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Tinubu’s lost war in Niger as Sigidi | By Festus Adedayo

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Yoruba have a way with the Sigidi, whose closest modern translation is the robot. So when the Sigidi – a moulded clay effigy – at the height of its self-destruct, asks that it be taken to the river to swim, Yoruba say a catastrophe is in the offing. They render this as, Sigidi nse’re ete, o ni ki won gbe’hun l’odo lo we. Just as the modern robot is credited with the power to take some human actions, the Sigidi too, in the belief of the Yoruba, could. It was one of the insignias of operation of the babalawo. It is puttied all over by clay that is easily dissoluble in water. So, for the Sigidi to ask to be taken to go swim is an invitation to destruction.

Those days when African military generals prepared to embark on war expeditions, they began to manifest queer, supra-human and impenetrable behavior. They recoiled from the world and its realities, wore frightening, fearsome visages and immersed themselves in huge pots of metaphysical liquid preparations Yoruba called agbo ogun. Natives then sang songs to scintillate their bloodthirsty bellicosity. One of such was a song meant to nourish the warmongering inclination in them, rendered as, O npa’le ogun mo, Edumare ma je o t’enu mi jade…

Today marks the expiry of President Bola Tinubu’s ultimatum to the coup plotters of Niger Republic. Against the run of play, when Tinubu, last Friday, wrote the Nigerian Senate seeking its support for military intervention against the junta in Niger Republic, his sabre-rattling bore similar features with those of 17th, 18th and 19th century warlords. Like the Ekitiparapo war which was fought from 1877 to 1893, most wars are triggered by, most times, mundane issues which are however a burst of deep-seated resentments and animosities. This war was regarded as one of the greatest of all wars among the Yoruba, in fact its bloodiest and the most unforgettable in history. It was a war renowned for its varied nomenclatures.

In its rendering as Kiriji War, that appellation was got from the onomatopoeic vibrations of Kirijiji! Kirijiji!! Kirijiji!!! which accompanied the booms of cannons and modern artillery munitions of the said war. When it is rendered as the Ekitiparapo War, it is in reference to the alliance of Ekiti-speaking Yoruba who gathered their ljesa, Igbomina, Egba, ljebu, Ilorin and allied enemies of Ibadan to fight them. Ibadan had by then become so pompous and belligerently oppressive to other parts of Yoruba. As War to End all Wars, it was in reference to the war being the last major war in the 19th century in Yorubaland; and finally, when rendered as The Sixteen Years War, that war’s notoriety for having been prosecuted for 16 consecutive years non-stop is the reference.

While Tinubu’s lure for this war is, on the surface, to protect the ravishing beauty called democracy that may be raped to death in Nigeria’s neighbouring Niger Republic, the bait of the Ekiti Parapo War was Falola, the pretty and delectable wife of warlord, Prince Fabunmi Abe Adesoye of Igbo-Odo, a town later to be known as Oke-Mesi. Falola was a victim of the libidinous rascality of an Ajele (Resident) imposed on the town by Ibadan conquistadors. Tinubu, as Chairman of the Economic Community of West African States (ECOWAS), and his allies are bent on rescuing democracy, the damsel that General Abdourahmane Tiani, leader of the putschists in Niger coveted. Niger’s democratically elected president, Mohamed Bazoum, had been toppled due to what was referred to as an obscure personnel dispute within Niger’s presidential guard. On a market day in 1876, Oyepetun, the Ibadan Ajele stationed at Imesi-Igbodo, infamous for his avarice, wickedness and general impression that he was one of the most irreverent and badly behaved Residents (Ajele) sent by the Ibadan to Ekiti land, had seized Falola right there in the marketplace, in fact at the front of the Oba’s palace.

