Opinion
Seun Kuti and the ‘dirty slap’ on Third Mainland Bridge
Published
3 years agoon
By
Oludayo TadeIt was the musician, Habeeb Okikiola, also known as Portable, who tested the ‘weightier’ between the power of a celebrity and the authority of the state when he thought he was above the law and untouchable. Portable had behaved unruly to policemen who went to his bar to invite him over some allegations leveled against him. Portable’s transformational life from a street hustler to stardom didn’t make him realise that treading softly is the required ethical virtue for stardom. He shouted at the policemen who went to his bar. The police gave him 72 hours to report himself.
After the time lapsed, he was arrested and prosecuted. Since then, he has been ‘cultured’ to appreciate the boundary of stardom and the limitless nature of the power and authority of the State which he calls, “government” in the song he released after he was granted bail by the court. The song is entitled “Am not a Prisoner”. But Seun Kuti, the son of legendary Fela Anikulapo Kuti (Abami Eda) didn’t learn from Portable’s story. Seun in a viral video, ‘dashed’ a policeman with a slap offering on the third mainland bridge. His action was a show of power inequality between him and the policeman and total disrespect for the police institution that the man represents.
Seun’s father, the legendary Fela in a video showed how he was treated by the police, beaten from “top-to-bottom”. But Fela who said he didn’t die because he had a death in his pouch (aníkúlápò), also warned people in one of his songs, Trouble Sleep Yanga Wake Am’, to let sleeping dogs lie and not by their insensitivity invite trouble. Fela counsels us to be sensitive to context and understand the setting and what is happening in the life of the other person, irrespective of what we may feel at that material time before we act. Fela says, “When trouble sleeps, Yanga go wake am Wetin him dey find, Palaver, he dey find, Palaver, he goes get-e o. When the cat sleeps, Rat goes bite him tail Wetin him dey find, Palaver, he dey find, Palaver, he goes get-e o. Tenant lost his job, He sat down for a house, Him dey think of the job, Mr. landlord come wake am up, He says, “Sir, pay me your rent” Wetin him dey find, Palaver, he dey find. My friend just came from prison. He dey seek employment. Waka waka day and night. A policeman came to a stop am on the road. He says, “Sir, I charge you for wandering”. Wetin him dey find, Palaver, he dey find, Palaver, he goes get-e o. When you slap a policeman in uniform who didn’t retaliate for whatever reason, the assault is not only on the wearer of the uniform, it is the uniform that has been assaulted and insulted.
When Seun Kuti ‘dashed’ the policeman a slap on third mainland bridge, he was not wise enough to distinguish between the uniform and the wearer of the uniform. The wearer of the uniform may have done something that infuriated him, but the uniform represents an institution of the state which ought to be respected. The audacity to slap the gentle face of the policeman was an affront on that institution because Seun, with all his contacts could have reported any infraction against him at a nearby police station. In some jurisdiction like Texas, assault on police officer is a third-degree felony and comes with serious consequences, ranging from 2 to 10 years imprisonment and may be required to pay as much as $10,000 as fines. This is because police officers are respected public servants. But since Seun claims he has evidence against the policeman, he may as well press charges against him and let the public have access to what only him and the occupants of his car know.
It is the social standing of Seun that made the Inspector General of Police order his arrest because a lot of underground interventions would have been made as soon as the video went viral. The courtesy extended to both Seun and Portable would not have occurred if they were ‘ordinary Nigerians’ and not celebrities. That said, Portable understood how a celebrity can be humbled when handled by government. When government is interested in your case, only God can rescue you. Sensibly enough, upon his release, portable said he had learnt his lessons, releasing a song “Am not a prisoner” where he tried to show the differences between an accused and a convict. In his brilliant lyrics, portable used the song to erase being labelled a prisoner. He knows its implications for him in the industry. Who wants to associate, endorse or invite elewon (prisoner) to sing in their event?. He argues that although, dem carry me go prison, mi o gba so, dem no sow cloth for me, e jawo loro mi ooo…I am not a prisoner oooo. He reasoned that prisoners are those who have prison uniform sewn for them and since he didn’t get that, he could not be labelled a prisoner. And the song is to serve as historical document, as he warned that nobody should call him a prisoner because he was not imprisoned (Ko mo lo do’la, ki e ma lo ma pe brother yi ni e le won oo). His encounter with “government” however showed that he experienced degradation ceremony.
