Opinion
The wind that blew Dapo Abiodun’s rump
Published
3 years agoon
Prof Akinwumi Isola’s Efunsetan Aniwura (1981), his first play written in 1961-62 while he was a student at the University of Ibadan, is highly celebrated. It is a historical drama that reflects proceedings of the 19th-century reign of the heroine, the second Iyalode (Queen of women) of Ibadan, Efunsetan Aniwura. Aniwura – one with a surplusage of gold – a fiery, Egba-born but wealthy Ibadan slave owner and merchant, held the title from 1867 – 1874. The unwritten law among the coffle of slaves she kept was that no female slave must get pregnant. Thus, when Adetutu, one of her female slaves was audacious enough to get impregnated by a fellow slave called Itawuyi, upon hearing the news, Efunsetan’s immediate but fierce retort was, afefe ti fe, a ti ri’di adiye! Translated, it means, the wind has blown and the hidden rump of the fowl has been exposed.
So many reasons have been adduced by historians for Efunsetan’s outlawing of procreation among her over 2000 slaves. One was the emotional instability she emerged with from the death during labour of her only daughter child in 1860. This necessitated an absence of a progeny to inherit her tremendous wealth. This powerful Ibadan woman chief, aside her many slaves, also owned several farms, exported agric produce to Porto-Novo, Badagry and Ikorodu and traded in tobacco, while also manufacturing a local product called Kijipa which she exported to America. Efunsetan also traded in arms and ammunition and was on record to have granted credit facilities on ammunition she sold to Aare Latoosa and his warriors in 1872 while they were on military expeditions.
As a result of the psychotic depression she got from her barrenness, Efunsetan took out Providence’s denial of a child on her slaves. She inflicted unbridled injury on them through verbal abuse, corporal punishment, threat of killing them – Orun la’la! – and in some cases, cold-blooded murder. To God, who she regarded as the architect of the tragedy of her barrenness, Efunsetan vented her spleen on every of His creations, the society He created and her neighbours. She once ordered her slaves to beat Old Ogunjinmi, a palm dresser, to death, his crime being encroachment on her property. Efunsetan also punished her male slaves for tardy execution of their daily chores by tying them to trees. She also blatantly refused to assist anyone in need (reference to the brusque maltreatment she gave Akinkunle, who sought financial assistance for his ailing son). All in all, historians claimed that Efunsetan ordered the decapitation of over 41 slaves, including pregnant Adetutu. This cruelty was one of Aare Latoosa’s three-count charge against Efunsetan, leading to her deposition as Iyalode on May 1, 1874. Though she paid all the fines levied against her for these obviously politically motivated allegations, she was murdered in what was regarded as state murder, orchestrated by Latoosa, through two of her slaves, on June 30, 1874.
However, a feminist re-reading of Akinwumi Isola has accused him of recuperating and contextualizing, within the Yoruba socio-political and economic narratives of the late18th and early 19th centuries, a continuation of the masculinist oligarchy of traditional Africa in the play. The unbridled cruelty which he painted of his eponymous protagonist and heroine, Efunsetan Aniwura, is perceived to be a fictionalized misrepresentation of the great heroine, especially taking into consideration the unequal relations of power between the male and female gender of the time. Indeed, several studies have vilified Isola for unfairly reinforcing this image of a wicked, atheist and self-centred woman in his perceived pejorative representation of Efunsetan.
The Efunsetan Afefe ti fe, a ti ri’di adiye expresses excitement at the final unraveling of a long-held secret, the denouement of a cryptic play whose ultimate exposure ends in tragedy. Literally, the hen’s naked and ugly rump is hidden from view by feathers that give it a seeming aesthetic beauty. The moment the breeze blows the feathers, exposing the contours of the rump, the hen is presented to the world in its original form – the bumpy, uneven surface – as opposed to the smooth, feathery assemblage of quills that the world saw hitherto.
Last week, Ogun State quaked like a city afflicted by a thunderstorm. Respected journalist-turned politician and Chairman of Ijebu East Local Government, Wale Adedayo, was the wind that blew the feathers off the Ogun hen’s rump. As the thunderstorm raged, it left hanging in the space a foul and smelly tang that was offensive to the nose. In a petition addressed to former governor of Ogun state and a leader of the All Progressives Congress, (APC) Chief Olusegun Osoba, copies of which were sent to the Economic Financial Crimes Commission (EFCC) and the Independent Corrupt Practices Commission, (ICPC) Adedayo called for the investigation of Governor Dapo Abiodun, alleging that he was a kingpin of the mismanagement of local government funds in the State. Specifically, the now suspended chairman claimed that Abiodun withholds statutory allocations paid to councils in the state from the federation accounts. He also alleged that this blind thievery began immediately Abiodun took over the reign of office in May, 2019, leading to “zero allocation” of funds to develop the councils.