General Tiani had exhibited same audacious belligerency. Persuaded that this was an affront of the highest order and a final denouement to the continued desecration of Ekitiland by the Ibadan, Prince Fabunmi stormed the home of the Ajele and beheaded him, alongside all his band of invaders. Another account of what led to the war claimed that rather than Oyepetun sexually abusing Falola, Fabunmi’s wife, Oyepetun’s men forcefully took food and palm wine from a woman who was friend to Fabunmi’s wife, leading to a fight. In retaliation, Aare Latosa, without giving his proposed expedition a second thought, angrily sent one of his military commanders, Ajayi Ogboriefon, to Igbo-Odo with a single expedition – decapitate Fabunmi and bring his head to Ibadan in a white calabash.

Like Latosa who did not subject the likely scenario in Ekiti to rigorous examination and the probable negative effects of his pugnacious decree, Tinubu too, riled by the temerity of General Tijani, is seeking the Nigerien soldier’s head on a platter. Eventually however, not only did Latosa’s post-hate sabre-rattling become a huge calamity to befall Yorubaland, the Ekitiparapo war, which was one of the most belligerently prosecuted wars in Yorubaland, with variety of munitions, became a massive albatross to the people, hampering integrationist efforts among the people and becoming one of the ancient fault lines of divisiveness among the people. Its capital intensiveness hampered the people’s economy due to the then sophisticated armaments deployed for the prosecution of the war. For the first time, warriors witnessed the usage of costly breech-loading rifles and sophisticated weapons like Winchester, Martini Henri, Sniders, Mauser.

Apart from negatively impacting the socio-economic and political history of Yoruba race of the 19th century, the war also inflicted huge human losses, leading to the death of hundreds of thousands of people. It also opened Yorubaland to the covert invasion of British colonial penetration. In the same vein, it inflicted significant and far-reaching consequences that led to the opening of the routes to the eventual loss of Ilorin to Alimi’s Fulani. Following from this is its encouragement of the eventual loss of other Yoruba kingdoms to aliens. Historians locate the unending atrocious relationship between the Ife and Modakeke to this peremptory order for the head of Fabunmi by Aare Latosa.

That fractious relationship was later responsible for the hundreds of deaths in the 2000s war between Ife and Modakeke. Modakeke, in the prosecution of the Ekitiparapo war, found themselves allies of Ibadan, deployed to fight the war while their Ife neighbours, fought alongside the Generals of Ekitiparapo. The war also led to Ibadan losing its erstwhile panjandrum role in Yorubaland as a result of this hasty decision by Latosa. Eventually, all Ibadan erstwhile dependencies were severed and granted autonomy by the colonial government who sneaked in on the pretext of seeking armistice. Eventually the Ibadan/Oyo forces that dared the Ekiti had to withdraw. Ogboriefon himself died in the thick of the war.

Last Friday, Tinubu sought the backing of the Nigerian parliament to fight war in Niger. It is alleged that some of the actions on which Tinubu sought senate approval had already been effectuated. For instance, the highly authoritative Wall Street Journal said that even before going to the parliament, he had ordered for Niger to be hit by total darkness. This was done by disconnecting the main transmission lines that provides 75% of Niger’s electricity from Nigeria, thus plunging the Nigerien presidential palace, towns and villages into blackouts. Even the deposed President Bazoum’s cell phone, said the journal, though still remained charged as at the time of the report, stood the risk of running out, leading to him being incommunicado. It is however gladsome that the senate refused this request to invade Niger by the Nigerian president.

The Ekitiparapo War was one of the wars that signified the ambivalent nature of wars. It perhaps was what led to the famous statement that it is only the beginning of a war that is known; no one knows its end. Like the American war against Afghanistan primed to last a few months but which eventually elasticized from 2001 to 2021, ending with the Taliban offensive overthrowing the Islamic Republic and establishing an Islamic Emirate, the Ekitiparapo war also frustrated all strategic permutations, just as the Afghan war did. That war became the longest in US’ military history, even lasting longer than the 20-year-old Vietnam War.

But why, like Aare Latosa, would Tinubu precipitate a war that he has no scientific binoculars to foresee where and when it was heading for? When General Ibrahim Babangida, on August 24, 1990, began similar deployment of 3,000 West African troops into the Liberian capital, Monrovia, as part of the ECOWAS Peace Monitoring Group, (ECOMOG) he too never had an idea of the number of persons he would propitiate to the god of leadership ego that suddenly seized him, nor the billions of dollars of Nigeria’s patrimony that would be sunk into the expedition. Envisaging that ECOMOG operation in Liberia would last for just six months, it later lasted for seven years, even expanding its frontiers into neighbouring Sierra Leone.