The degradation ceremony which Seun Kuti is undergoing through his arrest and arraignment is to show him the limit of celebrity power and the power of government. Portable captured this in his song, saying “after God, na government, ma fi ejo e sun olopa” (I will report you to government). The star on third mainland bridge, was handcuffed, possibly because he showed capacity for violence, and was instructed to off shoes and subjected to lower social status treatment. Portable would have experienced same treatment to have appreciated how grace should not lead to disgrace. How did we arrive here?
The direct and indirect experiences of police brutality have affected the way Nigerians perceive and treat policemen. This started from pre-colonial, colonial and to post-colonial encounters which have pitched the public against the police as an institution of repression, force and brutality. The ENDSARS saga showed the revolt of people against the high-handedness of the Special Anti-robbery Squad (SARS) and the consequent death of over 70 persons (police and civilians) during the violence caused by another state attack on protesters at the Lekki Toll-gate. Although, brutality of Nigerians by some overzealous policemen (and other security agencies) has not stopped since the ENDSARS protest, the Police authorities have not spared any of its men found compromising the minimum expected conduct. Some have been demoted, and others dismissed. But while lecturers, doctors, civil servants, tanker drivers and other unions go on strike, police cannot go on strike despite their sorry welfare state. To show their importance and anger at the way the institution of police was treated in the aftermath of ENDSARS which culminated in the gruesome killing of some of their colleagues and destruction/burning of police stations, the police refused to ‘work’ for weeks, and people started shouting of insecurity. In criminology, the presence of police bearing no weapon has deterrent function than a state without police presence. There are bad eggs in every institution. I am not sure that the trauma of being slapped on third mainland bridge would leave the victim soon, but justice being pursued on his behalf by the institution he represents will aid his quick recovery. All of us should learn and embrace lawful conduct when dealing with our security agencies, celebrity or not. It is hoped that the incoming government will prioritise the welfare and conditions of service of the police. The police authorities should dignify police by stopping the posting of our respected officers to work as ‘domestic servants’ carrying bags and collecting foods for rich men and their wives. This is not dignifying.
Dr Tade, a sociologist writes via dotad2003@yahoo.com
Related
The All Progressives Congress (APC) in Oyo State stands on the edge of a consequential decision—one that may define not only its fortunes in Ibadan North Federal Constituency but also its broader political relevance in the state.
As the countdown to the party primaries intensifies, the question before APC leaders is no longer routine. It is strategic. It is urgent. And it is decisive: will the party align with the clear preference of the people or risk repeating costly political miscalculations?
At the centre of this debate is Hon. Khalil Mustapha Adegboyega, widely known as Repete—a name that has, over time, evolved from a political identity into a grassroots phenomenon.
A Candidate Rooted in the People
In contemporary Nigerian politics, where voter awareness is rising and expectations are shifting, candidates are increasingly judged not by promises but by presence. On this scale, Adegboyega stands tall.
His political journey is marked by consistent engagement with constituents—far beyond the optics of election seasons. From youth empowerment initiatives that provide practical skills and startup support, to sustained interventions in healthcare access for the elderly and indigent, his footprint across Ibadan North reflects a model of leadership anchored on service.
Unlike the transactional approach that often defines political relationships, Adegboyega’s connection with the people appears organic—built on trust, accessibility, and continuity. These are not mere campaign attributes; they are political assets.
