Opinion
Nigeria’s Cat and Mouse Fight With Amnesty International
Published
5 years agoon
By
Mega Icon“Where the cat is a kitten, the court is wretched… No man there would rest at night because of rodents, for we mice would destroy many men’s malt, and you rats would tear men’s clothes were it not for the cat of the court who can pounce on you. If you rats had your way, you could not rule yourselves” – William Langland, ‘The Parliament of Rats and Mice’.
There is this bitterly hostile rivalry between cats, mice and rats that is as old as antiquity. Unable to find a solution to this constant rodents/cats squabble, Odolaye Aremu, Kwara State, Ilorin’s dadakuada music exponent, retrieving his muse from ancient Yoruba wisdom, sang that only God could settle this endless rivalry – Olo’un lo le se’dajo ologbo at’ekute’le. In 2014, British’s House of Commons attempted to exploit this rivalry by using one to neutralize the other. Rising in parliament to debate the infestation of the House buildings built in 1860 by a huge mice population, MP Anne McIntosh said, “It is a matter of fact (that) the mice population is spiraling out of control.” To combat the rodents, members suggested storming the House of Commons with a herd of cats.
“The Parliament of Rats and Mice” is the title of the prologue to William Langland’s Piers Plowman. Considered to be one of the greatest works of English literature of the Middle Ages, it is an allegory of cats and rats, a narrative that tellingly depicts their rivalry. Though a social commentary on control of central power and authority during the reign of English king, Richard II, (1377-99) it is also a commentary on the disorder and abuse in government of his reign. Just ten years old when his grandfather died, Richard’s reign was fraught with crises, ranging from economic, social, political, to the constitutional. It became so bad that a “continual council” had to be set up, with the purpose of “govern(ing) the king and his kingdom.” Excesses of Richard II and his courtiers became intolerably high, including high level of corruption among royal councilors and advisers which the parliament could not stomach. Led by John of Gaunt, Duke of Lancaster and son of Edward III, the king’s uncle, the crown and the royal family considered the parliament’s eventual inquisition as threat to its power. Langland’s allegory peered searchlight into this chaos, representing the cat as John of Gaunt and the kitten as Richard II.
After so many squabbles between them, the rats concluded that the world would have peace if rodents let the kittens be. One rat, addressing its colleagues, said, “Though we had killed the cat, another would come to catch us and all our kind, although we creep under benches. Therefore I advise all the commons to let the cat alone… Where the cat is a kitten, the court is wretched. That is witnessed in Holy Writ, to whoever will read it: ‘Woe to thee, O land, when thy king is a child.’ No man there would rest at night because of rodents, for we mice would destroy many men’s malt, and you rats would tear men’s clothes were it not for the cat of the court who can pounce on you. If you rats had your way, you could not rule yourselves.”
Global human rights policeman, Amnesty International (AI) and the Nigerian government are acting out Langland’s allegory. AI, over the years, has become the “cat of the court who can pounce on you,” as it ferrets nooks and crannies, baying for the blood of “mice (that) would destroy many men’s malt.” Last week, AI accused the Muhammadu Buhari-led government of extrajudicial executions in the Southeast and Niger Delta areas of Nigeria, as well as what it called “heinous crimes of enforced disappearances” of persons. It linked unknown whereabouts of persons to government. Said AI’s Media Manager, Isa Sanusi, “Not only these tragic disappearances, but also the government’s continuing failure to establish the truth and bring justice to their families, are growing stains on Nigeria’s reputation. Scores of disappearance cases…remain unresolved and cast doubt on Nigerian government’s commitment to keeping its own citizens safe.”
Sauced with blood-curdling examples, AI’s frightening allegations were made on the anniversary of the International Day of Support for Victims of Enforced Disappearances. Sister to a 33-year-old businessman whose disappearance since August 2014 after his arrest by Nigerian policemen, was quoted by AI to have said: “My brother’s disappearance affected everyone at home. We just decided to leave everything to faith, hoping he will show up one day. But we need closure, for us to know what actually happened to him. As it is now, nobody knows whether he is alive or dead”.
Another was the celebrated disappearance of Abubakar Idris, known as Dadiyata. A university lecturer and vocal government critic, Dadiyata was abducted from his Kaduna home on August 2, 2019 and his whereabouts is shrouded in secrecy. He was a critic of the Kaduna state governor, Nasir El-Rufai. Another case cited by AI was that of 15 year-old Emmanuel John. Arrested by soldiers in a raid of Synagogue church at Oyigbo in Rivers State in October, 2020 while soldiers were searching for members of the Indigenous People of Biafra, (IPOB) Emmanuel’s whereabouts too has remained unknown. Yet another was 44-year old Felix Adika. After his arrest by the Bayelsa state DSS on February 27, 2016, for alleged membership of the Niger Delta militancy, his family last saw him in March, 2019.