Adedayo also claimed that ecological funds due to the councils too had “developed wings without trace” as well as an N8 billion sum released by the Buhari government to the 20 local governments under the SURE-P assistance. This, he said, was also swallowed by the Abiodun administration, with no single payment to the councils. Adedayo claimed that upon enquiry from the state government, the councils were reportedly told that the deductions were due to funds the councils reportedly owed the state government, to which Adedayo said, “But I know for a fact that my Ijebu East Local Government is NOT owing Abeokuta one Naira!”
Allegations of theft of local government monies by state governors in Nigeria have had a long gestation. Several scholarly offerings in the area of local government administration have contextualized the local government as where the elusive redemption of the poorest of the poor of Nigerians can come from. This is because of its centrality and proximity to the grassroots of locality administration. However, local government administration is itself suffocating under the strangulating hold of corruption and fief grips of state governments who see them as cash cow where they can get easy largesse, allegedly filching the bulk of their heists from them and resulting in total asphyxiation of grassroots governance. Farida Waziri, former EFCC Chairman, in discussing this blight of corruption, once noted that “…waste of government resources at the council level had reached monumental proportions. The local government council in the country could not explain the mismanagement of over N3.313 trillion allocated to them in the last eight years. …a whopping sum of N3,313,554,856,541.79 was allocated to local government across the country.”
Local governments did the magic of the highly talked about developments in Nigeria during the First and second republics. From locally sourced revenues like tenement rates, motor park fees and allied taxes, councils raked in sufficient money to construct roads, bridges, award scholarships to deserving students in their localities and had enough for other social services. However, since the Ibrahim Babangida government, local governments have gradually lost steam, arriving at this lamentable intersection where governors have collectively offered to be pallbearers of the remains of council administration. The most dispiriting aspect of cries about massive bleeding of the blood of local governments is that successive federal governments, though aware of this fraud, have kept silent.
To ensure that their thievery of local government funds goes undetected, many of the 36 state governors perfected several methods of hiding the sleaze and the loot. In a Premium Times report, the authoritative newspaper was told by sources among local government chairmen in Ogun State that monies enter council accounts in the morning, and they develop wings by evening.
The other pattern adopted by some state governors, which I have on good authority is also deployed in Ogun State, is swearing council chairmen to traditional oath. The recitation of the oath is that anyone who swears to it would never reveal the cryptic details of the local government heists. A traditional African justice system concept, oath-taking involves some curse and attracts the wrath of the gods for sanction against breaking of allegiance. Promises and covenants made during recitation of the oath must never be broken and if this is done, curse is believed to land heavily as recompense upon the perjurer for breach of promise.
I was told that the Ogun chairmen, shortly after they took office, were made to swear to the oath of non-disclosure of details of the council heists. Wale Adedayo, known by the sobriquet, Babalawo, steeped in the practices of traditional Africa, must have been persuaded to squeal by his conscience and the means he possessed to unlock the code of the oath he took alongside the other chairmen.
But for the fact that EFCC and ICPC are perceived to be either dead as dodo or gasping for breath, some characters should be in the cell now. State governments are alleged to have so compromised operatives of the commissions that they can only bark but would never go after well-heeled and federal government-connected state governments like Ogun to bite them. Otherwise, the modus operandi of discovering the veracity or otherwise of the suspended Ijebu local government chairman’s claims against the Ogun State governor are too clear for any feigning of pretense.
Baring its fangs, the state government deployed over 100 policemen and thugs to storm the secretariat of Ijẹbu-East Local Government Area last Thursday. The instruction from above to councilors was to form a quorum to suspend Adedayo as chairman. The Department of State Services was to later detain the Chairman. The Ogun State House of Assembly also began to probe the alleged diversion of Local government funds, directing the state Accountant General and all members of the State Joint Account Allocation Committee to appear before it.