The Danger of Political Disconnect
History offers the APC a clear lesson: parties that ignore grassroots sentiment often pay a heavy electoral price. The imposition of candidates perceived as distant or untested has, in several instances, resulted in voter apathy, internal dissent, and eventual defeat at the polls.
Ibadan North presents no exception.
With opposition parties closely monitoring the APC’s internal dynamics, any misstep in candidate selection could provide a ready opening. A divided house, coupled with a candidate lacking widespread acceptance, is a formula the opposition is well-positioned to exploit.
The implication is straightforward: this is not merely about party loyalty; it is about electoral viability.
Echoes from the Grassroots
Across the length and breadth of Ibadan North—markets, motor parks, religious centres, and community gatherings—a consistent pattern emerges in political conversations. The name “Repete” resonates with familiarity and acceptance.
Such organic support is not easily manufactured. It is cultivated over time through visible impact and sustained presence. For a party seeking electoral certainty in a competitive environment, this level of grassroots validation is not just desirable—it is critical.
A Test of Leadership and Judgment
For the APC leadership in Oyo State, the moment calls for clarity of purpose. Decisions driven by narrow interests, personal alignments, or short-term calculations may carry long-term consequences.
The task, therefore, is to balance internal considerations with external realities. Elections are ultimately decided by voters, not by party caucuses. A candidate who commands public confidence offers the strongest pathway to victory.
The Stakes Are Clear
Ibadan North is too strategic a constituency for experimentation. The cost of error is not limited to a single seat; it extends to party cohesion, credibility, and future positioning within the state’s political landscape.
In this context, the argument for Adegboyega is less about sentiment and more about strategy. His visibility, acceptability, and record of engagement place him in a strong position to consolidate support and mobilise voters effectively.
Conclusion: A Choice with Consequences
As the APC moves closer to its primaries, the decision before it is both simple and significant: align with a candidate who reflects the mood of the electorate or risk conceding advantage to a watchful opposition.
In politics, moments such as this often separate foresight from hindsight.
For APC in Ibadan North, this may well be one of those defining moments.
Aderibigbe Akanbi, a political analyst, writes from Ibadan.
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Opinion
Ibarapa East: Yusuf Ramon’s Quest for Responsive Representation
Published
3 months agoon
February 14, 2026As the road to 2027 gradually unfolds across Oyo State, political conversations are shifting from routine permutations to deeper questions about competence, generational leadership, and measurable impact. In Ibarapa East, that conversation has found a new voice in Yusuf Abiodun Ramon — a Lanlate-born technocrat whose entry into the race for the State House of Assembly is redefining what representation could mean for the constituency.
In a political environment often dominated by familiar faces and conventional calculations, Ramon presents a profile shaped by technical discipline, structured thinking, and solution-driven engagement. His professional background, anchored in analytical precision and systems management, forms the foundation of his public service aspiration.
For him, representation must move beyond ceremonial presence to practical responsiveness — laws that reflect local realities, oversight that protects public resources, and advocacy that translates into visible development.
Ramon argues that the future of Ibarapa East lies in leadership that listens deliberately, plans strategically, and delivers measurably. He speaks of strengthening rural infrastructure, expanding youth-driven economic opportunities, and institutionalising transparency as core pillars of his agenda. In his view, governance must not merely be symbolic; it must be structured, accountable, and people-centred.
Rooted in Ile Odede, Isale Alubata Compound, Ward Seven of Ibarapa East Local Government, and maternally linked to Ile Sobaloju, Isale Ajidun Compound, Eruwa, Ramon’s story is not one of distant ambition but of lived experience. He is, in every sense, a son of the soil — shaped by the same roads, schools, and economic realities that define daily life in Ibarapa East.
“I was born here. I grew up here. I understand our struggles, our strengths, and our untapped potential,” he says. “Representation must go beyond occupying a seat; it must translate into preparation, competence, and genuine commitment to development.”
