Opinion
For pyrates and their confraternity
Published
4 years agoon
Like graceful, snowy egrets basking in the afternoon light, the Pyrates Confraternity sailed out last week on the streets of Lagos. In white and scarlet, they did it with much noise and got lots of shrieks from owls and bats of the night. It was their outing; the beauty of their song triggered the chat I had with some friends who thought the song melodious but inappropriate. The pyrates sang about “Baba” whose hands shake and legs quake and yet insists that it is his turn to be king. Some felt the seadogs counted the toes of the nine-digit emperor in his very presence. But the song writers and the singers mentioned no name! The singers did the music and the dance in Ikeja in broad daylight and without wearing masks. Perhaps that is why the wizards and witches of Lagos are angry. The owners of Lagos think their ravens are the only birds permitted to kill and eat names and fames at noon – and at night – without consequences.
There is a time allotted for every activity under the sun. Some things are done at night – like rites of passage, calabash opening for the egregious, deposition rituals. Shakespeare says it better: “Deep night, dark night, the silent of the night,/The time of night when Troy was set on fire;/The time when screech-owls cry and ban-dogs howl,/ And spirits walk and ghosts break up their graves,/That time best fits the work we have in hand,” (King Henry VI, Part 2). The pyrates chose not the darkness of the night to do the work they had in hand, a war on entrenched political piracy. It was better done in plain sight of the day. They made the high sun guide their boats as they sailed and danced on the floors of the palace and announced to the diseased baálè that his mother was a witch.
Three things are the most precious in this world; one of them is “to say a word of truth before someone of power.” That is from Imam al-Shafi (767-820 AD), Arab Muslim theologian, writer, and scholar and the famed first contributor to the principles of Islamic jurisprudence. I am not a seadog, but I sail with the pyrates on this bold voyage of truth against Long John Silver and the piracy on our high seas. Long John Silver is a character in Scottish writer, Robert Louis Stevenson’s 1883 novel, Treasure Island. I read his enchanting story 44 years ago in Secondary Modern School; difficult to forget. There are others: King Solomon’s Mines (1885) and Allan Quatermain (1887) – both by H. Rider Haggard. Today, when I see characters and treasure-hunting movements in our politics, I race back to the books of that era and pick characters assailing our moral castle. Long John Silver is a compelling, piratical character described by a critic as “treacherous and willing to change sides at any time to further his own interests.” But he is also courageous and “wise enough to save his money, in contrast to the spendthrift ways of most of the pirates.” The narrator says of Silver’s physical health: “His left leg was cut off close by the hip, and under the left shoulder, he carried a crutch, which he managed with wonderful dexterity, hopping about upon it like a bird. He was very tall and strong, with a face as big as a ham—plain and pale, but intelligent and smiling” (see Treasure Island; 1883, page 82). “He was brave and no mistake” – but a robber.
Someone listed courage and passion as the primary strengths of sailors and their captains. I note the Pyrate Confraternity’s statement after their ‘subversive’ act. I read their August 9, 2022 statement and their resolve to continue to use their… “compelling songs to advocate for good governance and accountability!” I saw other things in that statement: Those at the event were over 2,000 and they “came to Lagos from all over the world.” So, they were not all Igbos – Peter Obi’s people! There were more attenuating claims in that press release: The confraternity “does not mock or discriminate against the physical condition of any person”; it does not do politics or endorse candidates but it is “committed to the enthronement of a just society in which no one is discriminated against based on tribe, religion, gender or disability.” Fair enough. But that is what those railing against the procession for healthy governance are against. My kinsmen will be happy if the seadogs endorse their tremor as our future’s stabilizer.
Waist beads are seductive accessories of beauty; every African mother used to string them for their girl-child. The bells of the beads rattled desire in the past; today they provoke the right to be voted for by kith and kin of contenders to the throne. The beads are on arrogant display in the Yoruba political space; they say all of us must string them for the waist of a presidential candidate because he is our child. The àwa l’ókàn people want joiners in their anger with the seadogs and their song for health. They wonder why some of us sing along with the pyrates.
And I ask why they are angry. Did they hear their candidate’s name in that song of grace? Did they not say that their candidate was fit body and soul and raring to go? Is there a kábíyèsí (ask-him-not) in a democracy? No. So, why should the decrepit be what they present as captain in the present turbulence? And they say no one should shout even with a song! Did they not know what happened to the palace where arúgbó (the very elderly) died and olókùnrùn (the invalid) was selected as the successor? That particular palace became a continuum of sorrow and sadness. Of what use is a democracy if all it offers are pains and tears of infirm leadership?