Wale Adedayo deserves commendation by all lovers of truth, accountability and traceability of Nigeria’s joint patrimony for his audacity to be different. This is why, with his graphic revelation of the alleged pattern of stealing of council funds by the Ogun State government, Nigerians should be egged on to equally, severally and jointly ask that that the federal government drills down on the truth or otherwise of the allegations. If the Abiodun government is thereafter found not guilty, Adedayo deserves censure for defamation. If the reverse is the case, government should be made public example of so that other governors can loosen their vice grips on the neck of council administration in Nigeria. The Bola Tinubu presidency must show that it has zero tolerance for the incubus of corruption by showing interest in the Wale Adedayo allegations. If it does not, it will be an ugly optic of connivance by government at the federal with its “good boys” in the state to steal the people blind. That Abiodun is a member of the APC as the president makes this need to double down on the allegation of corruption more pressing and auspicious.
Having said this, the twist that immediately occurred after Adedayo had leveled the allegation has not stopped confounding those who had raised cymbals in celebration of the anti-corruption credential of the now suspended council chairman. Shortly after the news of the petition hit town, local government chairmen in Ogun State, led by their leader, Hon Babatunde Emilola-Gazal, were reported to have filed down to beg Governor Abiodun who has the Swords of Damocles hanging over him. In a viral video, the chairmen, like a conquered fiefdom, prostrated to the governor “to forgive” their colleague.
As part of the twist, Adedayo was also said to have been part of the begging crowd, donning agbada. He was alleged to have made spirited attempt to beg the governor to forgive him, saying it was ise Esu, devil’s work. This is why I am personally afraid for the suspended chairman. I doubt if he had heard the fable of afi fila p’erin – the man who killed an elephant with his cap? Fully translated, it is afi fila p’erin, ojo kan ni’yi re mo, meaning the man who kills an elephant with his cap enjoys the adulation of his exploits only for a moment. Gbemisola Adeoti, in his article entitled “‘Border-neutering devices’ in Nigerian home video tradition: A study of Mainframe Films” in the book, African Theatre: Media & performance, edited by David Kerr and Jane Plastow, further drills down on the afi fila p’erin concept. It is a fable of a man who was carried shoulder high for his magical exploit of killing an elephant by merely swinging his cap at the animal. No sooner he had done this than the villagers began to run away from him. “The man who kills an elephant with his cap will soon earn the reputation of a murderer…It is a lesson in moderation, a value that is grossly lacking in post-independence politics in different parts of Africa,” said Adeoti.
If Adedayo didn’t understand this, he should then race down to I. B. Akinyele’s highly authoritative Iwe Itan Ibadan which contains a far more believable and relatable story with same teaching. Akinyele was Olubadan of Ibadan from 1955-1964. In the late 19th century, Ibadan took wars to neighbouring Yoruba towns, one of which was to Ilesa in today’s Osun State. The war was called Ogun Ilesa and it occurred in the late 1860s. Balogun Akere, highly resented among other warriors, led the battle for the Ibadan. There was thus mutiny among the Ibadan forces who perfected plans to get rid of their army General. As the warriors sat on how best to commit the regicide, one of them called Ajobo Seriki, originally from Ikire, cleared his throat and told them that if the Ibadan warriors would promise not to pay him with evil, he would help rid them of their General. According to him, he had a loin cloth, bante which, upon wearing it, and if he prostrated even to an Iroko tree, it “would fall before daybreak.” If he thus wore it to prostrate for Balogun Akere, within three days, he would die. When he was given a collective go-ahead and he went on all fours before the Balogun, the General died on the third day in 1869. His friend, Oyewo, also died the third day and it was reckoned that Ajobo Seriki prostrated to him as well. From the war front, Balogun Orowusi was appointed as his successor and he later became Baale, the head chief of Ibadan.
When the war ended and they got back home in Ibadan, an inner conspiracy among the chiefs of Baale Orowusi erupted and it was directed at Ajobo who had now been made Balogun. Ajobo had become stupendously rich and highly loved for his generosity and philanthropy. This further incensed the other chiefs, coupled with Ajobo’s own arrogance of power. For instance, when an Owa of Ilesa was to be appointed and emissary was sent to Ibadan to pick a nominee, it was to Ajobo the emissary went and he handpicked a nominee. This riled the other chiefs who ran after the emissary and the nominee and killed them. This became the main charge against Ajobo, reified by the chiefs and Baale Orowusi who ordered Ajobo to leave town or commit suicide in June 1871. Ajobo however enlisted kings like the Alaafin, Awujale, Alake and Aseyin to help him make peace with Orowusi and the chiefs. The Ibadan monarchy had already acceded to this mediation, especially when Ajobo promised to come the following day to prostrate to them for atonement when, overnight, someone went to the chiefs to ask if they had forgotten that it was Ajobo who prostrated to Balogun Akere which led to his death. The next day, the conspiracy thickened and Ajobo was asked to leave Ibadan or commit suicide. He chose the former and early in the morning of a day in August 1871, on his way out on exile to the Ijebu area, to hand over the staff of office back to Baale Orowusi, he prostrated to him. Orowusi died that month.