Till today, the justification given for ECOWAS’ intervention in the Liberian war has been variously faulted and became largely controversial. Some claim that Babangida merely got Nigeria and other African countries to help fight a war to keep his friend, Samuel Doe of Liberia, in office. While the ECOWAS community hung on to Article 16, of the 1981 Defence Protocol, which said that “the Head of State of the member under attack may request action or assistance from the Community,” it was said that Doe never requested the intervention of ECOWAS but merely demanded Babangida’s help. There was also no consensus to intervene, especially from Francophone African states. Indeed, countries like Cote d`Ivoire and Guinea, which were sympathetic towards and even actively supporting the NPFL, were miffed at the ECOMOG intervention. Cote D’Ivoire had always been Nigeria’s regional rival. Thus, while Doe was Babangida, Nigeria`s President’s bosom friend, Nigeria was to pay heavily through Charles Taylor`s killing of about 1,000 of her nationals in Monrovia in 1990, a list that included journalists Kris Imodibe and Tayo Awotunsin. So, while Nigeria was sympathetic to Doe, Taylor received support from Cote d`Ivoire and Burkino Faso as well as from France and Libya.

As the Babangida friendship war in Liberia dragged on, the operation became progressively dangerous, costly and protracted. By the time ECOMOG pulled out of Liberia in October,1999 Western powers didn’t seem to be aware and stood away from this former American colony. At a reception held in Abuja on the arrival of the last Nigerian ECOMOG soldiers in 1999, President Olusegun Obasanjo said that Nigeria had lost at least 500 of its soldiers, several hundreds were wounded and a staggering sum of US $8 billion was wasted to the peacekeeping operation in Liberia. Obasanjo had concluded, “We will never know the number of Nigerian civilians who lost their lives in the crisis in Liberia.”

From his friends and foes, questions are being asked on why Tinubu suddenly acquired this sudden bellicosity and the reason he is prepared to commit Nigeria to another needless prosecution of war. Could the decision be an outcome of a sudden pounce on him, like the self-revelatory spirit that triggered the removal of subsidy on the day of his inauguration? Explaining his off-the-cuff, unscheduled and unprepared-for severance of the subsidy, the president had said, “I got to the podium, I was possessed with courage, and I said, ‘subsidy is gone’”. Was it the same possessing spirit that is responsible for this ominous throwing of Nigeria into another round of war?

Already, it is said that the military government in Niger had signed or is in the bid to sign an agreement with Russia’s Wagner PMC for the supply of Specialized defense services to repel Tinubu’s threat of military intervention. Wagner is said to have units in Libya, Mali, and Central African Republic and these military units will proceed to Niger, a republic with a population of 27,294,785, immediately with its 12 to13,000 Wagner fighters. As diplomatic relationship stands now, Niger has reportedly severed ties with Nigeria and Togo. Rumours have it that Algeria and Egypt, reputed to possess the strongest military strength in Africa, as well as Guinea, Burkina Faso, Libya, Chad, and Mali, are ready to stand with Niger, making this war a perfect replica of the Ekitiparapo War and bonding of allies.

So, why is Tinubu angling for a war? There is this claim that Tinubu, in the bid to seek the west to legitimize his rule, especially with the judgment of the Presidential Election Court (PEPC) that may “bring anarchy” to Nigeria, is ready to be the lickspittle of the west, anyhow. Indications are rife that the US and the European Union needed an African front to carry their can and Tinubu is a ready tool for this. A military action from ECOWAS may stop Niger’s gravitation towards Russia. Uranium-rich Niger, in 2022, was responsible for 25.38% of EU’s supply, after Kazakstan, which owns world’s largest ounce of uranium. With the Russian uranium export suffering due to sanctions, France and the EU, with huge dependence on nuclear energy, need the sustenance of Niger Republic’s uranium to keep afloat.

