Connect with us

Opinion

Lagos collapsed building: That this house may not fall

Published

on

Many atimes, Providence speaks to human beings in anecdotes. Unfortunately, man is too blind to even behold the foot of his nose; too lost in pursuit of earthly existential scrambles that the lessons of these stories are most times lost on him. Traditional Africa located the power in relating life experiences, as well as the experiences of living and non-living beings, especially those of animals, to the life of existing man. For centuries, not only did humanity learn to live by minding the landmines that consumed its recent and ancient ancestors, it also fashioned its life therefrom.

The holy writs are filled with anecdotal examples of lives lived that ended in perdition and ones lived in exemplary manner that are worthy of being copied. This is the power behind folktales, dreams and historical renditions. Relation of life experiences to occurrences that have happened could even be said to be the philosophy behind the doctrine of stare decisis in law. This doctrine arose out of the need for legal continuity, for the sake of certainty. Inherited from the English common law, in the early 18th century, English courts gave qualified obligation to judges to abide by past decisions and established rules made by former precedents whenever same points and same issues came forth for adjudications.

For a whole one week now, Nigeria has been thrown into mourning. Calamities have befallen Nigeria from all fronts before now but the calamity this time around came from the western flank; from the sudden collapse of a 21-storey Gerrard, Ikoyi, Lagos terrace building belonging to Femi Osibona, owner of Fourscore Limited. As at the time of writing this, 40 people had been pulled out of the debris of the collapse, including the remains of the Property Developer Osibona himself, his friends and workers on site.

Recriminations, blame trading and tar-brushings that bear imprimatur of politics are being spurned. The calamity has been dimensioned severally, from the architectural, engineering, spiritual to the human angles, The question to ask in all these is, could the Lagos 21-stoey terrace building collapse be speaking to a greater rot within, and a greater calamity to come that bespatter our country, which could happen unless Nigeria takes heed?

Put differently, could the collapse actually be a metaphor for understanding a collapse or a likely collapse of Nigeria unless we remedy our national structure? Can we dimension the cracks in Nigeria, taking into consideration the dimensioned fractures that eventually led to the collapse of the 21-storey Ikoyi building, with a view to averting her fall?

Osibona, from all that have so far been said about him, had a good intention for himself as an entrepreneur and a projected, even if ostensible, good intention for the property development world as at the time he conceived of the idea of the Ikoyi terrace building. While many have spoken of how Osibona transitioned from being a shoe, clothes seller in the United Kingdom, into establishing Fourscore Limited, his capacity to be able to build the high rise building cannot be questioned. Is it the same for his capability?

It may be a throwback to that maxim that says the road to hell is paved with a swathe of good intentions. There have been so many good-intentioned projects and projections that have ended in calamitous ruins. While metaphysicists talk about the unseen dimensions of human engagements, as Africans, we will be engaging in a barren venture if we take the route trodden by the Austrian British philosopher, Ludwig Wittgenstein, who maintained that metaphysical matters are nonsensical. For us as Africans, the unseen dictates the template of the seen. In our world, the fly dancing on the river has a drummer hidden from vision, the metaphysics of its being. So, could the crash and collapse of that edifice have had an eidetic significance, far more than the physical lacuna that scientists and professionals have identified as the likely cause of the collapse?

Whatever is the foundational, structural or super-structural errors that led to the collapse of the Ikoyi building can be metaphorized as Nigeria. The 1914 structural and foundational error behind virtually all ills plaguing Nigeria has been underscored severally. While the foundational colonial error of bumping together like and unlike entities into a questionable whole has been identified as a major cause of the debilitating instability in Nigeria today, over a century after, super-structural errors that came thereafter have compounded the ills that plague her.

German jurist, Friedrich Karl von Savigny of the Historical school of thought in jurisprudence, had espoused what he called the volkgeist, the national spirit, as the glue that cements and binds a people together, the absence of which can mar a jurisprudential understanding of a people’s law. In the colonial shell bequeathed to a post-colonial Nigeria, there is a clear absence of the Savigny volkgeist and manifesting in a Nigeria that is an alien and strange contraption that the people have to encounter as a vague reality. This has led to so many crises, ranging from the military putschs of 1966, the pogrom in the north, a fratricidal war, the incidence of military rule, the monumental heists that have been inflicted on Nigeria ever since and the economic stasis, as well as the security challenges that the country is facing today.

