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The wind that blew Dapo Abiodun’s rump

Published

3 years ago

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File photo of Governor Dapo Abiodun, Ogun State

 

Prof Akinwumi Isola’s Efunsetan Aniwura (1981), his first play written in 1961-62 while he was a student at the University of Ibadan, is highly celebrated. It is a historical drama that reflects proceedings of the 19th-century reign of the heroine, the second Iyalode (Queen of women) of Ibadan, Efunsetan Aniwura. Aniwura – one with a surplusage of gold – a fiery, Egba-born but wealthy Ibadan slave owner and merchant, held the title from 1867 – 1874. The unwritten law among the coffle of slaves she kept was that no female slave must get pregnant. Thus, when Adetutu, one of her female slaves was audacious enough to get impregnated by a fellow slave called Itawuyi, upon hearing the news, Efunsetan’s immediate but fierce retort was, afefe ti fe, a ti ri’di adiye! Translated, it means, the wind has blown and the hidden rump of the fowl has been exposed.

So many reasons have been adduced by historians for Efunsetan’s outlawing of procreation among her over 2000 slaves. One was the emotional instability she emerged with from the death during labour of her only daughter child in 1860. This necessitated an absence of a progeny to inherit her tremendous wealth. This powerful Ibadan woman chief, aside her many slaves, also owned several farms, exported agric produce to Porto-Novo, Badagry and Ikorodu and traded in tobacco, while also manufacturing a local product called Kijipa which she exported to America. Efunsetan also traded in arms and ammunition and was on record to have granted credit facilities on ammunition she sold to Aare Latoosa and his warriors in 1872 while they were on military expeditions.

As a result of the psychotic depression she got from her barrenness, Efunsetan took out Providence’s denial of a child on her slaves. She inflicted unbridled injury on them through verbal abuse, corporal punishment, threat of killing them – Orun la’la! – and in some cases, cold-blooded murder. To God, who she regarded as the architect of the tragedy of her barrenness, Efunsetan vented her spleen on every of His creations, the society He created and her neighbours. She once ordered her slaves to beat Old Ogunjinmi, a palm dresser, to death, his crime being encroachment on her property. Efunsetan also punished her male slaves for tardy execution of their daily chores by tying them to trees. She also blatantly refused to assist anyone in need (reference to the brusque maltreatment she gave Akinkunle, who sought financial assistance for his ailing son). All in all, historians claimed that Efunsetan ordered the decapitation of over 41 slaves, including pregnant Adetutu. This cruelty was one of Aare Latoosa’s three-count charge against Efunsetan, leading to her deposition as Iyalode on May 1, 1874. Though she paid all the fines levied against her for these obviously politically motivated allegations, she was murdered in what was regarded as state murder, orchestrated by Latoosa, through two of her slaves, on June 30, 1874.

However, a feminist re-reading of Akinwumi Isola has accused him of recuperating and contextualizing, within the Yoruba socio-political and economic narratives of the late18th and early 19th centuries, a continuation of the masculinist oligarchy of traditional Africa in the play. The unbridled cruelty which he painted of his eponymous protagonist and heroine, Efunsetan Aniwura, is perceived to be a fictionalized misrepresentation of the great heroine, especially taking into consideration the unequal relations of power between the male and female gender of the time. Indeed, several studies have vilified Isola for unfairly reinforcing this image of a wicked, atheist and self-centred woman in his perceived pejorative representation of Efunsetan.

The Efunsetan Afefe ti fe, a ti ri’di adiye expresses excitement at the final unraveling of a long-held secret, the denouement of a cryptic play whose ultimate exposure ends in tragedy. Literally, the hen’s naked and ugly rump is hidden from view by feathers that give it a seeming aesthetic beauty. The moment the breeze blows the feathers, exposing the contours of the rump, the hen is presented to the world in its original form – the bumpy, uneven surface – as opposed to the smooth, feathery assemblage of quills that the world saw hitherto.