The danger for America, which has spent about $500 million to arm and equip Niger’s military, said the Wall Street Journal, is that it may unwittingly be allowing Russia to pick up some of its most treasured drone bases, which are used to fly missions across the Sahara between Libya and Nigeria. Niger had been the centerpiece of America and Europe’s fight against the contagious spread in Africa’s Sahel of Islamic State and al Qaeda, through a spool spin. This spin is “across 3,000-mile semiarid territory on the southern shore of the Sahara that also includes Burkina Faso, Mali and Chad.” If Tinubu fights their war, sacrificing thousands of Nigerian soldiers in the process, EU and America would in turn rub his back by sustaining his life-long ambition to be Nigeria’s president. Don’t forget that the Tinubu government exhibited palpable fright when the EU cavalierly removed the legitimacy rug off his feet through the damning report it brought out on the election that ensured his presidency.

Unfortunately for Tinubu and his ECOWAS, the coup plotters of Niger have tremendous home support. Tinubu doesn’t have same at home on this war-baiting plan of his. Already, a group of northern senators in a release issued on Friday and signed by Sen. Suleiman Kawu Sumaila dissociated itself from Tinubu’s bellicose pursuit. While condemning the Niger coup, the group said it took exception to use of military force because “the consequences will be casualties among the innocent citizens who go about their daily business… (in) the seven northern states who share border with Niger Republic, namely Sokoto, Kebbi, Katsina, Zamfara, Jigawa, Yobe and Borno.” The group thus covertly urged its colleagues in parliament, “to observe due diligence in invoking section 5 sub section (4) (a) and (b) of 1999 Nigerian Constitution as amended,” ostensibly by not giving go-ahead to Tinubu to prosecute the war.

As the senators said, geographically, seven Northern states share borders of 1,608 kilometers with Niger Republic. Senator Shehu Sanni also recently reminded Tinubu that about 3000 escapees from Boko Haram onslaughts are taking refuge in Nigerien refugee camps. If they could issue their own release too, the Nigerian Army, expected to prosecute the Tinubu war, would openly rebel against it. This is because a huge number of Nigerian military personnel, from headship to the recruits, are believed to share consanguinity with Niger, with their family members and relations based in Niger Republic. Indeed, many of our senators and House of Reps members are suspected to be citizens of Niger Republic. Ex-President Muhammadu Buhari never hid his consanguinity with Niger. Due to the porous borders and filial bonding between the two countries, a Nigerien boy who walks into, say Kano, schools therein and enters the civil service or the military, duds his actual citizenship and easily meshes into Nigeria.

For French-speaking Africa, the fight against France is a war of liberation. A respondent told the Wall Street Journal that “What happened in Niger is nothing other than the struggle of the people of Niger with their colonizers.” Like Nigeria, Niger and other French-speaking African countries had been tied to the apron strings of their colonial masters. Unlike Nigeria, they have made up their minds to exit the servitude. Back here in Nigeria, the ground Tinubu is standing to declare this war is suffering a seismic shake.

The Tinubu declaration of war against Niger could be indicative of two, or even three, things about his presidency. One is that it could be yet another symptom of a peremptory, off-the-cuff, kick-and-follow governance that gives less consideration to the rigour of critical interrogation of issues. The Niger war declaration bears same hollow texture with the fuel subsidy removal. Second, the war may be Tinubu’s Sigidi signaling catastrophe for his government and for our dear country. Unless Tinubu beats a retreat and sticks to shuttle diplomacy with the Niger Republic junta, the war, which he has lost ab initio, even without firing a single bullet, will negatively define his administration. It is a calamity in the making. On a second thought, knowing the stuff that these Lagos politicians are made of, could the flaunt of bravado over Niger Republic, the request to the senate, the rejection and the protests in Niger Republic be a stage-managed choreography, part of the machinations of the Lagos boy to show the west that he tried his best, but his people rebelled against it? Curiouser and curiouser!

