Opinion
Examining Uju Anya’s vitriol on Queen Elizabeth II
Published
4 years agoon
Like a prude confronted with sexually explicit images, the world didn’t hide its shock at Nigerian-born American professor, Uju Anya’s negative comments last week on the late British monarch, Queen Elizabeth II. The world had waited with bated breath at manifest indications that Elizabeth’s last hours had come. Amid this apprehension, the associate professor of Applied Linguistics, Critical Sociolinguistics and Critical Discourse at Carnegie Mellon University launched her salvo. It came in the form of a tweet that brimmed with bile and hate. She had tweeted: “I heard the chief monarch of a thieving, raping genocidal empire is finally dying. May her pain be excruciating”. It was a bazooka that upset and shook the world out of its sanctimony.
Billionaire Jeff Bezos, the world’s third richest man, had an immediate riposte for Anya. “This is someone supposedly working to make the world better? I don’t think so. Wow,” he had written. Not one to be cowed, Anya launched another diatribe at both Bezos and the now-confirmed-dead 96-year-old monarch. “If anyone expects me to express anything but disdain for the monarch who supervised a government that sponsored the genocide that massacred and displaced half my family and the consequences of which those alive today are still trying to overcome, you can keep wishing upon a star,” she tweeted. Uju was apparently making reference to the 1967–1970 Nigerian-Biafran war during which time the British Empire, supporting Nigeria, supplied arms and ammunition that helped Nigeria vanquish Biafra. About one million people reportedly died in the needless war. For Bezos, Anya had a harangue: “May everyone you and your merciless greed have harmed in this world remember you as fondly as I remember my colonizers”.
Uju is apparently an against-method academic. Born of a Nigerian/Trinidadian origin, her parents lived in Enugu, Nigeria and her father’s embrace of the African polygyny fractured the wedlock, necessitating her Trinidadian mother to flee to America with her and siblings. A self-confessed lesbian, Uju got legally separated from her husband in 2017, even as she publicly announced her against-the-grain sexuality.
While Uju may be considered to have stepped off the borders of humanity by wishing another creation “excruciating death,” the facts of her grouse are in the public domain and need not be glossed over. An analysis of Anya’s tweet reveals three key elements in her accusations against the British Empire, viz theft, rape and genocide support. There is none of these allegations that historical renditions, especially by African and Africanist scholars, have not levelled against British colonisers.
Apparently, because of her vested interest in Nigeria, Britain overtly supported Nigeria in the civil war and indeed supplied arms and ammunition to Nigeria. Thousands of Igbo had been killed in the 1966 pogrom with Britain, the immediate past suzerain, lifting no finger. The Harold Wilson government, through its lackey high commissioner in Lagos, David Hunt, was unapologetically against Biafra. As the war raged, 1.8 million refugees sprang up in Biafra, many of whom were living skeletons, kwashiorkor-stricken kids. Karl Jaggi, head of the Red Cross at the time, had estimated that about a million children were killed by hunger and bullets but Red Cross saved about half a million through its intervention.
With the help of BBC correspondent, Fredrick Forsyth, the terrifying pictures of skeleton-like children appeared on British TV and unsettled Britons, leading to a lack of appetite as those figures disrupted the flow of their dinner meals. The hitherto covered grim situations of the war, which Wilson had shielded from the British people’s view, sparked outrage and revealed Britain’s complicity in the genocidal war against the people of Nigeria. Queen Elizabeth was so powerful that if she indeed desired that the war should not be fought by both youthful soldiers, Yakubu Gowon and Emeka Odumegwu-Ojukwu, no blood would be shed by both parties.
Before Anya, Forsyth had revealed this complicity and connivance by Britain’s top echelon of power. He had written, “What is truly shameful is that this was not done by savages but aided and assisted at every stage by Oxbridge-educated British mandarins. Why? Did they love the corruption-riven, dictator-prone Nigeria? No. From start to finish, it was to cover up that the UK’s assessment of the Nigerian situation was an enormous judgmental screw-up. And worse, with neutrality and diplomacy from London, it could all have been avoided”. The truth is that, if Britain and her monarchy had insisted that the Aburi Accord, struck by the two leaders in Ghana, be observed to the letter, there would not have been the bloodshed that eventually occurred.