The two stories of Afi fila p’erin and the fall of Ajobo should tell the suspended chairman of Ijebu East local government that, as commendable as his anti-corruption fight is, it contains gross implications. First, in a Nigerian politics that shares physiognomy with cesspool, it may mark the end of his sojourn with politicians at the top because he has killed elephant with a cap and murdered Ogun State’s Balogun Akere with his bante. Second, such fights as his, akin to biting the bullet, are battles of no return. Only proper valiant undertake them. No one fights such battles haphazardly. Once a fighter places their hands on the plough, it would be a fatal mistake to turn back. As the Yoruba say, he who differently seeks the head of an ahun – tortoise and its legs cannot but have the totality of the ahun. The chairman should ask the biblical Lot’s wife why she turned to a pillar of salt. It was a half-measure determination. Again, no one stands under a roof and throws stones at the rooftop. After writing such a damning petition, the now-suspended chairman should have tendered his letter of resignation. The rest battle should have been fought from without.
Celebrated columnist, Dr. Festus Adedayo writes from Ibadan, Oyo State
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Opinion
The Silent Thief in Nigeria’s Petrol Stations | By Solomon Oroge
Published
5 days agoon
June 17, 2026• How systemic fraud is draining billions, weakening businesses and threatening the future of the downstream petroleum sector
The Nigerian petroleum retail industry remains one of the most important drivers of economic activity in the country. Every day, millions of litres of petrol, diesel and other petroleum products are sold through thousands of filling stations spread across cities, towns and rural communities.
To many Nigerians, a filling station is simply a place where vehicles are refuelled. To investors and operators, however, it is a complex business environment involving inventory management, transportation logistics, cash handling, procurement processes, technology systems and human resources. When properly managed, petrol retailing can be highly profitable. When poorly controlled, it can become a breeding ground for one of the most dangerous threats to business sustainability – systemic fraud.
Unlike isolated incidents of theft or misconduct, systemic fraud is far more sophisticated and destructive. It is not the work of a single dishonest employee acting alone. Rather, it is a pattern of fraudulent activities that gradually becomes embedded within an organisation’s operational processes and culture. Over time, such practices become normalised, tolerated and, in some cases, deliberately protected by those who benefit from them.
This is what makes systemic fraud particularly dangerous. It often operates quietly beneath the surface while management remains focused on sales growth, market expansion and operational targets. By the time the full extent of the problem becomes apparent, substantial damage may already have been done.
Across Nigeria’s downstream petroleum sector, systemic fraud continues to drain significant resources from businesses every year. Revenue leakages occur through fuel diversion, stock manipulation, sales suppression, procurement abuses, payroll fraud, inventory theft and cash skimming. In many organisations, these activities take place daily, gradually eroding profitability and shareholder value.
One of the most common schemes is fuel diversion during transportation. Products that leave depots in approved quantities may arrive at their destinations with unexplained shortages. Sometimes these losses are disguised as operational variances or transportation-related discrepancies. In reality, they may be the result of organised siphoning carried out during transit.
Another common practice involves pump calibration manipulation. In such situations, customers unknowingly receive less fuel than the quantity displayed on the dispensing pump. While the discrepancy may appear insignificant on a single transaction, the cumulative financial impact can be enormous when repeated hundreds of times daily across multiple stations.
Tank dip manipulation represents another major challenge. Deliberate alteration of stock measurements allows losses to be concealed, making it difficult for management to accurately determine actual inventory positions. Similarly, sales suppression occurs when transactions are intentionally omitted from official records, creating opportunities for revenue diversion and cash theft.
Procurement fraud, inflated maintenance costs, ghost workers on payrolls, fictitious vendors and collusion between employees and suppliers have also become recurring concerns within many petroleum retail operations.
The unfortunate reality is that systemic fraud thrives where governance is weak, accountability is limited and internal controls are either poorly designed or inadequately enforced. High daily cash transactions, large fuel inventories, multiple operating locations and limited real-time supervision further increase exposure to fraud risks.
