Opinion
That Gumi’s stopover in Igboho
Published
5 years agoon
By
Sam NwaokoSHEIKH Ahmad Gumi is trending again. His name is now on the lips of everyone in Igboho, the headquarters of Oorelope LGA of Oyo State. The man reminds one of the case of the áfókéèmù – that person whose deed has an impact on everyone around in the family. Áfókéèmù, according to my Ibadan friends, is that person who broke the gourd with which the household drinks water. The same gourd is called Ókón in my variant of the Igbo language.
It is that natural long-armed ‘cup’ which is always found on the family’s water pot. Whoever needs a drink would just pick it, take water, drink and replace it. We used this natural utensil at the denouement of primary school. It later gave way to modernity – it was replaced by the undying enamel cup, then that too was relegated by the malleable plastic of this plastic era… But the ókón or ìkéèmù is a product of nature. Whoever breaks this ‘essential commodity’ will always be mentioned whenever any member of the household runs to the earthen pot of water and can’t find the handy gourd. The mouth won’t leave the name of the person who breaks the drinking gourd. That’s roughly how the Ibadan say it.
Relate that to when you lose the ball you all play with in the neighbourhood… Well, that’s the áfókèèmù simply. Literally. Otherwise, the áfókèèmù is simply a trouble maker, or someone whose actions cause trouble or that person whose actions land in trouble. He is that one person that would almost always be the suspect as soon as issues arise. He is like the character, Wilson in Anezi Okoro’s hilarious book “One Week, One Trouble.”
Sheikh Gumi is the current áfókéèmù champion. His recent visit to – no, he said it was a stop-over at – Igboho has earned him this sobriquet. The man, who has come to be known more by his advocacy for deadly bandits, said he went to Ilesha Baruba in Kwara State to attend the turbaning ceremony of the Fulani chief in the community. According to the Leadership newspaper, Sheikh Gumi said that the emir (could be that of Ilesha Baruba) had invited him to witness the turbaning of Ardo Hassan Yusuf as the Sarkin Fulani of the town. So, it was not that he set out to Igboho and that his making a stopover at the important town in Oke Ogun area of Oyo State is just a coincidence.
Indeed, Gumi has not committed any offence by travelling through the country. He has also done nothing wrong in exercising his right to free movement around the country. However, there would not have been any fuss if Gumi had made his journey through Oke Ogun quietly. Okay, that’s also within his rights. He said he was fascinated by the beauty of the area so much that he needed to do a video to call for unity and reiterate the need for peaceful coexistence among Nigerians of all shades and character. Beautiful! The issue however is that in his enchantment, he chose Igboho of all the towns and villages on his way to and from Ilesha Baruba, to record his provocative video. That doesn’t appear pedestrian. It is not unimaginative. His act is stuffed with meanings, especially when the person of Gumi as well as the things said in the video are weighed. And Gumi should not expect any reasonable Nigerian to believe the crap that he didn’t know there was a town called Igboho.
Gumi might not know how he is mirrored in the South, although that’s also arguable. His strong, unrelenting advocacy for kidnappers, bandits and rampaging terrorists has tainted him. His opinions are viewed from the prism of his activities on banditry. The reported southward exodus of these bandits, following the belated bombardment of their enclaves by the Nigerian military, is a cause for a deep worry for the wary South. Gumi should know these. Gumi should know that, by his bandit-advocacy, he is beyond trusting, especially on the part of Southerners. So, why would there not be reactions to his video in Igboho? It can be said that Gumi in any town in the south might attract reactions similar to those witnessed from the people of Igboho, if the visit is of a similar hue.
This man, in explaining his offensive video at Igboho, has further vitiated the angry reaction of the people of the town and the region. He is reported to have said: “I saw a beautiful town with the name Igboho as we were passing through I was told it is Sunday Igboho’s town. It was a wonderful town. We saw churches and mosques. A professor with us said ‘you see, ordinary Nigerians are living in peace, it is the elite that are causing problems for Nigerians’. We didn’t enter Igboho town.”