Recently, in a BBC piece she penned, Adaobi Tricia Nwaubani, Nigerian journalist and novelist, depicting the fad of “unclaimed bodies” of “missing people,” allegedly wasted by policemen on the streets of Nigeria, wrote about the experience of an Anatomy student of the University of Calabar, 26-year old Enya Egbe, who fled from his anatomy class upon seeing the body of a friend of his, hitherto declared missing, whose corpse was the specimen to be worked upon.
AI also alleged that Nigerian security forces’ clampdown on IPOB militants has resulted in a gale of arbitrary arrests, detentions, enforced disappearances and extrajudicial executions in the Southeast and Niger Delta area. It claimed that “the whereabouts of at least 50 suspected members of IPOB arrested in Oyigbo, Rivers State, are still unknown since October and November 2020.” So also 41-year old Izuchukwu Okeke, a commercial motorcycle rider who was last seen on July 5, 2021, after his invitation by the police in Owerri, Imo State.
“The cases of at least 200 people – including former militants from Niger Delta, members of IPOB, #EndSARS protesters and security suspects believed to have been subjected to unresolved enforced disappearances in Nigeria have been documented by Amnesty International – The real number is believed to be higher. Nigerian security forces often cite the anti-terror law that allows the authorities to hold people without charge or trial in unofficial places of detention, often without contact to the outside world in practice, clearly increasing the risk of people disappearing after being detained,” said AI.
While it could put up with allegation of the impunity of Nigerian police’s disappearance of persons which has been national pastime in Nigeria from time immemorial, the Buhari rat was pissed off at the temerity of the cat to question its right to urinate inside the soup bowl. In a reply to AI, similar to the flipping of an enraged rat’s whiskers, Garba Shehu, presidential spokesman, accused AI of championing the matters of “a tiny dot in a circle,” which he euphemized as “those that violently oppose the Federal Government of Nigeria.” He could not stand AI “parroting the line of Nnamdi Kanu and IPOB, a proscribed terror organization.” He also claimed that “controversial American lobbyists are paid hundreds of thousands of dollars annually… laundering IPOB’s reputation in Washington DC.”
Global Terrorism Index, (GTI) n a 2015 document produced by the Institute for Economics and Peace, gave a comprehensive summary of key global trends and patterns in terrorism of the preceding 15 years. With data from the Global Terrorism Database (GTD) GTI said terrorism had become highly concentrated, “in just five countries — Iraq, Nigeria, Afghanistan, Pakistan and Syria…. (countries which) accounted for 78 per cent of (global) lives lost.” It said further: “Nigeria has experienced the largest increase in deaths from terrorism… There were 7,512 fatalities from terrorist attacks… an increase of over 300 per cent. The country houses two of the five most deadly terrorist groups (in the world)…Boko Haram and the Fulani militants.” Yet, the government of which Shehu is a megaphone has deodorized the terrorism of Fulani herders, as well as bandits’, refusing to label the latter terrorists. It seems obvious that government is aware that the moment it does, many of the Northern bigwigs who offer nesting place for terrorists and their allies being masqueraded as bandits, would face the wrath of the globally authorized cats.
Justifying, rather than repudiating the allegations by the AI, Shehu wondered why the international organization would be interested in the case of an “IPOB (that) murder(s) Nigerian citizens… kill police officers and military personnel and set government property on fire, (who have now) amassed a substantial stockpile of weapons and bombs across the country.” He then propounded a racist counterfactual, a line of thought prevalent among and deployed by African despots to racially profile western opposition to their tyranny and thus legitimize their despotism: “Were this group in a western country, you would not expect to hear Amnesty’s full-throated defence of their actions. Instead, there would be silence or mealy-mouthed justification of western governments’ action to check the spread of ‘terrorism.’”
Astonishingly, Shehu then queried AI’s legality in Nigeria. “Amnesty International has no legal right to exist in Nigeria,” he said. “The Nigerian government will fight terrorism with all the means at its disposal (italics mine). We will ignore Amnesty’s rantings… an organization that does not hold itself to the same standards it demands of others,” he concluded.
This cat and mouse tiff has endured between AI and the Buhari government almost since the latter’s inception. At a time, AI alleged that, in the name of fighting insurgency, Nigerian soldiers were massacring civilian population in the northeast. In 2019, same Nigerian government engaged in a spat with respected Wall Street Journal when it revealed that over 1,000 Nigerian soldiers killed by Boko Haram insurgents were secretly and unceremoniously buried in a graveyard at Maimalari Army barracks in Borno State.