The choice for next year is a hot-button. Eject bed bugs from your home; allow bat bugs into your life. That is the meaning of choosing a bedmate from among the evil. They are all blood suckers who snack on the life of the careless. And, you know, BAT itself is a dangerous pet; it is the primary host of not just bat bugs but also of deadly viruses, including the Ebola virus. I have friends who say they love BAT because he is a generous bird of good portent. And I ask: really? I am a Muslim, my friends are Christians. I ask them to read what their Bible says in Isaiah 5:20 about good and evil; darkness and night; bitter and sweet. My friends confess that today, tomorrow, they know the contesting options are not pleasant; but we cannot walk away from all of them. We must make a choice. They think the 2023 choice is not exactly Hobson’s take it or leave it. From what we have, we must vote one. That is their position. And their choice evokes confusion in conviction; they bet on a creature that is both bird and rat – or that is exactly neither; a flying rat. My friends think the thought of The Knight in Cheikh Hamidou Kane’s ‘L’aventure Ambigue’ (Ambiguous Adventure): “He who wants to live, who wants to remain himself, must compromise.” They think dressing the owl in feathers of light would make it stop heralding death and disaster. No. It won’t. And I told them so. I added that their man’s battle cry, ‘Èmi l’ókàn’ sounds like hemlock, the poison that killed Socrates.
There is a slithery complementary diet to the èmi l’ókàn menu. It is ‘omo eni kò s’èdí bèbèrè ká f’ìlèkè sí ìdí omo elòmíràn’ (you don’t leave bare the shapely waist of your child to bead your neighbour’s daughter’s). They forget that not all waists deserve beads. What if the child does not have ‘idí bèbèrè’? Moshood Abiola, God bless his soul, had a proverb along that line: “A string of beads is too large for Toad’s waist, twerking Snake now offers her own!” I wish someone would be out soon to tell truth to the entitled kingmaker who wants to be king. He should wake up to the reality of his not being an Awolowo or an Abiola. Bola Tinubu of the APC is no Obafemi Awolowo, the first Premier of Western Nigeria during whose time children of the poor became English speakers. Everyone becoming literate was thought not possible until the leader came and led responsibly. There is an everlasting song acknowledging that service: “Ayé Awólówò yí mà ti dára/Àwa omo t’álákà ns’òyìnbó…”(This Awolowo era is good/children of the poor are speaking English). Again, Tinubu is no Abiola, billionaire businessman who did good to strangers abroad and to folks at home (King Sunny Ade acknowledged that in a famous song: MKO se f’álejò, ó se f’ónílé). Tinubu inspired songs too. He was in Lagos as governor and we heard folks chant ‘jeun s’ókè’ – the ancestral pre-chorus to Fayose’s song of the stomach. Every leader is his own songwriter. Abiola was the first chancellor of the Ladoke Akintola University of Technology (LAUTECH), Ogbomoso. Tinubu is also a past chancellor of LAUTECH. What legacies did each of them leave behind in that ‘small’ hole? Check history; ask parents; ask ex-students.
So, to whom will your vote go: the herdsman, the patient or the miser-exaggerator? That was an old classmate, a King Cobra in our Great Ife days, cynically asking whom I would vote for in the 2023 presidential election among the three leading candidates. ‘Patient’ here is a customer-care noun used by caregivers in hospitals for their clients. It has about seven synonyms, all ghastly. And, maybe, ‘patient’ as an adjective will also be apt for the invalid. ‘Herdsman’ today is a metaphor for mass murder and abduction for ransom; the hurricane of pains and torrential tears soaking homes across the country. The exaggerator overstates things. ‘Miser’ is a tight-arse or tight-ass person, a squirrel, hoarder of treasures. To whatever constitutes treasure, I add truth and facts and their derivatives. So, why should I vote at all? And why not? We can choose the least of the evils, another friend counseled. I told him I don’t like evil; I set fire to all evil forests.
Like the Pyrates Confraternity, I have no candidate in the coming election. And I continue to struggle with that decision. What comes then if everyone makes no choice as I insist? If we desire peace and good life, this thing we call ‘democracy’ can’t give us, no matter who is there at the top. I vote for a renegotiation of what we have. I ask my friends to go back to our good old Shakespeare’s Julius Caesar; the “hooting and shrieking” of the bird of the night “even at noonday, upon the market place.” What follows that very bad omen? If Abubakar Atiku of the PDP wins, in six months, the country will convulse and become rent – North versus South. You will see frontline columns along old fault lines. If Tinubu or Obi wins, we should expect the banditry of the North to become more global, encouraged by their enablers and very uncontrollable. Fighting the terrorists will become suicidal for the government. This will happen as the government trembles under the weight of northern blackmail. Those who birthed the felons will become riotous if a Tinubu or an Obi government fights terror the way it should. The pushback from the South will be decided and decisive. Our nation and its democracy will convulse. It will happen.