Last week, Ogun State quaked like a city afflicted by a thunderstorm. Respected journalist-turned politician and Chairman of Ijebu East Local Government, Wale Adedayo, was the wind that blew the feathers off the Ogun hen’s rump. As the thunderstorm raged, it left hanging in the space a foul and smelly tang that was offensive to the nose. In a petition addressed to former governor of Ogun state and a leader of the All Progressives Congress, (APC) Chief Olusegun Osoba, copies of which were sent to the Economic Financial Crimes Commission (EFCC) and the Independent Corrupt Practices Commission, (ICPC) Adedayo called for the investigation of Governor Dapo Abiodun, alleging that he was a kingpin of the mismanagement of local government funds in the State. Specifically, the now suspended chairman claimed that Abiodun withholds statutory allocations paid to councils in the state from the federation accounts. He also alleged that this blind thievery began immediately Abiodun took over the reign of office in May, 2019, leading to “zero allocation” of funds to develop the councils.

Adedayo also claimed that ecological funds due to the councils too had “developed wings without trace” as well as an N8 billion sum released by the Buhari government to the 20 local governments under the SURE-P assistance. This, he said, was also swallowed by the Abiodun administration, with no single payment to the councils. Adedayo claimed that upon enquiry from the state government, the councils were reportedly told that the deductions were due to funds the councils reportedly owed the state government, to which Adedayo said, “But I know for a fact that my Ijebu East Local Government is NOT owing Abeokuta one Naira!”

Allegations of theft of local government monies by state governors in Nigeria have had a long gestation. Several scholarly offerings in the area of local government administration have contextualized the local government as where the elusive redemption of the poorest of the poor of Nigerians can come from. This is because of its centrality and proximity to the grassroots of locality administration. However, local government administration is itself suffocating under the strangulating hold of corruption and fief grips of state governments who see them as cash cow where they can get easy largesse, allegedly filching the bulk of their heists from them and resulting in total asphyxiation of grassroots governance. Farida Waziri, former EFCC Chairman, in discussing this blight of corruption, once noted that “…waste of government resources at the council level had reached monumental proportions. The local government council in the country could not explain the mismanagement of over N3.313 trillion allocated to them in the last eight years. …a whopping sum of N3,313,554,856,541.79 was allocated to local government across the country.”

Local governments did the magic of the highly talked about developments in Nigeria during the First and second republics. From locally sourced revenues like tenement rates, motor park fees and allied taxes, councils raked in sufficient money to construct roads, bridges, award scholarships to deserving students in their localities and had enough for other social services. However, since the Ibrahim Babangida government, local governments have gradually lost steam, arriving at this lamentable intersection where governors have collectively offered to be pallbearers of the remains of council administration. The most dispiriting aspect of cries about massive bleeding of the blood of local governments is that successive federal governments, though aware of this fraud, have kept silent.

To ensure that their thievery of local government funds goes undetected, many of the 36 state governors perfected several methods of hiding the sleaze and the loot. In a Premium Times report, the authoritative newspaper was told by sources among local government chairmen in Ogun State that monies enter council accounts in the morning, and they develop wings by evening.

The other pattern adopted by some state governors, which I have on good authority is also deployed in Ogun State, is swearing council chairmen to traditional oath. The recitation of the oath is that anyone who swears to it would never reveal the cryptic details of the local government heists. A traditional African justice system concept, oath-taking involves some curse and attracts the wrath of the gods for sanction against breaking of allegiance. Promises and covenants made during recitation of the oath must never be broken and if this is done, curse is believed to land heavily as recompense upon the perjurer for breach of promise.

I was told that the Ogun chairmen, shortly after they took office, were made to swear to the oath of non-disclosure of details of the council heists. Wale Adedayo, known by the sobriquet, Babalawo, steeped in the practices of traditional Africa, must have been persuaded to squeal by his conscience and the means he possessed to unlock the code of the oath he took alongside the other chairmen.

But for the fact that EFCC and ICPC are perceived to be either dead as dodo or gasping for breath, some characters should be in the cell now. State governments are alleged to have so compromised operatives of the commissions that they can only bark but would never go after well-heeled and federal government-connected state governments like Ogun to bite them. Otherwise, the modus operandi of discovering the veracity or otherwise of the suspended Ijebu local government chairman’s claims against the Ogun State governor are too clear for any feigning of pretense.

Baring its fangs, the state government deployed over 100 policemen and thugs to storm the secretariat of Ijẹbu-East Local Government Area last Thursday. The instruction from above to councilors was to form a quorum to suspend Adedayo as chairman. The Department of State Services was to later detain the Chairman. The Ogun State House of Assembly also began to probe the alleged diversion of Local government funds, directing the state Accountant General and all members of the State Joint Account Allocation Committee to appear before it.