The professor that went with Gumi to Ilesha Baruba is Usman Yusuf, a former chairman of the National Health Insurance Agency. He is a professor of hematology-oncology and bone marrow transplantation. He studied at the Ahmadu Bello University (ABU) Zaria and has practiced medicine across three continents – Africa, Europe and North America – after his MBBS in 1982. That is how he is described by Wikipedia. It means that Yusuf is not unaware of what is going on around him. The professor sure knows his right from his left and he said the things attributed to him. But he began his speech by saying: “This is Igboho made popular by a detainee in Benin Republic” before saying “Nigeria is one and will always remain one.” This reference to Igboho as a community and its people, especially Sunday Adeyemo, is measured and tactful but is most unreasonable. It betrayed the real thoughts the expedition team to Igboho harboured about the community and its people. Usman’s mocking of the people is not just annoying, it is provocative and there’s everything wrong in willful provocation.
So, why is Gumi surprised that the people of Igboho rose as one against what they saw as an insult and a desecration of their land? The people stoutly rose in defence of their land as Usman and Gumi would have done if they saw the need to. I believe that the pride with which the people of Igboho reacted to the snide of Gumi and his team should teach some lessons to the South East people. How they rose in support of their son is also instructive. When you don’t sell your relation cheaply, it is not possible to buy him back at an exorbitant price.
Sam Nwaoko, a media expert writes from Ibadan
Opinion
OYO 2027: MAKINDE EATS SOUR GRAPES, ADEKANMBI’S TEETH MUST BE SET ON EDGE
Published
1 day agoon
November 4, 2026The confusion within the ranks of the Allied Peoples Movement (APM) is becoming increasingly difficult to describe.
The political empire built by Governor Seyi Makinde on what critics describe as lies, betrayals, broken promises and greed appears to be crumbling by the day.
Indeed, Makinde and his APM loyalists are providing an endless source of amusement these days.
Virtually everyone who leaves the Makinde administration is suddenly dismissed as a “paperweight” by the party’s social media attack dogs.
I have often wondered whether these fellows are unaware of the wisdom behind the Yoruba belief that even cotton wool, when gathered in sufficient quantities, can become a load too heavy for one person to carry.
As the Yoruba proverb puts it: Eni ní òwú ò t’ẹrù; ìwọ̀nba tó fẹ́ fi tan iná ló mú.
You keep losing prominent politicians and influential party stakeholders, yet you dismiss them as political nonentities. But which heavyweight has the power to cast more than one vote for a preferred candidate?
I am certain that even Bimbo Adekanmbi must be wondering how things deteriorated so badly for the APM.
Before his emergence as Governor Makinde’s anointed governorship candidate was made public, I granted an interview on a television station during which I openly predicted that Adekanmbi would get the governor’s endorsement and that his choice as successor would spell trouble for both men.
To one another, both men have become potential political albatrosses. Unfortunately, Governor Makinde’s ego appears to have blinded him to realities beyond his immediate political calculations.
I am particularly surprised that Adekanmbi failed to recognise that he was walking into a political trap by accepting Makinde’s endorsement.
Greed, indeed, can be a dangerous disease. In Adekanmbi’s position, no discerning politician would have ignored the number of political enemies Governor Makinde had accumulated during his seven years in office.
It follows, therefore, that Adekanmbi would inevitably inherit many of those political liabilities. Sadly, he either failed to appreciate the implications or simply chose to overlook the consequences.
By the time Governor Makinde, or perhaps Seye Famojuro, settled for Adekanmbi, the governor was already embroiled in disagreements with prominent political figures, including former Deputy National Chairman of the PDP, Ambassador Taofeek Oladejo Arapaja, Alhaji Bisi Olopoeyan and several first-class traditional rulers in Oyo State.
He had also fallen out with several influential political figures, including Senator Hosea Agboola, Alhaji Razak Gbadegesin, former Deputy Governor Barrister Gbolarunmi Hazeem, Chief Mrs Jumoke Akinjide, Hon. Mulikat Adeola Akande, former Deputy Governor Engr. Rauf Aderemi Olaniyan, Prince Diran Odeyemi, former Ekiti State Governor Ayodele Fayose, former Rivers State Governor Nyesom Wike and even President Bola Ahmed Tinubu.
Beyond these strained relationships, several stakeholders within the Makinde political camp were already uncomfortable with the process that produced Adekanmbi as the APM governorship candidate.