There have been so many posthumous accounts of the person of Osibona, the Fourscore property owner. Each of the accounts claimed that he never cut corners and was merely ambitious. However, there have also been other claims to the effect that the initial design of the building was eight floors and that the foundation was not designed to shoulder an edifice of that magnitude.

There was also a viral video of men of the Lagos structural enforcement outfit which stormed the Ikoyi property to bring him to book but from whose hooks he freed himself after pressing the usual Nigerian button. This is a euphemism for graft, bribery and the typical Nigerian big-man-ism. Those who claim that in the button pressed by Osibona which secured him freedom from this harassment could be found a nexus between him and those who he allegedly fronted for didn’t get the dice right. In Nigeria, you do not need to be a surrogate of a super big man to be able to secure freedom from the law. You only need to possess the right stack of cash that can drive the greed of the system and law.

The Nigerian postcolonial burden has ensured that Nigeria is a land of cutting corners. Drugs are fake, human beings are fake, promises are dross, mosques are fake and the pulpit is suffering from a fakery of cataclysmic proportion. When a man approaches you and announces that he is Pastor or Imam, flee. Did you listen to a viral video of Pastor Matthew Ashimolowo sacralizing Osibona and his pursuits? With this, it becomes very difficult to draw a line between devilish, fast-tempoed aspirations and Godly aspirations. By the way, how come that in those moments of laying hands on Osibona to “conquer territories,” Ashimolowo didn’t decipher that a man running at such supersonic speed to conquer property developments in continents could be short-changing the system? Did Ashimolowo caution against speedy sprint of this protégé of his?

Because the putting together of Nigeria lacks the metaphysical or the spiritual element, it then goes without saying that she lacks a major cohesive ingredient that holds a people together in their time of travails. There is no common goal that the people of Nigeria are pursuing as they lack what in German is called Wéltanschauung, a worldview. It symptomizes the collection of values, attitudes, narratives and expectations of the world in which a people are born and which shape them, their thoughts and actions. It is reason why there are variations in the ethos, ethics, religion, philosophy and beliefs of the people of Nigeria.

Many structural engineers have queried the substructure of the land that the 21-storey building was erected. When narratives from the top, especially from those who hold the rein of power today, claim that Nigeria’s unity is non-negotiable, they sound extremely ridiculous like a sub-structural wrong that perhaps the builders of the Ikoyi property noticed but which they believed was immaterial and that a magnificent structure erected on it will cure the wrongs.

Trust Nigerians with their multifaceted prognoses at death, we have been variously told that there was a compromise of quality and standard in the building of that fallen edifice. For instance, a Prowess Engineering Limited, a company that allegedly began the construction of the collapsed building, reportedly warned the late Osibona of the inherent dangers in circumventing process and standard in its construction. In a letter that instantly went viral, the company was said to have withdrawn its services on grounds that there was variation, both in the vision of the company, the late owner’s and the building project.

Likewise in Nigeria. Nation-building is a product of shared vision and is a collective enterprise. The moment there is no Fe of ownership of a national project and there is an absence of a consensus of ideas, cracks begin to appear. In a Nigeria where some people are perceived as lords while others are serfs, where some nationalities are kings and others their servants, the end product is always a disaster.

The administration of Nigeria, especially from 1966 till date, has yielded so many contradictions and ambiguities. Largely due to the selfish interests of the colonizers which were projected in the foundational administration of Nigeria, ethnic groups were thus balkanized as ethnicities and not as nations. This has made issues to be viewed from their ethnic prism and ethnicity used as a negative construct. Any policy, projects, appointments, infrastructure and dividends of governance is perceived and apprehended from the vantage point of ethnicity. This crack has further become more noticeable since 2015 when Mephistopheles gifted Nigeria a president who has offhandedly escalated the importance of where one comes from in Nigeria, higher than what one has to contribute to Nigeria.