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Re: Adekambi vs Alli: Dr. Olanrewaju’s Descent To Soliloquizing | Sola Abegunde

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I have read Dr. Sulaimon Olanrewaju’s piece titled ” Adekambi vs Alli: Between Substance And Sensationalism” and it offers me a lot of entertainment.

Dr. Sulaimon Olanrewaju is a seasoned Journalist no doubt. Very brilliant mind, but, he needs a lecture on politics and governance.

No matter how educated or professional you could be, if you lack basic knowledge about raw politics and governance at different tiers of Government, you are bound to struggle like a fish out of the water each time you attempt to defend certain positions.

Very obviously, Dr. Olanrewaju doesn’t know how a Local Government should operate on a normal situation, even, before the Judgment of the Supreme Court obtained by president Bola Ahmed Tinubu.

I will refer Dr. Olanrewaju to a document titled ” Financial Memorandum for Local Governments”.

That document speaks to how funds belonging to the Local Governments could be legally spent.

It will also provide accurate information about the roles and powers of the Local Government Chairmen, Head of Local Government Administration, the Finance and General Purposes Committee, F&GPC, how approvals for funds, projects and how contracts are signed at the Local Government level.

Had it been that Dr. Olanrewaju had proper information, I am sure that he wouldn’t have advertised his ignorance the way he did, in the argument about Financial autonomy for Local Governments which Senator Sarafadeen Abiodun Alli is promising.

He would also have known that his Principal, Governor Seyi Makinde had been engaged in criminal activities in the manner he had been withdrawing and spending resources belonging to the 33 Local Governments illegally since 2019.

Perhaps I need to repeat this for emphasis sake. There is no Law that empowers a state Governor to withdraw money belonging to the Local Governments for the execution of projects on behalf of the Local Governments.

The fact that the monthly allocations for the 33 Local Governments would have to drop on a joint account does not confer any authority on a state Governor to illegally withdraw and spend same.

It is the responsibility of the F&GPC for each of the Local Governments to identify projects it wants to execute, approve funds for same and if the funds are beyond the approving limits of the F&GPC, it will seek approval from the Governor through the office of the Commissioner for Local Governments.

If the project would be executed as a contract, it is the sole responsibility of the HLGA to sign the contract agreement.

That is what Senator Sarafadeen Abiodun Alli is saying. That he would not make illegal withdrawals from the Local Governments funds. That he will allow the F&GPC for the 33 Local Governments to function without hinderance. That he will allow the Career officers to do their duties assigned to them by Law.

If Governor Seyi Makinde doesn’t believe in the existence of the Local Governments and he is not hiding this fact and Sarafa Alli is saying, I believe in a functional and free Local Government, where is the sensationalism in that?

Truth hurts. Dr. Olanrewaju can not, through his essay, which I consider an afterthought, rewrite the fact that, his Principal publicly declared that he doesn’t believe in the existence of the Local Governments, not to talk of allowing them to function freely.

I am surprised that Dr. Olanrewaju is of the opinion that Senator Sarafadeen Abiodun Alli is not saying what he would do differently.

I know that the Special Adviser on Media to Governor Seyi Makinde is not deaf. Neither is he blind or dumb. He is only being hypocritical.

How else does the Allied People’s Movement, APM and its Gubernatorial candidate want the All Progressives Congress, APC Gubernatorial candidate to say what he is going to do differently?

On this issue of Financial autonomy for Local Governments, Sarafadeen Alli is saying, contrary to the illegalities of the past seven years plus, he will not concern himself with the responsibilities that are ordinarily that of the Local Governments.

On Education, he has declared that he will ensure that we go back to the 30 Pupils per classroom policy of the former Governor, Senator Rasidi Adewolu Ladoja, now, H. I . M, Oba Senator Rasidi Adewolu Ladoja.

He said he will revive the Broadcasting Corporations of Oyo state, BCOS which is gasping for breath under Governor Seyi Makinde.

He was emphatic about the fact that he would set up a Committee to review the crisis created at the Circular Road by Governor Seyi Makinde within 72 hours when he is elected as the Governor of Oyo state.

