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The Ikoyi high-rise rubble

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The Ikoyi skyscraper tragedy has more than its 21 fatal floors. It is like wood falling on wood; and more wood falling on wood; a tangled narrative woven by fate and circumstances. The building came down in style: a very huge structure collapsing on itself in a matter of seconds. It wasn’t an implosion and it was not an explosion. It just got tired of standing and fell on its bottom. What force failed the feet of the building and what was the impact of the fall on its immediate neighbours, including its two sister high-rise buildings?

If this happened in black man’s ancient times, the skyline crash would be blamed on thunder and its celts of precision fire. But this is the year of our Lord 2021, the divining priests are different. That is why, I, a stark illiterate in architecture and engineering matters, will be asking unschooled questions. I start from the first pictures of what remains of the Ikoyi building. Look at them. I see a huge pile of sliced concrete – I wanted to say sliced bread, almost neatly packed, but no; this is death. Is that how they fall – and sit- like a tired mountain of serrated rocks?

Lagos and its leaders are habitual newsmakers; they are a stubborn riddle. The headline last year was about the Lekki Toll Gate; this time, it is about an Ikoyi skyscraper that crashed. Those in the news last year are in this news again. I read Dele Momodu and his Pendulum two days ago. He described the tragedy as a jigsaw. In the good old jigsaw puzzle, the game starts when a picture is cut up into odd shapes. You get back that your picture -and win- only if you can correctly piece together the pieces. We have a complex case on our hands. The Ikoyi free fall has more than 21 levels of tragedy. At the very base are the raw wounds of personal losses; in the middle is the question of what went wrong; occupying the upper floors are bolts of the intriguing politics of who benefits from this misfortune. You’ve seen statements and exhumation of long buried videos; you’ve heard allegations and denials and threats; you’ve read of a fierce Berlin scramble for the assets of the unburied dead; we’ve also seen complementary visits by the government of Lagos and by the owners of Lagos. The fall is as huge as its elephantine benefits; every knife of imaginable curves is out, carving pounds of political capital.

There is a panel of inquiry charged with answering all questions connected with this tragedy. What will it find? The ones before this one, what were the fruits of their labour? The government said the developer got approval for 15 floors but jerked the building up to 21. That was an addition of six floors! And were those additional floors built in a day? Where was the law when the money-man rewrote the approval in his own image? Now, when buildings collapse, who do we blame? The owner? The builder? The construction workers? The regulators? Or all? I I think the last option is the correct answer. Did the Ikoyi building give any warning signs that were ignored? We do not know and may never know. It is a jigsaw, a puzzle. Every star you’ve seen in the skies of that place was involved in the making of that horror. But the living among them are exhaling relief sighs because so much has died with the dead in that mound.

Dele Momodu said the developer wanted his own residence in that particular tower. What he was building was a condominium, not a death-house. The man was not known to be tired of living and so could not have built for himself a fatal trap by cutting corners. He was also neither an investor in suicidal terrorism nor a self-killing Samson fulfilling a morbid divine purpose. Now, did the man put his trust too much in the expertise of his specialists, ignoring fatal fissures and crevices? If he didn’t trust the foundation of his dream, the super and sub-structures, would he be caught taking his lords, spiritual and temporal, on a triumphal tour of the floors? What really happened? We saw a showy video of some white wizards of construction. Were the white men in the building when it fell? If they weren’t, where were they? We saw another video of praise and worship, of prayers and electrifying songs of victory over the enemy. Who was that enemy?

How long are buildings, especially tall ones, destined to stand? Zaria Gorvett of the BBC answered a similar question in August 2016.

