Opinion
Pro-ASUU protest songs of disappointment against PMB
Published
4 years agoon
By
Oludayo TadePublic protests have become common feature in contemporary societies where citizens communicate their discontents in relation to government policies, actions and inactions. Public protest is a democratic platform for government to understand the feelings of her people and responsibly assuage their pains and displeasures. Through public protest, the public space is contested and appropriated between the state and the citizens. Since protest may expose loopholes in governance and the hollowness of those at the helms of affairs, it is also functional for driving social change and another way of political participation. It is this contestation over public spaces between the state and the civic public that brings up memories which are communicated by protesters with their placards and songs.
This piece attempts an interpretive understanding of how protest songs empower us to dissect the relationship between government and the people, as well as appreciate how bad governance brings up memories of promises unkept. It elevates the agency of the people to query bad governance, deride exploitative leadership and call for positive change in the affairs of the state. It gives the participants the opportunity to catalogue existential challenges which confront Nigerians and the difficulties they face in navigating it. I employed some of the songs composed by Labour union activists and other Nigerians who hit the streets on July 26 and 27, 2022 to register their displeasure against the over five months strike embarked upon by the Academic Staff Union of Universities (ASUU) and the lackadaisical attitudes of President Muhammadu Buhari (PMB) and his Ministers in resolving the matter. Although Nigeria Labour Congress foot-dragged as the protest was long overdue, the protesters hit the roads nationwide carrying with placards with inscriptions such as “end ASUU strike permanently and bring our children back to school”, “stop making universities constituency projects” among others.
“All we are saying…. end ASUU strike”, kicked off the protest in Ibadan. Old men and women, strong and frail, young adult and adolescents who felt the need to express their feelings about Nigeria joined the protest. As we moved through NLC secretariat to Agodi-gate junction, they sang “e ma ba ilu je mowa loori, e balu je mowa lori, kosomo yin Kankan ni naijiria, e ma balu je mow a loori”. This is a pointed attack on the destructive act of the parasitic ruling class whom the protesters asked not to destroy the common patrimony because their children are abroad studying and enjoying Nigeria’s money. This is a clear warning to Nigerians not to invest their votes on those who do not consume what they serve to Nigerians. As the strike continues, some governors went abroad to attend the graduation of their children yet they failed to provide similar world class institutions for children of the masses at home. This, to the protesters is a strategic way to destroy Nigeria for the masses since they have plan B clearly mapped out for their families. How can Nigerians have been deceived to vote for someone whose children studied abroad but was said to be poor? Will someone getting treated abroad and not at home be committed to provide quality health facilities for Nigerians? The rest is history and one hopes Nigerians have suffered enough to make the right choices in 2023.
The protest also afforded protesters the opportunity to ask questions about unfulfilled promises made by those in government. To demand accountability, they sang “O ti yara gbagbe gbogbo re ileri ri re igba ipolongo, ase binti logbon ori e, iwo ti a ro poo gbon”. This song recalls the promises made by President Muhammadu Buhari in relation to fixing the economy, fighting corruption and combating terrorism and his promise to lead from the front. The song shows how the perks of office makes office holders forgetful. It shows a transition from someone who promised to impact positively but unleashing misery. It explains how unreal and deceitful political parties and their candidates have deceived Nigerians who are currently experiencing nosediving fortunes in every area of their lives since the birthing of this government over seven years ago.
Through the song, ‘gbogbo yin le lowo nbe, gbogbo yin le lowo nbe, bi Education se dayi, gbogbo yin le lowo nbe. Buhari naa lowo nbe, Osinbajo Lowo nbe, Ngige na lowo nbe, Tinubu naa lowo nbe, Atiku naa lowo nbe, Atiku naa lowo, bi Nigeria se dayi, gbogbo yin le lowo nbe’ (all of you are culpable, all of you are culpable, the way education and Nigeria is today all of you are culpable. Buhari is culpable, Osinbajo is culpable, Ngige is culpable, Tinubu is culpable, Obasanjo is culpable. The way Nigeria is today, all of you are culpable), the protesters historicize the cumulative contribution of bad leadership to the present state of affairs.
