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Raped by a priest, abused, incarcerated and no apology – Magdalene survivor narrates ordeal

Published

6 years ago

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Seven years ago a small red exercise book was put on display in the Little Museum of Dublin. A sticker announces its purpose: “Laundry Lists Writing-In Book.”

The artefact was ignored by most visitors, which is hardly surprising. At first glance the contents are innocuous, for the copybook contains only a list of names: of families, companies, schools, clubs, religious orders and State institutions. They were clients of the largest Magdalene laundry in Ireland.
In the museum, small objects are used to tell a larger story – about Dublin, about Ireland and about the large, very odd family to which we all belong. But in trying to record our complex shared history, we also want to be inclusive. Some visitors are religious, others are not. Most people come to be entertained as much as educated.

“More than 10,000 women and girls spent time in the laundries, which operated with the blessing of an unholy trinity of family, church and State

For these reasons we struggled to find an appropriate way to talk about the ledger on guided tours of the museum. It is not something that can be referenced with a quip. It demands scrutiny. Because that copybook, in which neat red ticks denote the completion of a job, is not merely a list of clients.

It is also a damning indictment.
In the 1950s this country locked up 1 per cent of its population. We incarcerated more people per head of population than Stalin did in Russia. And the Catholic Church played a leading role. Until very recently, religious institutions ran orphanages, industrial schools, homes for single mothers and the now-notorious Magdalene laundries.
The laundries started before the foundation of the State, apparently as places of respite and training for women, prostitutes in particular. However after independence they soon became places of arbitrary detention: for orphans who had grown up in State care; for cruelly named “fallen women” who had given birth outside marriage (often as a result of rape); for girls who were simply outspoken or even high-spirited.

Moral code

Women who didn’t conform to the demands of a society with a strict moral code were locked away “for their own protection” – the medieval logic of the laundries – and forced to do backbreaking unpaid work in businesses run by religious orders. Mortality rates were shockingly high, and some victims were buried in communal graves, sometimes unmarked and unrecorded.

More than 10,000 women and girls spent time in the laundries, which operated with the blessing of an unholy trinity of family, church and State. Nobody knew what was going on behind those walls – and everyone knew. In fact, every Irish person over a certain age is implicated in this story, whether they like it or not. That includes me.

“She still has the scars on her body. She still wakes up crying in the middle of the night

I was 24 years old when the last Magdalene laundry closed in Dublin in 1996. Old enough, that is, to vote, to care about notions such as truth and justice and to feel outraged by human rights abuses in Rwanda and Bosnia. Yet here at home I ignored the shocking reality of life for some people – a reality that was hiding in plain sight. (As a nun once put it to The Irish Times,

“There are very serious problems in Dublin if we could only get our hands on them. Girls arriving up here from the country with no money and nowhere to go.”
Two decades later, Irish society was beginning to come to terms with the brutal reality of life in the laundries. Our ledger had come from High Park, a laundry in Drumcondra that was run by the Religious Sisters of Our Lady of Charity. In addition to the many ordinary families whose names are listed, there are also emblems of Official Ireland, such as the Department of Justice and Áras an Uachtaráin. This copybook could be used to tell a larger story. But how?
We knew that the power of one person’s story might be the best way to explore its meaning. However, many of the survivors were reluctant to talk in public, while others had escaped from Ireland for a new life overseas. Among the emigres was Mary Merritt, who was interviewed for the BBC Panorama programme in 2015. Born in a Dublin workhouse, Mary spent her childhood in Ballinasloe, in the care of the Sisters of Mercy.
At the age of 16 – “I was a bold child” – she was caught stealing a few apples from an orchard and was sent to High Park. Renamed Attracta by the nuns, she spent the next 14 years enduring horrific trauma and abuse. Escaping from the convent, she went to a priest and begged for help. Mary was raped by the priest and became pregnant with a baby she met only once before the girl was given up for adoption. She told her story to Miriam O’Callaghan on RTÉ radio in March 2018.

Memories

At the age of 83, Mary was brave enough to share her story with the BBC. Would she be willing to share her memories of High Park with our visitors? A couple of phone calls later I had her email address. Mary was living in Tunbridge Wells, and eager to talk: “I would like to take up your invitation and tell you my heartbreaking story. It is with me always.”