There were also contentious discussions about whether Governor Makinde should be succeeded by a Christian. Equally troubling to some stakeholders was the question of whether it made political sense for Makinde to present Adekanmbi as his preferred successor when both men hail from Ona-Ara Local Government Area.
At the time, agitations were mounting over Governor Makinde’s alleged failure to comply with the Supreme Court judgment granting financial autonomy to local governments.
Other contentious issues included the controversial Circular Road project, the sale of government assets and the proposed transfer of Oyo State farm settlements to estate developers.
The state’s debt profile, which has remained a subject of public concern and debate, was another issue that had yet to be satisfactorily addressed.
All these issues were already in the public domain before Adekanmbi accepted the offer to become Makinde’s anointed candidate.
One is therefore compelled to ask: what could have persuaded Adekanmbi to accept such a politically dangerous offer?
I can only think of one reason: greed.
When Governor Makinde claimed that he had advised Adekanmbi not to inherit his enemies, he was being economical with the truth.
The reality is that those political liabilities became Adekanmbi’s the moment he accepted Makinde’s endorsement.
The governor knows that he is carrying a political baggage that could weigh heavily on his preferred successor. Yet, he appears unwilling to be held accountable for the political consequences of his own administration.
Unfortunately for both men, even Adekanmbi’s campaign slogan tells a story of its own: “Omi Tuntun 3.0”.
How, then, does he intend to separate himself from the “Omi Tuntun” administration and the controversies surrounding it?
Governor Makinde has never hidden his discomfort with genuine local government autonomy. Adekanmbi, by his posture, appears prepared to sustain the same political template, which critics blame for weakening the 33 local government councils in the state.
On virtually every issue over which the people of Oyo State have expressed concern, Adekanmbi appears to be offering continuity rather than a departure from the policies of the present administration.
He has failed to condemn the controversy surrounding the proposed transfer of the Ogbomoso Farm Settlement to estate developers, despite protests by residents of the ancient town.
He has equally remained silent over the controversy surrounding the administration’s reported moves involving the Saki Farm Settlement.
He also appears untroubled by the reported transfer of the 4,000-hectare Eruwa Farm Settlement to investors, whose whereabouts and activities have, according to critics, remained unclear two years after the arrangement.
Indeed, Adekanmbi appears not to appreciate the extent of the challenges facing the state. For instance, Oyo State is said to be short of six general hospitals if the benchmark of one general hospital per local government area is adopted.
Yet, when Senator Sharafadeen Abiodun Alli promised in his manifesto to address this deficit, APM spokespersons reportedly went on the offensive, describing the manifesto as “lacking in originality”.
Governor Makinde has been in office for more than seven years. During this period, his administration has received ecological funds on several occasions.
The question, therefore, is simple: what has happened to those funds?
There are concerns over the utilisation and accountability of the ecological funds received by the state. The governor owes the people a clear explanation of how these resources have been deployed.
There are also questions surrounding the proposed upgrade of the Alakia Airport, a project for which Adekanmbi himself was appointed by Governor Makinde to head a committee.
I have been reliably informed that the contract sum for the airport upgrade was reportedly reviewed upwards from its original figure of over N50 billion to well above N150 billion.
I have raised this question before, but I am yet to hear Adekanmbi offer a convincing explanation or response to the allegation.
Similarly, Governor Makinde reportedly approved more than N60 billion for the renovation of the Government House, an expenditure that attracted public criticism.
As of today, the visible works include the construction of a hall, the painting of the Government House mosque and church, and the replacement of tiles in both places of worship.
I challenge Governor Makinde to tell the people of Oyo State how much of the more than N60 billion reportedly approved for the renovation has actually been released and expended.
Beyond that, the governor should invite members of the press to conduct an independent assessment of the work carried out so far. The people deserve transparency and accountability, not unanswered questions.
The state government’s performance in education is another area that demands urgent attention.
Oyo State’s performance in WAEC and NECO examinations has continued to attract concern, particularly when compared with the performance of other states, including neighbouring Osun, which has been celebrated for its fifth-place position in a recent examination ranking.
Senator Sharafadeen Abiodun Alli has argued that the state must return to an educational system that makes teaching and learning more conducive. One of his proposals is a 30-pupils-per-classroom policy.