Celebrated columnist, Lasisi Olagunju writes
You may like
Opinion
Bayo Adelabu and the Art of Treachery: When the Boy Who Was Fed Bites the Finger
Published
1 day agoon
September 21, 2026Politics — that masquerade that never dances the same step twice.
Who would have thought it?
Who, after the political bruising of 2023, after the detour to Accord and the eventual return to the political fold, culminating in a ministerial appointment under President Bola Ahmed Tinubu, would have imagined that Bayo Adelabu would one day find himself politically associated with a movement backing Seyi Makinde and the Allied Peoples Movement (APM)?
Yet here we are.
Recent developments surrounding the Boye Nation movement have raised questions in Oyo’s political circles. Ajiboye Akande Sangogade, popularly known as Boye Nation and identified in reports as an aide to Adelabu, is leading a movement that is expected to formally declare for the APM at a youth-focused event scheduled for September 21, 2026, at the Lekan Salami Stadium, Adamasingba, Ibadan. Organisers say Governor Seyi Makinde is expected to attend.
That development naturally raises a political question: where exactly does Adelabu stand?
The question becomes even more compelling against the background of the 2027 Oyo governorship contest.
Adelabu had sought the APC governorship ticket, but Senator Sharafadeen Alli eventually emerged as the party’s candidate. The APC formally unveiled Alli and his running mate, Adesoji Adedeji, in July. Adelabu, however, had previously rejected the claim that Alli’s emergence represented a consensus arrangement and maintained that President Tinubu had backed his own ambition.
Now, with one of his prominent political associates leading a movement into the camp of another party, the political temperature has understandably risen.
The question being whispered across Ibadan is simple: is this merely the independent political decision of an aide and his supporters, or does it reflect a larger political strategy?
That question deserves an answer.
Because in politics, proximity is rarely meaningless.
If an associate who has operated closely within a politician’s political structure suddenly becomes a leading face of another political platform, observers will naturally ask whether the principal is aware, supportive, opposed or simply indifferent.
But there is an important distinction.
Association is not proof of instruction.
The fact that Boye Nation is associated with Adelabu does not, by itself, establish that Adelabu authorised the movement, financed it or personally endorsed APM’s presidential project. Those are matters that require evidence or a direct statement from the former minister.
And that is precisely where the real political conversation should begin.
Adelabu’s political history has never been short of twists. From his 2019 governorship bid to the 2023 political realignment and his appointment as Minister of Power, his journey has demonstrated the fluid nature of Oyo politics.
Today, however, the political arithmetic appears to be changing again.
The same APC that accommodated him after his 2023 political excursion now has another candidate carrying its governorship flag. Meanwhile, people identified with Adelabu’s political structure are appearing at an APM event expected to have Makinde at its centre.
For APC loyalists, that development may understandably raise questions about loyalty and party discipline.
For Adelabu, it presents an opportunity to clarify his position.
Is he still fully committed to the APC?
Does he support the activities of Boye Nation?
Does he have any connection with the planned APM mobilisation?
Or is Ajiboye Sangogade acting entirely on his own political conviction?
These are not unreasonable questions.
Indeed, they are questions that political actors should answer openly rather than leave the public to fill the gaps with speculation.
One thing, however, is certain: politics in Oyo is entering another season of realignment.
The September 21 gathering at Adamasingba may therefore be more than a concert. Organisers have described it as a youth mobilisation platform and a formal declaration of Boye Nation for the APM. Reports also indicate that the event is expected to receive members of the movement into the party.
That makes it politically significant.
Whether it represents a personal decision by Sangogade, a broader movement by Adelabu’s associates or something more strategic remains to be seen.
But one lesson from politics remains timeless:
When political friendships are tested, silence often creates more questions than answers.
And as the 2027 political season gathers momentum, Oyo’s political actors may soon discover that yesterday’s alliances can become tomorrow’s fault lines.
The masquerade has changed its dance.
Everybody is watching the drummer.