The Nigerian leaders mentioned also raises fundamental question about the quality of leadership Nigeria has had, its level of degeneration and the reduced attention paid to critical social institutions such as education by successive administration. The protesters lamented the hike in prices of food and associated services in the country. As they marched peacefully through the streets of Ibadan, I heard from behind “Ta lo mu gaari won? Buhari lo mu gaari won. O le Iyan wo le, o le eba wole, o wa joba lori owo wa Buhari lo mu gaari won” (who is responsible for the hike in the price of gaari? Buhari is responsible. He has made pound-yam and eba to be out of reach of common man yet he uses our money the way he likes). Inflation creates unaffordable food items which makes protesters justifiably angered as gaari and rice prices have gone up with hunger and malnutrition as consequences (O ye ka binu, o ye ka binu, gaari won, rice won, petrol won, gas won, ebi n pa mekunnu o o ye ka binu). This is attributed to the poor economic management of the President’s team and the lack of political Will to tame insecurity. Inability to get food is considered a major challenge and that is why the protesters sang “when my papa born me, I no sabi oppression, when my mama born me, I no sabi oppression, I no sabi impunity, I no sabi impunity, I no sabi corruption, I no sabi terrorism, I no sabi terrorism, another challenge oooo another challenge ooo, another challenge ooo double double challenge ooo”. Entertaining as it is, it tells us about rampant impunity in government circle, the seeming incapacity of the Buhari-led government to deal decisive blow on terrorists and bandits who have started poking their sinister hands into the eyes of PMB security zones. Could it be corruption that accounts for such lapses or the incompetence of the Service Chiefs or the underhand of war entrepreneurs? Whichever way, the protest signposts these failures with urgent demand for positive change.
While the protest may have ended with ultimatum given to government to end the strike, public protests are critical for social change which the public should engage in to demand accountability. The lyrics interrogated have utility value for re-examining and renegotiating the social contract between government and the governed. From the songs, the Buhari administration is able to appreciate how well they have done and how Nigeria is now better secured than what they inherited from former President Goodluck Jonathan and how under their watch, Nigeria was promoted to the exalted position as the poverty capital of the world with 1$ exchanging for N710 naira! The deceit of 2014 and failure to correct it in 2019 landed Nigeria at this dire condition. Will the electorates repeat the same error in 2023?
Dr. Tade, a sociologist writes via dotad2003@yahoo.com
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Growing support has continued to trail a youthful politician and technology advocate, Hon. Khalil Mustapha Adegboyega, popularly known as Repete, as many youths in Ibadan North Federal Constituency expressed confidence in his leadership style and vision for development.
Across several communities within the constituency, residents, particularly students, artisans and young professionals, described Repete as one of the emerging political figures with strong grassroots appeal and a passion for youth empowerment.
Supporters said his growing popularity stems from his consistent advocacy for innovation, entrepreneurship and skills development aimed at addressing unemployment and creating opportunities for young people.
As an engineer and technology enthusiast, Repete is also said to possess a deep understanding of the evolving digital economy and the need to position youths for global competitiveness.
Many of his supporters noted that his approach to leadership focuses on practical solutions, mentorship and capacity-building initiatives capable of helping young people become self-reliant and economically productive.
Some community stakeholders who spoke on his rising profile said his humility, accessibility and relationship with the grassroots have continued to endear him to many residents within the constituency.
They added that Repete’s engagement with youths and community groups reflects his commitment to inclusive governance and people-oriented representation.
Observers within the constituency also maintained that the increasing support for the politician reflects a growing desire among residents for a new generation of leaders driven by innovation, competence and accountability.
According to them, many young people see Repete as a symbol of hope and progressive leadership capable of contributing meaningfully to the development of Ibadan North Federal Constituency.
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The All Progressives Congress (APC) in Oyo State stands on the edge of a consequential decision—one that may define not only its fortunes in Ibadan North Federal Constituency but also its broader political relevance in the state.
As the countdown to the party primaries intensifies, the question before APC leaders is no longer routine. It is strategic. It is urgent. And it is decisive: will the party align with the clear preference of the people or risk repeating costly political miscalculations?