But rather than engage constructively with the proposal, APM voices have dismissed its feasibility.
Adekanmbi, as the party’s governorship candidate, has also failed to offer a clear departure from the present arrangement, under which many public primary and secondary school classrooms remain severely overcrowded and unconducive to effective learning.
Oyo State cannot afford another administration that merely promises continuity without addressing the shortcomings of the present one.
The people deserve better, and they now have an alternative in Senator Sharafadeen Abiodun Alli.
Governor Makinde has eaten sour grapes. Unfortunately, Bimbo Adekanmbi appears destined to bear the consequences.
His teeth, indeed, must be set on edge.
Opinion
Makinde’s G-Wagon Gift to CCII PG A Disrespect to Olubadan, Alaafin and A Total Disregard for Yoruba Traditional Institutions
Published
2 days agoon
November 4, 2026The reported presentation of a brand-new Mercedes-Benz G-Wagon 500 by Governor Seyi Makinde to the President-General of the Central Council of Ibadan Indigenes (CCII), Barrister Sulaimon Ajeniyi Ajewole, as a birthday gift has exposed a disturbing development in the governor’s attitude towards Yoruba traditional institutions. Beyond the extravagance of the gesture, it raises fundamental questions about his priorities, sense of responsibility and regard for the revered royal institutions of Ibadan and Oyo.
What is Governor Makinde trying to achieve? A division and deep-seated animosity between Olubadan and the head of a socio-cultural organisation who is supposed to be at the forefront of protecting Olubadan stool from ridicule and disrespect?
There is absolutely nothing wrong with Governor Makinde appreciating an individual for his contributions to society. Barrister Ajewole may be entitled to personal goodwill and recognition from Makinde. However, the governor’s insensitive generosity becomes difficult to defend when juxtaposed with allegations that the Olubadan of Ibadanland, Oba Rashidi Adewolu Ladoja, and the Alaafin of Oyo, Oba Akeem Owoade, have been deprived of their official vehicles and statutory salaries since ascending their respective thrones.
More than a year after Oba Ladoja became the Olubadan and approaching two years since Oba Owoade ascended the Alaafin throne, the alleged failure of the Makinde administration to fulfil these obligations is an indictment of its priorities and its understanding of the dignity attached to traditional authority.
How does a governor find the resources, enthusiasm and political will to present a luxury G-Wagon 500 to the head of a socio-cultural organisation as a birthday gift, yet allegedly fail to discharge the statutory and institutional responsibilities owed to two of the most revered traditional rulers in Yorubaland? What is the justification for celebrating an individual with an expensive automobile while the occupants of ancient royal stools are reportedly left without official vehicles and their statutory entitlements?
This is not an argument against Barrister Ajewole receiving a gift. It is an indictment of a government whose generosity appears selective and whose priorities are increasingly difficult to reconcile with its public responsibilities.The Olubadan is not just another traditional ruler. He presides over Ibadanland, one of the most historically significant cities in Yorubaland and a cultural centre whose influence extends far beyond Oyo State. The Alaafin, on the other hand, occupies a throne whose historical significance is inseparable from the evolution of Yoruba civilisation. The Alaafin institution is not an ordinary palace establishment; it is a historic symbol of Yoruba political authority, heritage and identity.
These are institutions that existed long before Makinde became governor and will continue to exist long after he leaves office. Their dignity should not depend on the personal disposition, political calculations or convenience of whoever occupies Agodi Government House. Makinde must be reminded that statutory salaries are not birthday presents, and official vehicles provided under government policy are not acts of personal generosity. They are institutional obligations. A governor does not deserve applause for fulfilling obligations that the law or established government policy imposes on his administration.
Conversely, withholding or neglecting such obligations without important justification is a serious failure of responsibility. The troubling question is whether Makinde has reduced the relationship between government and traditional institutions to a transactional arrangement in which personal relationships and political convenience determine who receives recognition and who is left unattended. Does the governor believe that the President-General of CCII deserves a brand-new G-Wagon while the Olubadan and Alaafin can be left to contend with the indignity of allegedly outstanding official entitlements?