Britain was stung by allegations of vicarious complicity in the multiple deaths. It became clear that it either did not seek an armistice between the warring countries or it failed in its peremptory bid to reconcile them. Dr Akanu Ibiam, former governor of the Eastern Region, disclaimed the Knight of British Empire (KBF) bestowed upon him by Queen Elizabeth in protest of the UK’s biased involvement in the war. To further show his protest, Ibiam reportedly renounced his English name, Francis. So many other people protested the British complicity in the deaths of the people who later became re-assimilated into Nigeria.
What in Harold Wilson and David Hunt’s actions showed that they did not mirror the mind of Queen Elizabeth and her desire for the deaths of a people who, a few years before then, were her subjects, under the British colonial umbrella? A people who had now taken on the new name of Biafra? If the debonair queen didn’t stop Wilson from supporting the war on Biafra, why does anybody want to spare her of history’s unkind jab for the colossal deaths during the Biafran war?
Facts of history do not see Britain and ipso facto, Queen Elizabeth, as benevolent but cruel conquistadors. Till today, Britain’s foundational roles in the socio-political woes Nigeria currently faces have not ceased from jutting out of remembrancers’ lips. The 1914 amalgamation was done by Britain for the business pleasure of the empire without any regard for the future of Nigeria. The Royal Niger Company, a mercantile company formed in 1879, was chartered by Britain in the 19th century for this purpose. It became part of the United Africa Company which was used for the purchase and formation of colonial Nigeria. Through the activities of the company, Britain fenced off Bismarck Germany from the acquisition of Nigeria and it enabled this colonial empire to establish firm control over the lower Niger.
In Kenya, Britain’s conquistador role was no less benumbing. Between 1952 – the year Queen Elizabeth ascended the throne – and 1960, a revolt of the Kikuyu tribe against British rule reigned. The war was fought over three issues – the expulsion of Kikuyu tenants from settler farms, white settlers taking over lands and Britain’s failure to ascribe political representation to Kenyans in their own land. In the uprising, 32 white settlers and about 200 British police, as well as soldiers were said to have been killed. More than 1,800 African civilians were also killed. The number of Mau Mau rebels killed was put at around 20,000. When Britain hunted and captured the leader of the uprising, Didan Kimathi on October 21, 1956, it signalled the beginning of the move to grant Kenya its independence. Kimathi was executed by hanging in the early hours of February 18, 1957, at the Kamiti Maximum Security Prison.
Many of the empires under British suzerainty will also remember Britain and the Queen with grim-laced hearts.
Thus, while we stricture Anya, we should not gloss over history. By our human convention and norm, Anya tripped over the borders. The convention is for us to beatify fellow residents of this human space who transit mortality for immortality and their earthly sins are forgiven them. Our laws are no less guilty as even criminals undergoing trial have their cases discontinued. But should we allow the dead to escape that easily?
Britain dealt unkindly with her empires like merchandise and forcefully and unjustly expropriated their natural endowments as mercantile do. In the process, many lives were lost and futures railroaded. While many of those Mephistophelean activities of Britain took place before Queen Elizabeth ascended the throne, as the monarch that the rest of the world has known in the last 70 years, she should be a recipient of the assets and cruelty of her recent forebears. Methinks this was what Anya tried to say but which, either due to her unbridled anger and lack of diplomatese, she failed to pad with niceties – as the world wanted. Attempts at suppressing the angst against the past, rather than placating offspring of those whose kindred blood was spilt by African rulers, in connivance with colonial authorities, have boomeranged. Treating them dismissively and dressing them in derogatory words like “dot in a circle” has led to the metastasis of the hate and curated angry characters like Anya and Nnamdi Kanu.