Wale Adedayo deserves commendation by all lovers of truth, accountability and traceability of Nigeria’s joint patrimony for his audacity to be different. This is why, with his graphic revelation of the alleged pattern of stealing of council funds by the Ogun State government, Nigerians should be egged on to equally, severally and jointly ask that that the federal government drills down on the truth or otherwise of the allegations. If the Abiodun government is thereafter found not guilty, Adedayo deserves censure for defamation. If the reverse is the case, government should be made public example of so that other governors can loosen their vice grips on the neck of council administration in Nigeria. The Bola Tinubu presidency must show that it has zero tolerance for the incubus of corruption by showing interest in the Wale Adedayo allegations. If it does not, it will be an ugly optic of connivance by government at the federal with its “good boys” in the state to steal the people blind. That Abiodun is a member of the APC as the president makes this need to double down on the allegation of corruption more pressing and auspicious.

Having said this, the twist that immediately occurred after Adedayo had leveled the allegation has not stopped confounding those who had raised cymbals in celebration of the anti-corruption credential of the now suspended council chairman. Shortly after the news of the petition hit town, local government chairmen in Ogun State, led by their leader, Hon Babatunde Emilola-Gazal, were reported to have filed down to beg Governor Abiodun who has the Swords of Damocles hanging over him. In a viral video, the chairmen, like a conquered fiefdom, prostrated to the governor “to forgive” their colleague.

As part of the twist, Adedayo was also said to have been part of the begging crowd, donning agbada. He was alleged to have made spirited attempt to beg the governor to forgive him, saying it was ise Esu, devil’s work. This is why I am personally afraid for the suspended chairman. I doubt if he had heard the fable of afi fila p’erin – the man who killed an elephant with his cap? Fully translated, it is afi fila p’erin, ojo kan ni’yi re mo, meaning the man who kills an elephant with his cap enjoys the adulation of his exploits only for a moment. Gbemisola Adeoti, in his article entitled “‘Border-neutering devices’ in Nigerian home video tradition: A study of Mainframe Films” in the book, African Theatre: Media & performance, edited by David Kerr and Jane Plastow, further drills down on the afi fila p’erin concept. It is a fable of a man who was carried shoulder high for his magical exploit of killing an elephant by merely swinging his cap at the animal. No sooner he had done this than the villagers began to run away from him. “The man who kills an elephant with his cap will soon earn the reputation of a murderer…It is a lesson in moderation, a value that is grossly lacking in post-independence politics in different parts of Africa,” said Adeoti.

If Adedayo didn’t understand this, he should then race down to I. B. Akinyele’s highly authoritative Iwe Itan Ibadan which contains a far more believable and relatable story with same teaching. Akinyele was Olubadan of Ibadan from 1955-1964. In the late 19th century, Ibadan took wars to neighbouring Yoruba towns, one of which was to Ilesa in today’s Osun State. The war was called Ogun Ilesa and it occurred in the late 1860s. Balogun Akere, highly resented among other warriors, led the battle for the Ibadan. There was thus mutiny among the Ibadan forces who perfected plans to get rid of their army General. As the warriors sat on how best to commit the regicide, one of them called Ajobo Seriki, originally from Ikire, cleared his throat and told them that if the Ibadan warriors would promise not to pay him with evil, he would help rid them of their General. According to him, he had a loin cloth, bante which, upon wearing it, and if he prostrated even to an Iroko tree, it “would fall before daybreak.” If he thus wore it to prostrate for Balogun Akere, within three days, he would die. When he was given a collective go-ahead and he went on all fours before the Balogun, the General died on the third day in 1869. His friend, Oyewo, also died the third day and it was reckoned that Ajobo Seriki prostrated to him as well. From the war front, Balogun Orowusi was appointed as his successor and he later became Baale, the head chief of Ibadan.

