National Issues
Pampering Of Fulanis Didn’t Start With Buhari – Don Reveals
Olutayo Charles Adesina, a Professor of History from the University of Ibadan, has attempted to provide answers to some nagging questions threatening peaceful coexistence in Nigeria, particularly why the ‘Fulani Question’ has continued to remain topical issue.
The University Don, who is also an elder brother to Chief Femi Adesina , President Muhammadu Buhari’s spokesman, said, “the Fulani people have remained the most pampered in the history of Nigeria”.
The don gave these submissions while featuring on a weekly Radio Show, Parrot Xtra Hour on Radio in Ibadan, the state’s capital on Monday evening.
The don said that it should not be surprising to anyone that almost all the other tribes are against the Fulanis because of the general belief that the group is being ‘favored and pampered’.
Adesina submitted that this was not created by the President Muhammadu Buhari led-Administration but as a result of the administrative deficiency and favoritism on the part of Nigeria’s British Colonial Masters.
He said further that the problem started when the colonial administration created cattle routes from the North to the South, which led to the ‘grabbing’ of lands from the original and indigenous owners thereby causing disaffection between those affected and the Fulanis.
He stated that the British Colonial government pampered the Fulanis through the indirect rule system practiced in the North, which led to the immediate success of the practice there.
He said, “The British did not take away their privileges, and when you retain certain privileges, you appear invincible while in the South some of our traditional rulers were rough handled by the Colonial Administrators”.
He described the relationship between Fulanis and Yorubas specifically as ‘age long’ dating back to years before 1800. He said that the Fulanis migrated across the Sahara to settle down among the Yorubas.
He said there was an existing symbiotic relationship between Yoruba farmers and the Fulani herdsmen that was bilateral – where goods and products were exchanged while adding that the significant point of the relationship was the period when the Yoruba farmers invited the Fulanis to their farms after the harvesting of their farm products in exchange for manures via cow dung.
According to him “Over the centuries, we have seen the relationship between the herdsmen who came from across the Sahara, to Yorubaland and at the beginning of the raining season, they moved back to the edge of the Sahara. It was the farmers that used to invite the Fulani herdsmen after harvest to come to their farms so that the cattle dung will serve as manure for the farmers”.
He, however, opined that political, population, religious pressure can be said to be responsible for the frequent skirmishes among the two tribes.
“Our people in the South West of Nigeria really need to study their neighbors and understand them. Specifically, I do not think we Yorubas understand the Fulanis. They look fragile, harmless and friendly. But we really need to understand them. I will not say more than that.”
While answering a question on the issue of the South West Security Network Codenamed Amotekun, he described the establishment of the security outfit as a good development.
He commended the concerted efforts of the governors in the six South Western states for giving the people a sense of security. He added that the teething problems being encountered by the security outfit at the initial stage will be not last for long.
The Professor, however, charged the Governors to provide more support for the security outfit in order for them to perform their assigned duties better.
When asked about the continued non-prioritization of the study of History as a subject in Nigerian secondary schools specifically, the Professor responded “we have never stopped agitating that History as a subject to be studied in schools should be given top priority. The attitude of successive administrations to this is disappointing. This is why our culture and value systems are being eroded. Because if you do not know where you are coming from, you will not know where you are and you will not be able to plan for where you are going. The future of the country is being affected by this. Even our children are not interested in knowing their history any more. And without a sense of history, there is no sense of mission or direction.”
The Nigerian government spent a staggering $3.58 billion on servicing foreign debt within the first nine months of 2024, marking a significant 39.77% increase compared to the $2.56 billion expended over the same period in 2023.
This data, drawn from a recent report on international payment statistics by the Central Bank of Nigeria (CBN), reflects a concerning rise in the country’s foreign debt obligations amid depreciating currency values.
According to the report, the most substantial monthly debt servicing payment occurred in May 2024, totaling $854.37 million. This is a substantial 286.52% increase from May 2023’s $221.05 million.
Meanwhile, the highest monthly payment for 2023 was $641.7 million in July, underscoring the trend of Nigeria’s escalating debt costs.
Detailed analysis of monthly payments further illuminates the trend.
In January 2024, debt servicing costs surged by 398.89%, reaching $560.52 million, a significant rise from $112.35 million in January 2023. However, February saw a modest reduction of 1.84%, with costs decreasing from $288.54 million in 2023 to $283.22 million in 2024. March also recorded a decline of 31.04%, down to $276.17 million from $400.47 million the previous year.
Additional fluctuations in debt payments continued throughout the year, with June witnessing a slight decrease of 6.51% to $50.82 million from $54.36 million in 2023. July 2024 payments dropped by 15.48%, while August showed a 9.69% decline compared to 2023. September, however, reversed the trend with a 17.49% increase, highlighting persistent pressure on foreign debt obligations.
With the rise in exchange rates exacerbating these financial strains, Nigeria’s foreign debt servicing costs are projected to remain elevated.
The central bank’s data highlights how these obligations are stretching national resources as the naira’s devaluation continues to impact debt repayment in dollar terms.
Rising State Debt Levels Add Pressure
The federal government’s debt challenges are mirrored by state governments, whose collective debt rose to N11.47 trillion by June 30, 2024.
Despite allocations from the Federal Accounts Allocation Committee (FAAC) and internally generated revenue (IGR), states remain heavily reliant on federal transfers to meet budgetary demands.