Today, apart from all the challenges of making Nigeria a nation-state, Nigeria has become a recipient of dross structural padding that cannot endure. No one administers Nigeria from the position of wishing Nigeria to be great but as a honey-pot from where they could take a lick and bite. There is no synchronization in the expectations, contributions and manifestations of all the ethnic groups of Nigeria. Everybody is merely dancing to the rhythm of their own tunes and beats. The absence of unanimity of purpose has hugely stalled the possibility of nation building.

Thus, impunity is ten a dime on Nigerian streets. From the roads, offices, government, individuals and everybody in Nigeria, impunity has become the necklace we fiendishly advertise. If you come in contact with the disorder on the streets of Nigeria, you do not need to read Karl Maier’s This House Has Fallen to be able to decipher that Nigeria is going the Ikoyi 21-storey building way gradually.

Ostensibly, the fallen Ikoyi building didn’t acquire the liability of a fall overnight. It began to crack within unnoticeably a long time ago. As they say, that Rome was not built in a day, it is obvious that Rome was also not destroyed in a day. That great empire began to stink from within and the crumble began gradually. It is same with a Nigeria that we are cobbling together with great efforts and brinkmanship, without bothering to repair the wonky foundation upon which she was erected.

There are several lessons Nigeria can learn from the Ikoyi fallen high rise building. Nigeria big but fragile and its fragility has prodded many theorists to point at its probable fall. Nigeria’s collapse may not be as structural as we saw in the Ikoyi building’s collapse but the country is getting to a point where its existence is hugely threatened.

If Osibona was told of the fragility of the structure he was putting together yet stewed dangerously in his own broth of self-delusion of the strength of his magnificent structure, he would be in the same parlour with the rulers of Nigeria who believe that some metaphysical glue that has kept Nigeria from falling, right from the civil war period, would always be available to make Nigeria withstand whatever push and shove she gets from as a result of her wonky foundation. It is not too late for Nigerian rulers to avoid a calamity of the hue of Ikoyi if they come down from their high horses, accept that there are structural errors that needed to be corrected urgently about Nigeria and do that immediately.

Comments

Opinion

Makinde Deserves No Sympathy: He Brought His Present Predicament Upon Himself

Published

on

In response to my brother, Shuaib Idris, who wrote the piece titled “Seyi Makinde Deserves Our Sympathy,” I submit that Seyi Makinde does not deserve our sympathy. How do you sympathise with somebody who brought political calamity upon himself?

There is a point in every political journey when a leader must pause, look around and ask himself a difficult question: How did I get here? For Governor Seyi Makinde, that moment has long arrived.

Much has been written and said about the governor’s increasingly combative public interventions, his exchanges with political opponents and his determination to market the candidacy of his preferred successor. Some have interpreted these developments as signs of pressure surrounding him. But sympathy, in this circumstance, may be misplaced.

If Governor Makinde is under pressure today, much of that pressure is self-inflicted. If his administration is now being subjected to increasingly intense scrutiny, he cannot reasonably blame those asking the questions. And if political opponents have become emboldened enough to challenge his record openly, he should perhaps examine the decisions and conduct that have created the circumstances in which those challenges are now flourishing.

The governor’s recent political conduct provides ample illustration.

At the 70th birthday celebration of Bishop Francis Wale Oke, the governor reportedly used his appearance to introduce Bimbo Adekanmbi, the APM governorship candidate whom he supports. Adekanmbi’s emergence as the APM candidate is not in dispute; the party adopted him as its consensus candidate in May.

Two things continue to haunt him: his subpar performance in office and what critics describe as his imposition of Adekanmbi and Open Salawu, new entrants into his team, on his “first eleven.”

The question, therefore, is not whether Governor Makinde has the right to support a candidate. He does. The question is why a governor who repeatedly speaks of his administration’s achievements appears increasingly eager to make the 2027 succession contest a personal project.

A governor nearing the end of his tenure should ordinarily be concerned about preserving the dignity of the office, defending his record with facts and allowing his preferred candidate to present his own credentials. Indeed, Adekanmbi himself has publicly said he would not be a political stooge and that he would take responsibility for his own decisions if elected. That is political rhetoric. However, everything about Adekanmbi, according to his critics, points to the possibility of his being a stooge waiting to be planted to do Makinde’s bidding after the latter leaves office in 2027.