When the war ended and they got back home in Ibadan, an inner conspiracy among the chiefs of Baale Orowusi erupted and it was directed at Ajobo who had now been made Balogun. Ajobo had become stupendously rich and highly loved for his generosity and philanthropy. This further incensed the other chiefs, coupled with Ajobo’s own arrogance of power. For instance, when an Owa of Ilesa was to be appointed and emissary was sent to Ibadan to pick a nominee, it was to Ajobo the emissary went and he handpicked a nominee. This riled the other chiefs who ran after the emissary and the nominee and killed them. This became the main charge against Ajobo, reified by the chiefs and Baale Orowusi who ordered Ajobo to leave town or commit suicide in June 1871. Ajobo however enlisted kings like the Alaafin, Awujale, Alake and Aseyin to help him make peace with Orowusi and the chiefs. The Ibadan monarchy had already acceded to this mediation, especially when Ajobo promised to come the following day to prostrate to them for atonement when, overnight, someone went to the chiefs to ask if they had forgotten that it was Ajobo who prostrated to Balogun Akere which led to his death. The next day, the conspiracy thickened and Ajobo was asked to leave Ibadan or commit suicide. He chose the former and early in the morning of a day in August 1871, on his way out on exile to the Ijebu area, to hand over the staff of office back to Baale Orowusi, he prostrated to him. Orowusi died that month.

The two stories of Afi fila p’erin and the fall of Ajobo should tell the suspended chairman of Ijebu East local government that, as commendable as his anti-corruption fight is, it contains gross implications. First, in a Nigerian politics that shares physiognomy with cesspool, it may mark the end of his sojourn with politicians at the top because he has killed elephant with a cap and murdered Ogun State’s Balogun Akere with his bante. Second, such fights as his, akin to biting the bullet, are battles of no return. Only proper valiant undertake them. No one fights such battles haphazardly. Once a fighter places their hands on the plough, it would be a fatal mistake to turn back. As the Yoruba say, he who differently seeks the head of an ahun – tortoise and its legs cannot but have the totality of the ahun. The chairman should ask the biblical Lot’s wife why she turned to a pillar of salt. It was a half-measure determination. Again, no one stands under a roof and throws stones at the rooftop. After writing such a damning petition, the now-suspended chairman should have tendered his letter of resignation. The rest battle should have been fought from without.

 

Celebrated columnist, Dr. Festus Adedayo writes from Ibadan, Oyo State

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Governor Seyi Makinde’s Media Chat: A Hundred And Twenty Minutes Of Trash Talk | By Sola Abegunde

Published

3 hours ago

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October 13, 2026

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I knew that Governor Makinde would provide us with a hundred and twenty minutes of comic relief and at the same time, I knew he is bound to commit unforced errors which would further expose his shenanigans.

The outgoing Governor of Oyo state did not disappoint on both fronts.

Personally, I understand the need for him to have one final valedictory Media Chat.

The atmosphere might be too hot for him to even think of such luxury after the general election in 2027. So, if he’s got the opportunity now, why not take a shot at it?

I must however say that the Governor displayed his insensitivity right from the choice of the Studio the Chat was aired.

Shortly before the Media Chat commenced, I came across a release signed by the Chairman of the Nigeria Union of Journalist, NUJ, BCOS Chapel, Com. Ademola Balogun.

Com. Balogun was full of lamentations concerning the very terrible state of the Oyo state Broadcasting Corporations, BCOS.

He was of the very strong opinion that the BCOS should have meaningful opportunities to cover Government activities.

He also called on Governor Seyi Makinde to empower the BCOS to invest in modern studio, transmitting equipment, digital broadcasting facilities and online platforms.

Com. Ademola spoke extensively about Staff welfare and other issues.

Sadly, while Governor Seyi Makinde has been consistent in empowering a particular Radio station, the Broadcasting Corporations of Oyo state, BCOS has been dying slowly.

Unfortunately, I have no good news for Com. Ademola. His lamentations will definitely fall on stone deaf ears. It is too late for Governor Makinde to change his ways. I just pray that the Governor would not wake up one day and sold off whatever remains of the Corporation.

That is just by the way. Let me address Governor Makinde’s Media Chat for whatever it is worth. The Governor spent a whole two hours venting anger and spreading outright lies and half-truths.

I am surprised that Governor Makinde has not seen any reason for him to have a second thought about his awkward and reckless comments about the Law Profession.