He said he would review the sales and handing over of our Farm Settlements to Estate Developers amongst other promises.

On these issues, what are the clear positions taken by Adekambi?

If Dr. Olanrewaju wants us to believe his cock and bull stories about the performance of the 33 Local Governments under Seyi Makinde, I challenge him to ask his Principal to publish the statement of income and expenditures for the 33 Local Governments in the past seven years plus.

He should give us a breakdown of the total figure of the monthly allocations received on behalf of the 33 Local Governments, the breakdown of salaries and allowances paid, the number of projects executed, identities of the contractors who handled projects, the contract agreements, total figure of the Internally Generated Revenues, IGR received by the Local Governments and the VAT.

In the absence of these vital information, which I am certain they will never dare to make public, I want to humbly suggest that Dr. Olanrewaju should go and update his knowledge about how certain things are done.

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Ladoja @82: When the ladder becomes too tall and Makinde’s sin of ingratitude | By Ayinla Joseph

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The Yoruba say, when a man forgets the ladder that took him to the top of the iroko tree, the fall that awaits him will be narrated as a proverb.

On Thursday, Ibadan stood still for its king. Oba Rashidi Adewolu Ladoja clocked 82. Not 82 years of mere age, but 82 years of bruises, battles, betrayals and benediction. A former Senator. A former Governor. An elder statesman who, like Oduduwa, returned as king. The following day, Friday, Oba Ladoja also clocked one year on the throne of his forefathers.

Ibadan celebrated him. Nigeria celebrated him. The Presidency sent greetings. Former governors knelt. Serving governors bowed. The Alaafin of Oyo paid tribute. The Soun of Ogbomoso poured libation of words. Even the Aseyin, far in Iseyin, bought a full page in a national daily to say: our father lives.

But in Agodi Government House, there was silence. Cold, deliberate, imperial silence.

Governor Seyi Makinde did not felicitate his king. No advert. No statement. No courtesy of any sort extended. Nothing. His protégé, Bimbo Adekanmbi, toed the same line of contempt. For 48 hours, Ibadan people waited for a word that never came, until shame forced a whisper.

We must ask: what manner of politics is this?

In 2019, it was this same Ladoja who held Makinde’s hand when Makinde had no hand to hold. It was Ladoja who coordinated the coalition, who gathered the angry, the broken and the hopeful, and stitched them into a garment called victory for a man who had never won anything before. Without Ladoja, there would have been no Omituntun in 2019. And the man knows it.

Philosophers call it the Paradox of Power. Machiavelli warned about it in “The Prince”: that power acquired through the mercy of others must be sustained by gratitude, otherwise it consumes itself. Plato called such rulers philosopher-kings who failed philosophy. Men who know how to win power but not how to carry it.

History is littered with them.

Emperor Nero of Rome who burnt the city that made him emperor. King Rehoboam in the Bible who told the elders who made him king: “My little finger shall be thicker than my father’s waist.” Emperor Commodus who thought Rome was his father’s farm and turned the palace into a circus until the circus swallowed him.

Seyi Makinde governs like them — as an emperor, not as an Omoluabi. A man who believes loyalty must flow upwards to him, but must never flow downwards from him. He rides on the shoulders of giants and then complains that the giants are too tall.

Today it is Ladoja he snubs. Yesterday it was the Alaafin. The day before, the Soun. Tomorrow, which Oba will taste his disdain? He has transferred his personal hatred for the Olubadan stool into a war against all royal stools in Oyo State. That is not politics. That is poison.

And what shall we say of Bimbo Adekanmbi, his political son, who has learnt this ignoble art of ingratitude so perfectly? The Yoruba say, “the child who says his mother will not sleep, he too will not sleep.” To watch a man seeking to be governor practise contempt for the throne he seeks to govern is a disaster foretold.

Oyo people know Omituntun 2.0 for what it is — a poisonous pill coated with sweet advertisement. If 2.0 can openly humiliate an 82-year-old first-class monarch who made him, what will Omituntun 3.0, headed by his anointed, do? It will be the unkindest cut of all. It will be the complete desecration of the Omoluabi ethos that Ibadan and Oyo hold sacred.

