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Raped by a priest, abused, incarcerated and no apology – Magdalene survivor narrates ordeal

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5 years ago

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Seven years ago a small red exercise book was put on display in the Little Museum of Dublin. A sticker announces its purpose: “Laundry Lists Writing-In Book.”

The artefact was ignored by most visitors, which is hardly surprising. At first glance the contents are innocuous, for the copybook contains only a list of names: of families, companies, schools, clubs, religious orders and State institutions. They were clients of the largest Magdalene laundry in Ireland.
In the museum, small objects are used to tell a larger story – about Dublin, about Ireland and about the large, very odd family to which we all belong. But in trying to record our complex shared history, we also want to be inclusive. Some visitors are religious, others are not. Most people come to be entertained as much as educated.

“More than 10,000 women and girls spent time in the laundries, which operated with the blessing of an unholy trinity of family, church and State

For these reasons we struggled to find an appropriate way to talk about the ledger on guided tours of the museum. It is not something that can be referenced with a quip. It demands scrutiny. Because that copybook, in which neat red ticks denote the completion of a job, is not merely a list of clients.

It is also a damning indictment.
In the 1950s this country locked up 1 per cent of its population. We incarcerated more people per head of population than Stalin did in Russia. And the Catholic Church played a leading role. Until very recently, religious institutions ran orphanages, industrial schools, homes for single mothers and the now-notorious Magdalene laundries.
The laundries started before the foundation of the State, apparently as places of respite and training for women, prostitutes in particular. However after independence they soon became places of arbitrary detention: for orphans who had grown up in State care; for cruelly named “fallen women” who had given birth outside marriage (often as a result of rape); for girls who were simply outspoken or even high-spirited.

Moral code

Women who didn’t conform to the demands of a society with a strict moral code were locked away “for their own protection” – the medieval logic of the laundries – and forced to do backbreaking unpaid work in businesses run by religious orders. Mortality rates were shockingly high, and some victims were buried in communal graves, sometimes unmarked and unrecorded.

More than 10,000 women and girls spent time in the laundries, which operated with the blessing of an unholy trinity of family, church and State. Nobody knew what was going on behind those walls – and everyone knew. In fact, every Irish person over a certain age is implicated in this story, whether they like it or not. That includes me.

“She still has the scars on her body. She still wakes up crying in the middle of the night

I was 24 years old when the last Magdalene laundry closed in Dublin in 1996. Old enough, that is, to vote, to care about notions such as truth and justice and to feel outraged by human rights abuses in Rwanda and Bosnia. Yet here at home I ignored the shocking reality of life for some people – a reality that was hiding in plain sight. (As a nun once put it to The Irish Times,

“There are very serious problems in Dublin if we could only get our hands on them. Girls arriving up here from the country with no money and nowhere to go.”
Two decades later, Irish society was beginning to come to terms with the brutal reality of life in the laundries. Our ledger had come from High Park, a laundry in Drumcondra that was run by the Religious Sisters of Our Lady of Charity. In addition to the many ordinary families whose names are listed, there are also emblems of Official Ireland, such as the Department of Justice and Áras an Uachtaráin. This copybook could be used to tell a larger story. But how?
We knew that the power of one person’s story might be the best way to explore its meaning. However, many of the survivors were reluctant to talk in public, while others had escaped from Ireland for a new life overseas. Among the emigres was Mary Merritt, who was interviewed for the BBC Panorama programme in 2015. Born in a Dublin workhouse, Mary spent her childhood in Ballinasloe, in the care of the Sisters of Mercy.
At the age of 16 – “I was a bold child” – she was caught stealing a few apples from an orchard and was sent to High Park. Renamed Attracta by the nuns, she spent the next 14 years enduring horrific trauma and abuse. Escaping from the convent, she went to a priest and begged for help. Mary was raped by the priest and became pregnant with a baby she met only once before the girl was given up for adoption. She told her story to Miriam O’Callaghan on RTÉ radio in March 2018.