The culture of not speaking ill of the dead is ancient and perhaps spans the whole of humanity. Africa has carried this culture on its head, probably more pretentiously than the rest of the world. History has however not allowed us to close our eyes to the evils perpetrated around us, even by ancient African monarchies who are the precursors of the current kings. From Sunni Ali Ber, the first king of the Songhai Empire and 15th ruler of the Sunni dynasty who conducted a repressive policy against the scholars of Timbuktu; Askia the Great, emperor of the Songhai empire; Shaka the Zulu; Idris Alooma; Benhazin Bowelle of Dahomey; Menelik II; Mansa Musa of Mali and down to some of our ancient Alaafins of the old Oyo Empire, as well as their chiefs like the wicked Bashorun Gaa, Africa too does not have a sparse supply of despots. Today, we paper over these excesses in history, just as we are doing with the kings and queens of England.
The British monarchy and some monarchies in the world are realising that modernity may make it hard for them to continually assert the fiery powers of their fiefdoms as they did in times past. This, I think, is the most enduring manifestation of the monarchy superintended over by Elizabeth II. Under Elizabeth as queen, though the monarchical power is huge and awesome, it was dressed in a ceremonial robe. The political power, on the outward, was then made to look like the decider of the destinies of Britain and its erstwhile colonies. This however does not remove the fact that the monarchy was an umpire of bloodshed and tears in colonial territories some centuries ago.
The realisation of this wave shift in power was espoused by the author of the celebrated Yoruba classic, Igbi Aye Nyi – Life swivels like a wind – Chief T. A. A. Ladele. Written in 1978, Ladele, an Okeho, Oyo state-born history teacher at Durbar College, Oyo and pioneer headmaster of Baptist School, Iwere-Ile, was one of Nigeria’s early writers. In, Igbi Aye Nyi, the 1920-born writer sought to teach us all about the ephemeral worth of political power and the un-enduring texture of raw brawn. Set in a town called Otolu at the outset of colonial incursion into Nigeria, Oba Bankarere, the Otolu king, in concert with his sons, inflicted huge terror on his subjects in his excessive wielding of power. He flaunted the wealth that accrued from power and defied all known societal norms. Two of Oba Bankarere’s subjects however rose to save the sanity of the traditional institution and the lives of the people. In the end, the colonial government waded in to curtail these excesses in a manner that rubbished the king and curtailed his outlaw sons.
That culture of defending the dead, even when we know their excesses while alive, is what the rest of the world seems to be espousing with Queen Elizabeth’s transition. While I agree that wishing evil on the living as Professor Anya did was not tidy enough and sounds very inhuman, I am not against her dwelling on the perceived soft landing for the genocide that Britain, under the Queen’s watch, gave the Nigerian war. By not treading this path of beatifying the dead, in spite of themselves, Professor Anya and travellers on her kind of boat have received flaks on their persons. Some even went to the extent of deploying Anya’s sexuality to attack her and a queer character said that because she tweets positive comments on LP’s presidential candidate, she epitomizes the negative character some online rats ascribe to the candidate. Yes, Africans cannot stand same-sex relationships, but the fact of our global existence is that the biology of some people is misdirected towards such sexuality, in spite of themselves. There are so many citizens of the globe who share our admirable opposite-sex biology but whose minds are as odious and repugnant as the sewer. So why beatify the latter and incinerate the former?
To my mind, the culture of beatifying the dead with a blanket of “a life well lived” is self-serving. Most of the time, we spread this omnibus blanket as a shawl on the disreputable lives lived by the dead simply because we all dread what the world would say when we too exit the world. This was aptly explained by the late Ilorin, Kwara state Dadakwada maestro, Odolaye Aremu, who sang that no one can predict who will be free of being drenched by rain that is yet to abate. He had expressed it in his lyrics: “Ojo ti nro ti o da, Olohun lo mo iye eni ti o pa”.
The way to go is to let whoever lives their lives miserably be apportioned strictures commensurate with their measly lives and those who live life as puritans be so accorded at their departure. We have taken this apportioning of blanket beatification on the dead to such an absurd level that it encourages evil doers to bask in the warmth of their evil broths. This does not discourage the living from evil. While it is nice to beatify Queen Elizabeth as it is being done all over the world for her recorded great footprints while alive, let non-conformists like Anya freely dwell on the misgivings they have about her too. They should not be made victims of unfavourable censoring or censure.