Government’s attempt to query the legitimacy of AI for doing a job whose modus operandi is known all over the world is baffling and reveals its naivety or insincerity. Or both. The question to first ask is if Shehu was aware that Nigeria is a signatory to international legal obligations under the International Covenant on Civil and Political Rights, (ICCPR) as well as the International Convention for the Protection of All Persons from Enforced Disappearances? Does he know that by being a signatory to the conventions, Nigeria had ceded the right to “investigate, prosecute, punish and provide remedies and reparation for the crimes of enforced disappearance” to the AI?
It bears stating that AI is always at loggerheads with rogue governments all over the world that have no regards for the lives of their people. In Nasirabad, Sindh, Pakistan on April 17, 2017, like Nigeria’s Dadiyata, Hidayatullah Lohar was forcibly disappeared. An activist, his abductors, men in police uniform and civilian clothes, rough-handedly disappeared him from the school where he taught, shoved him inside a double-cabin grey coloured vehicle and his whereabouts, since then, has become a mystery. In same Pakistan in 2017 and 2018, repeatedly harassed blogger, Ahmad Waqass Goraya, was also forcibly disappeared, alongside three other bloggers in Punjab. Their sin was that they ran Facebook pages considered to be critical of Pakistani military’s policies. Same happened during the Brazilian military dictatorship in 1964 where 434 political deaths and disappearances reportedly occurred between 1946 and 1988.
As Langland said in ‘The Parliament of Rats and Mice’, humanity will never have rest at night if heartless rats are left to inflict destruction on the world. This philosophy explains the establishment of agencies of cats empowered to pounce on them. Yoruba have a saying that if a mentally challenged was left unchecked to do whatever they liked with the remains of their mother, they could barbecue it. If despots and rogue governments, especially in Africa, were left unpoliced, they will turn the state into a field of blood. That was why the world criminalized in July, 2002, through the Rome Statue of the International Criminal Court, forced disappearance (or enforced disappearance). It is a secret abduction or imprisonment of a person by a state or political organization, or by a third party “with the authorization, support, or acquiescence of a state or political organization, followed by a refusal to acknowledge the person’s fate and whereabouts, with the intent of placing the victim outside the protection of the law.”
IPOB has acted like a demented organization, inflicting irresponsible and senseless violence on the people of the southeast. Its sadism reflects the kind of leadership that Nnamdi Kanu gives it. It kills, maims and orchestrates untold arson on government buildings, with a magisterial impunity that must never be allowed in a community of human beings. However, Nigeria has gone past the military despotism of 1984 – whether George Orwell’s or the cow-obsessed despot’s – where Bartholomew Owoh and his ilk could be executed retroactively. The moment we laud, rather than heckle government in its trampling on human rights, no matter who the victim is, we lose an essential component of human essence. Felons abound all over the world and an eye for an eye would make the globe go blind. With patent bias harboured by the head of this government for Igbo and anyone else but the Fulani and his blood-soaked pedigree, it is dangerous for humanity to hand over Nigeria’s remains in his hand, unchecked. He will willingly make suya of it.
It is a notorious fact that his government’s sense of justice is warped and self-serving. Fulani nomads’ pillaging, acknowledged by the Terrorism Index, which made it to declare Fulani herders as a global terror as far back as 2014, is not worth the labeling of terrorism in the lingua franca of the Nigerian government; not the terrorism of northwest felons, even when they downed a military jet. Comparatively small-scale irritation of felons of southeast, spearheaded by Kanu and separatist agitators of southwest, never known to have shed a pint of blood, however provoke the misplaced hyper brawns of the government.
It is not difficult to explain the anger of this government against Amnesty International and its phobia for public disclosure. An English proverb says that evildoers are evil dreaders. Yoruba’s own version of this is that executioners mortally dread the presence of swords in their vicinity. Government’s dread manifests in its choice not to name Boko Haram sponsors all this while, even when requested by Rtd. Commodore Kunle Olawunmi and even Mary Beth Leonard, U.S. Ambassador to Nigeria last Monday. Leonard had said America was eager to help Nigeria in the disclosure. Could government’s dread of disclosure be a consequence of fear of its own shadow? Till date, government hasn’t said a word about the retired Commodore’s maggots-dripping allegations of its covert boost for insurgency.
Due to the collapse of the mirror that our society once used to reflect its core values, with which it identified evils in human action, it goes without saying that this Amnesty International and government’s cat and mouse tiff would be viewed by many Nigerians with the APC/PDP, region and religion lens.
As I write this, the pulsating rhythm of British reggae music sensation, UB40’s highly apocalyptic track, in the album entitled Labour of Love, the band’s fourth studio album released in the UK on September 12, 1983, filtered into my ears. Denouncing evil doers represented in a Johnny “who’s too bad,” who was busy “robbing and stabbing, looting and shooting,” UB40 had asked pointedly, “One of these days, when you hear a voice say come, Where you gonna run to?” It is such question we should ask Nigerians who legitimate known evils of this government. So, like UB40, I ask, when individuals become personal victims of this governmental evil which they play the ostrich in labeling its correct name, where will they run to?