Gorvett said “Egypt’s pyramids were the skyscrapers of their day – and they are still standing 5,000 years later.” So, what brought down that 21-floor building in our Lagos before its full moon? That is the question to ask and for which we must get the correct answer(s) if there won’t be another crash. Everyone knows that vultures forever hover over Lagos lands. For this one and its precious ruins, hawks and vultures appear fighting already. Read the news. Going forward, we will see the horrors clearly by the time ‘widow’ inheritors take over. Greek biographer and historian, Plutarch, recorded the feat of a man called Crassus. The man was famed as Rome’s wealthiest man of the first century BCE. Rome of that era was always on fire but it had no fire service. Crassus saw business here and proceeded to build a vast empire of riches from the mass misery of victims of fire disasters. Was he involved in the fire breakouts?

History is silent on this but check out how he acquired his vast fortune: “Crassus or his agents would, on the spot, purchase buildings that were still ablaze and the buildings abutting the flaming structure at a fraction of the buildings’ worth. Once the deal had been concluded, Crassus’s personal fire brigade would step in and seek to halt the damage…” (See ‘The Great Fire of Rome: Life and Death in the Ancient City’ By Joseph J. Walsh, at page 32). The Crassuses of Nigeria must be salivating over that Gerrad Road property already. Sadly, we may not hear a whimper after they are done ringing their bells.

History pays a generous attention to disasters and whatever may have caused them. It assumes that man would read and sweat to prevent a silly repeat of what was bad and destructive. But is it in the nature of man to learn? Like a massive stroke, something snapped in that Ikoyi building and levelled the rich and the poor. Was there any sign of an impending crash? We think disasters are thieves in the night; that they very rarely whistle their coming. We think tragedies usually come crashing in to laugh at the folly of wise men. There was the mythical Tower of Babel, an audacious attempt to “take the celestial kingdom, piling mountains up to the stars.” What crashed it? Was it the fault of man or the force of God that fractured and crashed the lofty house?

Beyond myths, there have been many disastrous crashes that claimed lives and sealed fates because of the greed of man. One such bad story happened in Rome in 27 CE. Historian William Slater said “as destructive as a major war, it began and ended in a moment.” The tragedy of Fidenae theatre – that is the incident. Its casualties were so many that imperial Rome never forgot the calamity. Slater said the builder, one Atilius, an ex-slave, wanted an amphitheater of outstanding stature, but he “neither rested its foundations on solid ground nor fastened the superstructure securely.” Motives matter in what we build and how we build it. In this case, Atilius, as recorded in history “had undertaken the project not because of great wealth or municipal ambition but for sordid profits.” He completed the construction and threw it open “to host gladiatorial spectacles.” Then, Slater wrote, thousands flocked the stadium “—men and women of all ages.” Sorrow, tears and blood visited the stadium almost immediately. Slater, the historian, puts the tragedy elegantly in this narration: “The packed structure collapsed, subsiding both inwards and outwards and precipitating or overwhelming a huge crowd of spectators and bystanders. Those killed at the outset of the catastrophe at least escaped torture, as far as their violent deaths permitted. More pitiable were those, mangled but not yet dead, who knew their wives and children lay there too. In daytime they could see them, and at night they heard their screams and moans. The news attracted crowds, lamenting kinsmen, brothers, and fathers.

Even those whose friends and relations had gone away on other business were alarmed, for while the casualties remained unidentified, uncertainty gave free range for anxieties. When the ruins began to be cleared, people reached to embrace and kiss the corpses—and even quarrelled over them, when features were unrecognizable but similarities of physique or age had caused wrong identifications. Fifty thousand people were mutilated or crushed to death in the disaster.” Ancient Rome blamed Atilius, the owner/builder of the amphitheater; history blames him too. But should he solely carry the burden of guilt?

Some works should represent the ethical immanence of God. The construction industry is one. Regulators and building specialists, workmen and artisans have people’s lives right there in the cusps of their palms. They will go to hell whose greed cracks roads and crashes buildings and kills people. Steve Jobs has an interesting viewpoint here. He warned that “your work is going to fill a large part of your life,” and “the only way to be truly satisfied is to do great work.” What then is great work? It is work that endures.