Dr. Festus Adedayo, a Journalist, author, lawyer and columnist writes from Ibadan, Oyo State
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Opinion
Beyond Deportations: What South Africa’s Immigration Crisis Reveals About Nationhood and Economic Frustration
Published
5 days agoon
July 9, 2026By
Mega IconThe popular saying that “one good turn deserves another” appears increasingly absent from present-day South Africa’s national consciousness. It is difficult not to ask whether many South Africans have forgotten the history of their country’s liberation and the immense sacrifices made by Nigeria and other African nations in the long struggle against apartheid.
For days, I have been deeply troubled by reports of South Africa’s worsening immigration crisis and the forceful, vigilante-style eviction of African migrants, particularly Nigerians. Beyond the headlines are broken families, shattered dreams and livelihoods painstakingly built over many years. It is a painful development that should concern every African who once believed in the ideals of continental solidarity.
Anti-immigrant sentiments in South Africa are not new. For more than two decades, campaigns against foreign nationals have been fuelled by high unemployment, widespread poverty, rising crime and frustration over inadequate public services. Many South Africans believe undocumented immigrants compete with them for jobs, housing, healthcare and social services, thereby denying citizens access to these basic necessities.
Yet, available evidence tells a more complex story. Research has consistently shown that immigrants alone cannot be blamed for South Africa’s economic and social challenges. Reducing such deep-rooted problems to the presence of foreign nationals oversimplifies a crisis that has been decades in the making.
What is often overlooked is the country’s structural economic reality. A significant skills mismatch, coupled with weaknesses in the quality of education, has left many job seekers ill-equipped for the demands of an economy increasingly driven by technology, innovation and specialised skills. This challenge is not peculiar to South Africa. Across much of sub-Saharan Africa, thousands of graduates enter the labour market every year without the technical, vocational and digital competencies employers now demand.
Beyond this, crime, insecurity, systemic corruption and poor governance continue to weigh heavily on South Africa’s economy. The country has one of the highest youth unemployment rates in the world. Persistent violent crime discourages investment, while corruption and the mismanagement of public resources have weakened service delivery, slowed infrastructure development and eroded investor confidence.
Equally significant is the enduring legacy of apartheid. More than three decades after democracy, inequalities in education, housing, infrastructure and economic opportunities remain deeply entrenched. Many Black communities still live with the consequences of decades of institutional discrimination and economic exclusion.
Against this backdrop, blaming undocumented immigrants for South Africa’s economic difficulties amounts to little more than scapegoating. It is a convenient narrative that diverts attention from the country’s more fundamental governance and developmental challenges.
The recurring xenophobic attacks against Nigerians and other African nationals make the situation even more painful. The recent killing of Emeka Iroegbu and Musa Yunana Joe on June 28, 2026, amid rising anti-migrant tensions, is a tragic reminder of how dangerous such sentiments can become.
One cannot help but ask: Is this the same South Africa for which Nigeria and many other African countries stood firmly during the anti-apartheid struggle?
I vividly remember growing up in the 1980s, listening to songs such as Free Mandela and Stop Apartheid in South Africa by iconic Nigerian musicians, including Majek Fashek, Onyeka Onwenu and Sonny Okosun. Those songs dominated the airwaves on NTA and became powerful symbols of African solidarity.
As a child, I even believed Nelson Mandela was Nigerian because Nigerians embraced his cause with such passion.
Mandela was released from prison in 1990 and became South Africa’s first Black President in 1994, bringing an end to decades of institutionalised racial segregation and apartheid. Today, just over three decades later, many Africans who once stood shoulder to shoulder with South Africans in their darkest hour are treated as unwelcome strangers.
History can be painfully ironic.
Perhaps, then, the saying that one good turn deserves another does not always reflect reality. Human beings are capable of repaying kindness with hostility. It is an uncomfortable truth, but one that life repeatedly teaches.
At a personal level, this reminds us to live with fewer expectations and strive for greater self-reliance. A heart that expects little, even after giving much, is less likely to be broken.