The warning signs are often visible long before losses become catastrophic.
Persistent cash shortages, unexplained stock variances, delayed banking, repeated customer complaints, inflated procurement costs and declining profitability despite rising sales should immediately attract management attention. Likewise, employees who resist transfers, refuse annual leave, display unusual secrecy or maintain lifestyles far above their legitimate income levels may warrant closer scrutiny.
Many organisations make the mistake of assessing fraud only from the perspective of direct financial losses.
However, the true cost extends much further.
Systemic fraud distorts management information and weakens decision-making. It undermines operational efficiency, damages corporate reputation, attracts regulatory sanctions and erodes customer confidence. Investors become wary, employees lose morale and businesses struggle to achieve sustainable growth.
Perhaps most damaging is the fact that fraud weakens trust—the single most important asset any organisation possesses. Once trust is compromised, rebuilding it becomes both difficult and expensive.
Addressing this challenge requires a shift from fraud detection to fraud prevention.
The most successful organisations understand that preventing fraud is significantly less costly than investigating fraud after it has occurred. Prevention begins with strong corporate governance, ethical leadership and a clear commitment to accountability at every level of the organisation.
Technology has also become an indispensable ally in the fight against fraud.
Automated tank monitoring systems, CCTV surveillance, GPS tanker tracking, integrated enterprise resource planning systems and data analytics tools provide organisations with greater visibility over operational activities and help identify unusual patterns before they escalate into major losses.
Yet technology alone cannot solve the problem.
Organisations must also invest in people, processes and culture. Employees should receive regular ethics training.
Whistleblower mechanisms must be strengthened and protected.
Responsibilities should be properly segregated and surprise verification exercises should become part of routine operational oversight.
In this regard, Internal Audit has a strategic role to play.
Modern Internal Audit functions must evolve beyond traditional compliance checks and become proactive partners in fraud risk management. Through fraud risk assessments, data analytics, control testing, fraud mapping and unannounced verification exercises, Internal Audit can provide independent assurance that critical controls are operating effectively and that emerging fraud risks are identified before they become crises.
To strengthen organisational resilience against systemic fraud, the Sedabuk Fraud Risk Management Model (SFRMM) was developed as a practical framework for fraud prevention, detection, investigation and sustainable risk management within petroleum retail operations.
The model is built around seven strategic pillars: Surveillance, Fraud Risk Assessment, Robust Internal Controls, Monitoring and Data Analytics, Management Accountability, Detection and Investigation, and Ethical Culture and Employee Engagement. Together, these pillars create a continuous cycle of identifying risks, implementing controls, monitoring activities, detecting anomalies, conducting investigations and driving continuous improvement.
The message for operators in Nigeria’s downstream petroleum sector is simple but urgent: the greatest threat to profitability may not be competition, inflation or market volatility. It may well be the silent leakage of resources occurring within their own operations.
As the industry continues to evolve under ongoing reforms and changing regulatory expectations, organisations must recognise that sustainable profitability is achieved not merely by increasing sales but by protecting every litre of fuel, every naira of revenue, every operational process and every stakeholder’s trust.
Companies that embrace ethical leadership, strong governance, proactive Internal Audit, technology-enabled monitoring and a zero-tolerance culture towards fraud will not only reduce losses but also strengthen stakeholder confidence, improve operational efficiency and position themselves for long-term success.
Dr. Solomon Oroge, PhD, is an accomplished professional in Internal Audit, Risk Management, Corporate Governance, Compliance and Fraud Risk Management with extensive experience in Nigeria’s downstream petroleum industry.
He is the developer of the Sedabuk Fraud Risk Management Model (SFRMM), a proprietary framework designed to help petroleum retail organisations proactively identify, prevent, detect and manage systemic fraud risks.
Oroge can be reached via the following contact details: saoprofessional@gmail.com or +234 806 512 6192.
Opinion
State Police, Local Government Autonomy: Answers to Nigeria’s Lingering Questions | By Titilope Gbadamosi
Published
1 week agoon
June 12, 2026Almost every democratically elected administration in Nigeria has had to grapple with pockets of insecurity in one form or another. Nigerians have watched uprisings metamorphose into banditry and terrorism, as though every administration had its own uniquely tailored brand of insecurity, defined by the modus operandi of these vicious elements.