Yet Governor Makinde has increasingly inserted himself into the political conversation surrounding his successor. That creates an unavoidable question: if Adekanmbi is sufficiently qualified and politically prepared to succeed him, why does the governor so frequently feel compelled to fight the successor’s battles himself?

This is where the argument about pressure becomes particularly relevant. Political pressure does not simply descend from heaven. It can be generated by the choices of the politician himself.

Consider the recent exchange with Senator Sharafadeen Alli over the legal profession. Governor Makinde reportedly questioned Alli’s experience as a lawyer, arguing that he had never entered a courtroom. Alli’s campaign organisation subsequently responded by detailing his legal background and professional experience.

There is nothing wrong with political candidates examining one another’s records. That is part of democratic competition. But reducing a lawyer’s professional identity to courtroom appearances is a curious line of attack, particularly when the political argument ought ultimately to be about competence, experience, policy and public record.

A lawyer can practise in several areas of the profession without making litigation the centre of his career. Administrative work, corporate practice, legal consultancy, governance and institutional management are among the possible avenues available to members of the profession.

The larger point, however, is this: when an incumbent administration turns the professional credentials of an opponent into a central campaign issue, it invites its own record to be placed under the microscope. So, why does he need to be sympathised with over what he brought upon himself?

The response from Alli’s camp has shifted attention towards questions about Makinde’s own record as an engineer and governor, particularly the controversy surrounding diesel-powered streetlights and the renovation of the Lekan Salami Stadium. Those are now matters of public political debate, with competing claims about expenditure and performance. How do you sympathise with someone who threw a stone and received a Scud missile?

This is the unavoidable consequence of political combat: once you open the door to scrutiny of another man’s credentials, you should expect yours to be examined with equal intensity. Governor Makinde cannot reasonably demand immunity from the same standard he applies to others.

The same principle applies to his much-advertised “first eleven.” If the governor describes his administration as being driven by a carefully assembled team of exceptional people, the public is entitled to ask what became of that team when the question of succession arose. Why was the search for a successor extended beyond this celebrated first eleven?

A football coach who constantly boasts about his first eleven naturally invites the question of who among that eleven can step forward when the captain leaves the field. If none is selected, his team’s fans will ask why. That is not persecution. It is accountability.

There is another issue the governor should confront: political loyalty. Governor Makinde did not arrive at the Government House in 2019 in isolation. His political journey involved alliances with people and groups who contributed to the coalition that eventually produced his victory. The political history of that period is well known and should not be rewritten simply because former allies and associates are now on different sides of the political divide.

The problem with “use and discard” politics is that yesterday’s ally eventually becomes tomorrow’s witness. People who helped build a political structure do not disappear simply because their usefulness has expired. And when they begin speaking, the politician who once relied on them may find himself answering questions he never anticipated.

That appears to be part of the political atmosphere surrounding Governor Makinde today. His confrontation with traditional institutions is another matter that requires careful reflection. Whatever one’s political affiliation, Yoruba traditional institutions occupy a distinctive place in the cultural architecture of Oyo State. Political disagreement with individual traditional rulers is legitimate; treating the institution itself with disdain is entirely wrong, and it raises questions about Makinde’s Omoluabi values.

A governor may disagree with a monarch’s political preference. He may even believe traditional rulers should remain politically neutral. But the language employed in expressing that disagreement matters.

The office of governor carries enormous constitutional authority, but it also carries a moral obligation to exercise restraint. A governor should not need to be reminded that words spoken from Government House do not remain personal words. They acquire the weight of the office. That is why some of Governor Makinde’s recent public exchanges have generated such controversy.

The irony is that political power is temporary, while institutions and relationships often outlive individual office holders. The governor should know this better than most.

He is approaching the end of his constitutionally permitted tenure in Oyo State. The political question before him is therefore not how to remain governor indefinitely, but what legacy he will leave behind. Will he be remembered primarily for the projects executed under his administration? For the policies introduced? For the institutions strengthened? Or increasingly for the political battles fought during the final phase of his tenure? The last question is what will occupy people’s minds most after Makinde has left office.