Opinion
Seven Factors That Keep Sharafadeen Alli Ahead in 2027 Oyo Governorship Race
Published
1 week agoon
September 14, 2026By
Bisi Oladele
Fact 1: Homegrown Leader with Unmatched Grassroots Experience
Senator Alli’s political journey began at the grassroots level in Ibadan, where he made history in 1991 as the first democratically elected Executive Chairman of Ibadan North Local Government. This early leadership role demonstrates a deep, foundational understanding of local governance and the needs of the people, a critical asset for a state governor.
![]()
Fact 2: Rare Combination of Top-Tier Academic and Professional Credentials
Senator Alli is not just a politician but also a distinguished legal practitioner with a Ph.D. in Legislative and Strategic Studies. His extensive education, including degrees from the University of Ibadan, combined with his fellowships from prestigious professional institutes, provides him with the analytical, legal and strategic acumen required to manage the complex affairs of Oyo State.
![]()
Fact 3: Proven Executive Administrative Competence at the Highest State Level
His tenures as Secretary to the Oyo State Government (SSG) and later as Chief of Staff (CoS) to the Governor showcase his direct experience in the engine room of state administration.
![]()
He has been intimately involved in policy formulation, committee leadership and the day-to-day running of the state, making him uniquely prepared to assume the governorship and hit the ground running from day one.
Fact 4: Demonstrated Executive Business Leadership with Regional Impact
As Chairman, Board of Directors of Odu’a Investment Company Limited, Senator Alli was not just an administrator but a visionary economic leader. He spearheaded landmark investments such as the Cocoa Mall and Heritage Mall in Ibadan, which transformed the economic landscape of Oyo State. This proven ability to attract and drive large-scale economic development is directly transferable to governing Oyo State.
![]()
Fact 5: Battle-Tested and Consistent Political Figure
Senator Alli’s political career spans more than three decades, weathering the annulment of his 1996 Senate election and consistently remaining a relevant and influential force. He has contested for Deputy Governor and Governor in the past, giving him a comprehensive understanding of statewide campaigns and the diverse political landscape of Oyo State. His journey demonstrates resilience, deep political networks and unwavering commitment.
Fact 6: Current, Performing Senator and Influential Figure
As the sitting Senator for Oyo South, he is actively delivering quality representation, impactful constituency projects and people-oriented legislation. He has sponsored five Bills and raised six Motions to promote development. Senator Alli has also facilitated employment for 100 constituents across Federal Government agencies.
![]()
His role as Chairman of the Senate Committee on Agricultural Colleges and Research Institutions, as well as his membership in the ECOWAS Parliament, demonstrate that he is not only focused on local issues but is also equipped with a broader perspective on governance, trade and regional integration.
Fact 7: Unifying and Respected Traditional Title Holder
Senator Alli’s position as the Ekaarun Balogun of Ibadanland, one of the highest-ranking chieftaincy titles in the ancient city, signifies his deep-rooted connection to tradition and his standing as a respected community leader.
His reputation as a calm, wise, simple, relatable and inclusive bridge-builder who unites people across political, religious and ethnic divides positions him as a leader capable of fostering peace, stability and consensus across the entire state.
Oladele is the Director of Media & Publicity, Senator Sharafadeen Alli Campaign Organization.
Opinion
Oloye Lekan Alabi: Memories Ere Death Beckoned Both Caller and Called |By Wole Adejumo
Published
2 months agoon
August 7, 2026By
Mega IconThe young lady who usually delivers packaged moinmoin for members of staff who want it for lunch came in as she usually did, and after the exchange of pleasantries, I asked if she knew the difference between Ọọlẹ and Moinmoin. My colleagues looked at me strangely when I disagreed with her response that both were the same. I promised to tell her the difference later. I, however, told my colleagues the difference as explained to me by Oloye Lekan Alabi. Though a suave, urbane and sophisticated Ibadan chief, he took time to explain the similarities and differences as we prepared for the annual Oke ‘Badan Festival some years back.
He had retired from the service of Odua Investment Company Limited, where he demonstrated competence and character then, but that did not in any way diminish his encyclopaedic knowledge of history. He sat beside the Aboke, Chief Ifamapowa and some other stakeholders at the press conference heralding the ceremony that year.
My first real contact with him happened after I had written a short piece, ‘The Man Who Would Be King’, about him. Oloye, who bore the titles of Jagun Olubadan and Akogun of Lalupon agreed to have an interview. My Bureau Chief, Bola Davies (now of blessed memory) directed me to go and when I got to his office in Cocoa House, he thanked me for wishing him well. He thereafter took time to explain the Olubadan ascension system. The interview was published in one of the earliest editions of City People Quarterly back then. That interview and some other things I wrote about him eventually earned me a mention in one of his books.