Over the next 12 months I spent many hours with Mary and her husband Bill. Married for more than 50 years, they are utterly devoted to each other, and today, at the age of 88, Mary remains as “bold” as ever. Chatty and warm, she has a loud, slightly wicked laugh and delights in spending some of her compensation money by staying in a posh hotel on her visits to Dublin.
Mary once met Paul McCartney and still raves about the experience; takes her neighbour’s dog for a walk every morning; sends thoughtful cards in the post. But her voice hardens when she recalls the misery of life in High Park. She still has the scars on her body; still wakes up crying in the middle of the night; still wants an apology from the church. When she talks about these things it is with the resolve of an extraordinarily strong woman who would not be silenced by malicious forces.
Last year, Mary was in Áras An Uachtaráin when President Michael D Higgins apologised to the Magdalene survivors on behalf of the State. Mary used to do the laundry for the Áras.
However, she admires our current President. “He is,” she says, “a lovely man.” Reflecting on this it is tempting to conclude that the story has played itself out, that we are now reconciled to the past and that wrongs have been addressed. But Mary Merritt is still waiting.
“I never received an apology from the church,” she told me recently. “And I am still angry. I want that apology before I die. And until then, I will continue to speak out.”
In Ireland, artists were once internal exiles.
These days they play a key role in commemorating the past, which Fintan O’Toole has memorably described as “an act of imaginative sympathy as it is of historical reconstruction.”
Inspired by the remarkable work of theatre-makers like Louise Lowe and Selina Cartmell, and encouraged to be fearless by Mary herself, we introduced her to the writer and director Gerry Stembridge, the designer Stephen Dodd and the actor Amy Kidd. Together we have created a new work that will receive its premiere at the Dublin Theatre Festival. Lasting 15 minutes, it can only be seen by one person at a time. At the end the audience is invited to inspect the High Park ledger.
You Can Leave at Any Time is not exactly a play, a memoir, an art installation or a museum exhibition, although it is indebted to each of these forms. We don’t care what people call it, though we do know that some will find it an uncomfortable experience. If my contemporaries feel a measure of shame, that is not inappropriate.
Younger visitors may be shocked to discover quite how recent it all was. We hope that people of all ages will be transported, horrified and ultimately inspired by the story of a woman who refused to allow her life to be ruined by powerful men and women who were almost unimaginably cruel.
Source: irishtimes

 

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Yoruba Group Backs DSS Director’s Call for Self-Defence Amid Rising Insecurity

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3 days ago

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April 27, 2025

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A Yoruba group, Yeye Dara Omoluabi Family, on Sunday urged Yoruba communities to heed the call by the Director of the Department of State Services (DSS), Mr Adeola Ajayi, to embrace self-defence as insecurity worsens across Nigeria.

The President of the group, Yeye Victoria Omodara, made the call during a press conference held at the Nigerian Union of Journalists (NUJ) Press Centre, Iyaganku, Ibadan. Her address, titled “Response to DSS Director’s Call for Self-Defence Amidst Rising Insecurity,” was delivered on her behalf by Comrade Omosebi Kolawole.

Omodara lauded Ajayi for acknowledging that Nigeria’s security agencies are currently overwhelmed by the scale of insecurity, urging Yoruba communities to reconnect with the spiritual heritage of their ancestors to defend their land.

The event was attended by leaders of various Yoruba groups from all six southwestern states, with Dr Tunde Hamzat representing renowned Yoruba leader, Professor Banji Akintoye.

In her speech, Yeye Omodara stressed the urgency for Yoruba communities to take proactive steps to protect their lives and property using “what we inherited from our forefathers.”

She said, “I urge all Yoruba people to heed this clarion call by organising community defence initiatives to reclaim our forests, farmlands, and neighbourhoods from marauding terrorists and kidnappers. The persistent attacks on farmers and rural communities have severely disrupted food production in Yorubaland, contributing to scarcity and economic hardship. It is imperative that we take ownership of our security to protect our people, lands, and livelihoods.”

The Yoruba leader decried the increasing spate of terrorism, banditry, armed robbery, kidnapping, and other violent crimes across Nigeria, noting that the DSS director’s call offers a practical solution to the lingering insecurity.

“I, Victoria Omodara, President of Yeye Dara Omoluabi Group, fully endorse the recent candid remarks by the Director General of the Department of State Services (DSS), Mr Adeola Ajayi, who acknowledged that Nigeria’s security agencies are currently overwhelmed by the scale and complexity of threats posed by terrorists, bandits, armed robbers, kidnappers, and other criminal elements,” she declared.

“His call for citizens to take proactive steps to defend themselves is a sober recognition of the harsh reality on the ground. Similarly, the Chief of Defence Staff, General Christopher Musa, and elder statesman TY Danjuma have both emphasised that while the military and security forces are intensifying operations against insurgents and criminals, the challenges remain formidable. Citizens cannot solely rely on security agencies for their protection.”

Omodara revealed that the Yeye Dara International Farm is already mobilising its members to adopt self-defence strategies in alignment with the DSS director’s advice.

“We view this approach as a necessary complement to the efforts of security agencies. By fostering community vigilance and preparedness, we can create safer environments that allow agricultural and economic activities to thrive uninterrupted,” she added.

She lamented the complex and volatile security situation in Nigeria, noting the threats posed by multiple insurgent groups such as Boko Haram, ISWAP, and the emerging Lakurawa terror group.