At the national level, however, the lesson is far more profound. Nigeria must build a country where its citizens can thrive without feeling compelled to seek survival elsewhere. Studies have shown that the overwhelming motivation behind the Japa phenomenon is the search for better opportunities and improved living conditions. If those opportunities existed at home, many Nigerians would gladly remain and contribute to national development.
The experience in South Africa—and, indeed, recent developments in the United States—demonstrates that immigration policies are shaped by changing political realities. No foreign country offers permanent guarantees.
Although the U.S. Supreme Court recently ruled against President Donald Trump’s executive order seeking to abolish birthright citizenship on constitutional grounds, the episode illustrates that even long-established policies can become subjects of political contestation. A constitutional principle that has existed since 1868 could still become a matter of national debate. That alone should remind us that every nation ultimately prioritises its own interests.
The enduring lesson is simple: no country can offer Nigerians greater long-term security than a well-governed Nigeria.
Nigeria’s greatest asset remains its people. Sustainable national prosperity can only be built through visionary leadership, accountable institutions, respect for the rule of law and responsible citizenship. When government creates an enabling environment and citizens embrace innovation, productivity and accountability, Nigeria can become a destination for investment rather than a source of economic migration.
As dozens of Nigerians return home following their repatriation from South Africa, government must move beyond sympathy and symbolic gestures. Some have returned with nothing more than the clothes they wore and a single travelling bag, leaving behind businesses, investments and years of hard work. Their return is not merely a journey home; for many, it is the painful collapse of dreams painstakingly built over decades. They deserve meaningful support to rebuild their lives and contribute productively to the nation’s economy once again.
History teaches that nations are strengthened not by chasing away strangers but by creating opportunities for their own citizens. Nigeria must therefore draw the right lessons from South Africa’s painful experience. Rather than exporting its brightest minds in search of survival, it should become a country where talent is rewarded, enterprise is encouraged and hope no longer requires a passport. Only then will Nigeria become not merely the giant of Africa by population, but by the quality of life it offers its people.
Olusegun Hassan, Ph.D
Public Policy Analyst and Social Commentator
Opinion
An Open Letter to Northern Leaders: Arewa Is Bleeding. Who Will Answer the Call?
Published
7 days agoon
July 7, 2026By
Mega IconI write this letter with a heavy heart to the sons and daughters of Arewa, particularly those entrusted with leadership and influence, concerning the painful reality confronting our region today. Once united in purpose and driven by a shared vision, Arewa now appears to be living in the shadow of its glorious past.
Our forefathers built this great region with one voice, setting aside differences of ethnicity and religion. They understood that unity was our greatest strength and that our diversity was not a weakness but a blessing. Their legacy was one of peace, mutual respect, visionary leadership, and collective progress.
Today, it is heartbreaking to witness how far we have drifted from those ideals. This letter is a sincere call for reflection, reconciliation, and a renewed commitment to rebuilding the unity, security, and prosperity that once defined our beloved Arewa.
Arewa Under Siege
Northern Nigeria has become widely known as a hotspot for multiple forms of insecurity. From the Boko Haram insurgency to widespread kidnapping, armed banditry, and violent attacks, fear has become part of everyday life. People no longer feel safe in their homes, workplaces, on their farms, or while travelling on the highways. Every journey is undertaken with uncertainty, with no guarantee of arriving safely.
Even more troubling is the perception that these security challenges have become normalised. Reports of abductions, killings, and attacks have become so frequent that they often receive far less attention than they deserve. This perceived indifference from those in positions of authority has contributed to a growing public belief that criminal groups now operate with confidence and relative impunity.
Consequently, many residents feel abandoned, while public trust in the government’s ability to protect lives and property continues to erode.
Addressing this crisis requires a coordinated and sustained response through stronger security operations, improved intelligence gathering, greater support for affected communities, and genuine accountability. Without decisive action, the cycle of violence and fear will continue to undermine the region’s stability, economic development, and the well-being of its people.
Beyond Insecurity: A Crisis of Leadership
The North’s challenges are not accidental. Poverty, insecurity, and underdevelopment are the cumulative consequences of long-standing structural failures, weak governance, and policy choices that have compounded over decades.