Dr. Festus Adedayo, a media expert and lawyer writes from Ibadan
Opinion
Doctors’ Strike and the Price of Human Life | By Olusegun Hassan
Published
2 days agoon
October 23, 2026The popular Yoruba saying, “Ẹni kan l’ọmọ,” meaning that only the person wearing the shoes knows where they pinch, recently took on a deeper meaning for me. Just last week, I experienced its true significance beyond its familiar place as an aphorism.
Popular sayings often remain mere expressions in our consciousness until we find ourselves at the receiving end of the experiences they describe. Similarly, systemic flaws and structural deficiencies in society may seem distant until we become victims of them. News of kidnapping is just another newspaper report until a loved one is abducted and the family is thrown into a desperate search for money to pay a ransom. In the same vein, the news that “doctors are on strike” may appear to be just another headline until someone close to us dies because urgent medical attention was unavailable as a result of the strike.
Nigeria’s story is replete with such unfortunate experiences, which have given rise to another familiar expression: “May Nigeria not happen to you.”
While the media landscape was still reeling from reports of the death of popular gospel singer Toluwanisings, who reportedly died on October 14, 2026, following an alleged lack of urgent medical attention during a doctors’ strike, I also lost a close relative two days later, on October 16, under circumstances involving the same lack of timely medical care.
She was an asthma patient who suffered an attack in the middle of the night. After receiving first aid, she was rushed to the nearest hospital, a teaching hospital, only to be turned away because doctors were on strike and none was available to attend to her. By the time the family reached the nearest private hospital, she had died. Her death left the entire family, myself included, traumatised.
These are only two cases among many similar tragedies that have occurred over the years. They raise a painful question: how many of these deaths could have been prevented if essential medical services had remained accessible?
I cannot help but wonder: what is the value of human life in this country? At what point did the sanctity of human life become secondary to demands for improved welfare by medical unions?
This is not to suggest that the grievances of doctors are illegitimate. Far from it. Medical professionals deserve fair remuneration, adequate facilities, safe working conditions and an environment that enables them to perform their duties effectively. The question, however, is whether the pursuit of these legitimate demands should come at such a devastating cost to human life, particularly when the fundamental purpose of the medical profession is to preserve life through the provision of appropriate healthcare.
It is a troubling paradox.
Doctors undoubtedly have the right to demand fair treatment and safe working conditions. However, that right must be exercised in a manner that protects patients from abandonment and avoidable harm. When patients die because essential medical services have been withdrawn without adequate safeguards, the ethical justification for the action becomes a serious matter for scrutiny.
The World Medical Association (WMA), an international body that promotes widely recognised ethical standards for physicians, upholds principles that include respect for human life and the dignity of patients. These principles underscore the responsibility of doctors to protect the health and well-being of those under their care, provide competent and timely treatment, prevent avoidable harm and act in their patients’ best interests.
These are not merely ideals about compassion. They are professional obligations that must continue to guide medical decisions, including during industrial disputes.
In Nigeria, the Medical and Dental Council of Nigeria (MDCN) addressed this issue in January 2024, reportedly directing the heads of teaching hospitals, federal medical centres and specialised hospitals to ensure that industrial action did not result in the abandonment or premature discharge of patients.
Among the safeguards outlined were the following:
- Accident and emergency departments must remain open and adequately staffed.
- Emergency paediatric services, labour wards, neonatal units and intensive care units must continue to provide emergency and critical care.
- Patients already admitted to hospital must not be discharged merely because a strike has commenced.
- Patients with scheduled appointments before the strike must be attended to in accordance with the applicable directives.
These safeguards reinforce an important principle: the right to pursue employment-related demands does not extinguish a doctor’s professional obligation to protect patients from preventable harm.
Where emergency patients are turned away, critically ill patients are abandoned, or essential services are shut down without adequate arrangements for emergency care, the circumstances warrant investigation. Where evidence establishes a breach of professional obligations or applicable regulations, appropriate disciplinary or legal action should follow.
Similarly, when a patient dies after being denied emergency treatment during an industrial action, the circumstances surrounding the death deserve a thorough and impartial investigation. Where negligence, professional misconduct or a breach of applicable directives is established, appropriate sanctions should be imposed in accordance with the law and relevant professional regulations.
The point is simple: no legitimate grievance should justify abandoning a patient whose life is in immediate danger.