Seyi Makinde will be remembered. Not for the roads that crack before commissioning. Not for the parks that lead to nowhere. He will be remembered as the governor who rode on the backs of eminent men and made every one of them regret that they ever lent him their shoulders.

Ladoja at 82 needs no advert from Agodi to be great. The king’s greatness is not conferred by the governor. But the governor’s smallness is exposed by how he treats his king.

Oyo people, shine your eyes. This affliction must not rise a second time.

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Makinde Deserves No Sympathy: He Brought His Present Predicament Upon Himself

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In response to my brother, Shuaib Idris, who wrote the piece titled “Seyi Makinde Deserves Our Sympathy,” I submit that Seyi Makinde does not deserve our sympathy. How do you sympathise with somebody who brought political calamity upon himself?

There is a point in every political journey when a leader must pause, look around and ask himself a difficult question: How did I get here? For Governor Seyi Makinde, that moment has long arrived.

Much has been written and said about the governor’s increasingly combative public interventions, his exchanges with political opponents and his determination to market the candidacy of his preferred successor. Some have interpreted these developments as signs of pressure surrounding him. But sympathy, in this circumstance, may be misplaced.

If Governor Makinde is under pressure today, much of that pressure is self-inflicted. If his administration is now being subjected to increasingly intense scrutiny, he cannot reasonably blame those asking the questions. And if political opponents have become emboldened enough to challenge his record openly, he should perhaps examine the decisions and conduct that have created the circumstances in which those challenges are now flourishing.

The governor’s recent political conduct provides ample illustration.

At the 70th birthday celebration of Bishop Francis Wale Oke, the governor reportedly used his appearance to introduce Bimbo Adekanmbi, the APM governorship candidate whom he supports. Adekanmbi’s emergence as the APM candidate is not in dispute; the party adopted him as its consensus candidate in May.

Two things continue to haunt him: his subpar performance in office and what critics describe as his imposition of Adekanmbi and Open Salawu, new entrants into his team, on his “first eleven.”

The question, therefore, is not whether Governor Makinde has the right to support a candidate. He does. The question is why a governor who repeatedly speaks of his administration’s achievements appears increasingly eager to make the 2027 succession contest a personal project.

A governor nearing the end of his tenure should ordinarily be concerned about preserving the dignity of the office, defending his record with facts and allowing his preferred candidate to present his own credentials. Indeed, Adekanmbi himself has publicly said he would not be a political stooge and that he would take responsibility for his own decisions if elected. That is political rhetoric. However, everything about Adekanmbi, according to his critics, points to the possibility of his being a stooge waiting to be planted to do Makinde’s bidding after the latter leaves office in 2027.

Yet Governor Makinde has increasingly inserted himself into the political conversation surrounding his successor. That creates an unavoidable question: if Adekanmbi is sufficiently qualified and politically prepared to succeed him, why does the governor so frequently feel compelled to fight the successor’s battles himself?

This is where the argument about pressure becomes particularly relevant. Political pressure does not simply descend from heaven. It can be generated by the choices of the politician himself.

Consider the recent exchange with Senator Sharafadeen Alli over the legal profession. Governor Makinde reportedly questioned Alli’s experience as a lawyer, arguing that he had never entered a courtroom. Alli’s campaign organisation subsequently responded by detailing his legal background and professional experience.

There is nothing wrong with political candidates examining one another’s records. That is part of democratic competition. But reducing a lawyer’s professional identity to courtroom appearances is a curious line of attack, particularly when the political argument ought ultimately to be about competence, experience, policy and public record.

A lawyer can practise in several areas of the profession without making litigation the centre of his career. Administrative work, corporate practice, legal consultancy, governance and institutional management are among the possible avenues available to members of the profession.

The larger point, however, is this: when an incumbent administration turns the professional credentials of an opponent into a central campaign issue, it invites its own record to be placed under the microscope. So, why does he need to be sympathised with over what he brought upon himself?