I am saying this because, for the second time, his Deputy was sitting closely beside him and yet, he felt like it was humorous for him to take a dig at Senator Sarafadeen Abiodun Alli, the All Progressives Congress, APC Gubernatorial candidate, regarding his misconceived failure as a Law practitioner.

He repeated the ignorant and reckless comments about Senator Alli, not being a Senior Advocate of Nigeria and for that reason, according to Governor Seyi Makinde, the Oyo South Senator is not an accomplished Legal Practitioner.

He had made that same reckless comments a couple of weeks ago and at that time also, the Deputy Governor was beside him!

The respectable man is an accomplished Lawyer of many years of experience, who had trained a lot of successful Lawyers.

I also wonder, how people like Dr. Nureni Adeniran and Olasunkanmi Olaleye, who are also Lawyers and have been working with Governor Seyi Makinde over the years would feel about those reckless comments coming from their Boss.

If you want to follow Governor Seyi Makinde’s reasoning, if you are a teacher and you did not rise to the status of a School Principal or Head teacher, then, you’re a failure.

If you are a Military Personnel and you didn’t rise to the position of a General, you’re a failure!

Any time I saw the Governor arguing in this regard, I always asked myself if he was actually himself, because, for me, only a drunkard is capable of reasoning in that manner, or, perhaps, some young elements who had taken so much banned substances.

I have carefully analyzed the 120 minutes Media Chat and I saw that Governor Seyi Makinde spent so much time treating two issues.

The first, being his frustration about his perceived betrayal by president Bola Ahmed Tinubu and the second being his failed attempt to rewrite the Constitution of Nigeria regarding the financial autonomy for Local Governments.

The birthday boy tried to work him through the crisis at the Circular Road, but it was obvious that the main reasons behind Governor Makinde’s Media Chat were grounded on his firm beliefs that Tinubu breached certain agreements with him and others in 2023 and his warped opinion about how the Local Governments should operate within our Federation.

Let’s start with Governor Seyi Makinde’s allegations against Tinubu.

According to him, in 2023, an agreement was signed between certain individuals, including himself.

He said there was an agreement that a Government of National Unity would be formed by president Tinubu after he won the presidential election of 2023 and that he and the Governor of Lagos state, Babajide Sanwo-Olu were signatories to that agreement.

According to him, president Tinubu was not a signatory to the agreement but he was informed after the agreement was signed!

He went further to say that on the strength of that agreement, he presented Bimbo Adekambi as a Ministerial nominee because the president had earlier told him that he wanted to appoint the Minister for Budget and Planing from Oyo state.

To his chagrin and disappointment, president Tinubu settled for Bayo Adelabu and asked him to own the nomination of the former Minister for power, a request he claimed he rejected.

He therefore concluded that all the Ministers nominated from the South West are from Bourdilon.

I have carefully analyzed this confession by Governor Seyi Makinde and I have a few questions for him.

Why is it that Governor Seyi Makinde is the only one complaining about a breached agreement?

Why did it take him all these long to come out with this fact?

What was the criteria for the nomination of Bimbo Adekambi? Did he just take a random decision to choose Adekambi without a prior relationship between the two of them or what?

How does Governor Seyi Makinde want to convince any right thinking person that he believed an agreement would be binding on Tinubu on the strength of Governor Sanwo-Olu’s alleged signature?

For me, that doesn’t make any sense, most especially, for an ” accomplished Engr” like Seyi Makinde!

I am surprised that Governor Makinde leaves out what he benefited from the alignment with Tinubu in 2023.

Remove the alignment with Tinubu in 2023, Seyi Makinde was a goner and the fact that he was able to secure a second term in office ought to have been enough for him.

I am also surprised that Governor Makinde didn’t understand that he was advertising his penchant for serial betrayal and greed when he was relating the events that shaped his re-election in 2023.

It was all about him and the decisions he took, not only affected the Peoples Democratic Party, PDP alone, it also affected certain candidates of his party during the first ballot in 2023.

Now, to the issue of Local Government Autonomy.

Governor Seyi Makinde is a very funny individual. He was very clear about his position on Local Government Autonomy in 2023.

His position was that he never even believed in their existence and I was amused when the birthday boy was saying that despite his position on Local Government Autonomy in 2023, he was still able to win in 31 Local Governments, signifying the fact that the people of Oyo state believed Governor Makinde’s explanations.