His academic journey mirrors that philosophy of steady growth. He began at Islamic Primary School, Lanlate (1995–2001), proceeded to Baptist Grammar School, Orita Eruwa (2001–2007), and later earned a National Diploma in Mechanical Engineering Technology from Federal Polytechnic, Ilaro, between 2009 and 2011. Refusing to plateau, he advanced his intellectual horizon and is now completing a Bachelor of Science in Business Administration at the University of Lagos. “Education,” he reflects, “is continuous capacity building. Leadership today requires both technical knowledge and administrative insight.”
That blend of engineering precision and managerial training has defined a professional career spanning more than a decade. Shortly after his diploma, Yusuf joined Mikano International Limited as a generator installer, gaining hands-on experience in industrial power systems — a sector central to Nigeria’s infrastructural backbone. He later transitioned into telecommunications at Safari Telecoms Nigeria Limited, where he received specialized training in Industrial, Scientific, and Medical radio bands, strengthening his expertise in network operations.
In 2013, he became a Field Support Engineer at Netrux Global Concepts Ltd., then a leading ISM service provider in Nigeria. Over four formative years, he immersed himself in telecom infrastructure deployment and maintenance, mastering field coordination, logistics management, and real-time technical problem-solving.
Since July 2017, he has served as a Field Support Engineer with Specific Tools and Techniques Ltd., a power solutions firm providing services to major operators including MTN Nigeria and Airtel Nigeria. In that capacity, he operates at the frontline of ensuring energy reliability and network uptime — responsibilities that demand discipline, accountability, and systems thinking.
For political observers in Ibarapa East, this trajectory matters. It reflects more than résumé credentials; it speaks to a mindset anchored in efficiency, coordination, and measurable outcomes — qualities increasingly demanded in legislative representation.
Beyond the private sector, Ramon’s political exposure is neither sudden nor superficial. A loyal member of the progressive political family in Lagos, he once served as a personal assistant to a former lawmaker, gaining practical insight into legislative procedure and constituency engagement. Within his community, he has quietly extended financial support to small-scale entrepreneurs and students — modest but consistent interventions rooted in personal responsibility.
“My interest is my people,” he states firmly. “Ibarapa East deserves strategic, responsive, and capable leadership at the State Assembly. We must move from rhetoric to results.”
Across the constituency — from Lanlate to Eruwa — development priorities remain clear: youth employment, vocational empowerment, rural road rehabilitation, stable power supply, agricultural value-chain expansion, improved educational standards, and stronger lawmaking that directly reflects community needs.
Political analysts argue that Ramon’s technocratic background positions him uniquely at the intersection of policy formulation and practical implementation. At a time when national discourse increasingly favours competence over grandstanding, his profile resonates with a broader generational shift toward performance-driven governance. His engineering discipline reinforces problem-solving; his business training strengthens administrative understanding; his grassroots roots anchor his empathy.
For Ibarapa East, the 2027 election cycle may represent more than a routine democratic exercise. It may mark a recalibration of expectations — a demand for representation that understands both the soil beneath its feet and the systems that drive modern development. As political alignments gradually crystallize in Oyo State, Yusuf Abiodun Ramon’s declaration signals the arrival of a candidate seeking to translate private-sector structure into public-sector impact.
One thing is clear: the conversation about the future of Ibarapa East has begun — and it is now framed around competence, credibility, and capacity.
Oluwasegun Idowu sent in this piece from Eruwa, Ibarapa East LG, Oyo State
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Opinion
Flying on Trust: How Ibom Air’s Reliability Became Its Winning Strategy
Published
3 months agoon
February 5, 2026“In a sky where delays are normal, one airline flies with precision and trust. Ibom Air shows that reliability can be a strategy”.
In Nigeria’s skies, where flight delays and cancellations are often taken as routine, Ibom Air has quietly rewritten the rules. From the moment it launched in June 2019, the Akwa Ibom State–owned carrier has treated reliability not as a bonus, but as a core strategy—turning punctuality, discipline, and operational excellence into a competitive edge that passengers can count on.