Oloye Alabi was no doubt an aficionado when history, music and culture are up for discussion. Of course, with his rich cultural heritage, he stood out anywhere and everywhere. Little wonder His Imperial Majesty, the Ooni of Ife hosted his investiture when he was appointed as the first Cultural Ambassador of the National Museum, Ile Ife. His immense breadth of knowledge will give him a place in history just as it did to the likes of Chiefs John Adeyemi Ayorinde, Theophilus Akinyele and Alaafin Lamidi Adeyemi III. His love for good music too was more than obvious. Like a true connoisseur, he did everything with class and style. He wrote countless articles about Chief Commander Ebenezer Obey, King Sunny Ade, Chief Eddy Okonta and many more. His love for Yusuf Olatunji’s Sakara music defied competent description. It was so great that he named his youngest son after the Sakara legend.
In one of his many philosophical volumes, ‘Baba L’Egba’ as Olatunji was fondly called, sang that “o ye ka ni ‘fura taa ba nsin ale eni lo” (one should be watchful when seeing off a concubine) and the only person I felt I could ask what was on Baba L’Egba’s mind then was Oloye ‘Lekan Alabi. Sadly, the auspicious time to ask never came.
A reception was once hosted in his honour by Ambassador Ibironke Adefope at Bodija and it was regal! Everyone who mattered came to honour Oloye ‘Lekan Alabi. Reporting the event for City People then, one of the most unusual sights was Otunba Adebayo Alao-Akala, the then Deputy Governor of Oyo State. His simplicity was indescribable. Aside driving his convertible BMW, he came in a yellow sweatshirt and jeans.
And when he turned 60, it was like everyone else joined the Ibadan establishment to celebrate Oloye ‘Lekan Alabi. Aare Arisekola Also spoke about the celebrant in glowing terms as he emphasized that Oloye Alabi was indeed a man destined for greatness. The party afforded me the opportunity of seeing Alhaja Batile Alake live on stage. Her sonorous voice actually brought great childhood memories of when songs of Batile Alake, Olubowale Ajasco, Alalaye Ilorin and others were regular on the television.
Apart from his respectable dress sense and indepth knowledge of issues, other admirable traits of the late Abese Olubadan were his timeliness and punctuality. He once told me the story of how he had suggested that card be presented to the then military President, General Ibrahim Babangida on the birth of his baby girl back then. It turned out that the picture of where he handed the card over was published in dailies the following day. Apart from personal discipline, working with four Governors of Oyo State obviously rubbed off on him, he never attended an event late. There was a day we had to apologize as we started an event behind schedule at the Premier Hotel, Ibadan. He was about the first guest and after accepting our apologies, he didn’t become vexatious, rather, with a smile he told us that he would be in his room upstairs. He said all we needed to do was put call through to him when we were ready to start the programme.
I stood close by him at certain event and heard Chief Lateef Oyelade praying for Oloye Alabi who had just greeted him in Yoruba, he said “Olubadan o kan o” (may it be your turn to become the Olubadan). Like many of his mentees, I looked forward to seeing him on the exalted Olubadan throne, it was however not to be.
Reflecting on those golden days of celebrity journalism; the Bodija reception, the grand 60th birthday, the laughter of legends now silent; one is reminded that time eventually beckons both the caller and the called. Bola Davies, His Excellency, Otunba Alao-Akala, Aare Arisekola Alao, Chief Lateef Oyelade, Ambassador Adefope and now Oloye himself have all answered that ultimate call. Though the exalted Olubadan throne eluded him, Oloye ’Lekan Alabi leaves behind a legacy as towering as Cocoa House itself. Like his noble forebears – Oyetunde Olundegun, ‘Erin o P’ojo Logun’, and Ekerin Suberu Ajengbe, he came, he saw, he lived with unmatched panache, and he left an indelible mark on the sands of time.
Adejumo sent this piece from Ogbomoso
MEGAICON TV
Oyo: No APC Defection To APM, Makinde Lied — APM Scribe
N8.5bn Power Project Failed, Diesel Streetlights Wasteful — Alli Campaign Organisation Faults Makinde
OLOJO FESTIVAL: Nigeria bigger than all of us, Ooni tells politicians
Trending
-
Politics2 weeks agoOyo won’t become real estate company, says Alli
-
Metro4 weeks agoOyo: Oseni Sympathises With Oranyan Traders Over Market Fire
-
News1 week agoOyo South: Oseni Approves N100m for Ibadan Community Road Rehabilitation
-
News4 weeks agoOyo: Oseni Donates 500KVA Transformer, N10m to Baptist Conference