I am extremely happy that Governor Seyi Makinde has not changed his opinion on how Local Governments should operate within the Federating units.

He is still stuck on the fact that the 33 Local Governments in Oyo state should be appendages to the State Government, even, in spite of the Judgment of the Supreme Court granting them full financial autonomy.

I am shocked that Governor Seyi Makinde could attempt to confuse what happened between the Lagos state Government when Tinubu was Governor of the state and the Federal Government during Obasanjo’s period, with the illegalities he has been perpetuating with the resources 33 Local Governments.

There is a clear distinction between both scenarios.

In the case of Tinubu as Governor of Lagos state, the Lagos state Government created more Local Governments and the Federal Government was of the opinion that the state Government was wrong to have done so.

As a result of this misunderstanding, the Federal Government stopped the monthly allocations for the Local Governments in Lagos state and it led to a Judicial dispute.

In the end, the Supreme Court held that the Local Governments created by the Lagos state Government were incohate, but it faulted the Federal Government for withholding the monthly allocations belonging to the Local Governments in Lagos state.

Lagos state Government thereafter recognized and administered the newly created Local Governments as Local Government Development Areas and many states have since copied the template, including Oyo state.

In the present scenario, the president, through the Attorney general of the Federation approached the Supreme Court and sought to secure full financial autonomy for the 774 Local Governments and the Supreme Court agreed to the request.

I have been asking myself, why is it that Governor Seyi Makinde is having problems with that judgement?

The monthly allocations released to the 33 Local Governments are released against their names.

Is Governor Seyi Makinde saying that it is proper for a Governor to still be the supervisor for the 33 Local Governments?

How does the judgment of the Supreme Court translate to the Federal Government trying to take control of the 774 Local Governments?

Yorubas will always say that a dog can not stand watch over two different buildings. ( Aja kii roro, ko so ojule meji po).

I was also surprised to hear Governor Seyi Makinde talking about the fact that, instead of full financial autonomy for the Local Governments, he preferred to discuss about how the Local Governments could be empowered to survive without monthly allocations from Abuja.

Haba! Governor Makinde!! Gently now.

You are depriving the Local Governments of their entitlements and you except them to thrive. How would that happen?

Why didn’t we start with the state? Can Oyo state survive without monthly allocations?

I think everyone can now see that Bimbo Adekambi as Governor, would never allow the Local Governments to breathe.

On the other hand, Senator Sarafadeen Abiodun Alli has promised to guarantee full financial autonomy for the 33 Local Governments and the implementation of the policy requires no rocket science. All it requires is the will.

There is an existing judgment of the Supreme Court which has outlined the steps to be taken by any willing state Government.

Sarafa Alli only needs to direct relevant stakeholders at the Local Governments to comply with the judgment and that is the end of the matter.

What is so difficult in that, if you are not covetous?

I might have to do this piece in series but I will like to warn the residents of the Circular Road.

You heard Governor Seyi Makinde. He is promising you nothing.

My only problem with him is his attempts to shift the blame of the chaos he orchestrated at the Circular Road on the late Governor Abiola Ajimobi.

He even said that that the Government of Ajimobi defrauded residents of the Circular Road!

Sometimes, people like Governor Seyi Makinde needs no one to enchant them. Their character is an enchantment on itself.

If you’re saying that the Governments of the late Ajimobi defrauded residents of the Circular Road, is Bimbo Adekambi not an integral part of that Government and that is before you begin to ask the Governor for proofs.

I enjoyed Governor Seyi Makinde’s valedictory Media Chat, while looking forward to the new era awaiting him next year.

My father used to tell us that the mouth of the liar does not ooze blood. ( Enu opuro kii seje).

By the way, I saw that Governor Seyi Makinde never mentioned anything about the report of the Judicial Commission of Inquiry into the abduction of Teachers and Pupils of Yawota and Esinele communities of Oriire Local Government.

How far now?

Sola Abegunde.

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Re: Adekambi vs Alli: Dr. Olanrewaju’s Descent To Soliloquizing | Sola Abegunde

Published

2 weeks ago

on

October 1, 2026

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I have read Dr. Sulaimon Olanrewaju’s piece titled ” Adekambi vs Alli: Between Substance And Sensationalism” and it offers me a lot of entertainment.