A jigsaw tragedy is what we have in Ikoyi, Lagos. Ghostly questions stomp that eerie place demanding answers. Will they ever get justice? Men and machine have been busy on that plate of fate since last Monday. They are still there, roaring round the rubble like lions in search of lost cubs. How do we piece together life and its meaning from this pile of death and tears?

The man who built the failed skyscraper was its ‘inmate’ when it crashed. It was his labour room; he went in there very expectant of joy in bouncing bundles. But he was brought out dead, his pot and its precious water got lost in the debris of death. And it wasn’t as if the man was a daily face there. Yet, the crash waited and chose his very presence to end everything, including the dreamer. I have heard questions on how and where the man got his billions. We’ve heard and read other stories and the stories of others. We’ve heard repeated shouts of horror, the sighs of receding hope and thunder claps of escape. A job seeker failed to get what he sought there; he left that spot sad and crest-fallen. He soon had cause to thank his God for making him fail. ‘Blessings of Failure’ won’t be a bad title for his memoirs.

One youth corps member flew off the killing field of North East Nigeria; she landed on the velvet laps of Lagos and sadly died at the safe harbour of Ikoyi. There is a word called fate, inscrutable is its sole adjective. The white man calls it destiny; the Yoruba say it is Ayanmo. There is no armour against its darts. It is the handcuff which chains man to where his portion lays. May God heal the wounded and repose the souls of the dead.

 

Celebrated columnist, Lasisi Olagunju, writes  from Ibadan, Oyo state 

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Opinion

Nigeria’s Insecurity: Why the System Rewards Reaction, Not Prevention

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The most foolish person in a burning house is not the one who cannot find the exit. It is the one who knew the house would burn, watched it happen, and only ran when the ceiling collapsed. That is Nigeria’s governance posture toward insecurity—a pattern so consistent that it has become normalized.

“Ikú tó pa ojúgbà ẹni, òwe ló fi pa. (The death that kills your neighbour is a proverb directed at you).

The bandits did not simply arrive. They sent warnings ahead of them through a trail of violence that crossed state lines and appeared in every massacre headline we filed away as someone else’s problem.

When Insecurity Was Still “Someone Else’s Problem”

When the North was burning and the Middle Belt bleeding, the South West treated it as distant noise. Kwara became the first warning sign—the bridge between North and South—slowly slipping under the shadow of insurgency. The question every serious observer should have asked was simple: what happens when it crosses the border?

South West governors issued statements—careful, brief, and reactive. None moved with the urgency the threat demanded. Before long, violence arrived at our doorstep: herder brutality in Oke-Ogun, attacks in Oyo and Ekiti, kidnappings along the Ibadan–Ijebu-Ode expressway, and forest camps emerging in Ondo.

The warning signs had matured into reality, yet we were still searching for an exit strategy that should have been built years earlier.

The Problem: We Only Count the Dead

In safety performance management, there is a critical distinction between lagging indicators—outcomes after failure (deaths, destruction, losses)—and leading indicators, which measure prevention before failure occurs.

Aviation, oil and gas, and other high-risk industries understand this clearly: a system that obsesses over lagging indicators will always arrive after the accident.

Nigeria’s security governance is built almost entirely on lagging indicators. We count attacks after they happen. We rebuild after a collapse. We mourn after preventable deaths.

We rarely ask:

How many attacks were prevented this quarter?

How many threats were neutralized before execution?

How many cells were dismantled at the planning stage?

We do not know the answers—because we are not measuring them. The system was never designed to prevent. It was designed to respond: loudly, visibly, expensively, and always too late.

Another Base. The Same Question Nobody Asks

The presidency is reportedly considering a military base in Oriire Local Government Area of Oyo state. It is a familiar pattern: a major security incident, public outrage, and an institutional response designed to signal seriousness.

But the critical question remains unanswered: what has been the leading-indicator performance of existing bases?

How have long-standing military formations in places like Jos, Benue, and Zamfara—some active for over two decades—actually shifted the security outcome?