At this juncture, it is equally important to acknowledge the government’s share of the blame. While this article emphasises the ethical obligation of doctors to preserve human life, the government must also recognise that poor remuneration, unpaid allowances, inadequate medical facilities, excessive workloads and unsafe working conditions undermine doctors’ morale and their ability to provide quality healthcare.
The consequences are increasingly evident in Nigeria’s continuing loss of medical professionals to other countries.
In 2025, the Coordinating Minister of Health and Social Welfare, Professor Muhammad Ali Pate, reportedly disclosed that more than 16,000 Nigerian doctors had emigrated over the preceding five to seven years, largely in search of better opportunities abroad. Furthermore, a 2025 report on Nigeria’s health statistics reportedly indicated that 4,193 doctors and dentists left the country in 2024 alone.
These departures deepen staffing shortages, increase the pressure on the doctors who remain and expose patients to longer waiting times and potentially avoidable deaths.
The government must therefore move beyond repeated negotiations and implement sustainable reforms. These should include the prompt payment of salaries and allowances, improved working conditions, adequate funding for public hospitals, transparent career progression and the effective implementation of agreements reached with medical unions.
The Federal Ministry of Health and relevant hospital authorities must also strengthen monitoring and oversight during industrial disputes to ensure that emergency and critical care services remain available in public hospitals. Patients in life-threatening conditions must not be turned away simply because doctors are on strike.
Ultimately, responsibility for Nigeria’s healthcare crisis cannot be placed entirely on one side. Doctors must uphold their professional and ethical obligations, while the government must fulfil its responsibility to create conditions in which those obligations can be discharged effectively.
Medicine is not an ordinary occupation. It carries a profound moral responsibility because, in certain circumstances, the timely intervention of a medical professional can make the difference between life and death. No employment grievance should be used to justify abandoning a patient whose life is in immediate danger.
The sanctity of human life demands responsibility from the doctors entrusted with treating patients and from the government authorities responsible for ensuring that appropriate treatment remains available.
A functional healthcare system depends on cooperation between these two critical stakeholders. When they fail to find common ground, it is the ordinary citizen who suffers the consequences. As the familiar saying goes, when two elephants fight, the grass suffers.
And trust me, I know what that suffering feels like. I have just experienced it.
Olusegun Hassan, Ph.D.
Public Policy Analyst and Social Commentator
Opinion
Oyo, Osun Petrol Price War: Why Fair Competition Should Matter
Published
3 days agoon
October 22, 2026By
Mega IconThe decision by some filling stations in Oyo and Osun states to sell petrol at lower prices than their competitors has brought renewed attention to pricing practices in Nigeria’s downstream petroleum sector and, more importantly, to what consumers stand to gain when competition is allowed to work.
Investigations and enquiries into petrol prices in the two states revealed differences in pump prices, with some independent petroleum marketers (IPM) selling Premium Motor Spirit (PMS), popularly known as petrol, for about ₦1,375 per litre, while some competing stations charged about ₦1,385 per litre.
Although the difference is just ₦10 per litre, the savings are meaningful for motorists, commercial transport operators, artisans, traders and other residents who depend on petrol to earn a living.
For a commercial driver buying 40 litres, for instance, the price difference amounts to ₦400. For small businesses that rely on petrol-powered generators, repeated purchases at lower prices could provide some relief amid the rising cost of living. Across thousands of consumers and multiple purchases, modest savings can become a substantial reduction in household and business expenses.
However, findings from the enquiries suggest that some independent marketers who had previously sold petrol at relatively lower prices later adjusted their pump prices to match those of competing stations.
The development has prompted questions about what influences pricing decisions in the two states and whether consumers are being allowed to benefit fully from competition among petroleum marketers.
Information obtained during engagements with some marketers, who spoke on condition of anonymity, also indicated that the leadership of the Independent Petroleum Marketers Association of Nigeria (IPMAN) in the two states had expressed displeasure over the decision by some members to sell petrol below the prices charged by other filling stations.
The circumstances surrounding the reported position of the association’s leadership, however, require clarification from the relevant IPMAN officials. Their response is necessary to establish the facts, understand the basis of the reported concerns and give the association an opportunity to state its position.
THE CASE FOR FAIR COMPETITION
At the heart of the matter is a question that directly affects consumers: should a petroleum marketer who can legitimately sell petrol at a lower price be discouraged from doing so simply because competitors are charging more?
The answer should be guided by evidence, legality and consumer welfare. In a competitive market, businesses generally make pricing decisions based on their operating costs, supply arrangements, margins and commercial objectives. Where a marketer can sustainably offer a lower price while meeting all applicable regulatory, product-quality and safety requirements, consumers should be able to consider that option.
Fair competition is not merely a benefit to individual buyers. It creates pressure on businesses to control costs, improve efficiency and offer better value. A lower price from one marketer can encourage others to review their own costs and pricing decisions, potentially producing wider benefits for customers.