Dr. Sulaimon Olanrewaju is a seasoned Journalist no doubt. Very brilliant mind, but, he needs a lecture on politics and governance.

No matter how educated or professional you could be, if you lack basic knowledge about raw politics and governance at different tiers of Government, you are bound to struggle like a fish out of the water each time you attempt to defend certain positions.

Very obviously, Dr. Olanrewaju doesn’t know how a Local Government should operate on a normal situation, even, before the Judgment of the Supreme Court obtained by president Bola Ahmed Tinubu.

I will refer Dr. Olanrewaju to a document titled ” Financial Memorandum for Local Governments”.

That document speaks to how funds belonging to the Local Governments could be legally spent.

It will also provide accurate information about the roles and powers of the Local Government Chairmen, Head of Local Government Administration, the Finance and General Purposes Committee, F&GPC, how approvals for funds, projects and how contracts are signed at the Local Government level.

Had it been that Dr. Olanrewaju had proper information, I am sure that he wouldn’t have advertised his ignorance the way he did, in the argument about Financial autonomy for Local Governments which Senator Sarafadeen Abiodun Alli is promising.

He would also have known that his Principal, Governor Seyi Makinde had been engaged in criminal activities in the manner he had been withdrawing and spending resources belonging to the 33 Local Governments illegally since 2019.

Perhaps I need to repeat this for emphasis sake. There is no Law that empowers a state Governor to withdraw money belonging to the Local Governments for the execution of projects on behalf of the Local Governments.

The fact that the monthly allocations for the 33 Local Governments would have to drop on a joint account does not confer any authority on a state Governor to illegally withdraw and spend same.

It is the responsibility of the F&GPC for each of the Local Governments to identify projects it wants to execute, approve funds for same and if the funds are beyond the approving limits of the F&GPC, it will seek approval from the Governor through the office of the Commissioner for Local Governments.

If the project would be executed as a contract, it is the sole responsibility of the HLGA to sign the contract agreement.

That is what Senator Sarafadeen Abiodun Alli is saying. That he would not make illegal withdrawals from the Local Governments funds. That he will allow the F&GPC for the 33 Local Governments to function without hinderance. That he will allow the Career officers to do their duties assigned to them by Law.

If Governor Seyi Makinde doesn’t believe in the existence of the Local Governments and he is not hiding this fact and Sarafa Alli is saying, I believe in a functional and free Local Government, where is the sensationalism in that?

Truth hurts. Dr. Olanrewaju can not, through his essay, which I consider an afterthought, rewrite the fact that, his Principal publicly declared that he doesn’t believe in the existence of the Local Governments, not to talk of allowing them to function freely.

I am surprised that Dr. Olanrewaju is of the opinion that Senator Sarafadeen Abiodun Alli is not saying what he would do differently.

I know that the Special Adviser on Media to Governor Seyi Makinde is not deaf. Neither is he blind or dumb. He is only being hypocritical.

How else does the Allied People’s Movement, APM and its Gubernatorial candidate want the All Progressives Congress, APC Gubernatorial candidate to say what he is going to do differently?

On this issue of Financial autonomy for Local Governments, Sarafadeen Alli is saying, contrary to the illegalities of the past seven years plus, he will not concern himself with the responsibilities that are ordinarily that of the Local Governments.

On Education, he has declared that he will ensure that we go back to the 30 Pupils per classroom policy of the former Governor, Senator Rasidi Adewolu Ladoja, now, H. I . M, Oba Senator Rasidi Adewolu Ladoja.

He said he will revive the Broadcasting Corporations of Oyo state, BCOS which is gasping for breath under Governor Seyi Makinde.

He was emphatic about the fact that he would set up a Committee to review the crisis created at the Circular Road by Governor Seyi Makinde within 72 hours when he is elected as the Governor of Oyo state.

He said he would review the sales and handing over of our Farm Settlements to Estate Developers amongst other promises.

On these issues, what are the clear positions taken by Adekambi?

If Dr. Olanrewaju wants us to believe his cock and bull stories about the performance of the 33 Local Governments under Seyi Makinde, I challenge him to ask his Principal to publish the statement of income and expenditures for the 33 Local Governments in the past seven years plus.