According to the Debt Management Office (DMO), the debt burden for Nigeria’s 36 states and the Federal Capital Territory (FCT) rose by 14.57% from N10.01 trillion in December 2023.
In naira terms, debt rose by 73.46%, from N4.15 trillion to N7.2 trillion, primarily due to the naira’s depreciation from N899.39 to N1,470.19 per dollar within six months. External debt for states and the FCT also increased from $4.61 billion to $4.89 billion during this period.
Further data from BudgIT’s 2024 State of States report illustrates how reliant states are on federal support. The report revealed that 32 states depended on FAAC allocations for at least 55% of their revenue in 2023.
In fact, 14 states relied on FAAC for 70% or more of their revenue. This heavy dependence on federal transfers underscores the vulnerability of states to fluctuations in federal revenue, particularly those tied to oil prices.
The economic challenges facing both the federal and state governments are stark. The combination of mounting foreign debt, fluctuating exchange rates, and high reliance on federally distributed revenue suggests a need for fiscal reforms to bolster revenue generation and reduce vulnerability to external shocks.
With foreign debt obligations continuing to grow, the report emphasizes the urgency for Nigeria to address its debt sustainability to foster long-term economic stability.
Engr. Aderemi Oseni, representing Ibarapa East/Ido Federal Constituency of Oyo State in the House of Representatives, has called for a prompt investigation into the increasing occurrences of building collapses in major cities across Nigeria.
In a motion presented to the House on Wednesday, Oseni expressed deep concern over the alarming frequency of building collapses, emphasising the threat they pose to the lives and property of Nigerians.
The APC lawmaker, through a statement by his media aide, Idowu Ayodele, cited the recent collapse of a two-storey school building at Saint Academy in Busa Buji, Jos, Plateau State, on July 12, 2024. The tragic incident, which trapped 154 people and claimed 22 lives, is the latest in a series of similar disasters, raising serious concerns nationwide.
Oseni also referenced a report from The Punch newspaper, which revealed that Nigeria had recorded 135 building collapse incidents between 2022 and July 2024.
“This figure is alarming and unacceptable,” he stated, stressing the urgency of preventing further occurrences.
The Chairman of the House Committee on Federal Roads Maintenance Agency (FERMA), Oseni reminded the House that the Council for the Regulation of Engineering in Nigeria (COREN) and other relevant professional bodies are responsible for ensuring compliance with building standards and practices.
“Despite these regulatory frameworks, the recurring collapses suggest that enforcement is lacking. The loss of lives, properties, and resources is staggering, and this disturbing trend must be addressed immediately,” he remarked.
He proposed the formation of an Adhoc Committee to investigate the underlying causes of these collapses and recommend both immediate and long-term solutions.
Also, he urged the House Committee on Legislative Compliance to ensure swift implementation of any recommendations.
The House agreed to deliberate on the motion and is expected to present its findings and proposed actions within eight weeks.
The Vice-chairman of the Oyo Council of Obas and Chiefs, Oba Francis Olusola Alao, has expressed deep concern over the increasing involvement of religious leaders in material pursuits, accusing them of abandoning their spiritual duties in favour of wealth and influence.
Oba Alao, who is also the Olugbon of Orile Igbon, made this statement during a visit from the leadership of the Cherubim and Seraphim Church Movement “Ayo Ni O,” led by Baba Aladura Prophet Emmanuel Abiodun Alogbo, at his palace in Surulere Local Government on Thursday.
The monarch accused some religious leaders of sharing part of the blame for the moral and political crises that have engulfed the nation. According to him, spiritual leaders, once seen as the moral compass of society, have become compromised by corruption, aligning themselves with the very forces they should condemn.
Oba Alao was unapologetic in his criticism, stating, “Ninety-five percent of Nigerian leaders, both political and religious, are spiritually compromised.”
He argued that this moral decay among clerics has made it impossible for them to hold political leaders accountable or speak the truth to those in power, as their integrity has been eroded by their pursuit of material wealth.
“Carnality has taken over spirituality. Our religious leaders can no longer speak the truth to those in authority because their minds have been corrupted. Most of the so-called General Overseers (G.O.) are corrupt and perverted,” Oba Alao added.
He stressed that this shift towards wealth accumulation at the expense of spiritual values has greatly contributed to the country’s stagnation in development and social justice.
Olugbon urged both religious leaders and traditional rulers to reflect on their actions, reminding them that they would be held accountable for their stewardship, both in this world and the next.
“The prayers of sinners are an abomination before God, hence the need for our leaders to rethink,” he warned.
The monarch concluded by reiterating the transient nature of power and the importance of staying true to sacred duties, regardless of the temptation to indulge in worldly gains. “I am a traditional ruler. I don’t belong, and will never belong, to any occultic groups,” he emphasised, drawing a clear line between his position and the corrupt practices of some leaders.
In response to the Cherubim and Seraphim Church Movement’s request for collaboration on community development projects, Oba Alao assured them of his support.
“Your requests are aimed at the development of the Orile Igbon community. I am assuring you that necessary assistance will be provided in this regard.”
Earlier, Prophet Alogbo requested the monarch’s collaboration on a range of community development projects. These initiatives include the establishment of a women and youth empowerment center, clean drinking water initiatives, a bakery, animal production facilities, and farm produce processing.
Other proposals included a diagnostic and medical center, a full-size recreational sports facility, and a home care facility for the elderly.
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