The response from Alli’s camp has shifted attention towards questions about Makinde’s own record as an engineer and governor, particularly the controversy surrounding diesel-powered streetlights and the renovation of the Lekan Salami Stadium. Those are now matters of public political debate, with competing claims about expenditure and performance. How do you sympathise with someone who threw a stone and received a Scud missile?

This is the unavoidable consequence of political combat: once you open the door to scrutiny of another man’s credentials, you should expect yours to be examined with equal intensity. Governor Makinde cannot reasonably demand immunity from the same standard he applies to others.

The same principle applies to his much-advertised “first eleven.” If the governor describes his administration as being driven by a carefully assembled team of exceptional people, the public is entitled to ask what became of that team when the question of succession arose. Why was the search for a successor extended beyond this celebrated first eleven?

A football coach who constantly boasts about his first eleven naturally invites the question of who among that eleven can step forward when the captain leaves the field. If none is selected, his team’s fans will ask why. That is not persecution. It is accountability.

There is another issue the governor should confront: political loyalty. Governor Makinde did not arrive at the Government House in 2019 in isolation. His political journey involved alliances with people and groups who contributed to the coalition that eventually produced his victory. The political history of that period is well known and should not be rewritten simply because former allies and associates are now on different sides of the political divide.

The problem with “use and discard” politics is that yesterday’s ally eventually becomes tomorrow’s witness. People who helped build a political structure do not disappear simply because their usefulness has expired. And when they begin speaking, the politician who once relied on them may find himself answering questions he never anticipated.

That appears to be part of the political atmosphere surrounding Governor Makinde today. His confrontation with traditional institutions is another matter that requires careful reflection. Whatever one’s political affiliation, Yoruba traditional institutions occupy a distinctive place in the cultural architecture of Oyo State. Political disagreement with individual traditional rulers is legitimate; treating the institution itself with disdain is entirely wrong, and it raises questions about Makinde’s Omoluabi values.

A governor may disagree with a monarch’s political preference. He may even believe traditional rulers should remain politically neutral. But the language employed in expressing that disagreement matters.

The office of governor carries enormous constitutional authority, but it also carries a moral obligation to exercise restraint. A governor should not need to be reminded that words spoken from Government House do not remain personal words. They acquire the weight of the office. That is why some of Governor Makinde’s recent public exchanges have generated such controversy.

The irony is that political power is temporary, while institutions and relationships often outlive individual office holders. The governor should know this better than most.

He is approaching the end of his constitutionally permitted tenure in Oyo State. The political question before him is therefore not how to remain governor indefinitely, but what legacy he will leave behind. Will he be remembered primarily for the projects executed under his administration? For the policies introduced? For the institutions strengthened? Or increasingly for the political battles fought during the final phase of his tenure? The last question is what will occupy people’s minds most after Makinde has left office.

The most consequential political mistake an incumbent can make is to interpret every criticism as persecution and every opponent as an enemy. Criticism is not necessarily hatred. Opposition is not necessarily sabotage. Questions about public expenditure are not necessarily attacks on a person. And scrutiny of an administration is not evidence of an organised conspiracy.

A mature government answers questions. A confident administration publishes records. A secure political movement allows its candidate to speak. And a governor who believes his record speaks for itself should have little reason to spend every available political moment speaking for his preferred successor.

That is why sympathy for Governor Makinde is evidently misplaced. The political pressure surrounding him today is not simply something that happened to him. It is also the product of political decisions, alliances, rhetoric and strategies that he and his political associates have consciously pursued.

He chose his successor. He chose his political platform. He chose to engage his opponents. He chose to make their records a subject of public debate. He chose to defend his administration through increasingly political exchanges. Those choices have consequences.

The electorate is now watching. And when the people begin to ask questions, the appropriate response from a governor is not to complain about pressure. It is to provide answers. Oyo people do not owe any politician sympathy for the consequences of his political choices. They owe themselves something far more important: a careful examination of every candidate, every record, every promise and every claim before making their decision in 2027.

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