At the centre of this debate is Hon. Khalil Mustapha Adegboyega, widely known as Repete—a name that has, over time, evolved from a political identity into a grassroots phenomenon.
A Candidate Rooted in the People
In contemporary Nigerian politics, where voter awareness is rising and expectations are shifting, candidates are increasingly judged not by promises but by presence. On this scale, Adegboyega stands tall.
His political journey is marked by consistent engagement with constituents—far beyond the optics of election seasons. From youth empowerment initiatives that provide practical skills and startup support, to sustained interventions in healthcare access for the elderly and indigent, his footprint across Ibadan North reflects a model of leadership anchored on service.
Unlike the transactional approach that often defines political relationships, Adegboyega’s connection with the people appears organic—built on trust, accessibility, and continuity. These are not mere campaign attributes; they are political assets.
The Danger of Political Disconnect
History offers the APC a clear lesson: parties that ignore grassroots sentiment often pay a heavy electoral price. The imposition of candidates perceived as distant or untested has, in several instances, resulted in voter apathy, internal dissent, and eventual defeat at the polls.
Ibadan North presents no exception.
With opposition parties closely monitoring the APC’s internal dynamics, any misstep in candidate selection could provide a ready opening. A divided house, coupled with a candidate lacking widespread acceptance, is a formula the opposition is well-positioned to exploit.
The implication is straightforward: this is not merely about party loyalty; it is about electoral viability.
Echoes from the Grassroots
Across the length and breadth of Ibadan North—markets, motor parks, religious centres, and community gatherings—a consistent pattern emerges in political conversations. The name “Repete” resonates with familiarity and acceptance.
Such organic support is not easily manufactured. It is cultivated over time through visible impact and sustained presence. For a party seeking electoral certainty in a competitive environment, this level of grassroots validation is not just desirable—it is critical.
A Test of Leadership and Judgment
For the APC leadership in Oyo State, the moment calls for clarity of purpose. Decisions driven by narrow interests, personal alignments, or short-term calculations may carry long-term consequences.
The task, therefore, is to balance internal considerations with external realities. Elections are ultimately decided by voters, not by party caucuses. A candidate who commands public confidence offers the strongest pathway to victory.
The Stakes Are Clear
Ibadan North is too strategic a constituency for experimentation. The cost of error is not limited to a single seat; it extends to party cohesion, credibility, and future positioning within the state’s political landscape.
In this context, the argument for Adegboyega is less about sentiment and more about strategy. His visibility, acceptability, and record of engagement place him in a strong position to consolidate support and mobilise voters effectively.
Conclusion: A Choice with Consequences
As the APC moves closer to its primaries, the decision before it is both simple and significant: align with a candidate who reflects the mood of the electorate or risk conceding advantage to a watchful opposition.
In politics, moments such as this often separate foresight from hindsight.
For APC in Ibadan North, this may well be one of those defining moments.
Aderibigbe Akanbi, a political analyst, writes from Ibadan.
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Opinion
Ibarapa East: Yusuf Ramon’s Quest for Responsive Representation
Published
3 months agoon
February 14, 2026As the road to 2027 gradually unfolds across Oyo State, political conversations are shifting from routine permutations to deeper questions about competence, generational leadership, and measurable impact. In Ibarapa East, that conversation has found a new voice in Yusuf Abiodun Ramon — a Lanlate-born technocrat whose entry into the race for the State House of Assembly is redefining what representation could mean for the constituency.
In a political environment often dominated by familiar faces and conventional calculations, Ramon presents a profile shaped by technical discipline, structured thinking, and solution-driven engagement. His professional background, anchored in analytical precision and systems management, forms the foundation of his public service aspiration.
For him, representation must move beyond ceremonial presence to practical responsiveness — laws that reflect local realities, oversight that protects public resources, and advocacy that translates into visible development.
Ramon argues that the future of Ibarapa East lies in leadership that listens deliberately, plans strategically, and delivers measurably. He speaks of strengthening rural infrastructure, expanding youth-driven economic opportunities, and institutionalising transparency as core pillars of his agenda. In his view, governance must not merely be symbolic; it must be structured, accountable, and people-centred.