This does not mean that every low-priced offer is automatically sustainable or that marketers should ignore the economic realities of running their businesses. Differences in supply costs, transportation, location and other expenses may legitimately result in different pump prices.
The issue, therefore, is not whether every filling station should sell petrol at the same price. It is whether businesses can compete fairly, transparently and within the law, without undue pressure to abandon commercially viable prices that benefit consumers.
Any intervention that prevents legitimate price competition should be supported by clear evidence and a lawful, consumer-focused justification. Otherwise, the likely result is a narrower range of choices and less pressure on sellers to offer better prices.
THE BURDEN ON ORDINARY RESIDENTS
For many households and small businesses, petrol prices go beyond what appears on a filling station’s price board. Higher fuel costs can increase transportation fares, the cost of moving goods and the expense of running generators and other equipment.
Traders may have to spend more transporting their goods to markets, while commercial drivers face pressure from rising operating costs. Such expenses can eventually be passed on to consumers through higher prices for goods and services.
Against this background, any legitimate opportunity to reduce fuel expenses deserves serious attention.
Allowing genuine competition among petroleum marketers could offer some relief, particularly where consumers have access to reliable information about prices and can choose where to buy their fuel. The ability to compare prices is itself an important part of a functioning market.
At the same time, price differences should be examined in context. A lower pump price alone does not establish wrongdoing by competing stations, just as a higher price does not automatically amount to exploitation. Reliable evidence about supply costs, market conditions and the conduct of the parties concerned is needed to reach a fair conclusion.
The central point remains clear: where lower prices are lawful, sustainable and supported by quality and safety compliance, consumers should not be deprived of the benefit merely because uniformity is more convenient for sellers.
STAKEHOLDERS MUST CLARIFY THE ISSUES
The reported concerns over lower pump prices in Oyo and Osun call for open engagement among IPMAN leadership, independent marketers and other relevant stakeholders.
IPMAN officials in both states should be given the opportunity to explain whether any concerns were raised about members selling petrol below prevailing local prices and, if so, the reasons behind those concerns.
Independent marketers, on their part, should be prepared to explain how they arrive at their pump prices and demonstrate that their pricing practices are commercially sustainable and comply with relevant requirements.
The relevant regulatory authorities also have a role to play in ensuring that petroleum products meet quality and safety standards and that market participants operate within the applicable legal framework. They should also remain alert to any conduct that unlawfully restricts competition or misleads consumers.
No stakeholder should be condemned solely on the basis of an unverified allegation. Equally, concerns that could affect consumers’ access to competitively priced fuel should not be dismissed without proper examination.
A balanced approach requires both scrutiny and restraint: lower prices should be tested against evidence, while attempts to suppress legitimate competition should also face appropriate questions.
CONSUMERS SHOULD NOT BE LEFT OUT
Ultimately, the debate over petrol prices in Oyo and Osun should not become a contest between filling station owners. The interests of consumers must remain central.
Petroleum marketers need a business environment in which they can operate sustainably, recover legitimate costs and earn reasonable returns. Consumers, however, also deserve a marketplace where they can make informed choices and benefit from genuine competition.
If a filling station can lawfully and sustainably sell quality petrol at a lower price, that decision should be assessed on its merits rather than opposed simply because neighbouring stations charge more. Competition should not be treated as a problem merely because it exposes differences in pricing.
The way forward lies in transparency, fair competition and constructive engagement among stakeholders.
For residents struggling with the cost of transportation, food and other necessities, even modest savings matter. Ensuring that legitimate competition is allowed to work could help ease some of that pressure, while proper oversight can protect consumers from unsafe products and unsustainable practices.
The relevant question is whether all parties are prepared to put a fair and transparent marketplace ahead of unnecessary disputes over pricing. Consumers should not be asked to pay more simply to preserve uniformity where lawful competition can deliver better value.
Opinion
Governor Seyi Makinde’s Media Chat: A Hundred And Twenty Minutes Of Trash Talk | By Sola Abegunde
Published
2 weeks agoon
October 13, 2026By
Mega IconI knew that Governor Makinde would provide us with a hundred and twenty minutes of comic relief and at the same time, I knew he is bound to commit unforced errors which would further expose his shenanigans.
The outgoing Governor of Oyo state did not disappoint on both fronts.
Personally, I understand the need for him to have one final valedictory Media Chat.
The atmosphere might be too hot for him to even think of such luxury after the general election in 2027. So, if he’s got the opportunity now, why not take a shot at it?
I must however say that the Governor displayed his insensitivity right from the choice of the Studio the Chat was aired.