A military base without actionable intelligence is a stationary slaughter ground for soldiers. It does not prevent attacks; it often becomes a reactive outpost in a repeating cycle: attack, deployment, statement, investigation, and then silence—while underlying threat networks remain intact.

The Incentive Structure Behind the Chaos

The deeper issue is not the capability of security forces. It is the incentive structure of the system.

When leadership is judged only by incidents that have already occurred, governance shifts from prevention to performance management of failure. The objective becomes managing optics, not reducing probability.

Nigeria’s security budget has grown significantly over the past decade, yet insecurity has worsened. Kidnappings have become more brazen. Why? Because funding is justified by the persistence of the crisis, not its resolution.

If the problem is solved, what justifies the next budget cycle?

For years, decentralization has been proposed as the structural reform that could change the system—but it remains trapped in political rhetoric. Why? Because decentralization disperses power, and power in Nigeria’s political economy is not dispersed. It is concentrated.

Sixteen Days. Full Stop.

Forty-six children and teachers were kidnapped in Oriire. It reportedly took sixteen days for the presidency to authorize a specialized rescue framework.

Sixteen days before the Commander-in-Chief treated the abduction of forty-six human beings as a crisis requiring formal executive activation.
But responsibility in moments like this is not singular.

The Oyo State Governor, by constitutional convention regarded as the Chief Security Officer of the state and a recipient of security votes, also occupies a central coordinating role in the security architecture of the state. Within a crisis of this scale, expectations of rapid intergovernmental coordination, visible command urgency, and sustained pressure on federal response mechanisms are not optional, hey are inherent to the office.

Yet, the response cycle, from abduction to high-level coordinated action and physical engagement with affected communities, unfolded at a pace that raised legitimate public concern about the speed and intensity of institutional reaction.

By the time visible field visits and coordinated engagements occurred, the delay had already become part of the public record of the crisis itself—shaping perception as much as the incident shaped fear on the ground.

In a functional security system, crisis response is measured in hours, not days. Not for symbolism, but because time directly affects outcomes: every passing hour in an active kidnapping reduces the probability of safe recovery and increases the leverage of perpetrators.

Sixteen days, therefore, is not merely a lapse in timing. It reflects a deeper structural problem—where urgency is often declared after pressure builds, rather than operationalized when intelligence first breaks.

And in that gap between incident and action, citizens are left to absorb the consequences of delayed coordination across all tiers of authority.

The Verdict

Nigeria does not primarily need more military bases. It needs a new security measurement architecture—one that prioritizes intelligence conversion rates, early-warning response times, and pre-emptive disruption metrics over post-incident operations.

Every threat must be treated as time-sensitive, where minutes and hours determine outcomes—not weeks and statements.

Most importantly, citizens must shift the accountability question:

Not only “why did the attack happen?”

But “why was it not prevented?”

Nigeria’s security challenge is ultimately a leadership and systems failure—an institutional preference for reaction over prevention, because prevention is politically invisible.

You cannot hold a press conference about the attack that never happened.

Until this reality is named and confronted with precision, the cycle will continue.

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Opinion

Why Ibadan North youths are rooting for Repete

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Growing support has continued to trail a youthful politician and technology advocate, Hon. Khalil Mustapha Adegboyega, popularly known as Repete, as many youths in Ibadan North Federal Constituency expressed confidence in his leadership style and vision for development.

Across several communities within the constituency, residents, particularly students, artisans and young professionals, described Repete as one of the emerging political figures with strong grassroots appeal and a passion for youth empowerment.

Supporters said his growing popularity stems from his consistent advocacy for innovation, entrepreneurship and skills development aimed at addressing unemployment and creating opportunities for young people.

As an engineer and technology enthusiast, Repete is also said to possess a deep understanding of the evolving digital economy and the need to position youths for global competitiveness.

Many of his supporters noted that his approach to leadership focuses on practical solutions, mentorship and capacity-building initiatives capable of helping young people become self-reliant and economically productive.