“Banditry, kidnapping, and armed robbery have escalated, overwhelming police and military capacity in many areas. As TY Danjuma and security chiefs have noted, the fight against insecurity will require not only enhanced military operations but also active citizen participation and innovative community-based solutions,” she stated.

 

 

 

 

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Food Security: Rep. Oseni Boosts Oyo Agriculture, Distributes 5,200 Bags of Fertiliser to  Farmers

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1 week ago

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April 22, 2025

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The Chairman, House Committee on Federal Roads Maintenance Agency (FERMA) and member representing Ibarapa East/Ido Federal Constituency in the House of Representatives, Engr. Aderemi Oseni has distributed 5,200 bags of fertiliser to farmers across his constituency.

The distribution, which took place on Tuesday, is part of Oseni’s agricultural empowerment initiative under the Soludero Movement. According to a statement by his media aide, Idowu Ayodele, the initiative is designed to boost food production and combat the rising cost of food items in the country.

Speaking at the flag-off ceremony, which drew traditional rulers, party leaders, farmers, and constituents, the lawmaker described the gesture as a “landmark intervention” aligned with President Bola Tinubu’s Renewed Hope agenda.

“This is not merely a fertiliser distribution,” Oseni stated. “It is an empowerment programme designed to enhance productivity, boost food supply, and restore hope to thousands of households.”

He explained that the initiative aims to support farmers as the planting season begins while alleviating the burden posed by high agricultural input costs. The APC chieftain added that the intervention reflects his commitment to grassroots development and food security.

The Soludero Movement, launched shortly after he assumed office, has rolled out several empowerment programmes, including scholarships for over 1,000 students, interest-free loans for market women, and multi-million-naira grants for small business owners.

The lawmaker also unveiled plans to strengthen farmer support systems through the newly established Remi Oseni Soludero Cooperative Societies. The cooperatives, he said, are designed to support farmers, artisans, and entrepreneurs in the constituency.

“We are creating sustainable systems that will outlive political tenures and build enduring legacies,” he said, highlighting that the effort goes beyond fertiliser distribution to promoting long-term economic growth.

The Onido of Idoland, Oba Gbolagade Babalola (Gbadewolu I), who was present at the event, commended the lawmaker for the initiative. He urged beneficiaries to use the fertilisers on their farms and not to sell them.

Similarly, the Chairman of the Nigeria Cassava Association in Ido Local Government, Oladipo Nurudeen, speaking on behalf of the beneficiaries, praised Oseni for his continued support. Oladipo further noted that fertiliser is a critical input for farming and that the intervention would go a long way in enhancing food security in the area.

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Enugu Runway Shut for Emergency Repairs, Airlines Reroute Flights — FAAN

Published

2 weeks ago

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April 19, 2025

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The Federal Airports Authority of Nigeria (FAAN) has announced the temporary closure of Akanu Ibiam International Airport in Enugu to allow for essential runway maintenance works.

In a statement issued on Saturday, FAAN revealed that a sudden and significant rupture had appeared in the asphalt surface of a critical section of the runway, necessitating immediate intervention.

Emergency repairs will take place from 22 April to 6 May 2025, during which time the runway will be entirely closed to all landings and take‑offs.

“In compliance with Nigerian civil aviation regulations, the Federal Airports Authority of Nigeria (FAAN) has, therefore, closed the runway during this period,” the authority said.

FAAN emphasised that this measure forms part of its ongoing commitment to passenger safety and the modernisation of airport facilities.

“All flights to this airport will be diverted to nearby airports,” FAAN added, appealing to airport users and stakeholders for their understanding and cooperation. The authority also apologised for the late and unexpected notice regarding the closure.

Reacting to the announcement, Air Peace confirmed on Saturday morning that it had suspended all flights scheduled to the airport.

In its own statement, the carrier attributed the suspension to the deteriorating condition of the runway infrastructure, which it said had repeatedly raised safety concerns.

“At Air Peace, we prioritise safety first over convenience,” the airline declared. “We believe that if flights are not operated into this aerodrome for the next few days, it will allow the Federal Airports Authority of Nigeria the opportunity to perform the necessary repairs on the runway.”

Air Peace further explained that all affected services would instead operate from Asaba, Delta State.

“Please be informed that all flights scheduled into and out of Enugu will now be operated into and out of Asaba. We regret any inconvenience this change may have caused,” the statement concluded.

Ibom Air has likewise suspended its Enugu services for the duration of the maintenance. Its Customer Contact Centre will reach out to passengers already booked on affected flights, and those seeking alternatives may make enquiries at Lagos (LOS), Abuja (ABV), or Enugu (ENU) airport desks.

“The safety of our passengers remains our top priority, and we look forward to resuming full operations in Enugu once the runway maintenance is completed,” the airline said.

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