The most consequential political mistake an incumbent can make is to interpret every criticism as persecution and every opponent as an enemy. Criticism is not necessarily hatred. Opposition is not necessarily sabotage. Questions about public expenditure are not necessarily attacks on a person. And scrutiny of an administration is not evidence of an organised conspiracy.

A mature government answers questions. A confident administration publishes records. A secure political movement allows its candidate to speak. And a governor who believes his record speaks for itself should have little reason to spend every available political moment speaking for his preferred successor.

That is why sympathy for Governor Makinde is evidently misplaced. The political pressure surrounding him today is not simply something that happened to him. It is also the product of political decisions, alliances, rhetoric and strategies that he and his political associates have consciously pursued.

He chose his successor. He chose his political platform. He chose to engage his opponents. He chose to make their records a subject of public debate. He chose to defend his administration through increasingly political exchanges. Those choices have consequences.

The electorate is now watching. And when the people begin to ask questions, the appropriate response from a governor is not to complain about pressure. It is to provide answers. Oyo people do not owe any politician sympathy for the consequences of his political choices. They owe themselves something far more important: a careful examination of every candidate, every record, every promise and every claim before making their decision in 2027.

Continue Reading

Opinion

Bayo Adelabu and the Art of Treachery: When the Boy Who Was Fed Bites the Finger

Published

on

Politics — that masquerade that never dances the same step twice.

Who would have thought it?

Who, after the political bruising of 2023, after the detour to Accord and the eventual return to the political fold, culminating in a ministerial appointment under President Bola Ahmed Tinubu, would have imagined that Bayo Adelabu would one day find himself politically associated with a movement backing Seyi Makinde and the Allied Peoples Movement (APM)?

Yet here we are.

Recent developments surrounding the Boye Nation movement have raised questions in Oyo’s political circles. Ajiboye Akande Sangogade, popularly known as Boye Nation and identified in reports as an aide to Adelabu, is leading a movement that is expected to formally declare for the APM at a youth-focused event scheduled for September 21, 2026, at the Lekan Salami Stadium, Adamasingba, Ibadan. Organisers say Governor Seyi Makinde is expected to attend.

That development naturally raises a political question: where exactly does Adelabu stand?

The question becomes even more compelling against the background of the 2027 Oyo governorship contest.

Adelabu had sought the APC governorship ticket, but Senator Sharafadeen Alli eventually emerged as the party’s candidate. The APC formally unveiled Alli and his running mate, Adesoji Adedeji, in July. Adelabu, however, had previously rejected the claim that Alli’s emergence represented a consensus arrangement and maintained that President Tinubu had backed his own ambition.

Now, with one of his prominent political associates leading a movement into the camp of another party, the political temperature has understandably risen.

The question being whispered across Ibadan is simple: is this merely the independent political decision of an aide and his supporters, or does it reflect a larger political strategy?

That question deserves an answer.

Because in politics, proximity is rarely meaningless.

If an associate who has operated closely within a politician’s political structure suddenly becomes a leading face of another political platform, observers will naturally ask whether the principal is aware, supportive, opposed or simply indifferent.

But there is an important distinction.

Association is not proof of instruction.

The fact that Boye Nation is associated with Adelabu does not, by itself, establish that Adelabu authorised the movement, financed it or personally endorsed APM’s presidential project. Those are matters that require evidence or a direct statement from the former minister.

And that is precisely where the real political conversation should begin.

Adelabu’s political history has never been short of twists. From his 2019 governorship bid to the 2023 political realignment and his appointment as Minister of Power, his journey has demonstrated the fluid nature of Oyo politics.

Today, however, the political arithmetic appears to be changing again.

The same APC that accommodated him after his 2023 political excursion now has another candidate carrying its governorship flag. Meanwhile, people identified with Adelabu’s political structure are appearing at an APM event expected to have Makinde at its centre.

For APC loyalists, that development may understandably raise questions about loyalty and party discipline.

For Adelabu, it presents an opportunity to clarify his position.

Is he still fully committed to the APC?

Does he support the activities of Boye Nation?

Does he have any connection with the planned APM mobilisation?