Shortly before the Media Chat commenced, I came across a release signed by the Chairman of the Nigeria Union of Journalist, NUJ, BCOS Chapel, Com. Ademola Balogun.
Com. Balogun was full of lamentations concerning the very terrible state of the Oyo state Broadcasting Corporations, BCOS.
He was of the very strong opinion that the BCOS should have meaningful opportunities to cover Government activities.
He also called on Governor Seyi Makinde to empower the BCOS to invest in modern studio, transmitting equipment, digital broadcasting facilities and online platforms.
Com. Ademola spoke extensively about Staff welfare and other issues.
Sadly, while Governor Seyi Makinde has been consistent in empowering a particular Radio station, the Broadcasting Corporations of Oyo state, BCOS has been dying slowly.
Unfortunately, I have no good news for Com. Ademola. His lamentations will definitely fall on stone deaf ears. It is too late for Governor Makinde to change his ways. I just pray that the Governor would not wake up one day and sold off whatever remains of the Corporation.
That is just by the way. Let me address Governor Makinde’s Media Chat for whatever it is worth. The Governor spent a whole two hours venting anger and spreading outright lies and half-truths.
I am surprised that Governor Makinde has not seen any reason for him to have a second thought about his awkward and reckless comments about the Law Profession.
I am saying this because, for the second time, his Deputy was sitting closely beside him and yet, he felt like it was humorous for him to take a dig at Senator Sarafadeen Abiodun Alli, the All Progressives Congress, APC Gubernatorial candidate, regarding his misconceived failure as a Law practitioner.
He repeated the ignorant and reckless comments about Senator Alli, not being a Senior Advocate of Nigeria and for that reason, according to Governor Seyi Makinde, the Oyo South Senator is not an accomplished Legal Practitioner.
He had made that same reckless comments a couple of weeks ago and at that time also, the Deputy Governor was beside him!
The respectable man is an accomplished Lawyer of many years of experience, who had trained a lot of successful Lawyers.
I also wonder, how people like Dr. Nureni Adeniran and Olasunkanmi Olaleye, who are also Lawyers and have been working with Governor Seyi Makinde over the years would feel about those reckless comments coming from their Boss.
If you want to follow Governor Seyi Makinde’s reasoning, if you are a teacher and you did not rise to the status of a School Principal or Head teacher, then, you’re a failure.
If you are a Military Personnel and you didn’t rise to the position of a General, you’re a failure!
Any time I saw the Governor arguing in this regard, I always asked myself if he was actually himself, because, for me, only a drunkard is capable of reasoning in that manner, or, perhaps, some young elements who had taken so much banned substances.
I have carefully analyzed the 120 minutes Media Chat and I saw that Governor Seyi Makinde spent so much time treating two issues.
The first, being his frustration about his perceived betrayal by president Bola Ahmed Tinubu and the second being his failed attempt to rewrite the Constitution of Nigeria regarding the financial autonomy for Local Governments.
The birthday boy tried to work him through the crisis at the Circular Road, but it was obvious that the main reasons behind Governor Makinde’s Media Chat were grounded on his firm beliefs that Tinubu breached certain agreements with him and others in 2023 and his warped opinion about how the Local Governments should operate within our Federation.
Let’s start with Governor Seyi Makinde’s allegations against Tinubu.
According to him, in 2023, an agreement was signed between certain individuals, including himself.
He said there was an agreement that a Government of National Unity would be formed by president Tinubu after he won the presidential election of 2023 and that he and the Governor of Lagos state, Babajide Sanwo-Olu were signatories to that agreement.
According to him, president Tinubu was not a signatory to the agreement but he was informed after the agreement was signed!
He went further to say that on the strength of that agreement, he presented Bimbo Adekambi as a Ministerial nominee because the president had earlier told him that he wanted to appoint the Minister for Budget and Planing from Oyo state.
To his chagrin and disappointment, president Tinubu settled for Bayo Adelabu and asked him to own the nomination of the former Minister for power, a request he claimed he rejected.
He therefore concluded that all the Ministers nominated from the South West are from Bourdilon.
I have carefully analyzed this confession by Governor Seyi Makinde and I have a few questions for him.
Why is it that Governor Seyi Makinde is the only one complaining about a breached agreement?
Why did it take him all these long to come out with this fact?
What was the criteria for the nomination of Bimbo Adekambi? Did he just take a random decision to choose Adekambi without a prior relationship between the two of them or what?
How does Governor Seyi Makinde want to convince any right thinking person that he believed an agreement would be binding on Tinubu on the strength of Governor Sanwo-Olu’s alleged signature?
For me, that doesn’t make any sense, most especially, for an ” accomplished Engr” like Seyi Makinde!
I am surprised that Governor Makinde leaves out what he benefited from the alignment with Tinubu in 2023.