What exactly is Makinde’s understanding of respect for Yoruba traditional institutions? A governor who routinely invokes Yoruba identity, cultural heritage and indigenous values should be the first to defend the dignity of the institutions that embody those values. Unfortunately, Makinde’s administration is creating an embarrassing impression that the prestige of traditional institutions is secondary to his personal relationships and political preferences. Oh, does Makinde think CCII PG can marshall his influence to direct members of clubs, associations and unions affiliated to CCII to vote for Makinde’s stooge guber candidate?
Traditional rulers are not political ornaments to be celebrated when convenient and neglected when inconvenient. They are custodians of history, culture, customs and ancestral authority. Their institutions deserve institutional respect irrespective of political affiliations, personal disagreements or their perceived disposition towards the government. The G-Wagon presentation has therefore become more than a birthday gesture. It has exposed a disturbing moral contradiction.
If Makinde could demonstrate such remarkable generosity towards the CCII President-General, why has his administration allegedly failed to demonstrate comparable commitment to the institutional dignity of the Olubadan and Alaafin? Is the governor suggesting, by his actions, that an individual occupying the leadership of a socio-cultural organisation deserves more official consideration than the foremost royal institutions in his state?
The governor owes the people of Oyo State an explanation. He must publicly clarify whether the statutory salaries of the two monarchs have been paid since their ascension, whether official vehicles are provided for their offices under existing government policy, and why these alleged entitlements remain outstanding. If there are administrative or legal impediments, he should explain them rather than allow the controversy to fester.
It is particularly disgraceful that the dignity of two internationally recognised Yoruba royal institutions should become a subject of public controversy under a government that ought to be protecting their prestige. By allowing the situation to persist without a satisfactory explanation, Makinde has dragged the image of Yoruba traditional institutions into unnecessary embarrassment and diminished the respect that should ordinarily accompany their exalted positions.
The governor must understand that he is a temporary occupant of political office, whereas the Olubadan and the Alaafin represent enduring institutions of Yoruba civilisation. He cannot elevate himself above the historical significance of these thrones, nor should he behave as though their dignity is subject to his personal discretion. If the G-Wagon was purchased with Makinde’s personal resources, he is entitled to give it to whomever he pleases.
But personal generosity cannot excuse governmental irresponsibility. A governor who can celebrate an individual with a luxury automobile should have no justification for allegedly neglecting the statutory institutional entitlements of the Olubadan and the Alaafin. Yoruba traditional institutions are not personal appendages of the governor, and their dignity must never be held hostage to his whims, preferences or political calculations.
The Olubadan and the Alaafin deserve honour, not humiliation; institutional respect, not selective generosity. Makinde may be governor today, but he is certainly not greater than the institutions whose dignity he has a duty to protect.
Opinion
Winning Election Before the Ballot: How Oseni Is Silencing Opponents with 500KVA Transformers
Published
4 days agoon
November 2, 2026In an era when many politicians are remembered more for promises than for performance, Hon. Engr. Aderemi Oseni stands out as a rare exception — a lawmaker whose impact is visible, measurable, and felt in the daily lives of his people. The latest testament to this people-centred leadership is the ongoing delivery of 20 additional 500KVA transformers for distribution to communities across Oyo South Senatorial District.
This is not just about electricity. It is about powering dreams, businesses, and hope.
Oseni, who currently represents Ibarapa East/Ido Federal Constituency in the House of Representatives and chairs the strategic House Committee on the Federal Roads Maintenance Agency (FERMA), is contesting for the Oyo South Senatorial seat under the All Progressives Congress (APC). His candidacy is already being defined not by noise, but by concrete results.
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The new consignment of transformers is part of a sustained intervention to address the chronic electricity challenges confronting communities in the district.
For months, residents of Oyo South — traders in Beere, artisans in Ibarapa, welders in Ido, cold-room operators in Ibadan South-West, and students burning the midnight candle in Ibadan North-East — have groaned under the weight of an epileptic power supply. Transformers that have served for over two decades are either overloaded, vandalised, or completely grounded. In many communities, darkness has become a way of life, and with it, economic activities grind to a halt.
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Hon. Oseni understands this pain. As an engineer by training and a grassroots politician by conviction, he knows that electricity is not a luxury; it is the oxygen of economic growth, community development, and improved living standards.