The faces change, the methods change, but the burden on whoever occupies the highest office in the land has remained heavy and constant.
Just two administrations ago, during President Goodluck Jonathan’s tenure, we witnessed the horror of the abduction of the Chibok girls and explosives going off in public spaces in Abuja, the nation’s capital. Every well meaning Nigerian was worried, and nowhere felt truly safe. The President’s seat was not the most desirable at the time, and it was clearly a difficult job.
President Muhammadu Buhari’s administration had its own share, mostly in the form of clashes between farmers and herders, driven by grazing routes lost to farming, droughts pushing herders toward greener pastures, and old accommodations between communities slowly breaking down.
I recall quite vividly, while serving as Special Assistant to the former Governor of Oyo State, the late Senator Abiola Ajimobi, joining the head of our team in several peace talks with farmers, traditional rulers, and the Hausa and Fulani community in the state. One lesson from those rooms has stayed with me ever since. The people who understood the grievances, the terrain, and the actors were all local, yet the command of security sat far away in Abuja. That gap is the question every administration has struggled to answer.
Today, President Bola Ahmed Tinubu is in charge, and Nigerians who are students of history watched to see what shape insecurity would take and, more importantly, what this President would do differently. In recent development, the country received an answer that previous decades only debated.
On June 11, following the President’s formal request to the National Assembly to restructure our security architecture, the House of Representatives passed the constitutional amendment to establish state police, with 289 members voting in support and barely a voice against, while the Senate works to complete passage before year end. Today June 12th,2026, in his Democracy Day address, the President spoke plainly: the insecurity we face is partly the product of collapsed grassroots governance, and his administration remains committed to financial autonomy for our 774 local government councils. There it is, a two pronged solution: state police and true local government autonomy.
The first prong closes the gap I saw in those Oyo State peace talks. The amendment to Section 214 of the Constitution creates a dual policing structure under which each state may establish its own force. Security decisions will now be taken by those who know the terrain, the actors, and the grievances at first hand.
To his credit, the President did not merely champion the idea; he asked the National Assembly to institute controls to prevent abuses, the mark of a leader interested in a reform that endures rather than one that backfires. All of this rides on the largest security investment in our history, a 5.41 trillion naira commitment in the 2026 budget and over 50,000 new police officers approved for recruitment.
The second prong puts resources where the new responsibility will live. Since the Supreme Court ruled in July 2024 that federation allocations belonging to local governments must reach them directly, monthly allocations to the 774 councils have grown from roughly 387 billion naira in March 2025 to nearly 530 billion naira by September 2025. The money has never been the problem; control of it was. By pressing autonomy to its conclusion, this administration is returning both funds and accountability to the communities where insecurity actually begins, so that the grassroots governance whose collapse the President identified can finally be rebuilt.
So who wins in all of these? Nigerians win, because security decisions and development funds will finally live where the people live. Governors win the powers they have long demanded, and with them the responsibility they can no longer pass to Abuja. And the country wins a President willing to attempt what others only discussed. The President reminded us on Democracy Day that Nigerians bend and bleed but do not break. With these two reforms, we may finally stop having to prove it so often.
Dr. Titilope Gbadamosi is the Special Assistant on Youth Initiatives (Monitoring and Delivery) to President Bola Ahmed Tinubu.
Opinion
Nigeria’s Insecurity: Why the System Rewards Reaction, Not Prevention
Published
2 weeks agoon
June 6, 2026The most foolish person in a burning house is not the one who cannot find the exit. It is the one who knew the house would burn, watched it happen, and only ran when the ceiling collapsed. That is Nigeria’s governance posture toward insecurity—a pattern so consistent that it has become normalized.
“Ikú tó pa ojúgbà ẹni, òwe ló fi pa. (The death that kills your neighbour is a proverb directed at you).
The bandits did not simply arrive. They sent warnings ahead of them through a trail of violence that crossed state lines and appeared in every massacre headline we filed away as someone else’s problem.
When Insecurity Was Still “Someone Else’s Problem”
When the North was burning and the Middle Belt bleeding, the South West treated it as distant noise. Kwara became the first warning sign—the bridge between North and South—slowly slipping under the shadow of insurgency. The question every serious observer should have asked was simple: what happens when it crosses the border?
South West governors issued statements—careful, brief, and reactive. None moved with the urgency the threat demanded. Before long, violence arrived at our doorstep: herder brutality in Oke-Ogun, attacks in Oyo and Ekiti, kidnappings along the Ibadan–Ijebu-Ode expressway, and forest camps emerging in Ondo.
