spend more transporting their goods to markets, while commercial drivers face pressure from rising operating costs. Such expenses can eventually be passed on to consumers through higher prices for goods and services.

Against this background, any legitimate opportunity to reduce fuel expenses deserves serious attention.

Allowing genuine competition among petroleum marketers could offer some relief, particularly where consumers have access to reliable information about prices and can choose where to buy their fuel. The ability to compare prices is itself an important part of a functioning market.

At the same time, price differences should be examined in context. A lower pump price alone does not establish wrongdoing by competing stations, just as a higher price does not automatically amount to exploitation. Reliable evidence about supply costs, market conditions and the conduct of the parties concerned is needed to reach a fair conclusion.

The central point remains clear: where lower prices are lawful, sustainable and supported by quality and safety compliance, consumers should not be deprived of the benefit merely because uniformity is more convenient for sellers.

STAKEHOLDERS MUST CLARIFY THE ISSUES

The reported concerns over lower pump prices in Oyo and Osun call for open engagement among IPMAN leadership, independent marketers and other relevant stakeholders.

IPMAN officials in both states should be given the opportunity to explain whether any concerns were raised about members selling petrol below prevailing local prices and, if so, the reasons behind those concerns.

Independent marketers, on their part, should be prepared to explain how they arrive at their pump prices and demonstrate that their pricing practices are commercially sustainable and comply with relevant requirements.

The relevant regulatory authorities also have a role to play in ensuring that petroleum products meet quality and safety standards and that market participants operate within the applicable legal framework. They should also remain alert to any conduct that unlawfully restricts competition or misleads consumers.

No stakeholder should be condemned solely on the basis of an unverified allegation. Equally, concerns that could affect consumers’ access to competitively priced fuel should not be dismissed without proper examination.

A balanced approach requires both scrutiny and restraint: lower prices should be tested against evidence, while attempts to suppress legitimate competition should also face appropriate questions.

CONSUMERS SHOULD NOT BE LEFT OUT

Ultimately, the debate over petrol prices in Oyo and Osun should not become a contest between filling station owners. The interests of consumers must remain central.

Petroleum marketers need a business environment in which they can operate sustainably, recover legitimate costs and earn reasonable returns. Consumers, however, also deserve a marketplace where they can make informed choices and benefit from genuine competition.

If a filling station can lawfully and sustainably sell quality petrol at a lower price, that decision should be assessed on its merits rather than opposed simply because neighbouring stations charge more. Competition should not be treated as a problem merely because it exposes differences in pricing.

The way forward lies in transparency, fair competition and constructive engagement among stakeholders.

For residents struggling with the cost of transportation, food and other necessities, even modest savings matter. Ensuring that legitimate competition is allowed to work could help ease some of that pressure, while proper oversight can protect consumers from unsafe products and unsustainable practices.

The relevant question is whether all parties are prepared to put a fair and transparent marketplace ahead of unnecessary disputes over pricing. Consumers should not be asked to pay more simply to preserve uniformity where lawful competition can deliver better value.

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Governor Seyi Makinde’s Media Chat: A Hundred And Twenty Minutes Of Trash Talk | By Sola Abegunde

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I knew that Governor Makinde would provide us with a hundred and twenty minutes of comic relief and at the same time, I knew he is bound to commit unforced errors which would further expose his shenanigans.

The outgoing Governor of Oyo state did not disappoint on both fronts.

Personally, I understand the need for him to have one final valedictory Media Chat.

The atmosphere might be too hot for him to even think of such luxury after the general election in 2027. So, if he’s got the opportunity now, why not take a shot at it?

I must however say that the Governor displayed his insensitivity right from the choice of the Studio the Chat was aired.

Shortly before the Media Chat commenced, I came across a release signed by the Chairman of the Nigeria Union of Journalist, NUJ, BCOS Chapel, Com. Ademola Balogun.

Com. Balogun was full of lamentations concerning the very terrible state of the Oyo state Broadcasting Corporations, BCOS.

He was of the very strong opinion that the BCOS should have meaningful opportunities to cover Government activities.

He also called on Governor Seyi Makinde to empower the BCOS to invest in modern studio, transmitting equipment, digital broadcasting facilities and online platforms.

Com. Ademola spoke extensively about Staff welfare and other issues.

Sadly, while Governor Seyi Makinde has been consistent in empowering a particular Radio station, the Broadcasting Corporations of Oyo state, BCOS has been dying slowly.