The 20 new 500KVA transformers are, therefore, a strategic economic intervention.
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The greatest beneficiaries of this initiative are those in the informal sector — the backbone of Oyo South’s economy. For the woman frying akara in Oja Oba who needs power to grind beans early in the morning, for the barber in Apata who loses customers when there is no light to clip, for the fashion designer in Challenge whose electric sewing machine is idle, and for the young graduate running a computer business centre in Ibarapa — this intervention means everything.
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When power returns, productivity returns. When productivity returns, poverty reduces.
It is instructive that one of the beneficiary communities is Ita Baale/Olugbode in Ibadan North-East Local Government — the home community of Governor Seyi Makinde. By extending his intervention even to areas traditionally seen as opposition strongholds, Hon. Oseni has demonstrated that good governance knows no political boundaries. Light has no party colour. Development should have no discrimination.
Many other communities across the nine local governments that make up Oyo South — Ibadan North, Ibadan North-East, Ibadan North-West, Ibadan South-East, Ibadan South-West, Ibarapa East, Ibarapa North, Ibarapa Central, and Ido — are already celebrating while waiting to take delivery of the transformers, with installation already ongoing in phases in some areas.
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This transformer project is not an isolated act. It fits into a larger pattern of purposeful representation that has defined Hon. Oseni’s tenure in the Green Chamber.
As Chairman of the House Committee on FERMA, he has been pivotal in pushing for the rehabilitation of federal roads that crisscross Oyo South, easing the movement of farm produce from Ibarapa’s agrarian belt to Ibadan markets and reducing man-hours lost in traffic.
In Ibarapa East/Ido Federal Constituency, his current constituency, his footprints are everywhere: boreholes sunk in water-scarce communities, classroom blocks renovated, financial support for market women, scholarships for indigent students, and the facilitation of federal employment opportunities for youths.
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Colleagues in the House of Representatives describe him as “The Star Boy of the National Assembly.” He sits quietly but effectively, a man who prefers to let his work speak. Constituents describe him as accessible — a lawmaker whose phone number still goes through and whose gate remains open.
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Oyo South is the economic heartbeat of Oyo State. It houses Ibadan, the political capital of the South-West. It needs a Senator who understands both urban renewal and rural development; a Senator who can navigate Abuja’s power corridors to attract federal presence, yet remain rooted in the palaces, markets, and streets of Ibadan and Ibarapa.
Hon. Oseni brings a rare blend: engineering expertise, legislative experience, and grassroots empathy. His years in the House have equipped him with the legislative savvy to sponsor and support bills that will address the peculiar needs of Oyo South — from urban electricity to rural roads, from youth unemployment to agricultural modernisation.
At a time when Nigeria’s energy sector is undergoing reform, Oyo South needs a Senator who will not just complain about darkness, but who has already shown he can deliver transformers, facilitate connections, and engage distribution companies to do more.
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In Nigerian politics, many come with manifestos, but few come with evidence. Hon. Oseni’s campaign for Oyo South Senatorial District is not built on empty slogans; it is built on transformers delivered, roads fixed, boreholes working, and lives touched.
The 20 new transformers are not campaign props. They are installations that will outlive this election cycle. They will power homes long after the ballots are counted. That is the hallmark of genuine service — to do what is needed, not just what is popular.
As the 2027 general elections approach, the people of Oyo South are faced with a clear choice: to continue with politics as usual, or to elevate a proven performer to the Senate to do even more.
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If a House of Representatives member can light up communities with 20 transformers, imagine what he can do with the greater influence of a Senator of the Federal Republic.
Indeed, Hon. Oseni is not just contesting to be Senator; he is contesting to bring more light — literally and figuratively — to Oyo South.
Joseph Okwuofu worked with The Nation newspapers and is the CEO/Publisher of Naija Examiner online newspaper.
MEGAICON TV
Oyo APC Senate Candidate, Oseni, Gifts Cars to Party Leaders, Sarkin Hausawa {Photos}
OYO 2027: MAKINDE EATS SOUR GRAPES, ADEKANMBI’S TEETH MUST BE SET ON EDGE
Makinde’s failures haunt Adekanmbi as Alli unveils manifesto – SSACO
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