While most airlines chase rapid expansion or flashy promotions, Ibom Air has chosen consistency. Flights depart on schedule, disruptions are minimal, and communication with passengers is clear and timely. This predictability has quickly earned the airline a loyal following among business travellers, professionals, government officials, and families for whom time is invaluable.
The airline’s approach is methodical. Every flight is treated as a commitment, and operational decisions are guided by structured planning, not improvisation. This discipline underpins everything from scheduling to fleet management, ensuring passengers experience flying without surprises.
Central to this model is Ibom Air’s modern fleet. Its Airbus A220-300 and Bombardier CRJ-900 aircraft are fuel-efficient, comfortable, and rigorously maintained to meet both manufacturers’ specifications and the regulatory standards of the Nigerian Civil Aviation Authority and international aviation bodies. Safety here is a culture, not a compliance exercise.
Cabin cleanliness and aircraft health are equally prioritized. Passengers consistently step into neat, hygienic, and professionally maintained cabins, reinforcing confidence and comfort even before take-off. In a sector where small details signal operational quality, Ibom Air’s standards speak volumes.
Technology quietly drives reliability across operations. From booking and check-in to flight coordination and customer service, modern systems enhance efficiency, reduce disruptions, and ensure smooth communication. These tools allow the airline to anticipate challenges rather than merely react.
R–L: Dr. Solomon Oroge, a consultant, and Mr. Idowu Ayodele, journalist and media practitioner, aboard an Ibom Air flight.
Service delivery follows the same disciplined pattern. Pilots, cabin crew, engineers, and ground staff operate under strict professional standards. Courtesy is paired with efficiency, and calm, structured service ensures passengers feel confident throughout their journey.
The Ibom Flyer loyalty programme reflects this structured approach, rewarding consistent passengers and fostering long-term engagement. It turns reliability into a tangible benefit for frequent flyers.
From its hub at Victor Attah International Airport, Uyo, Ibom Air serves major Nigerian cities including Lagos, Abuja, Port Harcourt, Calabar, and Enugu, while extending its reach to West Africa with flights to Accra, Ghana. Expansion is deliberate, prioritizing sustainability over rapid growth that could compromise service quality.
Measured growth allows the airline to maintain operational excellence and service consistency even as demand increases—a strategy that contrasts sharply with competitors whose rapid expansion often strains resources.
Mr. Idowu Ayodele, journalist and media practitioner, pictured inside an Ibom Air aircraft.
Beyond commercial success, Ibom Air has become a national example. It has created employment, stimulated tourism, and strengthened regional connectivity, projecting a positive image of Nigerian aviation at a time when confidence in the sector is often fragile.
The airline has also challenged assumptions about government-owned enterprises. By combining professional management with operational autonomy, it demonstrates that public investment can achieve efficiency, accountability, and competitiveness.
Reliability, in the case of Ibom Air, is than a promise—it is a deliberate business philosophy. It shapes operations, informs decisions, and builds passenger trust consistently.
Technology, discipline, and attention to detail converge to produce an airline that works. Every element, from fleet maintenance to cabin service, supports the promise that Ibom Air delivers what it advertises—without surprises.
In a market where uncertainty has been the norm, Ibom Air has shown that consistency can be a strategic advantage. Passengers no longer fly with anxiety; they fly with confidence, knowing their schedules will hold and service will meet expectations.
Ultimately, Ibom Air is not just an airline—it is a model of operational excellence in Nigerian aviation. By prioritizing reliability over spectacle, discipline over improvisation, and planning over shortcuts, it sets a benchmark for the industry and a standard for passengers: in the skies, predictability is priceless
Idowu Ayodele – Journalist, Ibadan, Oyo State
0805 889 3736 | megaiconpress@gmail.com
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