The warning signs had matured into reality, yet we were still searching for an exit strategy that should have been built years earlier.
The Problem: We Only Count the Dead
In safety performance management, there is a critical distinction between lagging indicators—outcomes after failure (deaths, destruction, losses)—and leading indicators, which measure prevention before failure occurs.
Aviation, oil and gas, and other high-risk industries understand this clearly: a system that obsesses over lagging indicators will always arrive after the accident.
Nigeria’s security governance is built almost entirely on lagging indicators. We count attacks after they happen. We rebuild after a collapse. We mourn after preventable deaths.
We rarely ask:
How many attacks were prevented this quarter?
How many threats were neutralized before execution?
How many cells were dismantled at the planning stage?
We do not know the answers—because we are not measuring them. The system was never designed to prevent. It was designed to respond: loudly, visibly, expensively, and always too late.
Another Base. The Same Question Nobody Asks
The presidency is reportedly considering a military base in Oriire Local Government Area of Oyo state. It is a familiar pattern: a major security incident, public outrage, and an institutional response designed to signal seriousness.
But the critical question remains unanswered: what has been the leading-indicator performance of existing bases?
How have long-standing military formations in places like Jos, Benue, and Zamfara—some active for over two decades—actually shifted the security outcome?
A military base without actionable intelligence is a stationary slaughter ground for soldiers. It does not prevent attacks; it often becomes a reactive outpost in a repeating cycle: attack, deployment, statement, investigation, and then silence—while underlying threat networks remain intact.
The Incentive Structure Behind the Chaos
The deeper issue is not the capability of security forces. It is the incentive structure of the system.
When leadership is judged only by incidents that have already occurred, governance shifts from prevention to performance management of failure. The objective becomes managing optics, not reducing probability.
Nigeria’s security budget has grown significantly over the past decade, yet insecurity has worsened. Kidnappings have become more brazen. Why? Because funding is justified by the persistence of the crisis, not its resolution.
If the problem is solved, what justifies the next budget cycle?
For years, decentralization has been proposed as the structural reform that could change the system—but it remains trapped in political rhetoric. Why? Because decentralization disperses power, and power in Nigeria’s political economy is not dispersed. It is concentrated.
Sixteen Days. Full Stop.
Forty-six children and teachers were kidnapped in Oriire. It reportedly took sixteen days for the presidency to authorize a specialized rescue framework.
Sixteen days before the Commander-in-Chief treated the abduction of forty-six human beings as a crisis requiring formal executive activation.
But responsibility in moments like this is not singular.
The Oyo State Governor, by constitutional convention regarded as the Chief Security Officer of the state and a recipient of security votes, also occupies a central coordinating role in the security architecture of the state. Within a crisis of this scale, expectations of rapid intergovernmental coordination, visible command urgency, and sustained pressure on federal response mechanisms are not optional, hey are inherent to the office.
Yet, the response cycle, from abduction to high-level coordinated action and physical engagement with affected communities, unfolded at a pace that raised legitimate public concern about the speed and intensity of institutional reaction.
By the time visible field visits and coordinated engagements occurred, the delay had already become part of the public record of the crisis itself—shaping perception as much as the incident shaped fear on the ground.
In a functional security system, crisis response is measured in hours, not days. Not for symbolism, but because time directly affects outcomes: every passing hour in an active kidnapping reduces the probability of safe recovery and increases the leverage of perpetrators.
Sixteen days, therefore, is not merely a lapse in timing. It reflects a deeper structural problem—where urgency is often declared after pressure builds, rather than operationalized when intelligence first breaks.
And in that gap between incident and action, citizens are left to absorb the consequences of delayed coordination across all tiers of authority.
The Verdict
Nigeria does not primarily need more military bases. It needs a new security measurement architecture—one that prioritizes intelligence conversion rates, early-warning response times, and pre-emptive disruption metrics over post-incident operations.
Every threat must be treated as time-sensitive, where minutes and hours determine outcomes—not weeks and statements.
Most importantly, citizens must shift the accountability question:
Not only “why did the attack happen?”
But “why was it not prevented?”
Nigeria’s security challenge is ultimately a leadership and systems failure—an institutional preference for reaction over prevention, because prevention is politically invisible.
You cannot hold a press conference about the attack that never happened.
Until this reality is named and confronted with precision, the cycle will continue.
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