Some community stakeholders who spoke on his rising profile said his humility, accessibility and relationship with the grassroots have continued to endear him to many residents within the constituency.

They added that Repete’s engagement with youths and community groups reflects his commitment to inclusive governance and people-oriented representation.

Observers within the constituency also maintained that the increasing support for the politician reflects a growing desire among residents for a new generation of leaders driven by innovation, competence and accountability.

According to them, many young people see Repete as a symbol of hope and progressive leadership capable of contributing meaningfully to the development of Ibadan North Federal Constituency.

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Opinion

Repete or Regret: APC’s Moment of Truth in Ibadan North

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File photo of Hon. Khalil Mustapha Adegboyega (Repete)

The All Progressives Congress (APC) in Oyo State stands on the edge of a consequential decision—one that may define not only its fortunes in Ibadan North Federal Constituency but also its broader political relevance in the state.

As the countdown to the party primaries intensifies, the question before APC leaders is no longer routine. It is strategic. It is urgent. And it is decisive: will the party align with the clear preference of the people or risk repeating costly political miscalculations?

At the centre of this debate is Hon. Khalil Mustapha Adegboyega, widely known as Repete—a name that has, over time, evolved from a political identity into a grassroots phenomenon.

A Candidate Rooted in the People

In contemporary Nigerian politics, where voter awareness is rising and expectations are shifting, candidates are increasingly judged not by promises but by presence. On this scale, Adegboyega stands tall.

His political journey is marked by consistent engagement with constituents—far beyond the optics of election seasons. From youth empowerment initiatives that provide practical skills and startup support, to sustained interventions in healthcare access for the elderly and indigent, his footprint across Ibadan North reflects a model of leadership anchored on service.

Unlike the transactional approach that often defines political relationships, Adegboyega’s connection with the people appears organic—built on trust, accessibility, and continuity. These are not mere campaign attributes; they are political assets.

The Danger of Political Disconnect

History offers the APC a clear lesson: parties that ignore grassroots sentiment often pay a heavy electoral price. The imposition of candidates perceived as distant or untested has, in several instances, resulted in voter apathy, internal dissent, and eventual defeat at the polls.

Ibadan North presents no exception.

With opposition parties closely monitoring the APC’s internal dynamics, any misstep in candidate selection could provide a ready opening. A divided house, coupled with a candidate lacking widespread acceptance, is a formula the opposition is well-positioned to exploit.
The implication is straightforward: this is not merely about party loyalty; it is about electoral viability.

Echoes from the Grassroots

Across the length and breadth of Ibadan North—markets, motor parks, religious centres, and community gatherings—a consistent pattern emerges in political conversations. The name “Repete” resonates with familiarity and acceptance.

Such organic support is not easily manufactured. It is cultivated over time through visible impact and sustained presence. For a party seeking electoral certainty in a competitive environment, this level of grassroots validation is not just desirable—it is critical.

A Test of Leadership and Judgment

For the APC leadership in Oyo State, the moment calls for clarity of purpose. Decisions driven by narrow interests, personal alignments, or short-term calculations may carry long-term consequences.

The task, therefore, is to balance internal considerations with external realities. Elections are ultimately decided by voters, not by party caucuses. A candidate who commands public confidence offers the strongest pathway to victory.

The Stakes Are Clear

Ibadan North is too strategic a constituency for experimentation. The cost of error is not limited to a single seat; it extends to party cohesion, credibility, and future positioning within the state’s political landscape.

In this context, the argument for Adegboyega is less about sentiment and more about strategy. His visibility, acceptability, and record of engagement place him in a strong position to consolidate support and mobilise voters effectively.

Conclusion: A Choice with Consequences

As the APC moves closer to its primaries, the decision before it is both simple and significant: align with a candidate who reflects the mood of the electorate or risk conceding advantage to a watchful opposition.

In politics, moments such as this often separate foresight from hindsight.
For APC in Ibadan North, this may well be one of those defining moments.

 

Aderibigbe Akanbi, a political analyst, writes from Ibadan.

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