He should give us a breakdown of the total figure of the monthly allocations received on behalf of the 33 Local Governments, the breakdown of salaries and allowances paid, the number of projects executed, identities of the contractors who handled projects, the contract agreements, total figure of the Internally Generated Revenues, IGR received by the Local Governments and the VAT.

In the absence of these vital information, which I am certain they will never dare to make public, I want to humbly suggest that Dr. Olanrewaju should go and update his knowledge about how certain things are done.

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Opinion

Ladoja @82: When the ladder becomes too tall and Makinde’s sin of ingratitude | By Ayinla Joseph

Published

2 weeks ago

on

September 28, 2026

By

The Yoruba say, when a man forgets the ladder that took him to the top of the iroko tree, the fall that awaits him will be narrated as a proverb.

On Thursday, Ibadan stood still for its king. Oba Rashidi Adewolu Ladoja clocked 82. Not 82 years of mere age, but 82 years of bruises, battles, betrayals and benediction. A former Senator. A former Governor. An elder statesman who, like Oduduwa, returned as king. The following day, Friday, Oba Ladoja also clocked one year on the throne of his forefathers.

Ibadan celebrated him. Nigeria celebrated him. The Presidency sent greetings. Former governors knelt. Serving governors bowed. The Alaafin of Oyo paid tribute. The Soun of Ogbomoso poured libation of words. Even the Aseyin, far in Iseyin, bought a full page in a national daily to say: our father lives.

But in Agodi Government House, there was silence. Cold, deliberate, imperial silence.

Governor Seyi Makinde did not felicitate his king. No advert. No statement. No courtesy of any sort extended. Nothing. His protégé, Bimbo Adekanmbi, toed the same line of contempt. For 48 hours, Ibadan people waited for a word that never came, until shame forced a whisper.

We must ask: what manner of politics is this?

In 2019, it was this same Ladoja who held Makinde’s hand when Makinde had no hand to hold. It was Ladoja who coordinated the coalition, who gathered the angry, the broken and the hopeful, and stitched them into a garment called victory for a man who had never won anything before. Without Ladoja, there would have been no Omituntun in 2019. And the man knows it.

Philosophers call it the Paradox of Power. Machiavelli warned about it in “The Prince”: that power acquired through the mercy of others must be sustained by gratitude, otherwise it consumes itself. Plato called such rulers philosopher-kings who failed philosophy. Men who know how to win power but not how to carry it.

History is littered with them.

Emperor Nero of Rome who burnt the city that made him emperor. King Rehoboam in the Bible who told the elders who made him king: “My little finger shall be thicker than my father’s waist.” Emperor Commodus who thought Rome was his father’s farm and turned the palace into a circus until the circus swallowed him.

Seyi Makinde governs like them — as an emperor, not as an Omoluabi. A man who believes loyalty must flow upwards to him, but must never flow downwards from him. He rides on the shoulders of giants and then complains that the giants are too tall.

Today it is Ladoja he snubs. Yesterday it was the Alaafin. The day before, the Soun. Tomorrow, which Oba will taste his disdain? He has transferred his personal hatred for the Olubadan stool into a war against all royal stools in Oyo State. That is not politics. That is poison.

And what shall we say of Bimbo Adekanmbi, his political son, who has learnt this ignoble art of ingratitude so perfectly? The Yoruba say, “the child who says his mother will not sleep, he too will not sleep.” To watch a man seeking to be governor practise contempt for the throne he seeks to govern is a disaster foretold.

Oyo people know Omituntun 2.0 for what it is — a poisonous pill coated with sweet advertisement. If 2.0 can openly humiliate an 82-year-old first-class monarch who made him, what will Omituntun 3.0, headed by his anointed, do? It will be the unkindest cut of all. It will be the complete desecration of the Omoluabi ethos that Ibadan and Oyo hold sacred.

Seyi Makinde will be remembered. Not for the roads that crack before commissioning. Not for the parks that lead to nowhere. He will be remembered as the governor who rode on the backs of eminent men and made every one of them regret that they ever lent him their shoulders.

Ladoja at 82 needs no advert from Agodi to be great. The king’s greatness is not conferred by the governor. But the governor’s smallness is exposed by how he treats his king.

Oyo people, shine your eyes. This affliction must not rise a second time.

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