Unfortunately, I have no good news for Com. Ademola. His lamentations will definitely fall on stone deaf ears. It is too late for Governor Makinde to change his ways. I just pray that the Governor would not wake up one day and sold off whatever remains of the Corporation.

That is just by the way. Let me address Governor Makinde’s Media Chat for whatever it is worth. The Governor spent a whole two hours venting anger and spreading outright lies and half-truths.

I am surprised that Governor Makinde has not seen any reason for him to have a second thought about his awkward and reckless comments about the Law Profession.

I am saying this because, for the second time, his Deputy was sitting closely beside him and yet, he felt like it was humorous for him to take a dig at Senator Sarafadeen Abiodun Alli, the All Progressives Congress, APC Gubernatorial candidate, regarding his misconceived failure as a Law practitioner.

He repeated the ignorant and reckless comments about Senator Alli, not being a Senior Advocate of Nigeria and for that reason, according to Governor Seyi Makinde, the Oyo South Senator is not an accomplished Legal Practitioner.

He had made that same reckless comments a couple of weeks ago and at that time also, the Deputy Governor was beside him!

The respectable man is an accomplished Lawyer of many years of experience, who had trained a lot of successful Lawyers.

I also wonder, how people like Dr. Nureni Adeniran and Olasunkanmi Olaleye, who are also Lawyers and have been working with Governor Seyi Makinde over the years would feel about those reckless comments coming from their Boss.

If you want to follow Governor Seyi Makinde’s reasoning, if you are a teacher and you did not rise to the status of a School Principal or Head teacher, then, you’re a failure.

If you are a Military Personnel and you didn’t rise to the position of a General, you’re a failure!

Any time I saw the Governor arguing in this regard, I always asked myself if he was actually himself, because, for me, only a drunkard is capable of reasoning in that manner, or, perhaps, some young elements who had taken so much banned substances.

I have carefully analyzed the 120 minutes Media Chat and I saw that Governor Seyi Makinde spent so much time treating two issues.

The first, being his frustration about his perceived betrayal by president Bola Ahmed Tinubu and the second being his failed attempt to rewrite the Constitution of Nigeria regarding the financial autonomy for Local Governments.

The birthday boy tried to work him through the crisis at the Circular Road, but it was obvious that the main reasons behind Governor Makinde’s Media Chat were grounded on his firm beliefs that Tinubu breached certain agreements with him and others in 2023 and his warped opinion about how the Local Governments should operate within our Federation.

Let’s start with Governor Seyi Makinde’s allegations against Tinubu.

According to him, in 2023, an agreement was signed between certain individuals, including himself.

He said there was an agreement that a Government of National Unity would be formed by president Tinubu after he won the presidential election of 2023 and that he and the Governor of Lagos state, Babajide Sanwo-Olu were signatories to that agreement.

According to him, president Tinubu was not a signatory to the agreement but he was informed after the agreement was signed!

He went further to say that on the strength of that agreement, he presented Bimbo Adekambi as a Ministerial nominee because the president had earlier told him that he wanted to appoint the Minister for Budget and Planing from Oyo state.

To his chagrin and disappointment, president Tinubu settled for Bayo Adelabu and asked him to own the nomination of the former Minister for power, a request he claimed he rejected.

He therefore concluded that all the Ministers nominated from the South West are from Bourdilon.

I have carefully analyzed this confession by Governor Seyi Makinde and I have a few questions for him.

Why is it that Governor Seyi Makinde is the only one complaining about a breached agreement?

Why did it take him all these long to come out with this fact?

What was the criteria for the nomination of Bimbo Adekambi? Did he just take a random decision to choose Adekambi without a prior relationship between the two of them or what?

How does Governor Seyi Makinde want to convince any right thinking person that he believed an agreement would be binding on Tinubu on the strength of Governor Sanwo-Olu’s alleged signature?

For me, that doesn’t make any sense, most especially, for an ” accomplished Engr” like Seyi Makinde!

I am surprised that Governor Makinde leaves out what he benefited from the alignment with Tinubu in 2023.

Remove the alignment with Tinubu in 2023, Seyi Makinde was a goner and the fact that he was able to secure a second term in office ought to have been enough for him.

I am also surprised that Governor Makinde didn’t understand that he was advertising his penchant for serial betrayal and greed when he was relating the events that shaped his re-election in 2023.