Or is Ajiboye Sangogade acting entirely on his own political conviction?

These are not unreasonable questions.

Indeed, they are questions that political actors should answer openly rather than leave the public to fill the gaps with speculation.

One thing, however, is certain: politics in Oyo is entering another season of realignment.

The September 21 gathering at Adamasingba may therefore be more than a concert. Organisers have described it as a youth mobilisation platform and a formal declaration of Boye Nation for the APM. Reports also indicate that the event is expected to receive members of the movement into the party.

That makes it politically significant.

Whether it represents a personal decision by Sangogade, a broader movement by Adelabu’s associates or something more strategic remains to be seen.

But one lesson from politics remains timeless:

When political friendships are tested, silence often creates more questions than answers.

And as the 2027 political season gathers momentum, Oyo’s political actors may soon discover that yesterday’s alliances can become tomorrow’s fault lines.

The masquerade has changed its dance.

Everybody is watching the drummer.

Continue Reading

Opinion

Seven Factors That Keep Sharafadeen Alli Ahead in 2027 Oyo Governorship Race

Published

on

File photo of Sen. Sarafadeen Alli

 

Fact 1: Homegrown Leader with Unmatched Grassroots Experience

Senator Alli’s political journey began at the grassroots level in Ibadan, where he made history in 1991 as the first democratically elected Executive Chairman of Ibadan North Local Government. This early leadership role demonstrates a deep, foundational understanding of local governance and the needs of the people, a critical asset for a state governor.

Fact 2: Rare Combination of Top-Tier Academic and Professional Credentials

Senator Alli is not just a politician but also a distinguished legal practitioner with a Ph.D. in Legislative and Strategic Studies. His extensive education, including degrees from the University of Ibadan, combined with his fellowships from prestigious professional institutes, provides him with the analytical, legal and strategic acumen required to manage the complex affairs of Oyo State.

Fact 3: Proven Executive Administrative Competence at the Highest State Level

His tenures as Secretary to the Oyo State Government (SSG) and later as Chief of Staff (CoS) to the Governor showcase his direct experience in the engine room of state administration.

 

He has been intimately involved in policy formulation, committee leadership and the day-to-day running of the state, making him uniquely prepared to assume the governorship and hit the ground running from day one.

Fact 4: Demonstrated Executive Business Leadership with Regional Impact

As Chairman, Board of Directors of Odu’a Investment Company Limited, Senator Alli was not just an administrator but a visionary economic leader. He spearheaded landmark investments such as the Cocoa Mall and Heritage Mall in Ibadan, which transformed the economic landscape of Oyo State. This proven ability to attract and drive large-scale economic development is directly transferable to governing Oyo State.

Fact 5: Battle-Tested and Consistent Political Figure

Senator Alli’s political career spans more than three decades, weathering the annulment of his 1996 Senate election and consistently remaining a relevant and influential force. He has contested for Deputy Governor and Governor in the past, giving him a comprehensive understanding of statewide campaigns and the diverse political landscape of Oyo State. His journey demonstrates resilience, deep political networks and unwavering commitment.

Fact 6: Current, Performing Senator and Influential Figure

As the sitting Senator for Oyo South, he is actively delivering quality representation, impactful constituency projects and people-oriented legislation. He has sponsored five Bills and raised six Motions to promote development. Senator Alli has also facilitated employment for 100 constituents across Federal Government agencies.

His role as Chairman of the Senate Committee on Agricultural Colleges and Research Institutions, as well as his membership in the ECOWAS Parliament, demonstrate that he is not only focused on local issues but is also equipped with a broader perspective on governance, trade and regional integration.

Fact 7: Unifying and Respected Traditional Title Holder

Senator Alli’s position as the Ekaarun Balogun of Ibadanland, one of the highest-ranking chieftaincy titles in the ancient city, signifies his deep-rooted connection to tradition and his standing as a respected community leader.

His reputation as a calm, wise, simple, relatable and inclusive bridge-builder who unites people across political, religious and ethnic divides positions him as a leader capable of fostering peace, stability and consensus across the entire state.

 

Oladele is the Director of Media & Publicity, Senator Sharafadeen Alli Campaign Organization.

Continue Reading

Trending