Rooted in Ile Odede, Isale Alubata Compound, Ward Seven of Ibarapa East Local Government, and maternally linked to Ile Sobaloju, Isale Ajidun Compound, Eruwa, Ramon’s story is not one of distant ambition but of lived experience. He is, in every sense, a son of the soil — shaped by the same roads, schools, and economic realities that define daily life in Ibarapa East.
“I was born here. I grew up here. I understand our struggles, our strengths, and our untapped potential,” he says. “Representation must go beyond occupying a seat; it must translate into preparation, competence, and genuine commitment to development.”
His academic journey mirrors that philosophy of steady growth. He began at Islamic Primary School, Lanlate (1995–2001), proceeded to Baptist Grammar School, Orita Eruwa (2001–2007), and later earned a National Diploma in Mechanical Engineering Technology from Federal Polytechnic, Ilaro, between 2009 and 2011. Refusing to plateau, he advanced his intellectual horizon and is now completing a Bachelor of Science in Business Administration at the University of Lagos. “Education,” he reflects, “is continuous capacity building. Leadership today requires both technical knowledge and administrative insight.”
That blend of engineering precision and managerial training has defined a professional career spanning more than a decade. Shortly after his diploma, Yusuf joined Mikano International Limited as a generator installer, gaining hands-on experience in industrial power systems — a sector central to Nigeria’s infrastructural backbone. He later transitioned into telecommunications at Safari Telecoms Nigeria Limited, where he received specialized training in Industrial, Scientific, and Medical radio bands, strengthening his expertise in network operations.
In 2013, he became a Field Support Engineer at Netrux Global Concepts Ltd., then a leading ISM service provider in Nigeria. Over four formative years, he immersed himself in telecom infrastructure deployment and maintenance, mastering field coordination, logistics management, and real-time technical problem-solving.
Since July 2017, he has served as a Field Support Engineer with Specific Tools and Techniques Ltd., a power solutions firm providing services to major operators including MTN Nigeria and Airtel Nigeria. In that capacity, he operates at the frontline of ensuring energy reliability and network uptime — responsibilities that demand discipline, accountability, and systems thinking.
For political observers in Ibarapa East, this trajectory matters. It reflects more than résumé credentials; it speaks to a mindset anchored in efficiency, coordination, and measurable outcomes — qualities increasingly demanded in legislative representation.
Beyond the private sector, Ramon’s political exposure is neither sudden nor superficial. A loyal member of the progressive political family in Lagos, he once served as a personal assistant to a former lawmaker, gaining practical insight into legislative procedure and constituency engagement. Within his community, he has quietly extended financial support to small-scale entrepreneurs and students — modest but consistent interventions rooted in personal responsibility.
“My interest is my people,” he states firmly. “Ibarapa East deserves strategic, responsive, and capable leadership at the State Assembly. We must move from rhetoric to results.”
Across the constituency — from Lanlate to Eruwa — development priorities remain clear: youth employment, vocational empowerment, rural road rehabilitation, stable power supply, agricultural value-chain expansion, improved educational standards, and stronger lawmaking that directly reflects community needs.
Political analysts argue that Ramon’s technocratic background positions him uniquely at the intersection of policy formulation and practical implementation. At a time when national discourse increasingly favours competence over grandstanding, his profile resonates with a broader generational shift toward performance-driven governance. His engineering discipline reinforces problem-solving; his business training strengthens administrative understanding; his grassroots roots anchor his empathy.
For Ibarapa East, the 2027 election cycle may represent more than a routine democratic exercise. It may mark a recalibration of expectations — a demand for representation that understands both the soil beneath its feet and the systems that drive modern development. As political alignments gradually crystallize in Oyo State, Yusuf Abiodun Ramon’s declaration signals the arrival of a candidate seeking to translate private-sector structure into public-sector impact.
One thing is clear: the conversation about the future of Ibarapa East has begun — and it is now framed around competence, credibility, and capacity.
Oluwasegun Idowu sent in this piece from Eruwa, Ibarapa East LG, Oyo State
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