Memories

At the age of 83, Mary was brave enough to share her story with the BBC. Would she be willing to share her memories of High Park with our visitors? A couple of phone calls later I had her email address. Mary was living in Tunbridge Wells, and eager to talk: “I would like to take up your invitation and tell you my heartbreaking story. It is with me always.”

Over the next 12 months I spent many hours with Mary and her husband Bill. Married for more than 50 years, they are utterly devoted to each other, and today, at the age of 88, Mary remains as “bold” as ever. Chatty and warm, she has a loud, slightly wicked laugh and delights in spending some of her compensation money by staying in a posh hotel on her visits to Dublin.
Mary once met Paul McCartney and still raves about the experience; takes her neighbour’s dog for a walk every morning; sends thoughtful cards in the post. But her voice hardens when she recalls the misery of life in High Park. She still has the scars on her body; still wakes up crying in the middle of the night; still wants an apology from the church. When she talks about these things it is with the resolve of an extraordinarily strong woman who would not be silenced by malicious forces.
Last year, Mary was in Áras An Uachtaráin when President Michael D Higgins apologised to the Magdalene survivors on behalf of the State. Mary used to do the laundry for the Áras.
However, she admires our current President. “He is,” she says, “a lovely man.” Reflecting on this it is tempting to conclude that the story has played itself out, that we are now reconciled to the past and that wrongs have been addressed. But Mary Merritt is still waiting.
“I never received an apology from the church,” she told me recently. “And I am still angry. I want that apology before I die. And until then, I will continue to speak out.”
In Ireland, artists were once internal exiles.
These days they play a key role in commemorating the past, which Fintan O’Toole has memorably described as “an act of imaginative sympathy as it is of historical reconstruction.”
Inspired by the remarkable work of theatre-makers like Louise Lowe and Selina Cartmell, and encouraged to be fearless by Mary herself, we introduced her to the writer and director Gerry Stembridge, the designer Stephen Dodd and the actor Amy Kidd. Together we have created a new work that will receive its premiere at the Dublin Theatre Festival. Lasting 15 minutes, it can only be seen by one person at a time. At the end the audience is invited to inspect the High Park ledger.
You Can Leave at Any Time is not exactly a play, a memoir, an art installation or a museum exhibition, although it is indebted to each of these forms. We don’t care what people call it, though we do know that some will find it an uncomfortable experience. If my contemporaries feel a measure of shame, that is not inappropriate.
Younger visitors may be shocked to discover quite how recent it all was. We hope that people of all ages will be transported, horrified and ultimately inspired by the story of a woman who refused to allow her life to be ruined by powerful men and women who were almost unimaginably cruel.
Source: irishtimes

 

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NNPCL Refutes Shutdown Claims: Port Harcourt Refinery Fully Operational

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15 hours ago

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December 21, 2024

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The Nigerian National Petroleum Company Limited (NNPCL) has dismissed media reports suggesting that the recently resuscitated old Port Harcourt refinery has been shut down, labeling such claims as baseless and misleading.

In a statement issued in Abuja on Saturday, the Chief Corporate Communications Officer of NNPCL, Olufemi Soneye, clarified that the refinery, with a capacity of 60,000 barrels per day, is “fully operational.”

The facility resumed operations two months ago after years of inactivity.

“We wish to clarify that such reports are totally false, as the refinery is fully operational, as verified a few days ago by former Group Managing Directors of NNPC,” Soneye said.

He added that preparations for the day’s loading operation are currently underway, emphasizing that the public should disregard the claims.

“Members of the public are advised to discountenance such reports as they are the figments of the imagination of those who want to create artificial scarcity and rip off Nigerians,” Soneye stated.

The old Port Harcourt refinery is part of the country’s efforts to revive its local refining capacity. Three years ago, the Federal Government approved $1.5 billion to rehabilitate the plant, which was initially shut down in 2019 due to operational challenges.

Despite being one of the largest oil producers globally, Nigeria has long relied on fuel imports to meet its domestic needs, swapping crude oil for petrol and other refined products. This dependency, coupled with government subsidies, has strained the nation’s foreign exchange reserves.