Responsibility is shared across different segments of society—including the political elite, the educated class, and the business community—many of whom have possessed both the influence and the opportunity to intervene more decisively than they have.
Rather than being the result of a single coordinated agenda, what is evident is a persistent pattern of neglect, weak accountability, and recurring governance failures that have allowed social and economic conditions to deteriorate. These failures have contributed to rising unemployment, declining educational outcomes, inadequate healthcare, and the expansion of insecurity across much of the region.
Breaking this cycle requires more than assigning blame. It demands institutional reform, accountable leadership, strategic investment in human capital, and a renewed sense of public responsibility.
Where Are the Northern Elite?
This brings us to the most difficult question: Where are the Northern elite? Where are the governors, ministers, lawmakers, business leaders, scholars, and other influential voices? Many command enormous influence, considerable private wealth, and extensive international networks, yet too often appear unable—or unwilling—to meaningfully confront the conditions that continue to leave large parts of the region insecure, impoverished, and politically weakened.
Why does this gap persist?
Part of the answer lies in proximity to power. In political environments shaped by patronage, speaking boldly may threaten access, while silence preserves influence. Over time, self-preservation begins to resemble strategy.
Unfortunately, the cost is borne not by those in positions of privilege but by ordinary communities far removed from the rooms where decisions are made.
Reviving the North’s Industrial Legacy
Northern Nigeria was once the industrial powerhouse of the country. Cities such as Kano and Kaduna were thriving centres of manufacturing, commerce, and employment. Today, much of that industrial strength has faded.
This is, therefore, a respectful appeal to two of Nigeria’s most accomplished industrialists—Aliko Dangote and Abdul Samad Rabiu. Many people continue to ask why there is limited visible large-scale industrial reinvestment in Kano, your home state, and across Northern Nigeria.
As a Kano indigene, and to the best of my knowledge, neither Aliko Dangote nor Abdul Samad Rabiu currently operates major manufacturing facilities actively producing in Kano. Several facilities associated with their businesses are widely reported to have become inactive or to function primarily as warehouses rather than active industrial plants. For example, along Tafawa Balewa Road, two BUA facilities that previously operated flour and vegetable oil mills are reported to have ceased production. Likewise, several Dangote industrial sites stretching from Mai Malari Road to the Sharada Industrial Area are also widely reported to be inactive or operating far below capacity.
Kano and Kaduna, once renowned for their vibrant manufacturing sectors, have experienced decades of industrial decline, resulting in widespread unemployment and underutilised infrastructure. At the same time, a significant share of new private-sector industrial investment appears to have been concentrated in other parts of the country, particularly the South-West. This naturally raises important questions about balanced national development.
Philanthropy remains valuable and deeply appreciated. Scholarships, donations, and humanitarian support undoubtedly improve lives. However, charity cannot replace sustainable industrial development.
What the North urgently needs is long-term investment that revives manufacturing, creates employment, strengthens local supply chains, develops skills, and rebuilds industrial ecosystems across Kano, Kaduna, and neighbouring states. Strong factories build strong communities, while sustainable industries create lasting prosperity. The expectation, therefore, is not charity but a renewed commitment to the economic transformation of the region where many of Nigeria’s greatest industrial success stories first began.
The Responsibility of Business Leaders
The Northern business elite have watched insecurity, poverty, and displacement deepen while economic activity has increasingly concentrated elsewhere.
Insurgency, banditry, and weakened rural governance have disrupted agriculture, trade routes, and local markets. Investment naturally gravitates towards safer and more predictable environments. Yet public advocacy from many influential business leaders has often remained muted, constrained by commercial interests, political relationships, and regulatory considerations.
The region risks becoming divided into two realities: one integrated into national wealth and opportunity, and the other left to bear the consequences of persistent insecurity, economic stagnation, and neglect.
Business leadership extends beyond generating profits. It also entails helping to create an environment where enterprise can flourish, jobs can be created, and communities can prosper. Sustainable economic growth depends not only on private investment but also on the willingness of influential stakeholders to advocate policies and initiatives that promote stability, security, and inclusive development.