Remove the alignment with Tinubu in 2023, Seyi Makinde was a goner and the fact that he was able to secure a second term in office ought to have been enough for him.
I am also surprised that Governor Makinde didn’t understand that he was advertising his penchant for serial betrayal and greed when he was relating the events that shaped his re-election in 2023.
It was all about him and the decisions he took, not only affected the Peoples Democratic Party, PDP alone, it also affected certain candidates of his party during the first ballot in 2023.
Now, to the issue of Local Government Autonomy.
Governor Seyi Makinde is a very funny individual. He was very clear about his position on Local Government Autonomy in 2023.
His position was that he never even believed in their existence and I was amused when the birthday boy was saying that despite his position on Local Government Autonomy in 2023, he was still able to win in 31 Local Governments, signifying the fact that the people of Oyo state believed Governor Makinde’s explanations.
I am extremely happy that Governor Seyi Makinde has not changed his opinion on how Local Governments should operate within the Federating units.
He is still stuck on the fact that the 33 Local Governments in Oyo state should be appendages to the State Government, even, in spite of the Judgment of the Supreme Court granting them full financial autonomy.
I am shocked that Governor Seyi Makinde could attempt to confuse what happened between the Lagos state Government when Tinubu was Governor of the state and the Federal Government during Obasanjo’s period, with the illegalities he has been perpetuating with the resources 33 Local Governments.
There is a clear distinction between both scenarios.
In the case of Tinubu as Governor of Lagos state, the Lagos state Government created more Local Governments and the Federal Government was of the opinion that the state Government was wrong to have done so.
As a result of this misunderstanding, the Federal Government stopped the monthly allocations for the Local Governments in Lagos state and it led to a Judicial dispute.
In the end, the Supreme Court held that the Local Governments created by the Lagos state Government were incohate, but it faulted the Federal Government for withholding the monthly allocations belonging to the Local Governments in Lagos state.
Lagos state Government thereafter recognized and administered the newly created Local Governments as Local Government Development Areas and many states have since copied the template, including Oyo state.
In the present scenario, the president, through the Attorney general of the Federation approached the Supreme Court and sought to secure full financial autonomy for the 774 Local Governments and the Supreme Court agreed to the request.
I have been asking myself, why is it that Governor Seyi Makinde is having problems with that judgement?
The monthly allocations released to the 33 Local Governments are released against their names.
Is Governor Seyi Makinde saying that it is proper for a Governor to still be the supervisor for the 33 Local Governments?
How does the judgment of the Supreme Court translate to the Federal Government trying to take control of the 774 Local Governments?
Yorubas will always say that a dog can not stand watch over two different buildings. ( Aja kii roro, ko so ojule meji po).
I was also surprised to hear Governor Seyi Makinde talking about the fact that, instead of full financial autonomy for the Local Governments, he preferred to discuss about how the Local Governments could be empowered to survive without monthly allocations from Abuja.
Haba! Governor Makinde!! Gently now.
You are depriving the Local Governments of their entitlements and you except them to thrive. How would that happen?
Why didn’t we start with the state? Can Oyo state survive without monthly allocations?
I think everyone can now see that Bimbo Adekambi as Governor, would never allow the Local Governments to breathe.
On the other hand, Senator Sarafadeen Abiodun Alli has promised to guarantee full financial autonomy for the 33 Local Governments and the implementation of the policy requires no rocket science. All it requires is the will.
There is an existing judgment of the Supreme Court which has outlined the steps to be taken by any willing state Government.
Sarafa Alli only needs to direct relevant stakeholders at the Local Governments to comply with the judgment and that is the end of the matter.
What is so difficult in that, if you are not covetous?
I might have to do this piece in series but I will like to warn the residents of the Circular Road.
You heard Governor Seyi Makinde. He is promising you nothing.
My only problem with him is his attempts to shift the blame of the chaos he orchestrated at the Circular Road on the late Governor Abiola Ajimobi.
He even said that that the Government of Ajimobi defrauded residents of the Circular Road!
Sometimes, people like Governor Seyi Makinde needs no one to enchant them. Their character is an enchantment on itself.
If you’re saying that the Governments of the late Ajimobi defrauded residents of the Circular Road, is Bimbo Adekambi not an integral part of that Government and that is before you begin to ask the Governor for proofs.
I enjoyed Governor Seyi Makinde’s valedictory Media Chat, while looking forward to the new era awaiting him next year.
My father used to tell us that the mouth of the liar does not ooze blood. ( Enu opuro kii seje).
By the way, I saw that Governor Seyi Makinde never mentioned anything about the report of the Judicial Commission of Inquiry into the abduction of Teachers and Pupils of Yawota and Esinele communities of Oriire Local Government.
How far now?
Sola Abegunde.
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