The recent return of the Port Harcourt refinery to operation follows the commissioning of the Dangote refinery, which began petrol production in September 2024. These developments are expected to reduce Nigeria’s reliance on imports and address long-standing issues in the petroleum sector.

 

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Bank Robberies Now History in Lagos Since 2014 – IGP

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2 days ago

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December 20, 2024

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The Inspector General of Police, Kayode Egbetokun, has declared that the era of armed and bank robberies in Lagos State is a thing of the past, attributing the success to the collaborative efforts between the police and the state government.

Egbetokun made this statement on Thursday during the 18th Annual Town Hall Meeting on Security organized by the Lagos State Security Trust Fund (LSSTF). He noted that since 2007, only one bank robbery had been successfully executed in the state, which occurred in 2014.

“There was a time when armed robbery and bank robbery were common in Lagos. However, I can confidently say that since 2007, only one bank robbery succeeded, and that was as far back as 2014. The days of armed robbery and bank robbery are gone,” he said.

The IGP commended the Lagos State Government for its consistent support, emphasizing the critical role it has played in maintaining security in the bustling economic hub of the nation. He highlighted the challenges posed by the state’s continuous internal migration, with thousands of people moving into Lagos daily, creating additional security demands.

“What we are doing here today is the usual assistance the state government has been giving to the police. Without this, we would have been overwhelmed with insecurity in Lagos State,” Egbetokun added.

At the event, Governor Babajide Sanwo-Olu further demonstrated his administration’s commitment to security by donating over 250 brand-new patrol vehicles, along with hardware, communication gadgets, and protective gear to the police.

In his address, Sanwo-Olu outlined the government’s efforts to scale up the use of technology and data for improved security and traffic monitoring. He revealed plans to deploy drone technology for surveillance of waterways and densely populated areas.

“The EGIS component of our mapping and digitalization has almost been completed. Lagos is now properly mapped, and drone technology will be deployed to enhance monitoring, crowd management, and traffic assessment. This will ensure real-time responses to incidents,” the governor explained.

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Chad Terminates Military Partnership with France

Published

3 weeks ago

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November 29, 2024

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Chad announced Thursday that it was ending military cooperation with former colonial power France, just hours after a visit by French Foreign Minister Jean-Noel Barrot.

“The government of the Republic of Chad informs national and international opinion of its decision to end the accord in the field of defence signed with the French Republic,” foreign minister Abderaman Koulamallah said in a statement on Facebook.

Chad is a key link in France’s military presence in Africa, constituting Paris’s last foothold in the Sahel after the forced withdrawal of its troops from Mali, Burkina Faso and Niger.

“This is not a break with France like Niger or elsewhere,” Koulamallah, whose country still hosts around a thousand French troops, told AFP.

At a press briefing after a meeting between President Mahamat Idriss Deby and Barrot, Koulamallah called France “an essential partner” but added it “must now also consider that Chad has grown up, matured and is a sovereign state that is very jealous of its sovereignty”.

Barrot, who arrived in Ethiopia on Thursday evening, could not immediately be reached for comment.

– ‘Historic turning point’-

Chad is the last Sahel country to host French troops.

It has been led by Deby since 2021, when his father Idriss Deby Itno was killed by rebels after 30 years in power.

The elder Deby frequently relied on French military support to fend off rebel offensives, including in 2008 and 2019.

It borders the Central African Republic, Sudan, Libya and Niger, all of which host Russian paramilitary forces from the Wagner group.

Deby has sought closer ties with Moscow in recent months, but talks to strengthen economic cooperation with Russia have yet to bear concrete results.

Koulamallah called the decision to end military cooperation a “historic turning point”, adding it was made after “in-depth analysis”.

“Chad, in accordance with the provisions of the agreement, undertakes to respect the terms laid down for its termination, including the notice period”, he said in the statement, which did not give a date for the withdrawal of French troops.

The announcement comes just days after Senegal’s President Bassirou Diomaye Faye indicated in an interview with AFP that France should close its military bases in that country.

“Senegal is an independent country, it is a sovereign country and sovereignty does not accept the presence of military bases in a sovereign country,” Faye told AFP on Thursday.

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