The North’s business community has historically played a significant role in shaping the region’s economic fortunes. That tradition of leadership remains essential today. While governments bear primary responsibility for governance and security, the private sector also possesses the capacity to influence development through strategic investments, partnerships, innovation, and constructive engagement with public institutions.
Rebuilding confidence in Northern Nigeria requires collaboration among government, businesses, civil society, and local communities. A more secure and prosperous region ultimately benefits everyone, creating new opportunities for investment, employment, and long-term economic growth.
A Message to Political Leaders
To the political leadership of Northern Nigeria: the contradiction has become increasingly difficult to ignore. The region remains one of the country’s most significant in terms of population and political influence, yet it continues to lag behind on key development indicators such as education, healthcare, infrastructure, employment, and security.
When communities are attacked, farmers are displaced, and schools are forced to close, silence from those entrusted with leadership is seldom interpreted as restraint. More often, it is perceived as detachment. Leadership is measured not only by electoral success or political influence but also by the willingness to confront difficult realities with courage, empathy, and decisive action.
The expectations of citizens go beyond promises. They seek visible commitment, practical solutions, and sustained engagement with the challenges affecting their daily lives. Rebuilding public confidence requires leadership that is accountable, responsive, and focused on the long-term development of the region.
A Message to the Educated and Professional Class
To our academics, professionals, and intellectuals: the evidence is neither hidden nor difficult to find. Reports, research, and lived experiences consistently reveal widening gaps in human development, education, healthcare, and security.
Yet, too often, expertise remains confined within institutions and professional circles that discourage open engagement with entrenched power. Knowledge should not merely describe problems; it should help solve them. Research should inform policy, enrich public debate, and contribute meaningfully to sustainable solutions.
Every society depends on courageous thinkers who are willing to engage constructively, challenge complacency, and place the public interest above personal convenience. The North possesses no shortage of intellectual talent. What is needed is a stronger connection between knowledge and action.
A Message to Cultural Influencers
To our musicians, artists, writers, actors, and other public figures: throughout history, art has served as a powerful instrument of truth, reflection, and social transformation. Cultural voices have inspired movements, preserved history, and given hope to communities during difficult times.
Yet, when economic survival becomes closely tied to political or commercial interests, critical voices often become subdued. Society benefits when its cultural figures speak with honesty, empathy, and a sense of responsibility. Their influence extends beyond entertainment; it helps shape public values, inspire civic engagement, and amplify the concerns of ordinary people.
A Shared Responsibility
Ultimately, this is not solely a Northern Nigerian problem. It reflects a broader question confronting societies everywhere: what happens when elite interests become disconnected from the well-being of ordinary people?
When access becomes more valuable than accountability, and proximity to power outweighs responsibility to the public, silence is rarely accidental—it becomes institutionalised.
The result is a widening emotional and political distance between leadership and the people. Unless that distance is narrowed through meaningful investment, principled advocacy, and courageous leadership, the same questions will continue to resonate:
Who speaks? Who benefits? Who bears the cost?
History will judge every generation by how it responds to the challenges of its time. Northern Nigeria possesses enormous human potential, entrepreneurial talent, agricultural resources, and a rich cultural heritage.
What it requires now is leadership marked by vision, courage, integrity, and an unwavering commitment to the common good.
This letter is not intended to condemn but to encourage honest reflection and meaningful action. The future of Arewa depends not only on government but also on every leader, businessperson, scholar, professional, artist, and citizen willing to place the region’s long-term prosperity above personal or political interests.
May we find the wisdom to rebuild what has been weakened, the courage to confront uncomfortable truths, and the determination to restore Northern Nigeria to its rightful place as a region of peace, opportunity, and shared prosperity.
Abba Dukawa writes from Kano and can be reached at abbahydukawa@gmail.com.
Opinion
2027: Why Oyo APC Should Close Ranks Behind Sarafadeen Alli | By Adeniyi Olowofela
Published
1 week agoon
July 4, 2026By
Mega IconSince the emergence of Senator Sarafadeen Alli as the governorship candidate of the All Progressives Congress (APC) for the 2027 election in Oyo State, I have listened to and read numerous reactions from party members and stakeholders. While some of his co-contestants have expressed disappointment, such feelings are understandable in every keenly contested democratic process.