It was all about him and the decisions he took, not only affected the Peoples Democratic Party, PDP alone, it also affected certain candidates of his party during the first ballot in 2023.

Now, to the issue of Local Government Autonomy.

Governor Seyi Makinde is a very funny individual. He was very clear about his position on Local Government Autonomy in 2023.

His position was that he never even believed in their existence and I was amused when the birthday boy was saying that despite his position on Local Government Autonomy in 2023, he was still able to win in 31 Local Governments, signifying the fact that the people of Oyo state believed Governor Makinde’s explanations.

I am extremely happy that Governor Seyi Makinde has not changed his opinion on how Local Governments should operate within the Federating units.

He is still stuck on the fact that the 33 Local Governments in Oyo state should be appendages to the State Government, even, in spite of the Judgment of the Supreme Court granting them full financial autonomy.

I am shocked that Governor Seyi Makinde could attempt to confuse what happened between the Lagos state Government when Tinubu was Governor of the state and the Federal Government during Obasanjo’s period, with the illegalities he has been perpetuating with the resources 33 Local Governments.

There is a clear distinction between both scenarios.

In the case of Tinubu as Governor of Lagos state, the Lagos state Government created more Local Governments and the Federal Government was of the opinion that the state Government was wrong to have done so.

As a result of this misunderstanding, the Federal Government stopped the monthly allocations for the Local Governments in Lagos state and it led to a Judicial dispute.

In the end, the Supreme Court held that the Local Governments created by the Lagos state Government were incohate, but it faulted the Federal Government for withholding the monthly allocations belonging to the Local Governments in Lagos state.

Lagos state Government thereafter recognized and administered the newly created Local Governments as Local Government Development Areas and many states have since copied the template, including Oyo state.

In the present scenario, the president, through the Attorney general of the Federation approached the Supreme Court and sought to secure full financial autonomy for the 774 Local Governments and the Supreme Court agreed to the request.

I have been asking myself, why is it that Governor Seyi Makinde is having problems with that judgement?

The monthly allocations released to the 33 Local Governments are released against their names.

Is Governor Seyi Makinde saying that it is proper for a Governor to still be the supervisor for the 33 Local Governments?

How does the judgment of the Supreme Court translate to the Federal Government trying to take control of the 774 Local Governments?

Yorubas will always say that a dog can not stand watch over two different buildings. ( Aja kii roro, ko so ojule meji po).

I was also surprised to hear Governor Seyi Makinde talking about the fact that, instead of full financial autonomy for the Local Governments, he preferred to discuss about how the Local Governments could be empowered to survive without monthly allocations from Abuja.

Haba! Governor Makinde!! Gently now.

You are depriving the Local Governments of their entitlements and you except them to thrive. How would that happen?

Why didn’t we start with the state? Can Oyo state survive without monthly allocations?

I think everyone can now see that Bimbo Adekambi as Governor, would never allow the Local Governments to breathe.

On the other hand, Senator Sarafadeen Abiodun Alli has promised to guarantee full financial autonomy for the 33 Local Governments and the implementation of the policy requires no rocket science. All it requires is the will.

There is an existing judgment of the Supreme Court which has outlined the steps to be taken by any willing state Government.

Sarafa Alli only needs to direct relevant stakeholders at the Local Governments to comply with the judgment and that is the end of the matter.

What is so difficult in that, if you are not covetous?

I might have to do this piece in series but I will like to warn the residents of the Circular Road.

You heard Governor Seyi Makinde. He is promising you nothing.

My only problem with him is his attempts to shift the blame of the chaos he orchestrated at the Circular Road on the late Governor Abiola Ajimobi.

He even said that that the Government of Ajimobi defrauded residents of the Circular Road!

Sometimes, people like Governor Seyi Makinde needs no one to enchant them. Their character is an enchantment on itself.

If you’re saying that the Governments of the late Ajimobi defrauded residents of the Circular Road, is Bimbo Adekambi not an integral part of that Government and that is before you begin to ask the Governor for proofs.

I enjoyed Governor Seyi Makinde’s valedictory Media Chat, while looking forward to the new era awaiting him next year.

My father used to tell us that the mouth of the liar does not ooze blood. ( Enu opuro kii seje).

By the way, I saw that Governor Seyi Makinde never mentioned anything about the report of the Judicial Commission of Inquiry into the abduction of Teachers and Pupils of Yawota and Esinele communities of Oriire Local Government.

How far now?

Sola Abegunde.

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