Interestingly, many people have attempted to draw Senator Teslim Folarin into the controversy surrounding the party’s choice. However, he has remained silent. In my view, that silence is deliberate. I believe Senator Folarin understands the direction taken by the party’s national leadership regarding the choice of candidate.
Anyone who believes Senator Folarin was unaware of Senator Sarafadeen Alli’s governorship ambition does not fully appreciate his political experience. Senator Folarin is a strategic politician. In the 2023 governorship election, he pursued victory with determination and commitment. Personally, I had hoped he would emerge victorious, and I remain convinced that he gave his all in that contest.
Former Minister of Power, Chief Bayo Adelabu, also contested the 2023 governorship election on the platform of the Accord Party. Although I disagreed with that political decision, democracy guarantees every citizen the freedom of association and political choice.
Following the election, he was appointed into the Federal Executive Council, a development many interpreted differently based on their political perspectives.
Today, Chief Adelabu commands a substantial political following built over several election cycles. His support base remains significant, and if APC is to present a formidable front in 2027, Senator Sarafadeen Alli will undoubtedly benefit from the goodwill and backing of Adelabu and his loyalists.
Similarly, former Minister of Communications, Barrister Adebayo Shittu, has consistently demonstrated interest in Oyo State’s governorship over the years, even though he did not purchase the APC nomination form this time. His political experience and network remain valuable assets that should not be ignored.
My sympathy also goes to those aspirants who invested as much as ₦50 million each to purchase the APC governorship nomination form. That is no small sacrifice. Nonetheless, politics demands sacrifice in the collective interest. The pendulum could easily have swung in favour of any of them. Had that happened, the rest of us would equally have appealed to others to rally behind the eventual flag bearer.
I recall an incident during the 2022/2023 party activities when an official from Abuja, sent to supervise APC affairs in Oyo State, passionately appealed to stakeholders to embrace consensus. His message remains instructive. He warned that continued division within the party would only prolong its stay outside power and ultimately hurt everyone.
That warning remains relevant today.
For seven years, the APC has remained outside government in Oyo State. Can the party afford another four years in opposition? I do not think so.
This is why the task before us goes beyond the personal ambition of Senator Sarafadeen Alli. It is a collective struggle for every APC member, especially the foot soldiers who have remained loyal through difficult times. The Federal Government alone cannot provide opportunities for everyone. Regaining power in Oyo State is essential if the party hopes to broaden opportunities for its members at both the state and federal levels.
The challenge before us, therefore, is to build a larger political platform that accommodates everyone.
Senator Sarafadeen Alli is no political novice. Over the years, he has built relationships across virtually every ward in Oyo State. His political structure and grassroots appeal are undeniable. If party members unite behind him, APC stands a strong chance of returning to Government House.
Realistically, the 2027 governorship contest in Oyo State is shaping up to feature three major political forces. First is Senator Sarafadeen Alli of the APC, representing arguably the state’s most established political platform. Second is Hon. Bimbo Adekanbi, who many believe enjoys the backing of Governor Seyi Makinde and is expected to fly the flag of the APM. Third is Alhaji Hazmat Oriyomi of the Accord Party, whose growing popularity among many grassroots supporters cannot be dismissed.
The eventual winner is likely to emerge from one of these three political blocs. That reality alone should remind APC members that victory is far from guaranteed.
The surest path to success is unity.
This election should not be seen as Senator Sarafadeen Alli’s personal battle. It is the collective responsibility of every APC member who desires the party’s return to power in Oyo State.
The time has come to bury personal grievances, close ranks and work together. Only through unity can APC reclaim Oyo State in 2027.
Prof. Adeniyi Olowofela, former Chairman of the defunct Alliance for Democracy (AD) in Oyo State, former Chairman of Ido Local Government, former Commissioner for Education, Science and Technology in Oyo State, and former Federal Commissioner representing Oyo State at the Federal Character Commission (FCC), writes from Abuja.
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